Full text of "118"
VoU
ENGLISH
TRANSLATION OF
IMAM AHMAD
BIN HANBAL
Abu AMiittah Ahmad bln Muhammad
bln Hanbat Ash-ShaJbanl
{1S«4f AH-7S0-855 Cl}
DARUSSALAM
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Musnad
Imam Ahmad bin Hanbal om
{ 164-241 AH - 780-855 CE }
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ENGLISH TRANSLATION OF
Musnad
Imam Ahmad bin Hanbal
Abu Abdullah Ahmad bin Muhammad bin Hanbal Ash-Shaibani
{ 164-241 AH - 780-855 CE }
Volume I. (Hadith 1 to 1380)
Ahadeeth Edited, Researched and Referenced by
DARUSSALAM
Translated by
Nasiruddin Al-Khattab
Edited by
Huda Al-Khattab
DARUSSALAM
Riyadh . Jeddah * Al-Khobar • Sharjah
Lahore * London • Houston • New York
3n/tA&J\ tames of y(//aA,
t/t& &adoas', tA& .Mm/s Jfferaful
© Maktaba Dar-us-Salam, 2012
King Fahd National Library Cataloging-in-Publication Data
Bin Hanbal, Imam Ahmad
Musnad Imam Ahmad Bin Hanbal./
Imam Ahmad Bin Hanbal. Riyadh, 2012
3V.
ISBN: 978-603-500-107-6 (Set)
978-603-500-108-3 (vol.l)
1-Ibn Hanbal, Ahmad Ibn Muhammad 241 H 2-Hadith-
Criticism, Interpretation, etc. I-Title
922.584 dc 1433/3700
L.D. no. 1433/3700
ISBN: 978-603-500-107-6 (set)
978-603-500-108-3 (vol.l)
(lonte/ite
A Note from the Publisher. 7
Foreword. 13
Brief Biography of Imam Ahmad bin Hanbal (sifc)... 16
Name and lineage. 16
His study of hadeeth and his shaykhs. 16
His narration of hadeeth and fatwas . 17
His testing ( tnihnah ) concerning the issue of whether the Qur’an was
created.. 17
His methodology in issuing fatwas . V)
His shaykhs and those who learned from him. 20
His death. 20
Eulogies and testimony of the scholars concerning him. 21
Musnad Abu Bakr Siddeeq 4* [1/2]. 23
Musnad 'Umar bin Al-Khattab . 71
The hadeeth of as-Saqeefah. 225
Musnad 'Uthman bin 'Affan . 233
Musnad Ali Ibn Abi Taiib 4^ [1/2]. 303
^SuA/is/i£r' , sy jVat&
One of the noblest and the most important aims of
Darussalam is to publish books of hadeeths (Prophetic
narrations). From the very first day of its inception,
Darussalam desired to publish translations of books of
hadeeths along with translations of the meanings of the
Qur'an in important languages of the world.
By the grace of Allah, Darussalam has completed
twenty-five years and during these long years, we have
published, by the grace of Allah, as many as fourteen
hundred books. We started with Riyadhus-Saliheen,
which we translated into English and other languages,
followed by Bulughul-Maram. Then we published, in
quick succession, English translations of the six canonical
books of hadeeths (Al-Bukhari, Muslim, Abu Dawood,
At-Tirmidhi, Ibn Majah and An-Nasa'i) in 38 volumes
- a momentous and pioneering achievement admired
by lovers of hadeeths worldwide. This was a unique
achievement in Islamic history in that this was the first
time the six canonical books of hadeeths were published
along with their English translations.
The four Sunan books (Abu Dawood, At-Tirmidhi,
Ibn Majah and An-Nasa'i) were also documented,
referenced, graded and accompanied by footnotes (where
necessary).
In the meantime, many a friend of mine asked me to publish the
English translation of Musnad Imam Ahmad, the largest collection of
hndeeths. In fact, I had already pledged to Allah that if I stayed longer in
Saudi Arabia, I would surely undertake this work as soon as 1 got a chance
to do it. The Musnad of Imam Ahmad is a reliable and authoritative work
containing over twenty seven thousand (27,000) hndertlis. The execution of
this project was no easy task. In fact, the project exceeded our resources but
we relied on Allah and started the work.
The most important part of this work was to research, document,
reference, and authenticate the Arabic text of Musnad Ahmad. To this
end, we formed a committee of eminent hndceth scholars in Pakistan, who
prepared a methodology to fulfill the task after prolonged consultations. Of
special note among these scholars are Shaikh Irshadul-Haq Athari, Hafiz
Mas'ood 'Alam, and Hafiz Muhammad Sharif. Under the supervision
of these distinguished scholars an eight-member committee drawn from
the hndceth section of the Inhere branch of Darussalam Research Centre
set about researching, referencing and authenticating the text of Imam
Ahmad's Musnad and finally completed this task, by the grace of Allah.
• I he following are the distinctive features of this momentous work:
• The words of the Prophet have been highlighted within brackets.
-• Each hndceth is accompanied by a commentary determining its degree
of authenticity, i.e., detailing whether it is authentic, weak, and so on.
■ We have specified and referenced which narrations of the Musnad are
also found in Al-Bukhari and Muslim.
• To authenticate the text further, wc have compared the texts of hndeeths
as found in AI-Mawsoo'atul-Hof/eefMyyah researched and published
in 45 volumes by Mu'assasatur-Risalah with those of the Maimaniyyah
manuscript - the oldest manuscript, and one highly esteemed by
scholars - as well as with other authoritative versions. In the course
of our authentication, we identified volume and page numbers of the
Maimaniyyah manuscript and specified where and in what way the
Maimaniyyah manuscript differs from our version, in footnotes.
• The verses of the Qur'an occurring in the texts of hadeeths have been
placed within decorative brackets and referenced.
• Each hadeeth is accompanied by words, raji' (refer) and unzur (see)
followed by hadeeth numbers indicating where that particular hadeeth
has already occurred and where it will occur again.
• Another distinctive mark of the Darussalam version setting it apart
from other current versions is that we have identified Ziyadal (the
additional hadeeth which Imam Ahmad's son, Abdullah, narrated
from persons other than his father) and Wijadat (the hadeeth which
Imam Ahmad collected and wrote from other sources), by means of
special signs preceding the hadeeth number. Moreover, we have also
identified the narrations jointly shared by Imam Ahmad and his
teacher or some other narrator.
Those signs are:
• the sign indicating Ziyadat
• the sign indicating Wijadat
• The sign indicating narrations jointly shared by Imain Ahmad and his
teacher or any other narrator.
• Points and pauses (symbols of stops or mmooz wnqj) have been given
according to the specific style of writing ( manhaj khalti) followed by
Darussalam.
The scholars who contributed to the completion of this great project
are Shaikh Khalid bin Basheer, Shaikh Qari Khubaib Ahmad, Shaikh
Uthman Muneeb, Shaikh Hafiz Muhammad Asif Iqbal, Shaikh Mukhtar
Ahmad Ziya', Shaikh Ghulam Murtaza, Shaikh Abdur-Ra'oof, and Shaikh
Muhammad Ibrahim. They deserve thanks on behalf of Darussalam and
the readers in general and we ask Allah to reward them for their efforts,
Anieen. Mention should also be made of Hafiz Abdul-Azeem Asad, the
Director of the Lahore branch of Darussalam, and his team of devoted
workers. Without their untiring efforts, this project could not have seen the
light of day. 1 am indebted to all the people who contributed one way or the
other to the completion of this monumental and blessed project.
The English translation of this hook of hndeeth s was, no doubt, a
difficult and laborious task which was undertaken by Br. Nasir Khattab,
a resident of Canada, who has been affiliated to the Darussalam Research
Center for the past eighteen years. Translating hndeeth s of the Prophet is a
highly sensitive matter and no easy job, and Br. Nasir Khattab, with his
extensive experience in this field, having already translated several books
of Juuhvths into English, fulfilled the task to the best of his ability. The
editing was done by Sister Huda Khattab, who completed her part of the
job with great diligence and devotion.
At present, in the first stage of the project, we are publishing the first
three volumes of Musnad Ahmad. In the following three or four years we
hope lo complete, Allah willing, the entire project, numbering about IS
volumes in all. We have tried our best to translate the hndeeth s in a simple,
easy to understand language because our aim is to reach as large a number
of people as possible. Our prayer is that they benefit by it and practice what
they learn.
We ask Allah to make this collection of luideetha, which is the most
comprehensive of its kind, an invaluable asset for the Ummah, a means of
their salvation in the Hereafter, and count it among our good deeds on the
Day of Judgment. Ameen.
Abdul-Malik Mujahid
Servant of the Qur'an and Sunnnh
Managing Director, Darussalam,
Riyadh, Saudi Arabia
May 2012.
x
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SForeiaord
by Shaikh Salih bin Abdul-Aziz
bin Muhammad Al ash-Shaikh
raise be to Allah, the Lord of the Worlds, and
blessings and peace be upon the noblest of the
Prophets and Messengers, the Chosen Prophet and
Messenger, Muhammad bin 'Abdullah, through
whose call Allah brought hearts to life and through
which He illuminated the path for the seekers, and
upon his family and Companions, blessings and peace
as long as night and day alternate.
da*proceed:
Allah, may He be glorified and exalted, chose from among His slaves
the best of the scholars and gave them the special mission of conveying the
Prophet's Sunnah. He made them a means of preserving it, in confirmation
of the hadeeth of the Prophet
"This knowledge will be carried and conveyed by the most upright,
who will protect it against the distortions of those who go to extremes, the
efforts of those who seek to fabricate lies and the misinterpretation of the
ignorant."
It is by His grace to this Ummah (Muslim nation) that He has preserved
its religion; to Him be praise for the greatness of His blessings. First
and foremost among these upright scholars are the noble Companions
(Sahabah), who learned the Revelation from the lips of the Messenger
of Allah & and they learned his Sunnah directly from him without any
xiii
intermediary; then they conveyed it in a precise and accurate manner to
those who came after them of the Followers ( Tnbi'een ). Then the Tnhi’een
transmitted it to those who came after them, until there came the time of
writing down and documenting, when the Imams of hndeeth compiled the
hooks known as Jami's, Musnads and Sunans, out of keenness to preserve
the narrations of the Messenger of Allah &. They did not omit anything
that had been transmitted from the Prophet ** but they recorded it, paying
a greai deal of attention to finding out about the narrators of the hndeeth, so
as to distinguish and highlight those Imdeeths that had been narrated with
Saheeh isnads (sound chains of narrators).
One of the greatest compilations of the sit mini i and books of luideeth
is the Musnad by Imam Ahmad bin Hanbal, which is Organised into
compilations of the Imdeeths narrated by each Companion ( Snliabi ), starting
with the 'asharah mubashsharah (“the ten who were promised Paradise").
This highlights their status and the efforts they made to preserve the
Imdeeths of the Messenger of Allah
The scholars and muhaddiths praised the Musnad of Imam Ahmad.
Al-Hafiz Abu Moosa al-Madeeni wrote a book in which he highlighted
the great features of the Musnad. In his book he said: "This book is an
important source and trustworthy reference for the scholars of luideeth,
as he (Imam Ahmad) selected from the large number of Imdeeths he came
across and the plentiful reports he heard, and he put a great deal of effort
into making it a prominent, leading and reliable source. When disputing an
issue, it is a refuge and a source of help."
Then he (al-Madeeni) narrated a report with his chain of narrators
going back to Abdullah bin Ahmad bin Hanbal, according to which he
said: "1 said to my father (^): 'Why were you reluctant to write any books,
but you compiled the Musnad?' He said: 'I compiled this book to be a
reference; if people differ concerning the Suntmh of the Messenger of Allah
■>••:, they may refer to it."'
Al-Hafiz Ibn Katheer said in Ikhtisar 'Uloomil-Hflda’f/i: "... In the
Musnad of Imam Ahmad there are a great many isnads and texts that are
very much at the level of the hmieeths of Muslim and even those of al-
Bukhari too, but they are not to be found in their books or one of them, and
in fact were not narrated by any of the authors of the four books, namely
Abu Dawood, at-Tirmidhi, an-Nasa'i and lbn Majah."
Shaikh Ahmad Shakir said, commenting on the words of lbn Katheer in
al-Ba'ithul-Hatheeth: "The Musnad by Imam Ahmad bin Hanbal is, in our
view, the greatest compilation of Sunnah; it contains many Saheeh lituleelhs
that are not narrated in any of the six books, as al-Hafiz lbn Katheer said,"
As the Musnad of Imam Ahmad is held in such high esteem by the
scholars of luukvth, ourbrolhers at Darussalam Publishers have undertaken
to translate it into English, This is a very beneficial project that will
contribute to conveying the Sunnah of the Prophet fe, to speakers of that
language and highlight the great efforts made by the Imams of Islam to
preserve and protect the Sunnah.
I. ask Allah, may He be glorified and exalted, to bless these efforts and
raise the banner of the Sunnah and of Islam, and to help us to obey and fear
Him.
May Allah send blessings and peace upon our Prophet Muhammad
and his family and Companions.
Minister of Islamic Affairs,
Endowments, Call and Guidance
Saudi Arabia
Salih bin Abdul-Aziz bin Muhammad Al ash-Shaikh
xv
Brief
of Imam Ahmad bin Hanbal o^>
Author of al-Musnad (164-241 AH)
Name and lineage
Ht’ is the Shaikhul-Islam, one of the prominent scholars, Ahmad bin
Muhammad bin Hanbal ash-Shaibani. He was originally from Baghdad.
His grandfather Hanbal was one of the supporters of the Abbasid cause,
and was the governor of Sarkhas during the Umayyad period. His father
Muhammad was a soldier. His tribe was Shaiban, which was known for
courage and chivalry. Imam Ahmad was descended from a pure Arabic
lineage that coincided with the lineage of the Prophet ft j n Nizar bin
Ma'dd bin 'Adnan, from (the clan of) Bakr bin Wa'il. His mother was
Safiyyah bint Maimoonah, who was also from the tribe of Shaiban, from
the clan of Banu 'Amir.
Imam Ahmad was born and raised in Baghdad. He was born in
Rabee'ui-Awwal 164 AH. His father Muhammad died young at the age of
thirty, and Imam Ahmad was raised as an orphan, which is the reason why
he learned to be self-reliant from childhood.
His study of hadeeth and his shaikhs
When he finished his primary education (the kuttnb) and reached
the age of fourteen, he began to attend study circles at a higher level of
education (in the dceioan ). Then he began to focus on studying Imlccth in
xvi
179 AH. First of all he studied with Imam Abu Yoosuf al-Qadi. He missed
out on studying with Ibnul-Mubarak when he came to Baghdad (he did
not meet him because Ibnul-Mubarak had already departed on a campaign
against the Byzantines). And he remained close to Hushaim bin Basheer
until the latter died (183 AH). In this study circle he also heard of the death
of Imam Malik. Then he went to Koofah where he became famous as an
authority on reports narrated from Hushaim. He memorised all the books
of Wakee', and was held in high esteem by Imam Wakee'. He left for Basrah
in 186 AH, where he wrote down three hundred thousand haded hs from
Bahz bin Asad (d.197 AH) and 'Affan (d.220 AHJ.The narrator said: I think
he said: and Rawh bin ‘Ubadah (d.205 AH). He travelled to the Hijaz in
191 AH and returned to Basrah in 194 AH, where he attended the circle
of Sa'ced al-Qattan. Then he went to Wash, where he learned from Imam
Yazeed bin Haroon. He returned to Makkah in 197 AH, where he led a
study circle in Masjid al-Khaif and issued many fatwas there when Ibn
'Uyainah was still alive.
His narration of hadeeth and fatwas
By the time he reached his forties, in 204 AH, he was a prominent
figure in the fields of hndeeth and fnhoas, and people began to travel to learn
from him. His last journey was in 209 AH, after which he did not leave
Baghdad until the time of the inilmah (testing) came.
His testing ( niihnah) concerning the
issue of whether the Qur'an was created
Imam Ahmad continued to narrate hndeeth and issue fiitwaa until 218
AH, when the caliph al-Ma'moon declared his view that the Qur'an was
created and issued orders that the scholars be tested concerning their
opinions on this issue. But Imam Ahmad remained steadfast in his view
that the Qur'an is the words of Allah and was not created. He was taken
to al-Ma'moon in chains, but when he reached ar-Raqqah, news came of
the death of al-Ma'moon (218 AH). He was succeeded by (he caliph al-
Mu'tasim, and Imam Ahmad remained in prison in Baghdad until the death
xvii
of al-Mu'tasim in 227 AH. al-Mu'tasim was succeeded by al-Wathiq, who
revived the practice of testing scholars with regard to the issue of whether
the Qur'an was created. Imam Ahmad isolated himself from people and
stayed in his house, not going out to pray or for any other purpose, until
al-Wathiq died (232 AH). Two years after al-Mutawakkil became caliph, he
issued orders that the testing of scholars be stopped, and he began asking
the scholars of Imdeeth to come to Samarra' to hold study circles in which
they would teach hndeatli. Imam Ahmad came to Samarra' in 235 AH, but
al-Mutawakkil ordered him to go back to Baghdad.
Imam Ahmad had stopped teaching Imdeeth since al-Wathiq became
caliph (225 AH approx.); he did not narrate any hmhvth except to his two
sons. During this period he was free to narrate this great book, al-Musnad,
to his two sons, Salih and 'Abdullah, and his paternal cousin Hanbal bin
Ishaq, between the years 225-227 AH. It is known that no one heard the
Musnad in its entirety except these three.
In 227 AH, al-Mutawakkil summoned Imam Ahmad to Samarra'
again, hut the Imam realised that he would be detained there (i.e., he would
be forced to remain in the city). He was distressed by that, but as he had
no choice but to go to him, he refused to buy a house or to teach Imdceth;
he had made a promise to Allah that he would not narrate any luidtvlh
in complete form until he met Him, and he did not make an exception
from this promise even for hi.s two sons. He began to wish for death; he
would say, clenching his fist: "If my soul were in my hands, 1 would have
released it," then he would open his fist. This does not mean that he gave
up completely on discussing issues of knowledge; rather he spent the rest
of his life discussing/ii]/;, reports and the biographies of narrators, until his
death. (Quoted from Tahqeeq al-Musnad, Introduction, P38-45).
Among the things he said when he was being tested during the mihnnh
was: "If the scholar remains silent on the grounds of dissimulation ( taqii/i/nh ),
and the ignorant do not know, when will the truth be manifested?"
Imam ash-Shafi'i said: Ahmad bin Hanbal was a leading scholar in
many fields: in hadeeth, in fiqh, in Qur'an, in asceticism, in piety and in
knowledge of the Sunnah."
Abdul-Malik al-Maimooni used to say: "My eyes never saw anyone
better than Ahmad bin Hanbal, and I have never seen anyone among the
scholars of hadeeth who shows more respect for the sacred limits of Allah
and the Sunnnh of His Prophet, if (a report) is proven to be saheeh. And I
have never seen anyone more keen to follow (the Sunnah) than him."
Al-Marwadhi said: "I said to Ahmad: 'How are you this morning?’
He said: 'How would anyone be whose Lord is demanding that he carry
out the obligatory duties, and his Prophet is demanding that he follow the
Sunnah, and the two angels are demanding that he mend his ways, and
his nafs is demanding that he follow its whims and desires, and Iblees
is demanding that he commit immoral actions, and the angel of death is
watching and waiting to take his soul, and his dependents are demanding
that he spend on their maintenance?'"
His methodology in issuing fatwas
As he (^) said: "There is no choice but the Sunnnh and following
it. And analogy should only be based on comparing something to an
established principle (a precedent from the time of the Prophet «). But to
come to the principle and demolish it and then say this is by analogy - on
what basis are you making your analogy?" In other words, he (^-’) would
reject the idea of analogy and object to it if it was not based on a sound
proven precedent.
His respect for the scholars of hadeeth is reflected in the following
quotation from him: "Whoever holds the scholars of hadeeth in higli esteem,
the Messenger of Allah (is) will hold him in high esteem; whoever looks
down on them will have no value in the eyes of the Messenger of Allah
(sj), because the scholars of hadeeth are the most knowledgeable about the
way of the Messenger of Allah (-£•:)." From the comments of His Excellency
Dr. 'Abdullah bin 'Abdul-Muhsin at-Turki in Tahqeeq al-Musnad, p. 17-1S.
xix
Ibnul-Qayyim described the main foundation on which Imam Ahmad
based his frtim: The texts (Qur'an and Swmali), then the fnhtms of the
Salmlmli, then selecting one of the views of the Sahabali if they differed, then
following a mursnl or da'eefhniketh (which in his view were valid and were
categories of liasnn hadeeths). Then if he did not find any text concerning the
issue, or any opinion of the Snhabah or one of them, or any mursnl or da'eef
report, he would resort to the fifth option, which is analogy, and he would
use it when necessary.
His shaikhs and those who learned from him
His shaikhs numbered two hundred and eightv-odd, as was staled
by adh-Dhahabi. He listed sixty-six people who learned from him, and he
referred to others when he said: And a great many others besides them
Siyar, 11/181). Then he mentioned his senior students who wrote down
from him numerous fatioas on various issues in many volumes, of whom
there were approximately fifty, including al-Marwadhi, al-Athram, Ibn
1 lani', al-Ka wsaj, Abu Talib, his son Salih bin Ahmad and his brother, their
cousin Hanbal, Abu Dawood as-Sijistani and Isma'ee! bin 'Umar as-Sijzi
al-Hafiz. Abu Bakr al-Khalla! narrated what these scholars had recorded
of the opinions and fahvns of Ahmad, and wrote about one hundred of
Ahmad’s companions. (as-Siyar by adh-Dhahabi).
His death
He was ill for nine days, as al-Marwadhi said, and he died in the
morning on 12 Kabce'ul-Awwal 241 AH in Baghdad, where he was buried.
He was seventy-seven years old. His funeral was attended by many, as
'Abdul-Wahhab al-Warraq said: "We have never heard of a gathering like
it, in the Jahiliyyah or in Islam. The best estimate is one million mourners,
and we estimate that the number of women around the graves was sixty
thousand." It is through gatherings like this that truth is established,
as Imam ad-Daraqutni narrated from Sahl bin Ziyad, who said: I heard
'Abdullah bin Ahmad say: "1 heard my father say: 'Say to the followers of
innovation: the judge between us and you is the day of funerals.'"
xx
Eulogies and testimony of the scholars concerning him
An-Nawawi narrated in Tahdheebul-Asma' wal-Lughnt, as did adh-
Dhahabi in Siyar A'lamun-Nubala', from Qutaibah bin Sa'eed that he
said: "When Ath-Thawri died, piety died; when ash-Shafi'i died, proper
adherence to the Summh died; when Ahmad died, innovation (hit/'u/i)
emerged."
Ibn Ma'een said: "The people wanted us to be like Ahmad bin 1 ianbnl.
No, by Allah! We are not as strong as Ahmad and we are not strong enough
to follow the way of Ahmad." Ahmad bin Hanbal baina mihnatid-Deen wa
mihnatid-Dunya, Ahmad ar-Roomi, p. 15.
Musnad Abu Bakr Siddeeq S-
S* JjjJLoll i ji .. W i n a
In the Name of Allah, the Most Beneficent, the Most Merciful
P^-'j i)* ‘■pj >i j—t '-r’J
[t/\] 4® JjJLalt jdst .J ji i t ; n*n *
Musnad Abu Bakr Siddeeq 4* [1/2]
1. It was narrated that Qais said:
Abu Bakr 4, stood up and praised
and glorified Allah, then he said: O
people, you recite this verse: "O
you who believe! Take care of your
ownselves. If you follow the (right)
guidance [and enjoin what is right
(Islamic Monotheism and all that
Islam orders one to do) and forbid
what is wrong (polytheism, disbelief
and all that Islam has forbidden)] no
hurt can come to you from those
who are in error" [al-Ma'idah 5:105].
We heard the Messenger of Allah
say: "If the people see evil and do
not change it, soon Allah will send
His punishment upon them all."
Comments: [Its isnad is saheeh]
2. It was narrated that 'Ali said: If I
heard a hadeeth from the Messenger
of Allah jjg, Allah benefited me as
He willed thereby. If someone else
told me something from him I
would ask him to swear, and if he
swore I would believe him. Abu
j] dJl jlf- ul* y\ - \
y} 1 y y. j—’-'
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ILAi y I fit : Jh ‘•yM if _
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pi >001 ijfj iSj ,>01 lu :J jZ
^ - I ' , ' ^AJl ^ (!)■
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t j I j j * ILjl>- ! (_) Li L>.l» —Y
y. fjy o* y o[ ^ ‘J-
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li] ils :Jli 4® ^ ^
<JJ t 4JLH <J j si—
Musnad Abu Bakr Siddeeq
Bakr told me - and Abu Bakr told
the truth - that he heard the
Prophet) say: "There is no man
who commits a sin, then does
wudoo' and does it well - Mis'ar
said: and prays; Sufyan said: then
prays - two rak'alis and asks Allah,
may He be glorified and exalted,
for forgiveness but He will forgive
him."
Comments: [Its isnad is saheeh]
3. It was narrated that al-Bara' bin
'Azib said: Abu Bakr bought a
saddle from 'Azib for thirteen
dirhams, then Abu Bakr said to
'Azib: Tell al-Bara' to carry it to
my house. He said: No, not until
you tell us what happened when
the Messenger of Allah -Jfe went
out and you were with him. Abu
Bakr said: We started our journey
at the beginning of the night and
we hastened for one day and one
night, until it was midday. I
looked into the distance to see
whether there was anywhere to
seek shade, and I saw a rock, so I
went to it and it had a little shade.
I smoothed the ground for the
Messenger of Allah and spread
a garment of camel hair for him,
and said: Lie down and rest, O
Messenger of Allah. So he lay
down, and I went out to see if I
could spot anyone looking for us.
Then I saw a shepherd and I said:
Who do you belong to, O boy? He
said: To a man of Quraish. He
24 / ji i; 1 1,♦
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Of : JUi L vlif jJ
Ja :loa Jlili
Musnad Abu Bakr Siddeeq
25
^jjLuaJI i ji il'mn
mentioned his name and I
recognised it. I said: Is there any
milk in your sheep? He said: Yes. I
said: Will you milk some for me?
He said: Yes. I told him to do that,
so he caught a sheep, then I told
him to brush the dust from its teat,
then to brush the dust off his
hands. I had a small vessel with
me on the neck of which was a
cloth. He milked a little bit of milk
for me and I poured it into the
vessel until it cooled down. Then I
came to the Messenger of Allah
j*?,. When I reached him, he had
already woken up. I said: Drink, O
Messenger of Allah. He drank
until I was pleased, then I said: Is
it time to move on? So we moved
on and the people were coming
after us but none of them caught
up with us except Suraqah bin
Malik bin Ju'shum, who was
riding a horse of his. 1 said: O
Messenger of Allah, someone has
caught up with us. He said: "Do
not be afraid, for Allah is with us."
When he got close to us, and there
was no more between us and him
then the length of a spear or two
or three spears, I said: O
Messenger of Allah, this pursuer
has caught up with us; and I wept.
He said: "Why are you weeping?"
I said: I am not weeping for
myself; rather I am weeping for
you. The Messenger of Allah ife
prayed against him [the pursuer]
and said: "O Allah, protect us
from him by whatever means You
will." Then his horse's legs sank
into the solid ground up to its
: oU : cj Is . : (J Ij ^
i : Jli :Jl« 4_Jl»- o->i
C'y, 1 p i.ljL SU.
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Musnad Abu Bakr Sid deeq .4-
26
■A JjJUaJI J ji ll.n 4
belly, and he fell off it. He said: O
Muhammad, I know that this is
because of you; pray to Allah to
save me from my predicament,
and by Allah I shall divert away
from you any one who is behind
me of those who are seeking you.
Here is my quiver, take one arrow.
You are going to pass by some
camels and sheep of mine in such
and such a place, take whatever
you need from them. The
Messenger of Allah gg said: "I
have no need of it." The Messenger
of Allah jSc prayed for him and he
was released, and he went back to
his companions. The Messenger of
Allah and I continued on our
way until we came to Madinah,
where the people met him. They
came out on the road and on the
roofs, and a lot of servants and
children crowded the road saying:
Allahu Akbar, the Messenger of
Allah jfe has come, Muhammad
has come. The people disputed as
to who he would stay with. The
Messenger of Allah gg said:
"Tonight I will stay with Banun-
Najjar, the maternal uncles of
'Abdul-Muttalib, to honour them
thereby." The next morning, he
went where he was instructed. Al-
Bara' bin 'Azib said: The first of the
Muhajireen to come to us was
Mus'ab bin 'Umair, the brother of
Banu 'Abdud-Dar. Then Ibn Umm
Maktoom, the blind man and
brother of Banu Fihr, came to us.
Then 'Umar bin al-Khattab came
to us with twenty riders and we
said: What happened to the
3 :JV5 ilfci J ifU Y*
ji Jji
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dll i\Jr iLi jjJdl
: 5§£i dil Jl" :JIj ijll* Jjlj
jd ji>i j; ji inn j> : i»
lai- UJu |
Jjl ^ jJ .^,1
0! M bii
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frM r 1 ^ if
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<1H Jjij Jjj U :lilii
J S Ji'5 5§i d 11
dll fjil jLJj iJli .id
: ^ .JdllJl ^ oly
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[a- :>1]
: f (rua) :£
Musnad Abu Bakr Siddeeq -t-
27
* ,£jJ*a!< jiu jt . <iin 4
Messenger of Allah jfe? He said: He
is behind me. Then the Messenger
of Allah came and Abu Bakr
was with him. Al-Bara' said: the
Messenger of Allah did not
come until 1 had read some soorahs
from al-Mufassal [Al-Mufassal is
that portion of the Qur'an which
goes from Qaf to an-Nas], Isra'eel
said: al-Bara' was one of the Ansar
from Banu Harithah.
Comments: [Its isnad is saheeh, al-Bukhari (3615) and Muslim (2009)].
4. It was narrated from Abu Bakr
& that the Prophet 3gg sent him
with Soorat Bara'ah ( at-Tawbah) to
the people of Makkah, to say that
no mushrik should perform Hajj
after this year and no one should
circumambulate the Ka'bah naked,
and no one would enter Paradise
except a Muslim; whoever had a
covenant with the Messenger of
Allah for a specific time, it
would last until the stated time,
and Allah is free from (all)
obligations to the Mushrikoon and
so is His Messenger (cf. 9:3). He
went around doing that for three
days, then [the Prophet £§] said to
'Ali: "Go and catch up with him;
send Abu Bakr back to me and you
convey it." So he did that. And
when Abu Bakr came to the
Prophet j®g, he wept and said: O
Messenger of Allah, is there
something the matter with me? He
said; "There is nothing but good,
but I was instructed that no one
should convey it except me or a
man from my family.''
Comments: [Its isnad is da'eef]
y\ JVj : Jii : JIJ y/j UJU -t
‘Cri cy. if '■
If
»l*]l
dli 1 ‘Ja tillli V[ £L»Ji 'ij
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j* iiSy.
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^jj tXii '. Jii ijjwi :
u : jis ijz Jc JS #, Ji
tdh
i ot o>i jfij ^ iki
• « jl
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yfcj ^ i) I ji
Musnad Abu Bakr Siddeeq ^
28
•£- ' jl jj,
5. It was narrated that Awsat
said: Abu Bakr addressed us and
said: The Messenger of Allah gg
stood last year where I am
standing. Abu Bakr wept, then he
said: Ask Allah to keep you safe
and sound, for no one is given
anything better, after certainty of
faith, than well-being. And you
should be truthful, for that goes
with righteousness and they lead
to Paradise. And beware of lying,
for that goes with immorality and
they lead to Hell. Do not envy
one another, do not bear grudges
against one another, do not sever
ties with one another, do not turn
away from one another; be
brothers as Allah has commanded
you."
Comments: [A saheeh isnad ]
6. Rifa'ah bin Rafi' said: I heard
Abu Bakr as-Siddeeq say on the
mirtbar of the Messenger of Allah
j5g: I heard the Messenger of Allah
jfejsay, and Abu Bakr wept when
he remembered the Messenger of
Allah jfe, then he recovered and
said: I heard the Messenger of
Allah jife say, in this hot weather
last year: "Ask Allah for for¬
giveness, well-being and certainty
of faith in the Hereafter and in this
world/'
Comments: [Its isnad is hasan]
: Jii llu- — o
if O'- if 0; -*ij t if
J_j—>j (*I* : Jlii t y I !:>>■ : Jll W ji
y) ^:j iJjSlI IJLi ^ jl)l
jl _ SlilOJI ilil l^i^. : j£j y \ jlii i
Jaj -U-l ~ZJy jUi _ diUJl : Jli
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idildlj jidl iijl IjfC,» :j‘Sli
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Musnad Abu Bakr Siddeeq *£
29
<&> Jjj Wrtl' <J' i : lui**
7. It was narrated from Abu Bakr
as-Siddeeq that the Prophet 33s
said: "The siwak is cleansing to the
mouth and pleasing to the Lord."
Comments: [Sahceh lighairihi
(because of corroborating reports)]
jZ _ tl £ jU. : jil y\ djb- -v
f if '•iff y} if - C-i 1
iil^JIn : jJ jK ^aJI dt tJi-L-aJI
[IT :
|J jxt- ^1 ^1 jJIj tU-lkil *j jiNl (oli! *!U-j jc_ lJi»j
■A O' r~-
8. It was narrated from Abu Bakr
as-Siddeeq that he said to the
Messenger of Allah jfc;: Teach me a
du'a that I may say in my prayer.
He said: "Say: O Allah, I have
wronged myself greatly and no
one forgives sins but You; grant
me forgiveness from You and
have mercy on me for You are the
Oft Forgiving, Most Merciful."
Comments: [Its isnad is saheeh, al-
Bukhari (834) and Muslim (2705)]
tsi.: Jb La Uj>a>- A
If ^ C/. ■‘iji d-jl)!
/\) jZ Ljjli J, dll J}
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l I LJLk ■ c -< d b ^j] |» ji ' i : 11
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:jii izj j.\ j. ;dio
x 4
9. It was narrated from 'A'ishah
that Fatimah and al-'Abbas came
to Abu Bakr seeking their
inheritance from the Messenger of
Allah 3 g*. At that time they were
asking for his land at Fadak and his
share of Khaibar. Abu Bakr said to
them: I heard the Messenger of
Allah say: "Our (Prophets')
property is not to be inherited and
whatever we leave behind is charity.
Rather the family of Muhammad
may take their provision from these
(Tv*o) (Art) .gujiu
h ^Z yjZ lijJU- :Jli (ilj^Jl xZ &jZ- -4
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r *JJI is*') Ll :\Z jZ iSj> if -Sf f
lf d Cl >Ojlj iZZd V\ :t £Z
6 , “ 5
s U-ftj c5§& aJLJ) <yt jLl-aiL
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Musnad Abu Bakr Siddeeq 4b
30
4» (3jJLa)I i jl JLl
properties." By Allah, I will not
change any of the charity of the
Messenger of Allah from how it
was at the time of the Messenger of
Allah jg, and I will do the same
with it as the Messenger of Allah
Sfe; did.
M dii
[SA i oo ito :^ 1 ] .oli Uli;
:p (t’T'o) :£ eaL^J :gu <r »u
(Wot)
Comments: [Its isnad is snheeh, al-Bukhari (4035) and Muslim (1759)]
10. Abu Hurairah said: I heard
Abu Bakr as-Siddeeq on this minbar
saying: I heard the Messenger of
Allah on this day last year - then
Abu Bakr wept, then he said: I heard
the Messenger of Allah say:
"You will not be given anything,
after the word of sincerity (i.e., the
Shahadah), like well-being, so ask
Allah for well-being."
Comments: Saheek lighairihi (saheeh
because of corroborating evidence)]
: Jls is dl* y) -1*
.<Jli Cr- 7- " tlrt LjJj*-
‘y.j* d dj : J_ji ftj jL>JI y jJLLJlalp
Id* dfc Jjxih j£j ill c >-.. : jli
'd» J> sit dll Jjdj c-U-i :Jja
I'd fd. y, fpl
m jill j^3 ^ : Jli $ /jZ
d*i |*J®:
dii ijjUii ijjidi jL
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.^jtaijWV /a:oUU)l J iU jjl ./ij ( m /o : JiJudlj 4 i • 1
11. It was narrated from Anas
that Abu Bakr told him: I said to
the Prophet ^ when he was in
the cave - on one occasion he said:
when we were in the cave -: If
one of them looks at his feet, he
will see us beneath his feet.
He said: "O Abu Bakr, what do
you think of two, of whom Allah
is the third?"
Comments: [Its isnad is saheeh, al-
Bukhari (3653) and Muslim
(2381)]
12. It was narrated that Abu Bakr
as-Siddeeq said: The Messenger of
Allah is; said: "The Dajjal will
:JUI flli idiU- :Jli jUt lit!*- -\\
«I4>- j£' ui of : i _ r -d je- Ovif
J> jdj ^ ^JlS iSi : JL*
M p-®- 1 ^ j' ') J yk,j :iy
: JUi: jli .fdjj cu>c: ljdlds ^jli
dii iiib u Jz rf i;»
:p (fior) »U:g .jiti
(trAi)
jj,! ,j.l dd>- : jli illJU- - it
j* ‘Cr^ <>• ut.i jj-
Musnad Abu Bakr Siddeeq 6.
31
jdJUall j 6 - i.i ji ' ■■■' 3
emerge from a land in the east
called Khurasan and he will be
followed by peoples whose faces
are like hammered shields."
Comments: [Its isnad is saheeh]
13. It was narrated that Abu Bakr
as-Siddeeq said: The Messenger of
Allah 5 ^ said: "No miser, cheater,
traitor or person who mistreats his
slaves will enter Paradise. The first
to knock at the gates of Paradise
will be the slaves, if they fulfil
their duties towards Allah and
towards their masters properly."
Comments: [Its isnad is da'eef
because of the weakness of
Sadaqah bin Moosa and Farqad
As-Sabakhi]
14. It was narrated that Abut-
Tufail said: When the Messenger
of Allah died, Fatimah sent
word to Abu Bakr saying: Are
you the heir of the Messenger of
Allah jfz or are his family? He
said: No; rather his family (are his
heirs). She said: Where is the
share of the Messenger of Allah
US? Abu Bakr said: I heard the
Messenger of Allah sfe say: "If
Allah grants some wealth to a
I’rophet, then takes his soul. He
grants it to the one who took
charge after him." So I have
decided to give the benefit of it to
^ if ‘■'ri.f J.
Ob* :OJi J
: fjl ij^JuJb ZL-f~-
OUvOil 0*15
[rr : jiiii] «a>lji
iolu .1 : fy.fu
Jr J
if jJjJi j^r J
J* usi} if f. l r if
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Or* (jr bJ
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[rr t r\ :>i]
Lj ~>y> i. am Al
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! <Jl> I aJJ 1 Jl s* o- oj _
<■£**■ J. if SJ^ J. tijJ-
jlh Jji-J L»J "J'd ijiiisJl ^ if
ofjj cOl : J*j iObU od-"ji
i ijlii ; *lJ* ij^- 1 ;
: JJii j?
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\Lj lij
^ i^JJU aJu<J>- 4 «UJda
Musnad Abu Bakr Siddeeq •*
32
* j£i u ji I'.-.
the Muslims. She said: That is
fine, and you know best what you
heard from the Messenger of
Allah Muhaqalah
Comments: [Its isnad is hastm]
15. It was narrated that Abu Bakr
as-Siddeeq said: One day the
Messenger of Allah got up and
prayed Fajr, then he sat until the
forenoon, then the Messenger of
Allah jfe smiled. Then he sat
where he was until he had prayed
Zuhr, 'Asr and Maghrib, and he
did not speak until he had prayed
Isha'. Then he got up and went to
his family. The people said to
Abu Bakr: Why don't you ask the
Messenger of Allah jfe what is the
matter? He did something today
that he never did before. So he
asked him and he said: "Yes; I
was shown what is to come of
this world and the Hereafter. The
earlier and later generations were
gathered in one place and the
people got terrified because of
that. They went to Adam *3
when the sweat was about to
reach their mouths, and they said:
O Adam, you are the father of
mankind and Allah, may He be
glorified and exalted, chose you.
Intercede for us with your Lord.
He said: I am in the same position
as you. Go to your father after
your father, to Nooh, "Allah
chose Adam, Nooh (Noah), the
family of Ibraheem (Abraham)
and the family of 'Imran above
the 'Alameen (mankind and jinn)
(of their times)" [A1 'Imran 3:33],
• oJti . ^ ip <1)1
ig; Jjl JJ Uj icJli
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if dY'O Cf Jy y. ^
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fy oli dll JyZ,j
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Musnad Abu Bakr Siddeeq 4 *
33
•& Jjj. 1*^11 j . i iin *
Then they will go to Nooh
and will say: Intercede with your
Lord for us, for Allah chose you
and answered your supplication,
and He did not leave one of the
disbelievers on the Earth (cf.
71:26). He will say: I am not the
one you want; go to Ibraheem >&ii
for Allah, may He be glorified
and exalted, took him as a close
friend ( khaleel ). So they will go to
Ibraheem but he will say: I am
not the one you want; go to
Moosa *&, for Allah, may He be
glorified and exalted, spoke
directly to him (cf. 4:164). But
Moosa *3 will say: I am not the
one you want; go to 'Eesa Ibn
Maryam, for he healed those bom
blind and the lepers, and he
brought forth the dead. But 'Eesa
will say: I am not the one you
want; go to the leader of the sons
of Adam, for he is the first one for
whom the earth is split on the
Day of Resurrection. Go to
Muhammad, for he will intercede
for you with your Lord, may He
be glorified and exalted. Then (the
Prophet) will go and Jibreel Haa
will come to his Lord and Allah,
may He be glorified and exalted,
will say: Give him permission and
give him the glad tidings of
Paradise. Jibreel will take him and
he will fall down in prostration
for a week. Allah, may He be
glorified and exalted, will say:
Raise your head, O Muhammad;
speak and you will be heard,
intercede and your intersession
will be accepted. So he will raise
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Musnad Abu Bakr Siddeeq Jk
34
■th jj . l t.atl j£m* gjl .limn
his head, and when he looks at
his Lord, may He be glorified and
exalted, he will fall down in
prostration for another week.
Allah, may He be glorified and
exalted, will say: Raise your head,
O Muhammad; speak and you
will be heard, intercede and your
intersession will be accepted. He
will start to fall down in
prostration again, but Jibreel
(peace be upon him) will take
hold of his upper arms and Allah,
may He be glorified and exalted,
will inspire him to offer a
supplication such as no human
being was ever inspired with. He
will say: "O Lord, You created me
as the leader of the sons of Adam,
and no boast; the first one for
whom the earth is split on the
Day of Resurrection, and no
boast; there will come to my
Cistern more people than there
can be between San'a' and Ailah
(Eilat)." Then it will be said: Call
the Siddeeqs so that they might
intercede. Then it will be said:
Call the Prophets. So one Prophet
will come with a group, and
another Prophet will come with
five or six people, and another
Prophet will come with nobody.
Then it will be said: Call the
martyrs so that they might
intercede for whoever they want.
When the martyrs do that, Allah,
may He be glorified and exalted,
will say: I am the Most Merciful
of those who show mercy; I admit
to My Paradise anyone who does
not associate anything with Me.
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Musnad Abu Bakr Siddeeq
35
4 Jj-Luall ^irm l |jl t 'mi «
So they will enter Paradise. Then
Allah, may He be glorified and
exalted, will say: Look in Hell;
can you find anyone who ever
did anything good? And they will
find a man in Hell, and He will
say to him: Did you ever do
anything good? He will say: No,
except that 1 was easy-going with
people in buying and selling. And
Allah, may He be glorified and
exalted, will say: Be easy-going
with My slave as he was easy¬
going with My slaves. Then they
will bring a man out of Hell and
He will say to him: Did you ever
do anything good? He will say:
No, except that 1 instructed my
sons: When I die, burn me with
fire, then grind me until I am like
kohl powder. Then take me to the
sea and scatter me in the wind,
for by Allah the Lord of the
Worlds will never be able to
punish me. Allah, may He be
glorified and exalted, will say:
Why did you do that? He will
say: For fear of You. And Allah,
may He be glorified and exalted,
will say: Look at the kingdom of
the greatest king and you will
have the like thereof and ten
times as much. He will say: Are
You making fun of me when You
are the Sovereign? He (the
Prophet j&j) said: "That is what I
was smiling at, at the time of the
forenoon."
Comments: (Its isnad is hasan],
16. Qais said: Abu Bakr stood up
and praised and glorified Allah,
then he said: O people, you recite
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Musnad Abu Bakr Siddeeq «
36
^ yjl Ju.
this verse: "O you who believe!
Take care of your ownselves. If
you follow the (right) guidance..."
[al-Ma'idah 5:105], but you do not
interpret it properly. I heard the
Messenger of Allah jte say: "If the
people see evil and do not change
it, soon Allah will send His
punishment upon them all." He
[Qais] said: I heard Abu Bakr say:
O people, beware of lying, for
lying is contrary to faith.
Comments: [Its isnad is sahedi]
17. It was narrated from Awsat
bin Isma'eel al-Bajali that he
heard Abu Bakr, when the
Prophet jg had passed away,
saying: The Messenger of Allah
stood last year in this place
where I am standing. Then Abu
Bakr wept, then he said: "You
must adhere to the truth, for with
it comes righteousness and they
both lead to Paradise. And you
must beware of lying, for with it
comes immorality and they both
lead to Hell, Ask Allah to keep
you safe and sound, for no one is
given anything, after certain faith
(yaqeen) that is better than being
kept safe and sound." Then he
said: "Do not sever ties with one
another, do not turn your backs
on one another, do not bear
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Musnad Abu Bakr Siddeeq &
37
'JJ 1 ..ill j‘ , XiHI 4
grudges against one another, do
not envy one another, and be, O
slaves of Allah, brothers."
Comments: [Its isnad is saheeh]
18. It was narrated that Humaid
bin 'Abdur-Rahman said: When
the Messenger of Allah jfc? died,
Abu Bakr was in some other area
of Madinah. He came and
uncovered his face and kissed him,
and said: May my father and
mother be sacrificed for you; how
good you look in life and in death.
Muhammad jjg has died, by the
Lord of the Ka'bah... Then Abu
Bakr and 'Umar came together to
the people. Abu Bakr spoke and
did not omit anything that was
revealed concerning the Ansar or
that the Messenger of Allah gg
had said concerning them but he
mentioned it. And he said: You
know that the Messenger of Allah
jg said: "If the people were to
walk in one direction and the
Ansar were to walk in another, 1
would walk in the direction of the
Ansar." I know, O Sa'd, that the
Messenger of Allah said, when
you were sitting here: "Quraish
are to be in charge of this affair
(Islam), so the righteous people
are but followers of the righteous
of (Quraish), and the wrongdoers
among the people are but
followers of the wrongdoers of
(Quraish)." Sa'd said to him: You
have spoken the truth: we are
advisers and you are leaders.
y\ : JU -\a
if di' ff J. if
y\j jjg «UI Jji, Cfy 4 f
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JUoU li
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J*- y£j y)
Ji £’£ y)
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fj i.jfl ■Qij^
c* jl* >J -y
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Comments: [Sa/iee/i lighayrihi (saheeh because of corroborating evidence)]
Musnad Abu Bakr Siddeeq 4
38
4 iJJ JUoJl g|1 ''■ ■■■-
19. It was narrated that Talhah
bin 'Abdullah bin 'Abdur-Rahman
bin Abi Bakr as-Siddeeq said: I
heard my father say that his father
heard Abu Bakr saying: 1 said to
the Messenger of Allah O
Messenger of Allah, are we striving
for something that has already been
decided or is it something to be
decided as events unfold? He said:
"Rather it is for something that has
already been decided." I said: So
why should we strive, O Messenger
of Allah? He said: "Each person
will be enabled to do that for which
he has been created."
Comments: [Hasan lighairihi (hasan
because of corroborating evidence)]
20. It was narrated that az-Zuhri
said: A man among the Ansar
who was a man of knowledge
told me that he heard 'Uthman
bin 'Affan (may Allah have mercy
on him) narrate that some of the
Companions of the Prophet
when the Prophet died,
grieved so much that some of
them were almost unaware of
what was going on around them.
'Uthman said: I was one of them.
Whilst I was sitting in the shade
of a small fort, 'Umar passed by
me and greeted me, and I did not
realise that he had passed me or
greeted me. 'Umar went to Abu
Bakr and said to him: Do you
think it is right that I passed by
'Uthman and greeted him and he
did not return my greeting? He
and Abu Bakr came, when Abu
Bakr had been appointed caliph
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Musiud Abu Bakr Siddeeq 4*
39
4 ° jj UK yi
and they both greeted me. Then
Abu Bakr said: Your brother
'Umar came to me and told me
that he passed by you and
greeted you but you did not
return his greeting; what made
you do that? 1 said: I did not do
that. 'Umar said: Yes, by Allah,
you did that, but you have too
much pride, O Banu Umayyah. 1
said: By Allah, I did not realise
that you had passed me or
greeted me. Abu Bakr said:
'Uthman is telling the truth; is
something bothering you? I said:
Yes. He said: What is it? 'Uthman
said: Allah, may He be glorified
and exalted, has caused His
Prophet to die before we could
ask him how we can save
ourselves. Abu Bakr said: 1 asked
him about that. ['Uthman] said: 1
went to him and said: May my
father and mother be sacrificed
for you, you were more deserving
to ask it. Abu Bakr said: I said: O
Messenger of Allah, what is
salvation? The Messenger of Allah
said: "Whoever accepts this
word from me that 1 asked my
uncle to say but he rejected it, it is
salvation for him."
Comments: [A marfoo' lutdeeth which
21. It was narrated that Yazeed
bin Abi Sufyan said: Abu Bakr
said, when he sent me to Syria: O
Yazeed, you have relatives and
you may give them precedence in
allocating positions of authority;
that is the most serious thing 1 fear
for you, because the Messenger of
Allah sfe said: "Whoever is
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oil jjiL : ij olji 4\ : Jli
j ytij U :oii : yf Jl> 4 Ijj '
«JJl J yi.j Jlii ?lii i\4 u iJdl
ji. Ji iaSii ^ jy
[T t : .*;Uo *1 ^4* ^
tJjJl JWj dkfj
sc/icrii because of other similar reports]
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Musnad Abu Bakr Siddeeq &
40
* j #Xuut
appointed in charge of any affairs
of the Muslims and appoints over
them anyone by way of favouritism,
the curse of Allah be upon him and
Allah will not accept any obligatory
or nafl prayer from him until he
admits him to Hell. And whoever
allows anyone to transgress the
sacred limits set by Allah has
transgressed the sacred limits of
Allah unlawfully, and on him will
be the curse of Allah and Allah will
forsake him."
:Jli ^5 dJi jjZ-j idflU *JU-i U
rfck i~A A ji if'
f •dJI JlL idll JLu SlJUj liil
if) vAi. Nj ii>i
^ d4il Jlii dll ^i>- lid jaiS
jl <.dJl ililj dlii Jju £2 JJ1
<U1 11^ : Jli
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Comments: [Its isnad is da’eef because an old man of Quraish (in the isnad) is
unknown]
22. It was narrated that Abu Bakr
as-Siddceq said: The Messenger of
Allah fe said: "I have been granted
seventy thousand who will enter
Paradise without being brought to
account; their faces will be like the
moon on the night when it is full
and their hearts will be as the heart
of one man. 1 asked my Lord, may
He be glorified and exalted, for more
and He gave me more, with each one
another seventy thousand." Abu
Bakr as-Siddeeq said: I thought that
that referred to the people living in
towns and included some of those
living on the edge of the wilderness.
Comments: [Its isnad is da'eef because
lAiad :Jli ip^lill |^il» —YY
If J: : Jli
Jj^j Jli :Jli jf. ijij
Lai I <111
ijjJt dJ jiill 5 tkjLL*- jli.
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narrator is unknown]
23. It was narrated that Ibn
'Umar said: I' heard Abu Bakr say:
The Messenger of Allah 3 & said:
"Whoever does an evil deed will
be requited for it in this world."
Comments: [A saheeh hadeeth
because of its isnads and other
similar reports]
jlij if if -4* -TT
if <■■£j & Qf ’&■
:Jj^ d : Jli j|l j.
ii J*i if* -'3^ JJI JJli
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Musnad Abu Bakr Siddeeq 4s.
41
4 . JjU-dl jl Uiuj
.JLj j, ^Lasdl jL.j ^.0 Jii w iaJ*
24. 'Uthman bin 'Affan narrated
that when the Messenger of Allah
5§5 died, some of the Companions
of the Prophet ££ grieved for him
so much that they were almost
unaware of what was going on
around them. 'Uthman said: I was
one of them... and he narrated a
hadeeth similar to that of Abul-
Yaman from Shu'aib.
Comments: [Sa/ree/i because of other
similar reports]
25. 'Urwah bin az-Zubair narrated
that 'A'ishah, the wife of the
Prophet jte, told him that Fatimah,
the daughter of the Messenger of
Allah jfc, asked Abu Bakr, after the
death of the Messenger of Allah sg§,
to give her her share of inheritance
from that which the Messenger of
Allah jfe had left behind, of the fai'
that Allah had bestowed upon
him. Abu Bakr said to her: The
Messenger of Allah jk said: "Our
(Prophets') property is not to be
inherited and whatever we leave
behind is charity." Fatimah (5®)
got angry and kept away from Abu
Bakr «£=, and she continued to do so
until she died. Fatimah lived for six
months after the Messenger of
Allah siz, and she used to ask Abu
Bakr for her share of that which the
Messenger of Allah ag had left
behind of Khaibar and Fadak, and
his charitable endowments in
Madinah, but Abu Bakr refused to
give her that. He said: I will not
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Musnad Abu Bakr Siddeeq .*
42
4fe ^|t il'lm*
stop doing something that the
Messenger of Allah gfe used to do;
rather I will continue to do it. I am
afraid that if I give up something
that he did, I will go astray. As for
his charitable endowment in
Madinah, 'Umar gave it to 'Ali and
'Abbas, but 'Ali took most of it. As
for Khaibar and Fadak, 'Umar kept
them and said; They are the
charitable endowment of the
Messenger of Allah and were
spent on his responsibilities and on
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emergencies. They were to be cared
for by whoever became caliph, and
this remains the case until today.
Comment$:[Its istiad is saheeh, al-Bukhari (3092) and Muslim (1759))
26. It was narrated from 'A'ishah
that she recited this line of poetry
when Abu Bakr was dying:
A white man by whose face rain
may be sought, a refuge for orphans
and protection for widows.
Abu Bakr said: By Allah, that refers
to the Messenger of Allah i&.
Comments:[Its isnad is da'eef
because of the weakness of 'Ali
bin Zaid bin Jud'an]
"j, jXJ- iili. -Y*l
if if if
>c.L^Jt -y. y Lii>
: jfij 1 I j+,
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ill j jSj dJIj ihi y\ Jlii
,JU-±f y\ jAj J*j y ^ V j .. a!
27. Ibn Juraij said: My father told
me that the Companions of the
Prophet did not know where
to bury the Prophet until Abu
Bakr said: I heard the Messenger
of Allah gg say: "A Prophet is not
to be buried except where he
died." So they removed his bed
and dug a grave for him beneath
his bed.
Xy-i \^j*u
if !I : <J1* ti'jp' XS tiai -TV
^J 1 >-<Ww>l dt '.y\ Qfj*
Jli J->- *3^ j/pi y\ \jjji jli
; J yi 3^5 J_j^3 '■& jSy y\
ljVI JXi
.013* *) \jy&-j
Musnad Abu Bakr Siddeeq
43
mJ ji i .Mi •
Comments: [A qawi (strong) hadeeth
because of other isnads; this isnad
is da’eef because it is munqati'
(interrupted)]
28. It was narrated from Abu
Bakr as-Siddeeq that he said to
the Messenger of Allah sfe; Teach
me a du’a' that I may say in my
prayer. He said: "Say: O Allah, I
have wronged myself greatly and
no one forgives sins except You,
so grant me forgiveness from You
and have mercy on me, for You
are the Oft-Forgiving, Most
Merciful."
Comments:[Its isnad is saheeh, al-
Bukhari (834) and Muslim (2705)]
29. It was narrated that Qais said:
Abu Bakr stood up and praised
and glorified Allah, then he said: O
people, you recite this verse: "O
you who believe! Take care of your
ownselves..." [al-Ma'idah 5:105]
until he reached the end of the
verse. But if the people see an
evildoer and do not stop him, soon
Allah will send His punishment
upon them all. But 1 heard the
Messenger of Allah sjg say: "If the
people..." And on another occasion
he said: We heard the Messenger of
Allah...
Comments: [Its isnad is saheeh]
30. It was narrated that Abu Bakr
as-Siddeeq said: O people, you recite
this verse: "O you who believe! Take
care of your ownselves. If you follow
the (right) guidance [and enjoin what
is right (Islamic Monotheism and
iJuj .<i Jclj igji
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: jlj dJ :J0
3 * J} J Aiji
Jl cH 1 3* j. J A"
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yj y>1 ji yi: Tj t \’j$ d£ dat
3 ? J y*B
[a : ^-lj] jyih oJ •dh]
(TV-a) : f (ATt) g yd
lfy-t yr ifli- l3-i»- —T S
jd jd fB : jli ye
1 14 ft U :3li P <4* J\j ill!
_5$1 yfT JU Jt dfNl gli bjlyd
\% li] yllll Uj Nt 0*s :»xU0
jt lilt iuj ijjj; JU iJU-l; J
ill jj-ij
: (_s|y I 5 y 3 bj «.. . y llll jl*: Jy| ite
[1 : • • - • ife jlH 3>ij Ujj
■£-—» “M :
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J J A & J J
lift U :3li je 4fjU-
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Musnad Abu Bakr Siddeeq ./s
44
j£*j i^\ i'--«
all that Islam orders one to do) and
forbid what is wrong (polytheism,
disbelief and all that Islam has
forbidden)] no hurt can come to
you from those who are in error"
[al-Ma'idah 5:105]. I heard the
Messenger of Allah say: "If the
people see an evildoer and do not
stop him, soon Allah will send His
punishment upon them all."
Comments:[Its isnad is saheeh]
31. It was narrated from Farqad
as-Sabakhi and 'Affan said:
Hammam told us: Farqad told us
from Murrah at-Tayyib from Abu
Bakr as-Siddeeq that the Prophet
said: "No one who mistreats
his slaves will enter Paradise."
Cominents:[Its isnad is da'eef
(weak) because of the weakness
of Farqad as-Sabakhi]
32. It was narrated from Farqad
as-Sabakhi from Murrah at-Tayyib
from Abu Bakr as-Siddeeq that the
Prophet jfe said: "No one will
enter Paradise who is treacherous,
miserly, reminds people of his
favours or mistreats his slaves.
The first to enter Paradise will be
the slave, if he obeys Allah and
obeys his master."
Comments: [Its isnad is da'eef like
the previous hadeeth]
33. It was narrated from 'Amr bin
Huraith that Abu Bakr as-Siddeeq
recovered from a sickness and went
out to the people. He apologised for
something and said: We did not
intend anything but good. Then he
said: The Messenger of Allah &
told us: "The Dajjal will emerge
:J_j£ jig dJl JjJmj
Jj. lj.Uk jUi ijjUl Ijfj \l\ OjD
dll ji dLiji di
H :^lj)
ajL-4 !
If flli : Jl* da*- -ft
I jU : Jli jUi-j .
l */‘ U* -‘V 'Ujd
> 1 : : jti fe ^ + jAin
tjz.
iiiU? ^ jjjL» ^ GSis* — rT
1/ if if Jif if
^ : Jli M & J- JjliJl M J\
Nj 4 jfc Nj
J>-Jb ^ Jjij 4 aSXJI
Jio-llu \j <U) £U*1 lit
: JU
£jj -rr
J* ‘C 1
dh ^ Cj>
4t> JiliJ
1 d df : dJ^i J j^U ^
Jl e>» *
:Jti i
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U :Jlij
Musnad Abu Bakr Siddeeq -fe
45
j£a-i ji ■
from a land in the East called
Khurasan and he will be followed
by people with faces like hammered
shields."
Comments: [Its isnad is saheelt]
34. It was narrated that Yazeed
bin Khumair said: I heard Sulaim
bin 'Amir, a man from Homs who
met the Companions of the
Messenger of Allah Sg, say - on
one occasion he said: 1 heard
Awsat al-Bajaii narrate from Abu
Bakr as-Siddeeq he said: I heard
him addressing the people - and
on another occasion he said: when
he was appointed as caliph - he
said: The Messenger of Allah Jfe;
stood last year where I am
standing. Abu Bakr wept and
said: "I ask Allah for pardon and
well-being, for people are never
given anything, after certainty of
faith, that is better than well being.
You should be truthful, for it leads
to Paradise, and beware of lying,
for it goes with immorality, and
they lead to Hell. Do not sever ties
with one another, do not hate one
another, do not envy one another,
do not turn your backs on one
another; be brothers, as Allah, may
He be glorified and exalted, has
enjoined you."
Comments: [Its isnad is saheeli]
35. It was narrated from 'Asim
from Zirr from 'Abdullah that Abu
Bakr and 'Umar gave him the glad
tidings that the Messenger of Allah
said: "Whoever would like to recite
the Qur'an fresh as it was revealed.
ot* : jSe dJl J yLdj ui.d-
AjCfj : Igi Jti j_r—db
[IT: jlS
y- uli-t £jj &-*>■ —ft
j-M y : ^ js**- y z.y.
il3il £ ^ y -
_ :JU :ly. Jlij m dUdd
jjiin jjL' ,jji ji- L^y
I 0^9 Jlij ■ Jli *§&
^5 aIH Joj > JUi _-1 CjtT
jS Jzy _ii* fi* f'd
yj&\ dll jld!» : JlSi
J, \'j£ I jZ \‘jaZ {J >lll
<iz\\ jjj lib jjivdij tdildl
<ji! 4d>isdlj 'fSty
N j t Slj k t jU3l
U 5 Ul^-1 N j
Jt\ >■ : Jlji fjj —To
y y _ y' yi - J&.
WjZ JZ' Ul o' :dll xi' y k jj
vyaj jt t’y* : Jli ^ dll <ji
Musnad Abu Bakr Siddeeq &
46
^1 iiai
let him recite it according to the
recitation of Ibn Umm 'Abd/'
Comments:[Its isnad is hasan]
36. 'Umar bin al-Khattab narrated
that the Prophet jg; said... a similar
report, in which he said: crisp or
fresh.
Comments: [Its isnad is saheeh]
37. It was narrated from
Muhammad bin Jubair bin Mut'im
that 'Uthman said: I wish that I had
asked the Messenger of Allah
what would save us from what the
Shaitan whispers into our hearts.
Abu Bakr said: I asked him about
that and he said: "What can save you
from that is to say what I told my
uncle to say but he did not say it."
Comments: [Saheeh lighairihi and its
isnad is da'eef because it is
interrupted]
J ' £•—i (-! p-J" y. j~>- &
38. It was narrated from al-Hasan
that Abu Bakr «&> addressed the
people and said: The Messenger of
Allah ig said: "O people, the
people are not given anything
better in this world than certainty
of faith and well-being, so ask
Allah, may He be glorified and
exalted, for them."
Comments: [Saheeh lighairihi and its
isnad is da'eef because it is
interrupted]
it\ji { Jj. ijjjl Ui \Jai-
[traa:^ 1 ] .iff jTl f\
jSo y l
if if if s.j* J* -if ij}
3*5 if 4* J, 'fit if liiiie-
[Wa : : Jli ,i!L
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■ j*— y 1 Lj_X>- “TV
(A/>) <4»JL- y Juqj y JLc*
If '■is* J) Jl 3S* if f 1 ^' ji 1
<jl ji Jf>r ji if ^.1
J_pij cJU. o£\ jl cJu; : <Jli 4>
J OlkJbl JdL it- \L>Z liU «Ih
tyiJJi if ji :jSC ^ Jlii
Aj U IjJ yC ul i y» ] JUi
.* Jis jLi* j'
:>L—1 lJu J
.O Jl y\j 4
j* 4 If o? ~ r A
Jli : Jlii fis\ cLf 4 , JZ d St :
fj lit Si >£J1 Ifct* :£g jilt JjJ-3
tililiiJlj jjXJl j* daJt ^ ijki’
[ 0 I j] . Jj y> iiJl UjbyUi
U; " >i IJUj
Li iSjX jj
Musnad Abu Bakr Siddeeq -e»
47
4- Jy J-JI jiokf jl XktuA
39. It was narrated that Ibn 'Abbas
said: When they wanted to dig a
grave for the Messenger of Allah
Abu 'Ubaidah bin al-Jarrah used to
dig graves in the manner of the
people of Makkah and Abu Talhah
Zaid bin Sahl used to dig graves for
the people of Madinah, and he
would make a niche in the side of
the grave. A1-'Abbas called two
men and said to one of them, Go to
Abu 'Ubaidah; and to the other he
said. Go to Abu Talhah. O Allah,
choose for Your Messenger. The
one who had been sent to Abu
Talhah found him, so he came and
dug a grave with a niche in its side
for the Messenger of Allah 585 .
Comments: [Saheeh bishawahidihi]
• Jll Jl «■
40. 'Uqbah bin al-Harith said: 1
went out with Abu Bakr 4s>
following 'Asr prayer a few days
after the death of the Prophet 3fe,
and 'Ali sfcH was walking beside
him. He passed by al-Hasan bin
'Ali who was playing with some
boys. Abu Bakr & carried him on
his shoulder, saying: May my
father be sacrificed for him, the
one who looks like the Prophet ^
and does not look like 'Ali. He
said: And 'Ali smiled.
Comments: [Its isrtad is saheeh, al-Bukl
Jf J "JA*- j Ji**-*! J} j*
J> Jr if
M ijJij! iU : jii liii
J. ill
jjt joj iiSU J*l
jl£j «LaJI J j
: Jtii tjJJj J-CiJt 4 -aAL
J\ 4-** 1 : f-tyj ^t} Ji 4-^'
:Jli j? jU^lll
A»dj i*j . l>v* 4 >.JL^i ul i>Sie
[rrav : >1] .igddi
:L_.l . ajjiIj * ;
JL >jll J till aj. J —l*
: cji' J> if J. r*
£• ; J 1 » iwJjUJt J Zif-
slij a~ •■jU* J & )*i f}
J\ ^ f*Ui ^ Jij ‘JOj #5
4 jlllp 4_.Jdj /y ^ 4tX»-
4/ib >3 : <jJ? J* iUii-U
..Ab^ Jej
(fail)
ari (3542)]
41. It was narrated from Jabir
from 'Abdur-Rahman bin Abza
that Abu Bakr said: I was sitting
with the Prophet sfei when Ma'iz
bin Malik came and confessed (to
LvA>- : ja\a- Ji - t t
J. if ‘jf 1 * if 7 .^ if
^lll x* wxls :JU if
Musnad Abu Bakr Siddeeq 4fc
48
4- jJLoJl .i*i— «
adultery) in his presence once, and
he sent him away. Then he came
and admitted it in his presence a
second time and he sent him away.
Then he came and admitted it in
his presence a third time and he
sent him away. I said to him: If you
confess a fourth time, he will stone
you. Then he admitted it the fourth
time, so he detained him and asked
about him, and they said: We do
not know anything but good about
him. Then he ordered that he be
stoned.
4 JJU Stij 3 ^
Ililill iX» »U- ^ i'J, cX*.
sldii
:Jla l dJLL>- j aaiIjJI OJ .ill] :aJ
jlj, Jl
jA* lilt* "if] jJlaI U
iL-rl 1 »
.(jAJUfdl ^jt>- ^ j ■ ^x' 1
Comments :[S<t/iec/i lighairihi, but this isnad is da'eef because of the weakness of
Jabir al-Tu'fil.
42. It was narrated that Rafi' at-
Ta'i, Abu Bakr's companion
during the campaign of as-Salasil,
said: I asked him about how they
came to swear allegiance to Abu
Bakr & and he said - when telling
him about what the Ansar said and
what Abu Bakr *$> said to them and
what 'Umar bin al-Khattab said
to the Ansar when he reminded
them that he had led them in
prayer on the instructions of the
Messenger of Allah when he
was sick: They swore allegiance to
me because of that and I accepted it
from them, but I was concerned
that there would be turmoil that
would lead to apostasy.
Comments: [Its isnad is jayyid]
43. It was narrated from Wahshi
bin Harb that Abu Bakr 4 ,
appointed Khalid bin al-Waleed as
commander to fight the apostates
and he said: I heard the Messenger
of Allah say: "What a good
ui y (fff* -tT
iSi C/. 0! -*iji uij ? 3 - 1 :Jt*
ui 4^*^ -ir* J* dlya*
Jl J} si'j Cr'j ^
y JJ lii ciLj : J15 ijji
«vjJl>^j _ (JL** l ^
ji’s** »i K uj jUiiSii
u^f*] yt h 1 jLii'S/l •—jllaiJl
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01 ojjAjj ^4^ 4 -Mj
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lirt CllU- ; yti- ^ - tr
if. lyr*-} Ji 'f'j*- Ji ■ (4^*
^ : ^ Isr^J J* ‘t?) ^j>-
J& jJjJl Cr* JuUl
Musnad Abu Bakr Siddeeq Jt*
49
4. j. l .^11 j , Ti in a
slave of Allah and member of the
tribe Khalid bin al-Waleed is! [He
is] one of the swords of Allah that
Allah, may He be glorified and
exalted, has unsheathed against
disbelievers and hypocrites."
Comments: [A hadceth saheeh
because of corroborating evidence;
this is a da'eef isnad]
44. Mu'awiyah bin Salih narrated
from Sulaim bin 'Amir al-Kala'i,
that Awsat bin' Amr said: I came to
Madinah one year after the death
of the Messenger of Allah jg and I
found Abu Bakr addressing the
people. He said: The Messenger of
Allah jg stood before us last year...
and he wept and struggled to speak
three times, then he said: O people,
ask Allah for well-being, for no one
is given, after certainty of faith,
anything like well being and
nothing worse than doubt after
disbelief. You should be truthful, for
it guides to righteousness and they
lead to Paradise. Beware of lying,
for it guides to immorality and they
both lead to Hell.
Comments: [Its isnad is hasan]
45. Muhammad bin Muyassar
Abu Sa'd as-Saghani al-Makfoof
narrated: Hisham bin 'Urwah
narrated to us from his father that
'A'ishah said: When Abu Bakr
was dying, he said: What day is
it? They said: Monday. He said: If
1 die tonight, do not wait until
: J_rt M dH J^j : Jlij ;Syi
kJuljil dll
J s • > dll d^ dh "J ^ j
.•jJillijli jiisdi
j>%j
rf Jji |d '■'-AM jt-l
jis jlj Jii d.!
■v-d' ^
— ft
0: 'j* - Is . ! - djlil
:Jli jjJ. J. io.jl If jf\i
<Jj1 (J yLa j gU J Jjw OJllil Jji
: Jlii 7^ Q Chilli
mJjMI ^ l3-s
l> : Jli l jVj*
SdJ ilrf -^1 ^ j 4 eliULa jJu «b>-l
jiiSi; t &ji j ui; t ^3i
•"jkJl j llij ,J] ii[i
■A*—' ^ — i 0
b\ jl ItiJll “JwU- 14^1 \p
?lii (*>: :JIS kSlijil Z'jjJ- UJ
Of d-j 0[i: Jli •Orl'lll
Musnad Abu Baler Siddeeq 4 .
50
4 J^dLualt ^ gjl -Lx
tomon.iw to bury me, for the s t • s ? r r ,,
dearest of days and nights to me f - ^ ‘• i "' J 'd-- ^
is that which is closest to the .3^ Jj| ej, JQ]|}
Messenger of Allah j£r. ^
. j "“ j * loo » aw.^ai L - J ’
Comments: [Its isnad is weak because of the weakness of Muhammad bin
Muyassar],
46. It was narrated that Abu
'Ubaidah said: Abu Bakr ,&> stood
up, one year after the death of the
Messenger of Allah jga and said:
The Messenger of Allah stood
where 1 am standing last year and
said: "Ask Allah for well being,
for no one is given anything
better than well-being. And you
should be truthful and righteous,
for they lead to Paradise. Beware
of lying and immorality, for they
lead to Hell."
Comments: [Saheeh lighairihi. This
isnad is weak because it is
interrupted]
47. ' Ali 4b said: If I heard something
from the Messenger of Allah jgg,
Allah would benefit me thereby as
He willed. Abu Bakr told me - and
Abu Bakr spoke the truth - he said:
The Messenger of Allah gg said:
"There is no Muslim who commits
a sin then does wudoo' and prays
two rak’ahs then asks Allah for
forgiveness for that sin, but He will
forgive him." And he recited these
two verses: "And whoever does
evil or wrongs himself but after¬
wards seeks Allah's forgiveness, he
will find Allah Oft-Forgiving, Most
Merciful" [an-Nisa' 4:110]
"And those who, when they have
committed Fahishah (illegal sexual
jj** J- a—> j lii^ —It
y .:* f 1 * : j* ,>1
; Jiii an Jsi
an 1 jL» rjiiS <. jjV 1 fU ^ an
J J-iil bli xJ- JtJJ jj -bli tiljliJI
J jJ'j jAilb
^ u4^ tjj>an3
[°:
\SAj i*^jJ I
. j>*» LI Jj-b SJl-c- jA tApIkti'V
&!>> ^ j xp -iv
lJU jULfr ^
.ja.i ^ j* <a,j J jj (A/i)
* 5 j'3* Ji O' 1 A J*
0* lil ^ ;4fe Jli : jli
01 *4 1 a an b—i yt, an j^
jjI Jlij < jZ>y i
: ^5 all J_jij Jli :Jl» Ijiy
p cii (4^
«ii >1 ^1 iwill Jjjjj an ’j&L p
j] KjJ. ju; U
1 jji* ^ljl JL '^ j iJJl jAm" * ^ -_Uaj
Musnad Abu Bakr Siddeeq -&
51
■& l ^ i t i n «
intercourse) or wronged themselves
with evil, remember Allah and ask
forgiveness for their sins; - and none
can forgive sins but Allah - and do
not persist in what (wrong) they
have done, while they know" [A1
'Imran 3:135]
Comments: [Its isnad is s aheeh]
48. Shu'bah said: I heard 'Uthman
from the family of Abu 'Aqeel ath-
Thaqafi say - -but he said: Shu'bah
said: And he recited one of these
two verses: "whosoever works evil,
will have the recompense thereof"
[an-Nisa' 4:110] or "And those who,
when they have committed Fahishah
(illegal sexual intercourse)..." [A1
'Imran 3:135],
Comments: [Its isnad is saheeh]
49. 'Umar said: Abu Bakr &
addressed us and said: The
Messenger of Allah g* stood among
us last year and said: "Nothing is
shared out among the people that
is better than well-being after
certainty of faith. Verily, truth¬
fulness and righteousness lead to
Paradise and verily lying and
immorality lead to Hell."
Comments:[Sfjftedi lighairihi. Its
isnad is da'eef because it is
interrupted]
til ‘O'* : *LJI) i^r'j
Jl) t-IS-f ljllt jl iLj-U
[Y^lj] (\ra : jl^
Ua Q j&- — £ a
^ Cr* : JL5
Jt* ill Vl ...
4% j*■« j? 1 *
Ijlii IjS : .Udl)
[T^ij .oro;oi^ Ji)
ftjL^j !
L^- n LjJL>- ..il Ujl> ** i ^
JUP J, j* 0-L>J Sjt5 - Jli
Ul l\ :J
tjjl ^Ip t-i r li 3 ^ mIM J OJ i Jlii
^llll j? jJ : jlii
Jilin Si vl H: iuulii ji
,tj&\ j jjZji\j $i Ji j
c®: cr tjl
Orf j** ft j*?-jhx* j a?**- . i.nj* oU~,jj t.jj J
.-lUiJl
50. Al-Bara' said: When the
Messenger of Allah gj came from
Makkah to Madinah, the Messenger
of Allah got thirsty. They passed
by a herd of sheep. Abu Bakr as-
Siddeeq said: I took a cup and
<-aJS Uj jS~ : j> JUjO Ula>* — a ■
i\'J\ SJl^. : (jt^i d : Jli
Jl sfc o# ^ L
‘5^ J
Musnad Abu Bakr Siddeeq
52
4* jjCUall j*" ' y)t t -
milked a cupful of milk for the
Messenger of Allah j&. I brought it
to him and he drank until I was
pleased.
Comments:[Its isnad is saheeh, al-
Bukhari (3908) and Muslim
(2009)]
51. Abu Hurairah said: Abu Bakr
said: O Messenger of Allah, teach
me something that 1 may say in
the morning and in the evening
and when I go to bed. He said:
“Say: O Allah, Creator of the
heavens and the earth, Knower of
the unseen and the seen - or he
said: O Allah, Knower of the
unseen and the seen, Creator of
the heavens and the earth - Lord
and Sovereign of all things, I bear
witness that there is no god but
You; I seek refuge in You from
the evil of my own self and the
evil of the Shaitan and the shirk to
which he calls people."
Comments: [Its isnad is saheeh]
52. It was narrated that Ya'la bin
'Ata' said: I heard ‘Amr bin 'Asim
bin 'Abdullah... a similar report.
Comments: [Its isnad is saheeh]
53. It was narrated from Abu Bakr
as-Siddeeq that he delivered a
khutbah and said: O people, you
recite this verse but you quote it
inappropriately: "O you who
believe! Take care of your own-
selves. If you follow the (right)
guidance [and enjoin what is right
(Islamic Monotheism and all that
L>-jj ' J; C'dl jiC y\ JB
&U ^ Ji ^ dll
Cy. ■ ***“■ : & '
: Jji ^ :JU jLUp
1. : ji\ JB : ^ cjuJ.
tool tii tdh
:JB \l\j
jJlZ I'jd’j'j Ij
: JU jl _
4*3 - % * 1^1
j* <il< ijil Yjdj Y jl j+S\
nr i or :
. {O I
^ ji- ui> : jU* -ot
^ c-? pf^ 5^*
[om^ij .scii ...Jjt
.<LiL» oL-]
; jAj&t ij* V
d oi u-? ; ^
^
OjiyC c^-LJl [£\ U : Jlii s_.L>-
J U jl*. 1 _jl* L£i JjY I ;JL»
Y jjcdl lyiT ^JJi 14:1 : ill!
Musnad Abu Bakr Siddeeq
53
-& i3_*- *-~ t| j*— j j i >»m <
Islam orders one to do) and forbid
what is wrong {polytheism, disbelief
and all that Islam has forbidden)] no
hurt can come to you from those who
are in error" [al-Ma'idah 5:105). I
heard the Messenger of Allah jw say:
"If the people see evil and do not
denounce it, soon Allah will send
His punishment upon them all."
Comments: [Its isnad is saheeh]
54. It was narrated that Abu
Barzah al-Aslami said: A man
spoke harshly to Abu Bakr as-
Siddeeq 4». Abu Barzah said: Shall
I strike his neck? He [Abu Bakr]
rebuked him and said: That is not
for any one after the Messenger of
Allah is.
Comments: [Its isnad is saheeh]
55. It was narrated from 'Urwah
bin az-Zubair that 'A'ishah the
wife of the Prophet jjfc told him:
Fatimah the daughter of the
Messenger of Allah ig sent word to
Abu Bakr as-Siddeeq ■&, asking for
her inheritance from the Messenger
of Allah of the fai' that Allah
had granted to him in Madinah
and Fadak, and what was left of
the khumus of Khaibar. Abu Bakr
said: The Messenger of Allah ig
said: "We (Prophets) are not to be
inherited from and whatever we
leave behind is charity. Rather the
family of Muhammad may take
their provision from this wealth."
By Allah, I will not change any of
the charity of the Messenger of
Allah is from how it was at the
:«Jj1aJI) li[ jJx j
t\*
'j 1 J 4 0 &'
[i:sill - f -*j jl dLiy
. 0 0 J 1
iyui ^ wji>- -e t
j 1^—' Cl Jlj ^1 Ajjj
: Jli : J yAt SjJ *lijl
JUS :Jli iJLkll Jrf jJrj iu?
:Jli) N> .ijy, y)
ill J jZ jjSl U
•Cf'-" 4, M
: v^J 111 jJ : aJJ ^LJ>- lilaj* — o o
j i yJ- "j- 4 1 3^
ur 31 £jj ^ ^ CyfJ J* ‘ jj 31
<U I J -wL* U j 1 r ^ ^ ^
<!Ui i<£b ^1 Jl.
4 JU JJl <X3 ^ J <jr*.
l ~jl>- , *J» jC t il J3 J AojJJ L
N» : Jli Jil Sj :jSC; Ji JUi
(Jl JSC Lwl ; L 5 J U i JLj jjj
je ^ V Jl) “JkJl lii J
cii Ji ijj> ^ ^ jLi Jji) aii
dJi J>~) 44* ij ^44**
4 *fll S; Uj
Musnad Abu Bakr Siddeeq «
54
j j jl
time of the Messenger of Allah j£s,
and I will do the same with it as the
Messenger of Allah did. So Abu
Bakr refused to give anything of it
to Fatimah, and Fatimah was upset
with Abu Bakr because of that.
Abu Bakr said: By the One in
Whose hand is my soul, the
relatives of the Messenger of Allah
jjte are dearer to me than my own
relatives. As for the dispute
between me and you concerning
this wealth, I did not deviate from
the truth concerning them and I
will not leave anything that 1 saw
the Messenger of Allah afe do but I
will do it the way he did it.
iliLi I 4 L £jjb jl
$ Jl tj tJili J J!\ ji-
jLl ij-J; ^jJl_^ : jSJ
ijy) jt J-?' M J\ 4*^ (>•/') &
}+» Ji i jJ. ^J
VI
, (trt■)
(Wat)
Comments: [Its isnud is saheeh, al-Bukhari (4240) and Muslim (1759)]
56. It was narrated that Asma' bin
[sic] al-Hakam al-Fazari said: I
heard 'Ali say: If I heard a hadeeth
from the Messenger of Allah &g,
Allah benefitted me as He willed
thereby. If someone else told me
something from him I would ask
him to swear, and if he swore I
would believe him. Abu Bakr told
me - and Abu Bakr told the truth -
that he heard the Prophet say:
"There is no believer who commits
a sin, then does wudoo' and does it
well and prays two rak'ahs and
asks Allah, may He be glorified
and exalted, for forgiveness but
Allah will forgive him." Then he
recited the verse: "And those who,
when they have committed
Fahishah (illegal sexual intercourse)
or wronged themselves...'" [A!
'Imran 3:135].
Comments: [Its isnad is saheeh ]
: j,l Li.i.>- : J*l£ jj] 0jlL —©1
J. JJ J* **jj J> ji oUi£ l&U-
: Jl* J. tl*2<f J*
jt cJU-i lil : Jl* I
jt iLZ LL JL1I lt,J^- ^5 *bl J^Jo
tciiAxil lijj
‘ )**. 4* cij-i J li)i
’■££$ dJl J J-j Jli :Jli J)
jiij£* L>i >—i-*J jty“ J4* jt U*
Vuiih jZ&j p
1 JsS lii .yj p iLi >
: Jl) Ij-ilt 3' *2L*-li
[ri^ij] .or©
Musnad Aba Bakr Siddeeq 4 *
55
-5t jj-Lu»l( jima ^jt -Li
57. It was narrated that Zaid bin
Thabit said: Abu Bakr & sent for
me when many of the people of
al-Yamamah were killed. Abu
Bakr said: O Zaid bin Thabit, you
are a wise young man and we
trust you; you used to write down
the Revelation for the Messenger
of Allah Seek out the Qur'an
and collect it.
Comments: [Its isnad is saheeh, al-
Bukhari (4986)]
58. It was narrated from 'A'ishah
that Fatimah and al-'Abbas came to
Abu Bakr, seeking their inheritance
from the Messenger of Allah jg. At
that time they were seeking his
land in Fadak and his share of
Khaibar. Abu Bakr said to them: I
heard the Messenger of Allah ag
say: "We (Prophets) are not to be
inherited from and whatever we
leave behind is charity. Rather the
family of Muhammad may take
their provision from this wealth."
By Allah, I will not leave anything
that I saw the Messenger of Allah
do with it but I will do it too.
j! y\ tlilo -ov
‘J&Jl oil til- : jIo
Q\ oi &
dri 4jj b : y\ <J\jd tdLLJl 1
jj n jsu L\1 ^ it!i
gti j&i ^
[VI: ^ 1 ] .liLtli 01451
/jP JLp
iitli ol > t-ij’j* jZ jyy
^jA L^ljll^L j£j UI CJl LjJlj
j\ jUlki 1 4 JJI ij
:JZ jil l*iJ JlS Ort ‘■JX
‘4-Sji N» : jjk jg dll J~4~ Ji
J 9StS 4^ Ji JSt ufo .Sli ll5> : U
J_4j ^-*^1 j Ij^l Y aJJ*J tUi iJLfc
[ 5 I j] A~ m\ . ft AJ . .' ./>j
:p i(t'Vo) i -{Hy*
(Wat)
Comments: [Its isnad is saheeh, al-Bukhari (4035) and Muslim (1759)]
59. It was narrated that Ibn Abi
Mulaikah said: It was said to Abu
Bakr: O khaieefah (caliph) of Allah.
He said: I am the khaieefah (lit.
successor) of the Messenger of Allah
HZ and I am pleased with that.
Comments: [Its isttad is da'eef
because it is interrupted]
_ C-t>. : Sjta ^ ty-y — *3
:jij Ssdi J\ j;\ ji _ yzl if\ jZ
ill : Jlii .dll «<X- li JJ
•* >13 t'j JJI J^J ^4-
[3f :>H
j/l JJi tApUai'il oll^J
.jSOU djX ,J 4X
Musnad Abu Bakr Siddeeq 4k
56
4k y ■ * iiii -
60. It was narrated from Abu
Salamah that Fatimah said to Abu
Bakr: Who will inherit from you if
you die? He said: My children and
my wife. She said: Then why can't
we inherit from the Prophet s>g? He
said: 1 heard the Prophet say:
"The Prophet is not to be inherited
from." But I will sponsor those
whom the Messenger of Allah
used to sponsor and I will spend on
those on whom the Messenger of
Allah jfe used to spend.
Comments: [Saheeh liglmrilti; Abu
Salamah did not meet Abu Bakr]
61. It was narrated from Abu
Barzah al-Aslami that he said: We
were with Abu Bakr as-Siddeeq
when he was conducting some
business of caliphate and he got
very angry with one of the
Muslims. When I saw that I said:
O khaleefah of the Messenger of
Allah, shall I strike his neck?
When I mentioned killing him, he
changed the subject completely.
When we parted, Abu Bakr as-
Siddeeq sent word to me after
that and said: O Abu Barzah,
what did you say? I said: I have
forgotten what I said; remind me.
He said: Don't you remember
what you said? I said: No, by
Allah. He said: Do you remember,
when you saw me get angry with
that man, you said: Shall I strike
his neck, O khaleefah of the
Messenger of Allah? Don't you
remember that? Would you really
have done that? I said: Yes, by
slid y .iUj- :jUi- L‘io- -%>
01 :ilid J\ ‘JZ y jZ
ii] '■ j£j ^V viJii J
ilJ lli :cJis - J^
*j>: m & :j« m
j* JjpI 0!*
‘J* ij* J*'3 ^ *B1
[V* : j&\] <1)1 J jZij
'ij-ey .jSIlI dj-L (J
.(V-U
■ £ijj y -uj, : jU Z kll>- -M
ly. if" y yZji
^ y y dll .L* jZ
W ;Jt> df j*
(jle aii 1*LZZ Jc J X*
A-./th , Llljl 0* J+j
J *ZJ*- \Z :dJj dlJi cJl^ ui> kla>-
fjyz, jiiii illi <dJi
o« ^ £■ Ji & >
y\ liOi Axi ^Jl Jdjl lliyu Uij .^cJl
U iSj ‘J> tjf U : JUi tjjxill
: jli ■^-li 1 c-ii ^iJl ^_ 'j '•
:J15 .Jdlj Y :cii :JU Vdii U Hi
: ^ j^ 1 j* >■4^
lit ?«1JI iiii U iiii
jUd :cii : Jli ?ilii JJijl S'iilO
Musnad Abu Baler Siddeeq -J.
57
) jl 1 1 ‘mi 4
Allah. If you order me to do it
now, I will do it. He said: Woe to
you! By Allah, that is not for
anyone after Muhammad gg.
Comments: [Its isnad is qawi]
62. Abu Bakr as-Siddeeq said:
The Messenger of Allah sgr, said:
"The siwak is purifying for the
mouth and pleasing to the Lord."
Comments: [Saheeh lighairihi]
•Ai i (J Jr* Oi’
63. Abu Hurairah 44 said: Abu
Bakr said: O Messenger of Allah,
tell me something I may say in
the morning and in the evening.
He said: "Say: 'O Allah, Knower
of the unseen and the seen.
Creator of the heavens and the
earth. Lord and Sovereign of all
things, I bear witness that there is
no god but You, I seek refuge in
You from the evil of my own self
and the evil of the Shaitan and the
shirk to which he calls.'" And he
told him to say it in the morning
and in the evening and when
going to bed.
Comments: [Its isnad is saheeh]
64. It was narrated that 'Abdullah
bin Abi Mulaikah said: It was said
to Abu Bakr: O khaleefah of Allah.
He said: Rather [I am] the khaleefah
(lit. successor) of Muhammad jjjg,
and I am pleased with that.
: JIj .ii.lni .\a 1 jl
jlr, jj-Y Li dJlj 0!
[si: £>-1 j] .jits
•dy : gty"“
: J LJ oUi- Ui-d- — tY
i?) u* di'
Jli : J Ij Lit 01 :Jla
t ^ al j : yiy aAJ t
[V:^-^] .sLi’j
fljlA, I U jl—-] J
^ uLU- —tv
r^ 1 * lj. yy* ■ J'* ;U»* f.
:Jji ‘fj* $ :Jli dJl jlfi Jjf
U—i ^ tdh Ij • Ai jj! Jtl
: J»» : JL> \l\J c^w.1 LI ijji
oijiui >ii tiiiiluj jjii ^Li
‘Jr* ("/') JS
^ Jl iji-\ t cJl i\ y M
jl jlkiJl
Ui lip ISJj IjJ
.^J>1 .1 I
1 JL>wJL*- — *11
ui! 1 ,>! i^ 1 4* (ir* y*
jj :Jlii : Jli .<JJl LLU- U \ A. JJ
[s Sj] U*lj i4jLi>-
Musnad Abu Bakr Siddeeq a
58
Comments: {Us isnad is da'eef j,\ j^j hpU«;Y AyJ ,jL-j 5
because it is interrupted] ^ ,
65. It was narrated that Ibn Abi
Mulaikah said: The halter fell
from the hand of Abu Bakr as-
Siddeeq -fc. He struck the foreleg
of his she-camel to make her
kneel down, and they said to him:
Why did you not tell us to pass it
to you? He said: My beloved the
Messenger of Allah instructed
me not to ask the people for
anything.
Comments:[Hasm> lighairihi; this
isnad is da'eef]
66. It was narrated from Abu
'Ubaidah that Abu Bakr stood up
one year after the death of the
Messenger of Allah and said:
The Messenger of Allah stood
among us last year and said: "The
son of Adam has not been given
anything better than well-being,
so ask Allah for well-being. You
should be truthful and righteous,
for they lead to Paradise, and you
should beware of lying and
immorality, for they lead to Hell."
Comments:[Sa/i£i/t lighairihi; this
isnad is da’eef because it is
interrupted]
67. It was narrated from Abu
Hurairah that the Prophet jfe; said:
"I have been commanded to fight
the people until they say La ilaha
illallah, and if they say it then
their blood and wealth are safe
from me, except in cases dictated
*111 -Lp : Jjb
Otf itfdi J y\ j. Jiydl y\
^,1 Jj jjk iaL, Iwj
'Q’y\ ^1 :«J IjJlii :Jli
3^ jJJI oj :jli VaSJjIZ;
>£jl jW Y M Jfy\
ill*-) \X*j l
pJ y\j J«}JI dJI -Lp
■M'
ji'■ jllll aIp liijji- -M
- & J} 'if - ’<^f J} if Af J.
dll J yi elij JLkj ^,1 :J1>
ijj! ^ dll J Aj i-j pli : jlii
j* J-iil lid I»ii jJ jJl j]» : Jiii
jliu, an ijj'liii
44^ #13 j u$ #
[°:
lJi>j 4 *^ i
.j£j ui i3 jJj pj «s
:J1* xjj ii»J -W
*U' j* a* Or-* - 0?
J} if J>)
Jjlif if o>f» :JU 3S ^11 ^ i#
Musnad Abu Bakr Siddeeq -»
59
-«C ijj 1 —»** ji ill III a
by sharee'ah, and their reckoning is
with Allah." When some people
apostatized, 'Umar said to Abu
Bakr: Will you fight them when you
heard the Messenger of Allah i% say
such and such? Abu Bakr said:
By Allah, I will not separate prayer
and zakah, and I shall certainly
fight anyone who separates them.
So we fought them alongside him
and we realised that that was the
right thing to do.
Comments: [A sahech hadeeth, al-
Bukhari (6924) and Muslim (20))
i>—»■ jLi— <■('’•)
68. It was narrated that Abu Bakr
bin Abi Zuhair said: I was told
that Abu Bakr said: O Messenger
of Allah, how could we be in a
good state after this verse: "It will
not be in accordance with your
desires (Muslims), nor those of the
people of the Scripture (lews and
Christians), whosoever works evil,
will have the recompense thereof"
[an-Nisa' 4:123]? Will we be
punished for every bad deed we
do? There Messenger of Allah *3#
said: "May Allah forgive you, O
Abu Bakr, do you not fall sick? Do
you not get exhausted? Do you
not feel sad? Don't calamities
befall you?" He said: Of course.
He said: "That is the recompense
you are given."
Comments:[Saf»ee/j bituruqihi wa shawm
lib ill N : IJU- ^01
UJj tjli . * <JJ 1
tjL+tli \ jz, Ji Ji> -:>’)\ cJii 1
?IJtJi - Ajk 401 J^5 Ji)
'J?. Jy' V jill} y) Jlii : Jli
^ ‘Ji&j ,i\s% ii^i\
. l_Lij dlta iLl^i . a*., 0,1a! : JU
[rro t xr4 t \w: ^ 1 ]
(t4Tt) d-J*- !£;/»»»
■gs -“J *
\j: Jl» dJl Jup Liid- —TA
: jli ijlij J J. jZ ji
■JCS idll J^3 U : Jj JZ d 01
,^-0^ :dNl od* Jjo
,>* J*f Ofj
JUi fj, 0*. llLi < ur : *L_Jl)
tjfc d U ill Jill d)l
iii—Jl i.— ■.'•!■■ c.1 1 c..- h
_j4i* : Jli : JU«TiljSdl
[vi t v* t l 4 : U
k oJUbl <*
J,i ^ ji, J(i ^ vlkdV . j.n.tf jL_<)
O' J^id Ol ji- ij-a-d' j-J „-»j
•JJ 1 — yd
69. Ibn Abi Khalid told us, from
Abu Bakr bin Abi Zuhair -1 think
he said: Abu Bakr said: O
^jl jil :Jb 0l. Id
Jii J £ J\ ‘J. jJu-
Musnad Abu Bakr Siddeeq 4 ,
60
■S' jj tl^ll | yj| ||'||,|I
Messenger of Allah, how could
we be in a good state after this
verse? He said: "May Allah have
mercy on you, O Abu Bakr. Do
you not fall sick? Do you not feel
sad? Don't calamities befall you?
Do you not...?” He said: Of
course. He said: "That is for that."
Comments:[Sa/ice/t although this
isnad is da'eef like the previous one]
70. It was narrated that Abu Bakr
ath-Thaqafi said: Abu Bakr said: O
Messenger of Allah, how could we
be in a good state after this verse:
"whosoever works evil, will have
the recompense thereof" [an-Nisa'
4:123]?... and he narrated the same
hadecth.
Comments:[SaJiee/! although this
isnad is da ee/like the previous one]
71. It was narrated that Abu Bakr
bin Abi Zuhair ath-Thaqafi said:
When the verse "It will not be in
accordance with your desires
(Muslims), nor those of the people
of the Scripture (Jews and
Christians), whosoever works evil,
will have the recompense thereof'
[an-Nisa' 4:123] was revealed, Abu
Bakr 4 said: O Messenger of Allah,
will we receive recompense for
every bad deed we do? The
Messenger of Allah said: "May
Allah have mercy on you, O Abu
Bakr. Do you not become exhausted?
Do you not feel sad? Don't calamities
befall you? This is the recompense
that you receive."
■ii: JCS JjSj U : £ y\
rf l; fit Jjl: jii ?dsh s ii
. fi . T CJJI V j*j C—iJl
:jl» <.j>. : .. ijjf
iili
. \ S OiL— pIj i jjy
^ -v*
^ y*
' ijSf \ L£ tOJI
.. (Hr KjL
.<0jLp5^ ojL— ijj
cT* - {j*. \ J — V \
uj : <JVi £ ^.1
Jil T> JLsSlll > 3 >
<* Bji j:
jj! Jli :Jli (\Yr:*L_JI)
jlii JSL. Jl tJ ill
tjSL IJl C *JJl JJl
ill*; cJJi C-13I ?4-i2 cJjf
Comments: [Saheeh although this isnad is da'eef like the previous one]
Musnad Abu Bakr Siddeeq
61
A (jaJuaJI j *~ * } u|i JLw
72. It was narrated from Anas bin
Malik that Abu Bakr wrote to them
saying: These are the types of
charity {zakah) that the Messenger
of Allah 3 ^ made obligatory upon
the Muslims and which Allah, may
He be glorified and exalted,
enjoined upon the Messenger of
Allah gg. Whoever among the
Muslims is asked to pay it in the
proper manner, let him give it;
whoever is asked for more than
that, let him not give it. For less
than twenty-five camels, for each
five, one sheep {should be given). If
the number reaches twenty-five,
then one she-camel in its second
year (should be given), up to
thirty-five. If there is no she-camel
in its second year, then a he-camel
in its third year (may be given). If
the number reaches thirty-six, then
a she-camel in its third year
(should be given), up to forty-five.
If the number reaches forty-six,
then a she-camel in its fourth year
that has been bred to a stallion
camel should be given, up to sixty.
If the number reaches sixty-one,
then a she-camel in its fifth year
(should be given), up to seventy-
five. If the number reaches
seventy-six, then two she-camels in
their second year (should be
given), up to ninety. If the number
reaches ninety-one, then two she-
camels in their fourth year that
have been bred to a stallion camel
should be given, up to one
hundred and twenty. If the number
is more than one hundred and
twenty, then for every forty
ot-- ^ _ vy
•iS ^ -ulU ilx£ll 1 JL* oJL»-t : Jli
^ ^ O' tr'f wit
oiUl ,ji jj eg
J\ > m >>
iji; dJi J [if j*-j 5 * iin '/>[
14^.3 Jz j .ja \iki.
oj* 6
^ ’J J Jii' hi ^
c S ij iju 4 jl; iji
y£ p ‘ Cklt**’ J\
O' i- At lili <Ljl
(u/i) ^ J\ o£ o1 jj-Xj
O’ oi' '3)1 ‘Or?fj' J
iw.»t Ijjl lOr^r iJl «ij^L>
J 1 ! tjwji jlwj
iJ! ^ o .ULt
tfcj* 0*13 '3)1 ‘0r?*^
liji ijJL ;3 0 O“£ J) J^all
0 s?tj' J 5 (ji" Oij-^ ^'3
Oi 1 ? ‘&r Orr^ J* ‘i>?
0*3 iOlilSdl ^ J^ijl Olio!
O . ' . -J j iiJuJI iijwi ejlt 1 ';
14 * 1 ! is>. !j !*3 i£-X»-
M ^>^-1 ij o?ti l+ii
C .J i£»Jl iij-i aJL*. o il ; jaj . loji
4 0 J3S lgj)i ipj>- Sfl aile
Musnad Abu Bakr Siddeeq
62
■* j ^JU all j£m ^ gjt ,iim«
camels, a she-camel in its third year
should be given and for every fifty
a she-camel in its fourth year. If the
ages of the camels for zakah differ,
if what is due is a she-camel in its
fifth year but he does not own such
a camel, but he has a she-camel in
its fourth year, then that will be
accepted from him and he should
add to it two sheep, if available, or
twenty dirhams. If what is due
from him is a she-camel in its
fourth year and he only has a she-
camel in its fifth year, it should be
accepted from him and the zakah -
collector should give him back
twenty dirhams or two sheep. If
what is due from him is a she-
camel in its fourth year, but he does
not have such a camel and he has a
she-camel in its third year, then it
should be accepted from him and
he should add to it two sheep, if
available, or twenty dirhams. If
what is due from him is a she-
camel in its second year, but he
only has a he-camel in its third
year, then it should be accepted
from him and nothing should be
added to it. If he has only four
camels, no zakah is due unless the
owner wants to give it. With
regard to zakah on sheep in the
pasture, if there are forty sheep,
then one sheep is due as zakah, up
to one hundred and twenty sheep.
If there is one more than that, then
two sheep are due, up to two
hundred. If there is one more than
that, then three sheep are due, up
to three hundred. If there is one
more than that, then for every
o-Uf-j >-.».!)j ii»Jl eJLp cJJu
4" Jd*3 lfi|i ‘jj? ^
• ijijJZ j* j\ i«J li / I jl
J i jjJ ol <ij—j Oil ,
10>
U>-
VI ialj
O'J
3‘i Ui3j
6Lr*
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i$j 3 si ■
UJdo (jit
jJi *
Alii
J343
jjiJ Si
31 d i : 3_l
u)
d* Jd"3
0*' ir^'j
,x t **• ir~)i J-A
& % & pj ‘Jjt jt & %
J> (dn uij
lJZ JU Jl jttli IjJi oSlj li>
^ Jl i»i>-l j ojlj
V 3 4«li <51^ JJ 0 SI 3 lili t£l*
‘j 1 / dij ^3 J -d);
<j?i VJ t JL*, jl Vl Jd
<ll>- je' Jji Yj ‘■&j&
J* 1*3 t5iJ-S*Jl
<*iU. oJtJ lip jLicf
sli V,* ijuli
C*J s# 1
fci*3 v.i jdi J: p ty * Jdi
Musnad Abu Bakr Siddeeq
63
hundred sheep, one sheep is due.
No toothless or defective sheep
should be taken as zakah and
neither should a ram, unless the
one who is giving allows that.
Separate flocks should not be put
together and flocks should not be
divided so as to avoid or reduce
zakah. If there are two partners [and
the zflfoih-coilector comes and takes
zakah], they should settle the matter
between them on a fair basis. If a
man's flock is grazing, if it is one
less than forty, then no zakah is due
on it unless the owner wants to
give it. On silver the zakah is one
quarter of one tenth; if the wealth is
only one hundred and ninety
dirhams, then no zakah is due on it
unless the owner wants to give it.
Comments: [Its isnad is saheelt, al-Bu
ill: M N[ yJj ‘fij?
iM or 4 \fo\ 4 \f0. lUfA:
[Vtoo v r\*T t TrAV 4 \foo
i (1448)]
73. 'Abdur-Razzaq said: The
people of Makkah say: Ibn Juraij
learned the prayer from 'Ata' and
'Ata' learned it from Ibn az-
Zubair and Ibn az-Zubair learned
it from Abu Bakr and Abu Bakr
learned it from the Prophet ?&. I
have never seen anyone who
prays better than Ibn Juraif.
Comments: [This is a report
praising Ibn Juraij and is not a
hadeeth; this was stated by
Ahmad Shakir]
iSii Jil :Jti 'xi- CJoi- -vr
*;U»P ja vkZab\ fy'Jr $ -jjijx
jll J,\ & t\Li Uiilj
Ji & y>
ja U£-f cJ \j U life
J yj -ka*-
L».bl ^ .i^Ji
.jSli JU»-i dli .*U»a jt- Ji^-l U jl*
74. It was narrated from Salim
from Ibn ‘Umar that 'Umar said:
Hafsah bint 'Umar became the
widow of Khunais or Hudhaifah
bin Hudhafah - 'Abdur-Razzaq was
not certain. He was one of the
ja fc. U^j-t :li ia — Vl
If '■s* f If j-
JA yi* liw : Jii 'jA*.
_ Xs- ■ *t - _ iSJU. j 1 iiljj-
Musnad Abu Baki Siddeeq 4 ,
64
Companions of the Prophet who
were present at Badr, and he died
in Madinah. I met 'Uthman bin
'Affan and offered Hafsah to him
in marriage. I said: If you wish, I
will marry Hafsah to you. He said:
1 will think about it. A few days
passed, then he met me and said: I
do not want to get married at
present. 'Umar said: Then I met
Abu Bakr and I said: If you wish, I
will marry Hafsah the daughter of
'Umar to you. He did not give any
response to me, and I was more
upset with him than with
'Uthman. A few days passed, then
the Messenger of Allah
proposed marriage to her and he
gave her in marriage to him. Abu
Bakr met me and said: Perhaps
you felt upset with me when you
offered Hafsah to me in marriage
and I did not give you any
response? I said: Yes. He said:
Nothing prevented me from
giving you an answer when you
offered her to me in marriage
except that I heard the Messenger
of Allah jg; mention her and I did
not want to disclose the private
matters of the Messenger of Allah
If he had not married her, I
would have married her.
ti_,x .tfi jgjg i>\Sj
: Jli
0 ] : ■ " la* . . ilJv J.^1* . J1 r c
’JojIa :jli lUtil -lIcA&l
Xji \a :jUi 4UJ tJlSi
Cl Jli i. 114 £^/l 01
£ll .luASljl iLii jl :cJij IjS?
*jf* l>-j\ olsii I £2 Q\ g-‘jl jui 4 yie
t}\ iSuii JS Ja
t/rfh l *y *UI J>lj
illil : JUi jSC
: Jli ?li—i <2ll!j ^Jks-
01 jJ *ili :Jli
J\ YI i*L 2 > ^ 142 idt
^ -J\ jj; *u#z $ Jji
: Jx>\] 1*4/ *Iii J_jij
[0\*9 «,o 1 TT ci • -0
(o^Y^) 6jL^j
Comments: [Its isnad is saheeh, al-Bukhari (5129)]
75. It was narrated that Abu Bakr
as-Siddeeq said: The Messenger of
Allah jfcj said: "No one who
mistreats his slaves will enter
Paradise." A man said: O Messenger
of Allah, didn't you tell us that this
ummah is the greatest in numbers of
c.* *- : Jli OUii jU.1.1 12-U- —V#
ai> d r LLi jl
J". <f} If *2* jr*-
V» :|g Jjl J/lj Jli :Jli
c ■ j **si»ji ^4* *l>Ji
Musnad Abu Bakr Siddeeq J>-
65
■ ji , Um«
slaves and orphans? He said: "Yes,
so treat them kindly as you treat
your children and feed them from
what you eat." They said: What
could benefit us in this world, O
Messenger of Allah? He said: "A
good horse which you keep ready
for fighting for the sake of Allah and
a slave to take care of you. If he
prays (becomes Muslim), then he is
your brother, if he prays, then he is
your brother."
'Js\ UVl .ii l\ Jjt ijbl Jji5
‘J?» : JV5 ^*1
Jj--j II Coll j lii : ijJ
JjUj jjLi J-J** -J15 WJI
tjlJi Or/n j_^ j
-il^i ^ li[i
-dA
Comments: [Its isnad is da’eef because of the weakness of Farqad as-Sabakhi]
76. lbn as-Sabbaq said that Zaid
bin Thabit told him that Abu Bakr
sent for him to tell him that a
large number of people at al-
Yamamah had been killed. He
found 'Umar with him and Abu
Bakr said: 'Umar has come to me
and told me that casualties were
heavy at al-Yamamah among the
Muslims who knew the Qur'an by
heart, and I am afraid that more
heavy casualties may take place
among the Muslims who know
the Qur'an by heart on other
battlefields and a large part of the
Qur'an may be lost. 1 ['Umar]
think that you [Abu Bakr] should
issue instructions that the Qur'an
be collected. I said to 'Umar: How
can 1 do anything that the
Messenger of Allah 3 ® did not
do? He said: By Allah, it is a good
thing. And he kept urging me to
do that until Allah opened my
heart to it and I came around to
'Umar's point of view. Zaid said:
And 'Umar was sitting with him.
: Jli jllii t&U- —Vi
ji 1 0 * ir^y.
bi jt jjj : Jli
^ v4 lyldl Jit J& 4\ I
:Jlii t^bt yit- JUi
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9 jT^Jl ^ it (Jjt Jj Y
(*J 14 ^ Jiil '-&>J
fii j&Ij :JUi fab jilt JyLj
^ Jt j y.
Jj Jji <^lj t,
Jjt JUi .pJSli V JJU- Jxe : "4j
ilk Zj .iilfZ Y jili 4^ ^ : >*:
Ji» ; .iUiii gg Jli ^*1 JJsS
CH J£ 3* jj ^ :i:3
Musnad Abu Bakr Siddeeq Jk
66
* (jjJUall j£mU y)l 111*
not speaking. Abu Bakr said: You
are a wise young man and we
trust you. You used to write
down the revelation for the
Messenger of Allah jgg, so collect
it. Zaid said: By Allah, if they had
ordered me to move a mountain,
that would not have been more
difficult for me than what they
instructed me to do of collecting
the Qur'an. I said: How can you
do anything that the Messenger of
Allah did not do?
it J* J* 1 ; ^
dJL£ p \1LX oji*ij ■ i‘< : cJUi 4
[ov
(MAT) J
Comments: [Its isttad is sdhcch, al-Bukhari (4986)]
77. It was narrated that Ibn 'Abbas
said; When the Messenger of Allah
5 S; died and Abu Bakr was
appointed as caliph, al-'Abbas
disputed with 'Ali concerning
some things that the Messenger of
Allah S 3 had left behind. Abu Bakr
said: It is something that the
Messenger of Allah jfe left the way
it is and 1 am not going to
introduce any changes to it. When
'Umar was appointed as caliph,
they referred the dispute to him
and he said: It is something that
Abu Bakr did not change and I am
not going to change it. When
'Uthman was appointed as caliph,
they referred the dispute to him
and 'Uthman remained quiet and
lowered his head. Ibn 'Abbas said:
I was afraid that he ('Uthman)
would take it back so I struck al-
'Abbas between his shoulders and
said: O my father, I insist that you
give it to 'Ali. So he gave it to him.
y\ : jli*. iJJ *j -VV
J? jt- VVy
ijg 451 lj4 d :«Jli
y tt* ^—o li ( y I 4 jl
■ y) iJLSi ‘^1 451 «Cil
Sii l 4Jl J jJrj tSy i
ivJj I 4.-jU»*.*»l llU 1
t 4Jl U_i^l Suii .'iU-.'.l liii :JU
jyl Jli c-Swili : jli
... , J ,, ,' • I, « f , ;; s ,
(Irt “-‘•‘W *jl :
JJU* '-.l.'.il ioj{ U :oiii i^&jl
.4 <Oli : JU ciJL. Y]
•C? w ,jt -!
Comments: [Its ismuf is s afteelt]
Musnad Abu Bakr Siddeeq 4 *
67
•A '"- 11 gfl ,111.4
78. It was narrated that 'Asim bin
Kulaib said: An old man of Quraish,
from Banu Taim, told me: So and
so, and So arid so told me - and he
listed six or seven, all of whom were
from Quraish, one of whom was
'Abdullah bin az-Zubair, - and said:
Whilst we were sitting with 'Umar,
'Ali and al-' Abbas came in, and they
had been raising their voices. ‘Umar
said: Stop, 0 'Abbas! 1 know what
you are going to say. You are going
to say: He (the Prophet jfej) is the
son of my brother and 1 should
have half of the wealth. And 1
know what you are going to say,
O 'Ali. You are going to say: His
daughter is married to me and she
should have half of the wealth.
This is what the Messenger of
Allah had, and we saw how he
managed it. Then Abu Bakr took
charge of it after him, and he dealt
with it in the same way as the
Messenger of Allah had dealt
with it. Then I took charge after
Abu Bakr 4» and I swear by Allah
that I will strive my best to deal
with it as the Messenger of Allah
jfe and Abu Bakr dealt with it.
Then he said: Abu Bakr & told me
and he swore by Allah that he was
telling the truth, that he heard the
Prophet say: "The Prophet is
not to be inherited from; rather his
estate is to go to the poor and
needy Muslims." And Abu Bakr •&.
told me and swore by Allah that he
was telling the truth, that the
Prophet said: 'No Prophet dies
until he has been led in prayer by
one of his ummah.’ This is what
was in the possession of the
liljii : Jli jlL»- -va
J?**- -Jli K—11S ,>! p-fl* If
jy* : JU pi ^ jt If &■
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vSjJ' Si 4 11 p-fj
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<• J c ; J ja3
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4 4 4J
JA p 4^ Jll Jj-ij aJ
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<i]t __ J** J>\ • Jli
gpJl J! 1 : J>*i 7 ^
ui y
dlt^ _j& jil H^SLUlIj
Y ^1 d!» : Jl* ^ M JjLi l ? j
j 15 U iJLfc j ‘
0^ ilils llll5 aii dll Jji-3 4J?
pj "AUcJ llii
J*- j*. ‘ife J 111
Jia *' ; U- p :ju I Uivll! iiiii
\Lll> ji J# k^lp Jl liijl
.«] 4,
Musnad Abu Baki Siddeeq .fe
68
-5" j a. t i rtl l |^l JLl
Messenger of Allah and we saw
how he dealt with it. If you wish, I
will give it to yoy to manage it in
the same way as the Messenger of
Allah $je and Abu Bakr did, so that
I can put it under your control.
They discussed it privately, then
they came and al-'Abbas said: Give
it to 'Ali, for I am happy for him to
take control of it.
Comments: [Saheeh ligliairihi]
79. It was narrated from Abu
Hurairah that Fatimah (dfe) came to
Abu Bakr and 'Umar to ask for her
inheritance from the Messenger of
Allah ;-fe. They said: We heard the
Messenger of Allah say: "I am
not to be inherited from."
Comments: [Its isnad is hasan]
80. It was narrated that Qais bin
Abi Hazim said: I was sitting with
Abu Bakr hs-Siddeeq, the successor
of the Messenger of Allah sg, one
month after the death of the
Prophet jgt and he was telling a
story, then the call went out among
the people, “As-salatu jami'ah
(prayer is about to begin)," and it
was the first time that this call of
"as-salatu jami'ah'' went out to the
people. The people gathered and
he ascended the minbar, which was
something that was made for him
to deliver speeches, and it was the
first speech he gave in Islam. He
praised and glorified Allah, then he
said: O people, I wish that someone
else could have taken care of this
for me, for if you compare my way
to the way of your Prophet I
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i .liai iLI ol
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X* ^JL>J : Jli fjl*-
<&» 4^
£>' ‘-y&i Ji 'Jji (u
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aXxaLv- a ->LU l o\ : I^J ($3y
O \S <J Iw t ^iJl
^ i+i>- jji
jU -ii* ,JSlj ilil :Jl»
feus' li> V\ ^33j}j Infill 1$ L; :Jl»
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(Jjip j 15 ojj plky l Jl {jA L* jJbaJ j 15
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Musnad Abu Bakr Siddeeq 4 .
69
4 j£b. J<ji
cannot be like him, for he was
protected from the shaitan and the ’ ' r ~^ ‘ L ~"' ' 2?-^
revelation used to come to him
from heaven.
Comments: [Its isnad is da 'eef because of the weakness of Eesa bin al-Musayyab]
81. It was narrated that Mujahid
said: Abu Bakr as-Siddeeq said:
The Messenger of Allah
commanded me to say, in the
morning, in the evening and
when I went to bed at night: "O
Allah, Creator of the heavens and
the earth, Knower of the unseen
and the seen. You are the Lord
and Sovereign of all things. I bear
witness that there is no god but
You alone with no partner or
associate, and that Muhammad is
Your slave and Your Messenger. I
seek refuge in You from the evil
of my own self and the evil of the
shaitan and the shirk to which he
calls, and lest 1 wrong myself or
wrong another Muslim."
Comments: [Hasan lighairihi, and
its isnad is weak]
jCd ldj>* : .J.Uh Cj— At
j£j JLi : JLi
li[ Jdll *bl Jjd *j
ol^LUi ^III. :jdli j.
0^1 Y[ dl Y 01 i
iixJ. ilUi bVj *dJU dLjl Y iUij
^ J* A
t y T a, JLp Ji\ Mj dlilih
•"(4^ Jl
l . iiu.1 IjUj n,_«J J —»■ QijiiS
•jSLU iljj. |J J
dh J- 1 — 11 J&ad i JiMi jjW
End of Musnad Abu Bakr as-Siddeeq 4c
Musnad 'Umar bin Al-Khattab
71
•it ■ -lU^-tl ^ ^
Musnad ‘Umar bin Al-Khattab
82. It was narrated that Harithah
said: Some people from Syria came
to 'Umar and said: We have
acquired wealth and horses and
slaves, and we want to pay zakah on
them as a purification. He said: I
shall do what my two predecessors
did. He consulted the Companions
of Muhammad jg, among whom
was 'Ali, and 'Ali said: It is good,
provided it does not become a
regular tax that is taken from them
after you are gone.
Comments: [Its isncui is sahceh]
83. It was narrated from Abu
Wa'il that as-Subayy bin Ma'bad
was a Bedouin Taghlibi Christian
who became Muslim. He asked:
Which deed is best? He was told:
jihad for the sake of Allah, may
He be glorified and exalted. He
wanted to go for jihad, but it was
said to him: Have you done Hajj ?
He said no. So it was said to him:
Go for Hajj and 'Umrah, then go
for jihad. So he set out and when
he was in al-Hawa'it, he entered
iitram for both Hajj and 'Umrah
together. Zaid bin Soohan and
Salman bin Rabee'ah saw him
and said: He is more astray than
his camel, or he is no more
guided than his camel. He went
: Jli £ j\>- . j—«J l y . j\. j ..
MjiiS Ji fill! Jit jf iM-
jl il~*j iLijj j \ljit llp»l jj Ul
U ; Jli .J J #15 j lU Jj£j
'y. : ^ JUi tfjj 4^
v*’j Zj*- ifk p j! ‘ j-*"
[T \ A: jfcl] .iloV J*
I Jli jAa. >■ rj' liijL>- —AT
4 > >jt : Jlj Jp ji
t Lljaf 1..1-J jl5
Jii V J-iit JUdl J;i : jLi
Jj* tJ*UJ jl iljli .J*-j 3^ jii' Jr*-
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jil JaClJiUU ois lij JLi ..JLi- jLi
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t4&> 3^ Ji ^
Jlj XlJ cJJ c-jJu* : Jlii 4
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Musnad 'Umar bin AI-Khattab &
72
-&> ill... *
to 'Umar and told him what they
had said. He said: You have been
guided to the Sunnah of your
Prophet sfe. Al-Hakam said: I said
to Abu Wa'il: Did as-Subayy tell
you that? He said: Yes.
Comments: [Its isriad is saheeh]
84. 'Amr bin Maimoon said: 'Umar
led us in praying Fajr in Jam', then he
stood up and said: The mushrikooti
used not to depart until the sun rose,
but the Messenger of Allah gg
differed from them and moved on
before the sun rose.
Comments: [Its isnad is s aheeli, al-
Bukhari (1684)]
85. 'Asim bin Kulaib said: My
father said: I told Ibn 'Abbas and
he said: What is so amazing about
that? When 'Umar called the
prominent shaikhs among the
Companions of Muhammad 3 ^,
he would call me with them and
say: Do not speak until they have
spoken. He called us one day or
one night and said: The Messenger
of Allah gig said about Laiiatal-
Qadr what you know, so seek it in
the odd numbered nights of the
last ten nights; on which odd-
numbered night do you think it is?
Comments: [Its isnad is qawi]
86 . Shu'bah said: I heard 'Asim
bin 'Amr al-Bajali narrate from
one of those who asked 'Umar bin
i tTYV :^i] .JUl :JUi
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Musnad 'Umar bin Al-Khattab
73
4 • jllaaJl ^ j-kJL Xuuut
al-Khattab: We have come to you
to ask you about three things: A
man's nafl prayer in his house,
ghusl in the case of janabah, and
what it is appropriate for a man to
do with his wife when she is
menstruating. He said: Are you
magicians? You have asked me
about something that no one has
asked me about since I asked the
Messenger of Allah 3 S 5 about it,
and he said: "A man's nafl prayer
in his house is light, so whoever
wishes, let him illuminate his
house." And he said with regard
to ghusl in the case of janabah : "Let
him wash his private parts, then
do zoudoo', then pour water over
his head three times." And he said
concerning the menstruating
woman: "The [husband may
enjoy] whatever is above the izar
(waist wrapper)."
Comments: [Its isnad is da'ecf because
narrated it is unknown)
87. It was narrated from Ibn 'Umar
that he said: I saw Sa'd bin Abi
Waqqas wiping over his khuffain in
Iraq when he did wudoo' and I
objected to that. When we met with
'Umar bin al-Khattab, he said to me:
Ask your father about what you
objected to me doing of wiping over
my khuffain, I mentioned that to him
and he said: If Sa'd tells you
something, do not object to it, for the
Messenger of Allah used to wipe
over his khuffain.
Comments: [Its isnad is hasan]
s* Ji jAj j*
.Lull ililii ili :d .._ > lLjUi y i
<£ j
diis ij[ jjt^i y. Si u
aiJ ,LfljUL
oJL* jo jl>- ! U
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J <JUj ««£ jy t \i jp Ij y \ijfc «£
Jji JUj 'Jl£■ yaJu jjj .L o'fj
4^-Ul ^1 «oL~- 1 : j^mS
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the man from whom 'Asim bin 'Amr
^1 l2i>- - av
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Js C?. i*-* ‘Ldj <*'
io l*i» -Jl» idU- «LjUi o^SUli
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Musnad 'Umar bin Al-Khattab Js,
74
88. It was narrated from 'Abdullah
bin 'Umar, from Sa'd bin Abi
Waqqas that the Messenger of Allah
used to wipe over his khuffain.
'Abdullah bin 'Umar asked 'Umar
about that and he said: Yes, if Sa'd
narrates some- thing to you from
the Messenger of Allah do not
ask anyone else about it.
Comments: [Its isnad is salieeh, al-
Bukhari (202)]
89. It was narrated from Ma'dan
bin Abi Talhah that 'Umar bin al-
Khattab delivered a khutbab on
Friday, and he mentioned the
Prophet of Allah and Abu
Bakr. He said: I saw a dream that
I can only interpret as meaning
that my death is near; 1 saw as if a
rooster pecked me twice, and I was
told that it was a red rooster. I told
this dream to Asma' bint 'Umais,
the wife of Abu Bakr and she
said: You will be killed by a Persian
man. The people are asking me to
appoint a successor, but Allah will
not cause His religion and His
caliphate, with which He sent His
Prophet S3*, to be lost. If death
comes to me soon, then the
caliphate is to be decided by these
six men with whom the Messenger
of Allah sg was pleased when he
died. Whichever of them you
swear allegiance to, then listen to
him and obey. I know that some
people will object to this matter. I
have fought them with my own
hands in the defence of Islam.
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Musnad 'Umar bin Al-Khattab ^
75
■* oikaidt ja £. linn
They are the enemies of Allah and
misguided kafirs. By Allah, 1 am
not leaving behind anything that
my Lord instructed me to do and I
came to the position of caliphate
on that basis that is more
important to me than kalalah. By
Allah, the Prophet of Allah
never emphasised any issue to me
since I accompanied him more
than the issue of kalalah, until he
poked me in the chest with his
finger and said: "Is not ayatas-saif
(the verse of summer, i.e., it was
revealed in summer), which
appears at the end of Sooratan-
Nisa', sufficient for you?" If I live I
will issue a decree that will be so
dear that those who read the
Qur'an and those who do not read
it will be able to make decisions
concerning it, I call upon Allah to
bear witness over the governors of
the regions, for I only sent them to
be just and to teach the people
their religion and the Surmah of
the Prophet Hg and to refer to me
concerning any difficult matter. O
people, you eat two plants which I
find to be nothing but repugnant,
this onion and garlic. I remember
the Messenger of Allah sjfe, if he
noticed their smell coming from a
man in the mosque, he would
issue orders that he taken out from
the mosque to al-Baqee'. Whoever
must eat them, let him cook them
to death."
He said: He addressed the people
on Friday and was attacked on
Wednesday.
jil£3i dii t\ji\ iw'jf JU .ii
^ji V uj .Jii
js £Ji iSLi Jj
J m sill & J U r'j
oLi ui J Jilil li xil -L*
'•4^ Jl
'* lt?* jj iJ’Ij hr*
<j\j -'3a ^ J*J v )k ly ^
LLj ^La>Sfl *1 j*\ :j , t l
^
N j&i l> ijilu >G)i i#
{)}\ lli Nj UjLi^i
V- ^ s^' 4r ^ ^ ^ jilt jLiij
‘jj 3*^ J4-3J* o?
Si J’); S: £3*4*
: Jli .UaJ? a, N U4l<i 3'^
\ 4 0t»>Jl t’yi 3r"^' 1
[rn 4lA1 4 W<t : ^1] . t ULjS ; !
(31V) 4J^JW> ejb—1
Comments: [Its isnad is saheeh, Muslim (567))
Musnad 'Umar bin AI-Khattab J*
76
-fc uUomII |_>J jAC. JLbaa
90. It was narrated that 'Abdullah
bin 'Umar said: az-Zubair, al-
Miqdad bin al-Aswad and I went
out to our property in Khaibar to
take care of it. When we got there,
we dispersed, each man going to
his property. I was attacked under
cover of night when I was sleeping
on my bed and my arms were
dislocated at the elbows. In the
morning, my two companions
were called and they came and
asked me: Who did this to you? 1
said: I do not know. They treated
my arms then they brought me to
'Umar who said: This is the work
of some Jews. Then he stood and
addressed the people, and said: O
people, the Messenger of Allah
made a deal with the Jews of
Khaibar on the basis that we could
expel them whenever we want.
They have attacked 'Abdullah bin
'Umar and dislocated his arms, as
you heard about their attack on
the Ansari before him. We do not
doubt that they are the ones who
did it, as we have no other enemy
but them. Whoever has property
in Khaibar, let him go there, for I
am going to expel the Jews. Then
he expelled them.
Oi' if ji' : i-j -jUju £Ju»- -V
dJl xJ- J'y ijLd2,|
:JIj J dll xi ji J|
J\ if. ji-ii-Jij W
lIS^S; liiiljj Lii» tlijJiUi;
tjJJJl Js. Jjuaj : Jli k lljl 'j*\ J
if <£\Ji UxiH Ji tij
j* ^_j^\ L±cS\ ilii ijii>
Hi jii. J'yLi tJCli
if. ulili : Jli i
l-ii :JU Ji ^ I^jJ p
: JUi tQui ^llJl J Jii
Jili h\s ^ Sj cj&l 1*1
jij kllLl lij ui Ji 'Jlf-
jJj; l_jPJUi J dll JLP Ji- ljji
Ji jJjjUi ^ kjJiJj US
0 ji iuJ v
JIKj JU d ol S Jj j->i illli
jji <■*
(Tvr-) :j. .gijiC
Comments: [Its isnad is hasan, al-Bukhari (2730)1
91. It was narrated from Abu
Hurairah that whilst 'Umar bin al-
Khattab was delivering the khutbah
on Friday, a man came and 'Umar
said: Why are you coming late to
the prayer? The man said: As soon
as I heard the call, I did umdoo’. He
said: Did you not also hear that the
J. lt*/ it ir^~
if- fc if’ diji N li Xa^la
J. J** :i ji> i/} if>.*ZX*
£l>- jl k . yt iHi ,UaSj1
ji j*J ‘.JJ. Jlii iji5
Musnad 'Umar bin Al-Khattab 4k
77
4k olixidl £>J jAt. -L'u.1.4
Messenger of Allah said: "Before
one of you goes to jumu'ah, let him
do ghusV'?
Comments: (Its isnad is saheeh, al-
Bukhari (882) and Muslim (845)]
92. It was narrated that Abu
'Uthman said; A letter came to us
from 'Umar when we were in
Azerbaijan (in which it said): O
'Utbah bin Farqad, beware of
luxury, the clothing of the
mushrikeen and wearing silk, for
the Messenger of Allah forbade
us to wear silk and said, "Except
this much," and the Messenger of
Allah sfe held up two fingers to us.
Comments: [Its isnad is saheeh, al-
Bukhari (5829) and Muslim
(2069)]
93. It was narrated from Abu
Sinan al-Du'ali that he entered
upon 'Umar bin ai-Khattab with
whom there was a group of the
earliest Muhajireen. 'Umar sent for
a basket that had been brought to
him from Iraq, in which there was
a ring. One of his sons took it and
put it in his mouth. 'Umar took it
from him, then 'Umar wept and
those who were with him said: Why
are you weeping when Allah has
granted victory to you and caused
you to prevail over your enemies
and granted you joy? 'Umar said: I
heard the Messenger of Allah ^
say: "Accumulation of worldly
luxuries does not become available
i\xi\ b\ yZ V. : ji‘Jl Jlii
l\ jjj? lLI :Jlii
J[ iij* id ya silt j
[rr • .r\4 :ulAji
(At 0) ; ^ (AAT ) I ^ <. £->1^ oL-r} * mi
; jli Cioi. (n/U
: Jtf
«_ > llS L* L>- i jliJp
|*^]j *^ : jUwjjL
*4^ J*' Jbj
x> \ ^ jill 0
[rov t roi > \ t ur .tit :^\)
(oat4) .^>^ 4 - oU^*j ;
(1*14)
: ix-fl ^|l lii>- :Jli —41“
-Up ^ JUpx. yd 0Jlp-
l) 0-. ^ I ^jp u~J 1
vpllJjl y Js. jiS ui :
nj'3?*' j? Jj ^ 3**
^ t«JU- us jlSj
3«P .<1* ‘jj
4 JJI ^r* d JU»
?i0p 3»'3 ^ 03 ^'3
«s «&■ J>i3 Jl jlii
Jil NJ o^i JU dill ^1- : jyt
Musnad Umar bin Al-KhaHab 4.
78
4" s-iUomII ij J j-AX- JautA
to any people but Allah, may He be
glorified and exalted, stirs up
among them enmity and hatred
until the Day of Resurrection, and
that concerns me."
Comments: [Its isnad is da’eef
because of the weakness of Ibn
Lahee'ah and Muhammad bin
'Abdur-Rahman bin Labeebah]
94, It was narrated from
'Abdullah bin 'Umar, that his
father said: I asked the Messenger
of Allah is; what one of us should
do if he becomes junub then
wants to sleep before doing ghusl.
The Messenger of Allah jta said:
"Let him do wudoo' as for prayer,
then he may go to sleep."
Comments: [Its isnad is hasan]
95. It was narrated that 'Abdullah
bin 'Abbas said: I heard 'Umar bin
al-Khattab say: When 'Abdullah
bin Ubayy died, the Messenger of
Allah was called to offer the
funeral prayer for him, and when
he stood by the deceased and was
about to offer the prayer for him, I
went and stood before him and
said: O Messenger of Allah, (will
you offer the funeral prayer) for the
enemy of Allah who said such and
such? and I listed what he had
done. And the Messenger of Allah
was smiling, until when I had
said too much, he said: "Move
away from me, O 'Umar, for I was
given the choice and I have chosen.
It was said: 'Whether you (O
4 ,Jl ijUill J >-j jp dll
.Jjjj y» i liij i'iiiiiJt
J j;' ' i ». Al >■
■W y. y^J'x* y
^1 y& ll,j>- :>— 'yAju liijp. —At
J* ^ j* '■
CjlS dll j cJU. :Jli ol
■j' df ilj' jd *4—4-1 y* Ijl Ua>-i
dJl jjSj Jtii : Jli ?J_£d
, \ To t \ • o :^t,t] .*pLJ jd svJdJ
41 *.i *ur *rro ^r*
■ y->- : £:>"■
drt' J* y) &x>- uij>- -To
0: -hf If
dJl •h*’ 0* ji ijl dh Jr*
^ yie. c.. « . w :Ji»
(j*- 1 '•$ y. 4JI xi. lH :J jZ
Llii *dJ[ flii I dip ;*)L5dJ dJl J yL’j
xj_ dip <~Hj
^^pf idJl U : cJLb itjxj* ^
li* jjUil £f j: dJl xi. dll )li.
ife dll :jl» aid _ \jS'j
>l» : Jl* tdlp h'p\ lij Ji
J\ <-’r^ j*
Musmd 'Umar bin Al-Khattab 4*
79
Muhammad) ask forgiveness for
them (hypocrites) or ask not
forgiveness for them - (and even) if
you ask seventy times for their
forgiveness - Allah will not forgive
them' [at-Tawbah 9:80]. If I knew
that by asking for forgiveness more
than seventy times they would be
forgiven, I would have done that."
He said: Then he offered the
funeral prayer for him, and walked
with him (his bier), and stood by
his grave until the burial was
completed. He said: I was
astounded that I had spoken so
audaciously to the Messenger of
Allah jfe; Allah and His Messenger
know best. By Allah, it was not long
before these two verses were
revealed: "And never (O Muhammad
pray (funeral prayer) for any of them
(hypocrites) who dies, nor stand at
his grave. Certainly they disbelieved
in Allah and His Messenger, and died
while they were Fasiqoon (rebellious, -
disobedient to Allah and His
Messenger)." [at-Tawbah 9:84],
So after that the Messenger of
Allah g; did not offer the funeral
prayer for any hypocrite or stand
by his grave until he passed away.
ooj j] ,^>1 j3 (A*: yyjl)
:Jl i
i/ J* ip J* f 1 " '■&*
jllly :JU ill'j dJI
: 11®
0 J44 ■}*-' J*
j* jU"
V j J* ^ Jll Jj-ij JLi
Comments: [Its rsnorf is /m&m, al-Bukhari (1366)1
96, 'Abdullah bin 'Umar used to
say: If a man has only one
garment, let him wrap it around
his waist and then pray, for 1
heard 'Umar bin al-Khattab say
that, and he said: Do not wrap it
around the whole body if it is
only one garment, as the Jews do.
0 lijj- L)^ *i
: Jli •'ilj* U S
jj tjj :J j* yil Jn alt j\s
4 s 4'j®
Musnad 'Umar bin Al-Khattab 4*
80
Nafi' said: If I tell you that he
attributed that to the Messenger
of Allah jjfe, I hope that I would
not be lying.
Comments: [Its isnad is 7ias<m]
97. It was narrated that 'Uqbah
bin 'Amir said: 'Umar told me that
he heard the Messenger of Allah
S5 say: "Whoever dies believing in
Allah and the Last Day, it will said
to him: 'Enter Paradise from
whichever of the eight gates of
Paradise you wish/"
Comments: [Hasan lighairffti; this
isnad is da'eefl
**j ‘yf-lLkll bddl
98. It was narrated that Mujahid
said: A man struck a son of his
with a sword and killed him. The
matter was referred to 'Umar and
he said: Were it not that I heard
the Messenger of Allah ^ say,
"No father should be executed in
retaliation for killing his son," I
would have executed you before
you left.
Comments: [Hasan lighairihi, and in
its isnad is interrupt]
99. It was narrated that 'Abis bin
Rabee'ah said: I saw 'Umar look
at the Black Stone and say: By
Allah, were it not that I saw the
Messenger of Allah jte kiss you, I
would not have kissed you. Then
he kissed it.
IjJ-j 6lS LI v_^ilt,
: dJJ cub jJj J\i 11 tif
dll Jj»-j J! dJJj alii ill
[trot : Jc\] .lz)s 'jji V 61
fcjJ- :JU SlLi- : jZy t&U. -^v
y** y y y J'yy y
5§3 dll J yhj ^l : Jlj
dlL cub -Jy
y <I»«J1 id J-i
[fit: Jc\] .«di.i £Uil
‘•yJ j~>- -Qi
■* j . » jc y H\j uu>
:JU ilia*- -^a
y '■y) a ' y - CC-A _
J*-j '-i-U : JU ji- tjJUJl
Y)1 :Jlii i^Lt- iJiii i li
jlL dll > • ■« »/ . ^i!
61 Jj siliiiil «jjj} Ij. ill^jl
v iL-vi ii»j i-yi
.w^UvJI ^ djj, pj -U
y x*J y^- y Jjil -M
y. y jldli
: jlii t^>*>*11 J] [pil \Li- cJ’lj : Jli dL<3
(' v /\)^dJ1 Jl VjJdil} Ui
[TYO iWi :>1] .Ift P ,il±i u
Musnad 'Umar bin Al-Khattab .*
81
Comments: [Its isnad is saheeh, al-
Bukhari (1597) and Muslim
(1270)].
100. It was narrated from
'Abdullah bin as-Sa'di that he
came to 'Umar bin al-Khattab
during his caliphate and 'Umar
said to him: Was I not told that
you do work for people, then
when you are given your wages
you do not accept it? I said: Yes.
'Umar said: Why do you do that? I
said: I have horses and slaves, and
1 am well off. I want my work to
be an act of charity towards the
Muslims. 'Umar said: Do not do
that, for I wanted to do the same
as you want to do. The Prophet
would give me some payment and
I would say: Give it to one who is
more in need of it than me. One
day he gave me something and I
said: Give it to one who is more in
need of it than me. The Prophet afe
said: "Take it, keep it, and give it
in charity. Whatever of this wealth
comes to you when you are not
hoping for it or asking for it,
accept it, but if it does not come to
you, do not hope for it."
Comments: [Its isnad is saheeh, al-
Bukhari (7163) and Muslim (1045)1
101. Rabee'ah bin Darraj narrated
that 'Ali bin Abi Talib prayed two
ttafl rak'ahs after 'Asr on the road to
Makkah, and 'Umar saw him and
got angry with him, then he said:
By Allah, I am certain that the
Messenger of Allah afe forbade
that.
O TV ■ )
^ : Jb oidl y\ &J. •.
yi L w l l l)I : ob> cu>-l
fjs i;f .I'jJ-\ 'J, dll jlp ji
4 ^ . yj, <1 J Uu l , l la4 . ll ' ^ |
b[i d\ii\ ^lii jui-i ^ Ji JjJI LjJ-]
:oLo :Jli dlldl cuJai-l
j[ : culi : Jl> VJjUj Joy Ui : JUi
b£o Jl -Ujlj *• Ulj tljLi-lj \Si\y\
JUi ■ hi »\* .» J l (jli i»iU>
oLS^i iJL Joij i JJs ji ^li ijii:
dJj 'j2i\ *Ll\ : JjiU ►lijUl ^
jiapl ; oijj i YU i‘jA i i Jo*
o.U-» J JUj :Jti t dJj
lJUJi U* jtl>- LLj I4l
‘Y Uj loiiU tjjLi Y*j S.’■* vJj
[TA* i TVA : ^1] lii! ^
(VilD oLu-j ;£,y>«j
(W°>
^ ir 1 . l&U-
J?-**- iJj*^ if
os} 0? t)f \j> 44 1
41 * Sji Ji> j, Jy&j
Cvtip JLft) 4JL)lj Le l I (J lj pj t, la. It*
n .-t :^ji] . 1 ^ j, % dji 4^3 M
Musnad 'Umar bin Al-Khattab ■*,
82
Comments: [Its isnad is da’eef]
102. It was narrated from a man
of Quraish from Banu Sahm, that a
man among them who was called
Majidah said: I had a fight with a
slave and he bit my ear and took a
piece out of it, or I bit his ear and
took a piece out of it. When Abu
Bakr came to us for Hajj, our case
was referred to him, and he said:
Take them to 'Umar bin al-Khattab,
and if the one who caused the
injury has reached puberty, let
retaliation be taken. When we were
brought to 'Umar, he examined us
and said: Yes, this one has reached
the age where retaliation may be
sought. Call a cupper for me, When
he mentioned the cupper, he said: I
heard the Messenger of Allah
say: "I gave a slave to my maternal
aunt and I hope that Allah will
bless him for her, and I told her not
to let him be a cupper, a butcher or
a goldsmith."
Comments: [Its isnad is da'eef
because the man of Banu Sahm is
unknown]
103. It was narrated from a man
from Banu Sahm, from Ibn
Majidah as-Sahmi, that he said:
Abu Bakr led us on Hajj, during
his caliphate, and he mentioned
the same hadeeth.
Comments: [Its isnad is da'eef like
the hadeeth above].
104. It was narrated that Abu
Sa'eed said: 'Umar addressed the
.JIaJ . »
ju^w. til*. — l * Y
a«e lLa>- : Jli Jjl^.J,l ^,1
if Jff if Jrj is j.
"V 1 * :il Jli; J44 J i-j IS ‘(4^ ^
jdaii jf>\ iiO, li^U oijU :Jli
uii _ oJikii di( ’■..a.ai. jl _
Cjj. {ji
j, 'J*j. LLj, :Jl u
'•*“! u ta ' a - dl 01S uji
'• j** Uii : Jli -If
iJlj ui lai j& ai ijU; : jlii £J)
: Jli Uli .lil»^»- l^pil
& '-Jjk M h J.43 Jl lit
iij 1 ^ ji tij ^ 14 , 1
jl L»L^>- xLmJ Jl aij k*j IjJ *JUl
[ l • V : jiiil] ,*liilj» jl \j \Jai
if J^ 1
.:a^u ill**-.* j*
X* Oi J -J^
J? 1 jk j? J*0 1*
y \ Llip £>■ : Jli Ail 0.1*-U
^
■ *i,l —S > t.m,r> •jU—I : jiml
je aj'j is o? -t*i
Musnad 'Umar bin Al-Khattab ■&
83
people and said: Allah, may He be
glorified and exalted, granted
whatever concessions He willed to
His Prophet l£, and the Prophet of
Allah has passed away, so
complete Hajj and 'Umrah as Allah
has commanded you, and guard
the chastity of these women.
Comments: [Its isnad is saheelt,
Muslim (1217)).
105. It was narrated from Ibn
'Umar, that 'Umar bin al-Khattab
-$» said: The Messenger of Allah
Sfe was asked: Can a man go to
sleep when he is junub? He said:
"Yes, if he does wudoo’."
Comments: [Its isnad is saheeh]
106. It was narrated from Rabee'ah
bin Darraj, that 'Ali ■&. prayed two
rak'ahs after 'Asr, and 'Umar got
angry with him and said: Don't you
know that the Messenger of Allah
used to forbid this?
Comments: [Its isnad is da'eef
because it is interrupted]
107. Shuraih bin 'Ubaid narrated
that 'Umar bin al-Khattab said:
I went out looking for the
Messenger of Allah before I
became Muslim, and I found that
he had reached the mosque before
me. I stood behind him and he
started to recite Sooratal-Haqqah,
and I was amazed by the way in
which the Qur'an was composed.
I said: By Allah, this man is a poet
ya *U' o[ : JUi .L>
4" & LI ^5 J*-j
j ijLjJ jJ jgig
z/j ‘ifj 5* ^
[rvt: jn\] ,ji
I. 1 ! ^
JLlp 1 0 1 aJ_)L>- — \ • O
'a* '■j~* oi 1 a* ‘<4^ jt- j! -ill
sill i—'llaiilt jj
^ : Jli 'iClir\ \l\ ii>;S
[It :^lj] lil
jA ■ Jli jj’" ji tiiJe- — 1 * 1
if’ (>*■ _r*** :J15 JjJJi
^4**" -U; 1 _ f J> <&> Ule- o' jj •dJj
O' C. J fr li' 1 Jtij h K J
-AP Llajj'V
■ j \ yA^P I 0 ^ • V
fji jr*^ xls-
*111 J_^ij ^>■ iw-UaiJl
t -u J' Jj
4 jl>3l wiJlJ ^ i
cJU U* >U Jji; |j£ :JJii : Jli
ro* Jjij J^ii *;£ : 'yi : J!i
Musnad 'Umar bin Al-Khattab
84
as Quraish said. Then he recited:
"That this is verily, the word of an
honoured Messenger [i.e. Jibreel
(Gabriel) or Muhammad which he
has brought from Allah], It is not
the word of a poet, little is that you
believe!" [al-Haqqah 69:40-41). I
said: (He is a) soothsayer. He said:
"Nor is it the word of a soothsayer
(or a foreteller), little is that you
remember! This is the Revelation
sent down from the Lord of the
'Alameen (mankind, jinn and all
that exists). And if he (Muhammad
Sis) had forged a false saying
concerning Us (Allah). We surely
would have seized him by his right
hand (or with power and might).
And then We certainly would have
cut off his life artery (aorta). And
none of you could have withheld
Us from (punishing) him..." [al-
Haqqah 69:42-47].
He said: Then I felt an over¬
whelming attraction to Islam.
Comments: [Its isnad is
L ^Lil U J yb Lxj O
: J j (t\
O U : Jll
eu jjZ pj O jJuii jo jtf-
I*j O j-»Jb b-U-V O JjjtiSlI
Adi Ui O o LaLiI
-fT : ijjlSl y>A Jl
/') J* J :Jli (tv
• (ij* ( ^
£ijA neUaiiM ■ j ; « i> «L.]
-r* ^->a. c 5 -br* O: 1
da'eef because it is interrupted]
108. It was narrated from
Shuraih bin 'Ubaid and Rashid bin
Sa'd and others that when 'Umar
bin al-Khattab reached Sargh, he
was told that there was a
widespread plague in Syria. He
said: I have heard that there is a
severe plague in Syria. I said: If
my time comes, and Abu 'Ubaidah
bin al-Jarrah is still alive, I appoint
him as my successor. And if Allah
asks me why 1 appointed him as
my successor to lead the ummah of
Muhammad I will say: I heard
alls- j-LJipj l y] Ujj- -i*A
aL* £i_r* ilr* mJ VS5jL£- : Vli
^ til : J 4 ^'jj
^LUb of 'LiaJdl
j? *-q? jl : JU i lXJ-1
y)j JSjA d] :c-Ui
jlj i .calicdl
J. *-£*
J-**-* XA J* clUodl :dJi ^Jli
■Jjk & diijAj -Lk^ Jl :oJi ^
Musnad 'Umar bin Al-Khattab Jh
85
J>r ■ .IU-LW , 1 ||, »
Your Messenger gjg say: "Every
Prophet has a dose confidant and
my close confidant is Abu 'Ubaidah
bin al-Jarrah." The people objected
to that and said: What about the
prominent figures of Quraish?
meaning Banu Fihr. Then he said: If
my time comes, and Abu 'Ubaidah
has died, then I appoint Mu'adh bin
Jabal as my successor, and if my
Lord, may He be glorified and
exalted, asks me why I appointed
him as my successor, I will say: I
heard Your Messenger say: "He will
be gathered on the Day of
Resurrection as a leader of scholars."
Comments: [Hasan lighairihi]
109. It was narrated from Sa'eed
bin al-Musayyab that 'Umar bin
al-Khattab said: A boy was bom
to the brother of Umm Salamah,
the wife of the Prophet ^g, and
they called him al-Waleed. The
Prophet said: "You have called
him by the name of your pharaoh,
for there will be among this
ummah a man who is called al-
Waleed and he will be worse to
them than Pharaoh was to his
people."
Comments: [Its isnad is da'ecf]
110. It was narrated that Ibn
'Abbas said: Some men of good
character, among whom was 'Umar,
testified before me, and the best of
them in my view was 'Umar, that
the Prophet of Allah ^ used to say:
"There is no prayer after 'Asr
prayer until the sun sets, and there
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Musnad 'Umar bin Al-Khattab Jk
86
is no prayer after Fajr prayer until
the sun rises."
Comments: [Its isnad is sahceh, al-
Bukhari (581) and Muslim (826)]
111. It was narrated from al-
Harith bin Mu'awiyah al-Kindi,
that he travelled to meet 'Umar
bin al-Khattab and ask him about
three things. He came to Madinah
and 'Umar asked him: What
brought you here? He said: (I
came) to ask you about three
things. He said: What are they? He
said: A woman and I may be in a
confined space and the time for
prayer comes, but if we both pray
she will be standing next to me,
and if she prays behind me she
will have to go out of the space.
'Umar said: Put a cloth to serve as
a screen between you and her, and
let her pray alongside you if you
wish. (And I asked) about the two
rak'alts after 'Asr and he said: The
Messenger of Allah ^ told me not
to do them. He said: (And I asked)
about stories (for preaching),
because they wanted me to tell
them stories. He said: Whatever
you want. It was as if he did not
want to tell him not to do that. He
said: I only wanted to follow what
you say. He said: I am afraid that
if you tell them stories (for
preaching), you will think that you
are better than them, then you will
tell them stories and think that
you are better than them, until you
imagine that you are as far above
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Musnad 'Umar bin Al-Khattab .&
87
•4. wjUoaJI |jj jjqJL .lima
them as the Pleiades, then Allah
will put you that far beneath their
feet on the Day of Resurrection.
Comments: [Its isnad is hasan]
112. 'Abdullah bin 'Umar
narrated that 'Umar bin al-Khattab
said: I heard the Messenger of Allah
say: "Allah, may He be glorified
and exalted, forbids you to swear
by your fathers." 'Umar said: By
Allah, I never swore by them since
I heard the Messenger of Allah jg
forbid it, and I never uttered (such
words) whether I was swearing an
oath or describing someone else
doing so.
Comments: [Its isnad is saheeli, al-
Bukhari (6647) and Muslim
(1646)]
113. It was narrated from 'Umar
bin al-Khattab 4. and Hudhaifah
bin al-Yaman that the Prophet
did not take zakah on horses or
slaves.
Comments: [Saheeh lighairihi; this
isnad is da‘eef\
pJ -l«*» Ji aJIjj dJI-LP ji i ji\
114. It was narrated from Ibn
‘Umar that 'Umar bin al-Khattab
addressed us in al-Jabiyah, and
said: The Messenger of Allah jgg
stood before us as 1 am standing
before you, and said: "I urge you to
show respect to my Companions,
then those who come after them,
then those who come after them;
then lying will become so
widespread that a man will start to
y Ai _nT
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'■'f* y) ‘j y. dh ^ l/- *»j^-
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Musnad 'Umar bin Al-Khattab 4 .
88
ullmlt y*£. , I'lnH
give testimony before he is asked to
do so. Whoever among you wants to
attain a spacious abode in Paradise,
let him adhere to the jama'ah (main
body of Muslims), for the Shaitan is
with the one who is alone, but he is
further away from two. And no one
of you should be alone with a
woman for the Shaitan will be the
third one present. The one who is
pleased with his good deeds and
upset by his bad deeds is a believer."
Comments: [Its isnad is saheeh]
115. Hakeem bin 'Umair and
Damrah bin Habeeb said: 'Umar
bin al-Khattab said; Whoever
would like to see the way of the
Messenger of Allah let him
look at the way of 'Ainr bin al-
Aswad.
Comments: [Its isnad is da’ecf
because it is interrupted]
116. It was narrated that Ibn
'Abbas said: 'Umar said: We were
with the Messenger of Allah
on a journey and a man said: No,
by my father. Another man said:
"Do not swear by your fathers." I
turned and saw that it was the
Messenger of Allah ij&.
Comments: [Saheeh lighairihi; this
isnad is da'eef\
117. 'Ubaidullah bin 'Abdullah
bin 'Utbah bin Mas'ood told us
that Abu Hurairah said: When the
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Musrtad 'Umar bin Al-Khattab .*
89
-a ja£. I'nm
Messenger of Allah died and
Abu Bakr became (caliph) after
him, and some of the Arabs
apostatized, 'Umar said: O Abu
Bakr, how can you fight the
people when the Messenger of
Allah 5 ^. said: "I have been
ordered to fight the people until
they bear witness that there is no
god except Allah. Whoever bears
witness that there is no god except
Allah has protected his wealth and
his life from me, except in cases
dictated by Islamic law, and their
reckoning will be with Allah"?
Abu Bakr & said: By Allah I shall
certainly fight the one who
separates prayer and zakah, for
zakah is what is due from wealth.
By Allah, whoever withholds from
me a goat that they used to give
(in zakah) to the Messenger of
Allah jfe, I shall fight them for
withholding it. 'Umar said: By
Allah, as soon as I realized that
Allah had opened the heart of Abu
Bakr to fighting, I realized that it
was the right thing to do.
Comments: [Its isnad is saheeh , al-Bu
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[IV:.jdi 0
ari (1399) and Muslim (20)]
118. It was narrated from 'Umar
bin al-Khattab that the Messenger of
Allah said: "There is no prayer
after Fajr prayer until the sun rises,
or after 'Asr prayer until the sun
sets."
Comments: [Saheeh lighairihi; this
isnad is da'eef because it is
interrupted]
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Musnad 'Umar bin Al-Khattab 4 * 90 4 , JmII
119. It was narrated from
'Urwah bin Mugheeth al-Ansari,
that 'Umar bin al-Khattab & said:
The Prophet jfe ruled that the
owner of a mount is more entitled
to ride on the front part of it.
Comments: [Hasan lishawahidihi]
c-U-lj jj- Jjj ^ aJjJtj
120. It was narrated that
Humrah bin 'Abd Kulal said:
'Umar bin al-Khattab travelled to
Syria for the second time and
when he approached it, he and
those who were with him heard
that the plague was widespread
therein. His companions said to
him: Go back and do not enter it,
for if you enter it when (the
plague) is in it, we do not think
that you should leave it. So he set
off, heading back to Madinah,
and he stopped to rest at the end
of that night. I was the closest of
the people to him, and when he
woke up, 1 woke up with him and
followed him, and 1 heard him
say: They turned me away from
Syria after I had got dose to it
because the plague was there. It
would be a good idea to go to
Madinah and finish some work
that I have to do there, then I will
go and enter Syria and stay in
Homs, for I heard the Messenger
of Allah say: "On the Day of
Resurrection, Allah will resurrect
from it seventy thousand without
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Musnad 'Umar bin Al-Khattab . 5 ,
91
-fc tftUanh ^ >*c. Juula
any reckoning or punishment, - • . , .
and their place of resurrection 0. ^ -M
will be between the olive trees ^ 0* ■V
and the garden at al-Barth al-
Ahmar near (Homs)."
Comments: [Its isnad is da'eef because of the weakness of Abu Bakr bin
'Abdullah and Humrah bin Abd KulalJ
121. It was narrated from 'Uqbah
bin 'Amir that he went out with
the Messenger of Allah sfe on the
campaign to Tabook, and one day
the Messenger of Allah sat
talking to his companions and
said: "Whoever gets up when the
sun has risen and does wudoo'
and does it well, then stands and
prays two rak'ahs, his sins will be
forgiven him and he will be as his
mother bore him." 'Uqbah bin
'Amir said: I said: Praise be to
Allah Who has blessed me by
enabling me to hear this from the
Messenger of Allah 'Umar bin
al-Khattab ■#, who was sitting in
front of me, said to me: Are you
surprised by this? The Messenger
of Allah Jta; said something even
more amazing than this before
you came. I said: What was it,
may my father and mother be
sacrificed for you? 'Umar said:
The Messenger of Allah ^ said:
"Whoever does wudoo' and does it
well, then lifts his gaze towards
heaven and says, 'I bear witness
that there is no god but Allah
alone, with no partner or
associate, and I bear witness that
Muhammad is His slave and
Messenger,' the eight gates of
Paradise will be opened for him
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Musnad 'Umar bin Al-Khattab *
92
•$> ulinll j*£- . rim *
and he may enter by whichever of
them he wishes."
Comments: [Saheeh lighairihi; this isnad is da'eef because the cousin of Abu
'Aqeel is unknown]
122. It was narrated that al-
Ash'ath bin Qais said: I visited
'Umar and he reached out and hit
his wife. He said: O Ash'ath, learn
from me three things that I
learned from the Messenger of
Allah ej: Do not ask a man why
he hit his wife, do not sleep until
after you pray Witr - and I forgot
the third thing.
Comments: [Its isnad is da'eef
because 'Abdur-Rahman al-Musli
is unknown]
e3k_.j
.'^1 -Lp 1liUp- ->TT
bfrSlU ^P |2JU ^ll UjJIp-
dll JuP Ljii idJl Jllp ol J
a s* -Jjk i/}
M sill ja ^ Jyu
* idlh j >.>J| :jjt
[Tit <. Yo’t:. 15^1 j lui;
123. 'Abdullah bin az-Zubair
said: I heard 'Umar bin al-Khattab
say in his khutbah that he heard
the Messenger of Allah say:
"Whoever wears silk in this world
will not be clothed with it in the
Hereafter."
Comments: [A saheeh hadeeth]
U fj* dj>. — tYT
jp £l y- y\ til: : Jli _ ^djl SjlS
u|p .jpiJjjVl JjiS
c-U? :Jli ^ ^ 4JuiVl
.kiU-i u : Jlij i igi'
* 4j' ^
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■u 11 —Jlj if) liJj Jiij)' dil Xp i,l j j*i- : j
124. It was narrated that Jabir
said: 'Umar bin al-Khattab ^ told
me: I heard the Prophet say:
"A rider will travel through the
streets of Madinah, then he will
say: There used to be many
believers here."
’J, lliui- -m
: J* % ^
Comments: [Hasan lighairihi; and this isnad is da'eef]
Musnad 'Umar bin Al-Khattab
93
q'jugj
y-> j?.')'' y)j ‘-j- ^
125. Al-Qasim bin Abil-Qasim
as-Saba'i narrated from a preacher
who was addressing the troops in
al-Qustanteeniyyah, that he heard
him narrate that 'Umar bin al-
Khattab 4s. said: O people, I heard
the Messenger of Allah say:
"Whoever believes in Allah and
the Last Day, let him not sit at a
table where alcohol is being
passed around; whoever believes
in Allah and the Last Day, let him
not enter a bathhouse unless he is
wearing a waist wrapper; and
whoever (among women) believes
in Allah and the Last Day, let her
not enter bathhouses (at all)."
Comments: [Hasan lighairihi; this
isnad is tfa'ee/because the preacher
who addressed the troops is
unknown]
126. It was narrated from
'Uthman bin 'Abdullah, i.e. Ibn
Suraqah, that 'Umar bin al-Khattab
said: I heard the Messenger of
Allah say: "Whoever shades the
head of a fighter ( mujahid ), Allah
will shade him on the Day of
Resurrection; whoever equips a
fighter until he has all that he
needs, will have a reward equal to
his until he dies (Yoonus said: or
returns); whoever builds a mosque
in which the Name of Allah, may
He be exalted, is remembered.
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Musnad 'Umar bin Al-Khattab *
94
■jUaAll ^ c I rim*
Allah will build for him a house in
Paradise."
Comments: [A saheeh hadeeth ]
<J dJl ^ i JU; Jjl jLil u
^ ^ y,l -31 j_ ^ dllJj. y JLit : gij*"
Jl*-j j* <i‘/J l
127. Salman bin Rabee'ah said: 1
heard 'Umar say: The Messenger of
Allah shared out (some booty)
and I said: O Messenger of Allah,
others are more deserving of this
than them: ahlus-suffah. The
Messenger of Allah jjg said: "You
are giving me the choice of having
you ask importunately or regard
me as a miser, and I am not a
miser."
Comments: [Its isnad is saheeh,
Muslim (1056)]
128. It was narrated that 'Umar
bin al-Khattab said: I saw the
Messenger of Allah ^ do wudoo'
after minor impurity and he
wiped over the khuffain.
Comments: [ Saheeh lighairihi; this
isnad is da'eef because of the
weakness of Yazeed bin Abi
Ziyad]
129. It was narrated from Abu
Rafi' that 'Umar bin al-Khattab
was leaning on Ibn 'Abbas, and
Ibn 'Umar and Sa'eed bin Zaid
were with him. He said: You
should note that I have not said
anything about kalalah and I have
not appointed anyone to succeed
me. Whoever of Arab captives are
present when I die, are to be freed
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Musnad Umar bin Al-Khattab &
95
yllMlI jAC. . I'h ii l
although they are among the
wealth of Allah, may He be
glorified and exalted. Sa'eed bin
Zaid said: Why don't you suggest
a man among the Muslims so that
the people may follow your
advice? Abu Bakr did that and
the people followed his advice
and trusted him. 'Umar said: I
have noticed too much greed and
ambition, and I will leave this
matter to be decided by these six
people with whom the Messenger
of Allah Sfe was pleased when he
died. Then 'Umar said: If one of
the two men were still alive, 1
would have referred to this matter
to him and 1 would have trusted
him: Salim the freed slave of Abu
Hudhaifah and Abu 'Ubaidah bin
al-Jarrah.
'fcj 3* 4*1 JU ( It S-
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Jlii . *y UI y\ dJJj
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Comments: [Its isnad is da'eef beca
Jud'an]
130. It was narrated that Ibn
'Abbas said: Some righteous men,
including 'Umar - and the most
righteous of them in my view was
'Umar - confirmed when 1 was
present that the Messenger of
Allah jjg said: "There is no prayer
after Fajr until the sun rises and
there is no prayer after 'Asr until
the sun sets."
Comments: [Its isnad is saheeh, al-
Bukhari (581) and Muslim (826)]
■ of the weakness of 'Ali bin Zaid bin
: o \ a £- — IV*
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131. It was narrated from Ibn
'Abbas that 'Umar bin al-Khattab
4> held onto the comer of the
Ka'bah and said: I know that you
are only a stone; if I had not seen
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Musnad 'Umar bin Al-Khattab ■&,
96
■et oUsmII JJ jAC. i 1 *Imi «
my Beloved kiss you or touch
you, I would not have touched
you or kissed you. "Indeed in the
Messenger of Allah (Muhammad
■&;) you have a good example to
follow" [al-Ahzab 33:21],
Comments: [Its isnad is qawi]
132. 'Ammar bin Abi 'Ammar
told us that 'Umar bin al-Khattab
said: The Messenger of Allah Jfa
saw a ring of gold on a man's hand
and he said: "Throw it away," so
he threw it away and acquired a
ring of iron. He said: "This is even
worse." Then he acquired a ring of
silver, and he did not say anything.
Comments: [Hasan lighairihiy this
isnad is da'eef because it is
interrupted]
133. It was narrated from Zirr that
'Abdullah said: When the Messenger
of Allah died, the Ansar said: A
leader from among us and a leader
from among you. 'Umar went to
them and said: O Ansar, do you
not know that the Messenger of
Allah jfc ordered Abu Bakr to lead
the people in prayer? Which of you
would like himself to be given
precedence over Abu Bakr? The
Ansar said: We seek refuge with
Allah from being given precedence
over Abu Bakr.
Comments: {Its isnad is hasan]
134. It was narrated from Jabir
that 'Umar bin al-Khattab & told
him that he saw a man doing
wudoo' for prayer, and he missed
an area the size of a fingernail on
ill! JliV Jl :jUi ,J^\ Ji,
u ji JiCj j*. j\ p ‘Jiji’jj.
J> fjb' jii> % i^.1
.(T\ ^I^S/O Jji J^'
oiL-J
1 ^- Gjl>- :jU* ^ Y Y
^uJji j jJ. 5i -.jCj, J\ ’ji
!_kj Jd Jt iS l J M dj-j jj :Jli
«li jjl» : Jlli J. Uiu.
jL-jj IJL*j
•j** (J j\a£- ^1 J>
• •ailj : j j^s- 1j j LU LjJj- —
'J. iSilj & O'!
ill : Jl» dJl xs. ’J. i jj ‘J.
’jJ iL : jLiiSil *dli ill JJ^5
ijUiVl U :Jl5 i’jl .^»l
Ul yS ji dll Jji-j jf Ojjlif jLiui
■cli ?^Ul eji ol
<jl <Lu jj*J : jLiV I kijtii lit
[tAtY .rvna :>i] u;t
ji 1 o? ^x"y‘ -'*1
!>* 3»* dl If ‘jS^ 1 ydl 0* ^
j, *A>-j ^ I j <ol : • I • iiul.li
Musnad 'Umar bin Al-Khattab j *
97
*&• (jj yAX. 1 in »
the top of his foot. The Prophet jfe
saw him and said: "Go back and
do your wudoo' properly." So he
went back and did wudoo' then he
prayed.
Comments: [A saheeh hadeeth]
(Ttr) ‘Qy j]
135. It was narrated from
Farrookh the freed slave of
'Uthman that 'Umar - who at that
time was the caliph - went out to
the mosque and saw some food
that had been put out. He said:
What is this food? They said: It is
food that has been brought to us.
He said: May Allah bless it and the
one who brought it. It was said: O
Ameer al-Mu'mineen, it has been
hoarded. He said: Who hoarded it?
They said: Farrookh the freed slave
of 'Uthman and So and so the freed
slave of 'Umar. He sent for them
and summoned them and said:
What made you hoard the food of
the Muslims? They said: O Ameer
al-Mu'mineen, we buy it with our
own wealth and sell it. 'Umar said:
I heard the Messenger of Allah
say: "Whoever hoards food from
the Muslims, Allah will smite him
with bankruptcy or leprosy." At
that Farrookh said: O Ameer al-
Mu'mineen, I promise to Allah and
to you that I will not hoard food
again. As for the freed slave of
'Umar, he said: We buy it with our
own wealth and sell it. Abu Yahya
said: 1 saw the freed slave of 'Umar
with leprosy.
j& J* £fy> b'Ji
gr-ji* : Jtii
■J^ r
['of: >il]
1 if 1 1
! p-ili y\ lil»- -Wfl
g\j ’J, ^Ji ll 1 !^
*£■ J*' j? Jrj _ y}
Jj - o 1 Jf J*
J\. arf' ir'y.
li> U :Jlii
ilh il3C : Jli idj Cfr : IjJtii
4 'jf ^ : ^J-3 .di»-
: ja 3 : Jli jj
JPjS J'y o^>j tllUU J"y
Jf- li :Jlii iLLiU-ii li$Jl
’jJ G :Yli r bi jlS^-l
■r* JUb sy:
y :J yi 21$ dll j yLj Jj
djl C’jJs » . U Js-
'jJ\ G :Sij ale. Jlil j\
>j*\ Y of tlLuUlj iLl i»U-1
Lilj : Jlii Jf j * ljut pi iiff ^
aili : U ^J y\ Jli .y, 3 01^1 jyjj
f* Jr i-i'j
Musnad 'Umar bin AI-Khattab 4.
98
4" i-iUajill j?J ja£. JLiy ut
Comments: [Its isnad is da'eef
because Abu Yahya al-Makki
and Farrookh the freed slave of
'Uthman are unknown]
136. 'Abdullah bin 'Umar said: I
heard 'Umar say: The Prophet
Sfeused to give me things and I
would say: Give it to one who has
more need of it than me. Then one
time he gave me some wealth and
I said: Give it to one who has more
need of it than me. The Prophet 5 ^
said: "Take it and keep it or give it
in charity. Whatever of this wealth
comes to you when you are not
hoping for it or asking for it, take
it, otherwise do not hanker after
it."
Comments: [Its isnad is saheeli, al-
Bukhari (7164) and Muslim
(1045)]
137. It was narrated from Salim,
that his father said: I heard 'Umar
say: The Messenger of Allah sgg
used to give me things... and he
mentioned a similar hadeeth.
Comments: [Its isnad is saheeh
according to the conditions of al-
Bukhari and Muslim]
138. It was narrated that 'Umar
bin al-Khattab said: I was in good
spirits one day and kissed (my
wife) when I was fasting. I came
to the Prophet and said: I have
done something serious: I kissed
(my wife) when I was fasting. The
Messenger of Allah igg said:
"What do you think if you rinse
your mouth with water when you
are fasting?'' I said: There is
nothing wrong with it. The
•OLit yy £JfJ
if ■ „» ■» : jLlpl Uljjl -irt
ji :dJI ali J jUu. i&U- -Jfp 1
:JjSj 'J*- clw :JU J dMxi-
iJlkidl ^ yli\ jl^
lYtl iy . J* dl yi\
‘•y* d] : c.i ii
li» J Il.bf lli t. 5 . jiLkJj 2 jH-»
(JiG* *-itJHJ!
[ ^*>ii 1 . Y Uj
(vni) Iq
(W*>
■ v— jhj lJjl*-
if ‘(4 1 - if ^ ilr-Ji Jj
J y *j j 15 ! <J C~«c4-1* - JU iCjI
.ollii ^SJti - • £Ua»*Jl 4JUI
— \ T A
^ 4 IIJI jLfr j
J. If ‘dl Jf J yfr if
Ulj Q-.L.4J La^jj .*■ A ; Jli <, >w-J Lla^xJ 1
:ciii * 5 ^
(Jlli UIj t U-Jif- l jJ\
Musnad 'Umar bin Al-Khattab
99
ja£ .111U*
Messenger of Allah js said: . . , , , , v
"Then why (are you worried)?" i r*^ ^
Comments: [Its isnad is saheeh] [TVT:^1] Jji
139. It was narrated that Abul-
Aswad said: I came to Madinah
and found that sickness was
occurring in it and death was
widespread. I sat with 'Umar bin
al-Khattab and a funeral passed by
him. People spoke well of the
deceased and 'Umar said: It is
guaranteed. Then another funeral
passed by and people spoke well of
the deceased and 'Umar said: It is
guaranteed. Then a third funeral
passed by and people spoke badly
of the deceased and 'Umar said: It
is guaranteed. Abul-Aswad said:
What is guaranteed, O Ameer al-
Mu'mineen? He said: I am saying
what the Messenger of Allah ^
said: "Any Muslim in whose
favour four people testify, Allah
will admit him to Paradise." We
said: And three? He said: "And
three." We said: And two? He said:
"And two." Then we did not ask
him about one.
_ ijli -1ft
Si Ji If _ yj j' 1
ijJuJl cJ : Jli dl ^1 jZ
^yr*. < TT /') n* ^
wilkajl 'jZi- Jl i ULjj \iy
4-*-Li ^Z j, Jj'jl j
j• ^ l j-Z-
iSZZj Jlii Sjl Lfcli dJlllL
1* : JjJ'Sjl y' Jlii
li-.tr : dll J j ill Li .~-l* : Jlj
**i>«Jl dll diji jl>u idjl d p I .*...
: Jlii : Jli : lllii ”:Jli
:jli«j£lj» :Jli Oliilj :llii :Jli
[TA9 in A iW : _Jkd] liui
.(YHT) oL^-l I
Comments: [Its isnm/ is sahcch, al-Bukhari (2643)]
140. It was narrated that 'Umar
said: We went on a campaign with
the Messenger of Allah 5 ^ during
Ramadan and the conquest took
place in Ramadan, and we broke
the fast in both cases.
Comments: [A qmvi hadeeth]
:lll-ii y\ lilJi*- -It'
i i — J lJI L1j>.
i oUuj jt dJl dyZj Lj jZ : Jli
[iff 1]. li^iuli ^
ijijjj iJjl, j, ;_J <j. ,ijj j, dll x* iifji
Musnad 'Umar bin Al-Khattab
100
■tr l-jUaM)l j*C 1 1 llll »
141. Al-Ghadban bin Hanzalah
said that his father Hanzalah bin
Nu'aim came in a delegation to
'Umar, and when a member of
the delegation passed by him,
'Umar would ask him where he
was from. Then my father passed
by him and he asked him: Where
are you from? He said: From
'Anazah. He said: I heard the
Messenger of Allah jte say: "A
tribe from there will be wronged
but they will prevail.''
Comments: [Its isnad is da'eef
because al-Ghadban bin Hanzalah
and his father are unknown]
142. It was narrated from 'Umar
bin al-Khattab 41 that he said: We
went out on two campaigns with
the Messenger of Allah Jig during
the month of Ramadan, the day of
Badr and the conquest {of Makkah),
and we broke the fast in both cases.
Comments: [A qaioi hadeeth]
143. It was narrated from 'Umar
bin al-Khattab that the Messenger
of Allah jSe said: "The thing I fear
most for my urntnah is every
hypocrite who speaks with
knowledge."
Comments: [Its isnad is qawi]
:Jb 'jj* y
y ,d jl : y jlljjill
9. / 'M S* j& i-'jli- J[ Jij ^
ii f J*-! du. Jtjjjl y jLj|
if ’yf y}
y-’* : jig dJ' J '■z~**-* :Jlii
ll»l » ji
y j h . iid l •jiwl • J kj
; cf -»y y y—>-
if Vr’ - y My : Jli
if y.... J l y Xjy, jU «;! :
y f* if J> ^U_SxJt
5|g «il! ^yf : Jli *;l i-jUiidl
fj*J jM }y. :jLAi3 fA y yjjf
['t* .U$~j
'y y. dltj_p 'tSj* {Hf*
jr**-* o*rJL _<3 Kj*
y} i\ iV
■ j>*~* dai : isf jljji-
y f* if i SMr 1 '' otde y\
jj* :Jli icg jill i)y*j jl
[r i •: jli;!] .Ijubt
■4? * J M
Musnad 'Umar bin Al-Khattab 4 *
101
-$■ ullasall jaz . i I 'mi»
144. It was narrated from Salim
bin 'Abdullah that he was with
Maslamah bin 'Abdul-Malik in
the land of the Byzantines, and
they found some stolen booty
with a man's goods. He asked
Salim bin 'Abdullah and he said:
'Abdullah bin 'Umar told me
from 'Umar that the Messenger of
Allah sij said; "If you find stolen
booty with a man, then burn it -
and I think he said: and beat
him." So he took his property out
to the market and found a Muslmf
among his goods. He asked Salim,
who said: Sell it, and gave its
price in charity.
y.
y ^ A*®' Ujls- : jj l — \ t £
if 5U5l j y JuL^a y Ha
Jy y ilLU ^ :dJl y jju.
^ ^
: Jlii tdil J Is- y jJU. J lil -Jjls
dll JjSj y : 'jil y dll ±J. Jfe.
_ J> pjj-j y> : JU
: Jli tyjy\j : Jli :Jli
i 'uiju «_» is-ji : jli ^
. tj 1 icitj i <Vy ! J Lai i. Lj Ul J L_s
Jah* ^ J" . A 1 ^ ojiU—
Comments; [Its isnad is da'ccf because of the weakness of Salih bin
Muhammad bin Za'idah]
145. It was narrated from ‘Umar
that the Prophet used to seek
refuge with Allah from five things:
from miserliness, cowardice, the
tribulations of the heart {grudges,
envy, bad attitude and bad beliefs),
the torment of the grave and old
age.
Comments: [Its isnad is saheeh]
y jJ\ tdii- - \ 1 0
y tjlAiJ y\ y l£U. : N J
#5 "o\ :’jLl y y. jy*
yrr^^J cW* If if j o\S
whjlfrj l j.l.d '1 CJJ _9
[rAA: ^1]
146. Faddalah bin 'Ubaid said: I
heard 'Umar bin al-Khattab say
that he heard the Messenger of
Allah 5efe say: "The martyrs are
three: a man who believes and has
good faith, who meets the enemy
and shows sincerity to Allah until
he is killed - he is the one to whom
people will raise their heads on the
Day of Resurrection" - and the
oL-»J - j>%j
\XukZj JJ I Lij^- — \ 1
-k?. y} if ‘ y :Jb
ji jLi
Cjtj* J ‘ 1P • 4JLM
aJJI jJ-lJxs c j-UJl ul>-
fji ^ ^ j?*
Musnad 'Umar bin Al-Khattab -fc
102
Messenger of Allah ife raised his
head until his hat or 'Umar's hat
fell off "and a man who is a
believer and has good faith, who
meets the enemy and it is as if his
skin was beaten with the thoms of
an acacia tree, then a stray arrow
comes and kills him - he will be in
the second rank; and a man who is
a believer and has good faith, but
he mixes good and bad deeds, and
he meets the enemy and shows
sincerity to Allah until he is killed
- he will be in the third rank."
Je-jj _ }l dfiili s-Jij
lwl£> . jJjdl 3 j Lf'V \ jl>-
■~?f 4jdL]l iSfi, ajJj* w ‘j-iu
Jtj* Jrjj ‘djWl J> 'ji t lv£ii
4 1™-* 'f^ 3 j»U j I J->-
‘J? J*- dJi jiiii Jd
[to*:^l] ifjjJt
Aji ^ *JlpJ «jL-I : giv'"
Comments: [Its istiad is da'eef because Abu Yazeed al-Khawfani is unknown]
147. It was narrated from 'Umar
that the Messenger of Allah sis said:
"No father is to be killed in
retaliatory punishment for killing
his son." And the Messenger of
Allah Jfe said: "The one who
inherits loyalty ( wala ' - loyalty of a
freed slave) also inherits his
wealth."
Comments: [A hnsem hudeeth]
148. 'Umar bin al-Khattab
said: I heard the Messenger of
Allah say: "No father is to be
killed in retaliatory punishment
for killing his son."
Comments: [A husan hadceth]
149. It was narrated from 'Umar
bin al-Khattab that he said: 1
saw the Messenger of Allah &; do
wudoo', washing each part once.
■jj Jjl x* lilif J,) \ f V
If ‘fe 1 if ) « * j[r»* 1^*-
ili; :Jli jgdJI ..if
JUJl dll Jtij .«oJ} j. li\j
[rn .rtt .ua :
{j t ■J—*’ ^j9mj
jjj
^ <*jfJ ^ IA
■if If '■*) If ji 3 ’A* tif-
:^,tLiJI j! Jii ;j\i jjii. Jji
aJji jLL 'i/® :<J_fj dji J
1 1tv ^ij] .1,jJij j? (tr/»
>-*- :gi>d
: <i.<) jVl UI-lj- — \t^
,> if f Si u-if
^ 1}J Jf-
Musnad 'Umar bin Al-Khattab -a.
103
■a ullaall j-i t nn a
Comments: [Saheeli lighairiht] m Jj, ^ ; ju
[\0\; I] Xy
. jpJ^ ^*** J JLAm* ^ ^ Lp Aa-^J ^ J
150. Fadalah bin 'Ubaid said: I
heard 'Umar bin al-Khattab 4 ,
say: I heard the Messenger of
Allah jg, say: "The martyrs are
four: a man who believes and has
good faith, who meets the enemy
and shows sincerity to Allah until
he is killed - he is the one at
whom people will look like this" -
and he raised his head until the
hat of the Messenger of Allah jfe;
or 'Umar's hat fell off. "The
second is a man who is a believer
and has good faith, who meets
the enemy and it is as if his back
was beaten with the thorns of an
acacia tree, then a stray arrow
comes and kills him - he will be in
the second rank. The third is a
man who is a believer, but he
mixes good and bad deeds, and
he meets the enemy and shows
sincerity to Allah until he is killed
- he will be in the third rank. The
fourth is a believing man who
transgresses against himself by
committing a great deal of evil
deeds and sins, who meets the
enemy and shows sincerity to
Allah until he is killed - he will be
in the fourth rank."
Comments: [Its isnad is da'cej]
151. It was narrated from 'Umar
bin al-Khattab 4* from the Prophet
as that he did wudoo’ in the year of
Tabook, washing each part once.
— to*
■kjj i/. 1 J* j. o*
££■ ly «JUii :Jli jj'ifjiJl
: J jaj ^ ILiJ \ yt y*. f. vi . . .... r . : J
ilJ+ill* M <ui JyLj ± 1 ^
j-^’i $
'y-lllt .iilii ijwti aLII J-L 4 ;
ij.'.'M c.iaS.., g/j _ IJlxi jlJJ
^Ullj _ 'j+t- jl
3-^' j4-3
liJjjj k d-lljj
jJlaJ I 4 "j>A j l>xJ Li Jal>-
,ji ‘J? ^ jrj lih
‘-V- 1 Si)*
Jlii ijiiil Ul^l j-ii ji-
.«i*j1^1l Jji 4 JJij ijai iui
JUJ, ^,1 >.*»,» ojL-.} :
j lit*- -1 o \
^ dll Jtlp y\ ‘ Jjd*
^UJJI y ’jJ- ji ij-,1 j* tjjil Jjj
Musnad 'Umar bin Al-Khattab 4k
104
■* .jUaill ykC. Jam 4
lijJ \j>'y *ii : jUl i}yL'j 4fc
[ l t 4: ^ Ij] .si>-lj
-£j -***-* " 4 — Ji ljJJ
Comments: [Saheeh lighairihi]
152. Il was narrated from Jabir
that 'Umar bin al-Khattab 4 » told
him that he heard the Messenger of
Allah s% say: "The people of
Makkah will leave and no one will
come to it - or no one will come to it
except a few - then it will be filled
and built up, then they will leave it
and never return to it."
Comments: [Its isnad is da'eef
because of the weakness of Ibn
Lahee'ah]
153. It was narrated from Jabir
that 'Umar bin al-Khattab 4t told
him that the Messenger of Allah
xH saw a man doing wudoo' to
pray Zulu, and he missed a spot the
size of a toenail. The Messenger of
Allah saw him and said: "Go
back and do your wudoo' properly."
So he went back and did wudoo',
then he prayed.
Comments: [A saheeh Imdcetli]
.(Ttr)
154. It was narrated from 'Umar
that the Messenger of Allah
said: "Do not praise me as the
Christians praised 'Eesa bin
Maryam *H. I am no more than the
slave of Allah and His Messenger."
Comments: [A saheeh hadeeth, al-
Bukhari (2462) and Muslim
(1691)]
-tor
3^ o'
0JL>-
Si? J_jUj
, , ♦ £
1 Aj l it i
■uJji
_ ^ v
r 5
: Jj£
* ^
p - ^
Vji
,*lxi Lfj "iti djj’jiu p
^ . i.w. a u_ ^
Lrfl £ji»- -tar
i/. 'jle- jl ljA>- _^jJI j\ LLU-
Jj M jilt JyZj M :ip-\ V lUJl
h'Ji i'jiai Lay 'L>-J
LUI Jj—'j
(f-j* >-l» : Jlii
['t“t jU
■py ■*» J
ij- (^-j :JU JU1* -t°f
‘■ij*—’ j j jfJ 1 jj ij dJl
jUl Jy^j jl if *.y.\*£ y\ Jk
^5jLai)I o>l US V» :JU m
in li ill u!> 'i }_i ^
[rn .i^jj
Musnad 'Umar bin Al-Khattab
105
jmC. . iim *
155. It was narrated that Ibn
'Abbas said: This verse was
revealed when the Messenger of
Allah was preaching secretly in
Makkah: "And offer your Salah
(prayer) neither aloud nor in a low
voice" [al-Isra' 17:110], He said:
When he led his Companions in
prayer, he raised his voice reciting
the Qur'an, and when the
inushrikeen heard that, they reviled
the Qur'an, the One Who revealed
it and the one to whom it was
sent. Then Allah said to His
Prophet "And offer your Salah
(prayer) neither aloud" i.e., when
reciting, lest the mushrikeen hear
and revile the Qur'an; "nor in a
low voice" that your Companions
cannot hear the QuPan, so that
they can learn it from you; "but
follow a way between."
Comments: [Its isnad is sahceh, al-
Bukhari (4722) and Muslim
(446)]
156. It was narrated from Ibn
'Abbas that 'Umar bin al-Khattab
delivered a speech - on one
occasion, Hushaim said: addressed
us. - He praised and glorified Allah,
then he mentioned stoning and said:
Do not be diverted away from it, for
it is one of the hadd punishments of
Allah. The Messenger of Allah jg
stoned [adulterers], and we stoned
[them] after he was gone. Were it
not that some may say that 'Umar
added something to the Book of
Allah, may He be glorified and
exalted, that is not part of it, I
would have written it in some
place in the Mushaf. 'Umar bin al-
y\ -' 00
J.' a* ‘J~* 0?
: dh UNI add
Jb \l\ 015 :JU
lib :jJ lOl^alt ijlAdjL
t tji jjt\\ I OjS J ^ V
aLIJ JU* jaj aJjJI
djuJ iiyji ijiii
yl JhijUiS ji.
OlJi y\ Okp Ojd>-lj y?-
[Uor: ^\] ,(u«
: f UvTT) :j-
.(til)
Cjf- -dj y. _ '®’ 1
dJ»>- : J J J,\ ji- iOI>? y, , ~ddje
_ hiaC -.i'j, jdd* JUj J, '-a-^
i Jj l dll -Cadj
ai- N :Jli»
aJ dill jl Nl tdll
^13 • djU 01 i ft^aj
Jt to JjdJ U Jd-Sd* dJ>
_u Lk>J 1 y *y*^ -* e ! 1 ^a il>- U
43* ui u^-3 51 -4 *j :: 3* (4^*
|k»-j 3i 3§!j dJ! djd'j jl _ oNtij 0Nls_j
Musnad 'Umar bin Al-Khattab
106
■A. h-jUasdt (j-> >4£ - 1 ■— *
Khattab testified - and on one
occasion Hushaim said: and
'Abdur-Rahman bin 'Awf and So
and so and So and so [also
testified] - that the Messenger of
Allah sis stoned [adulterers] and
we stoned [them] after he was
gone. But there will come people
after you who do not believe in
stoning, or in the Dajjal, or
intercession, or the torment of the
grave, or that people will be
brought out of Hell after they have
been burned in it.
Comments: [Its isnad is da'ccf because
Jud'an]
157. It was narrated that Anas
said: 'Umar said: I agreed with my
Lord on three matters. I said: O
Messenger of Allah, why don't we
take the Maqam of Ibraheem as a
place of prayer? Then the verse was
revealed: "And take you (people)
the Maqam (place) of Ibraheem
(Abraham) [or the stone on which
Ibraheem (Abraham) stood while
he was building the Ka'bah] as a
place of prayer" [al-Baqarah 2:125].
And I said: O Messenger of Allah,
both righteous people and evil¬
doers enter upon your wives, so why
don't you tell them to observe hijab ?
Then the verse of hijab was revealed.
And the wives of the Messenger of
Allah jfe got together as a result of
the jealousy between them, and I
said to them, "It may be if he
divorced you (all) that his Lord
will give him instead of you, wives
better than you" [at-Tahreem 66:5],
and it was revealed like that.
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Musnad 'Umar bin Al-Khattab
107
Comments: [Its isttad is saheeh, al-Bukhari (402)]
158. It was narrated from al-
Miswar bin Makhramah that
'Umar bin al-Khattab said: I heard
Hisham bin Hakeem bin Hizam
reciting Sooratal-Furqan and he
recited some words differently
from how the Prophet of Allah
had taught it to me. I wanted to
argue with him, but I was praying.
When I finished, I said: Who
taught you this recitation? He
said: The Messenger of Allah 5 fe. I
said: You are lying; by Allah, this
is not how the Messenger of Allah
taught it to you. I took him by
the hand and brought him to the
Messenger of Allah jjj, and said:
O Messenger of Allah, you taught
me how to recite Sooratal-Furqan,
and I heard this man reciting some
words in a way that was not the
way you taught them to me. The
Messenger of Allah said:
"Recite it, O Hisham." He recited
it as he recited it before. The
Messenger of Allah jg said: "Thus
it was revealed." Then he said:
"Recite it, O 'Umar." So I recited it
and he said: "Thus it was
revealed." Then the Messenger of
Allah ^ said: "The Qur'an has
been revealed in seven different
ways."
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Comments: [Its isnad is saheeh, ai-Bukhari (2419) and Muslim (818)]
159. It was narrated that 'Umar
said: I saw the Messenger of Allah
feeling the pain of hunger and
not being able to find enough to
‘jrrt Jt J* ‘■-fj*- if
3^65 dll ollj ail : JU
Musnad 'Umar bin Al-Khattab ■&
108
-it- ,jj jac .tlnii
fill his stomach of inferior quality ;i _ ,, ,
dates. Ji dL J: jUj U U ■£&
Comments: [Saheeh hadeeth, its [rsf: J&\]
isnad is hasan]
(V8VA) : f
.jL-Ij
160. It was narrated that Anas
said: 'Umar said: I agreed with
my Lord, may He be glorified and
exalted, in three matters - or my
Lord agreed with me in three
matters. I said: O Messenger of
Allah, why don't you take the
Maqam of Ibraheem as a place of
prayer? Then Allah revealed the
verse: "And take you (people) the
Maqam (place) of Ibraheem
(Abraham) [or the stone on which
Ibraheem (Abraham) stood while
he was building the Ka'bah] as a
place of prayer" [al-Baqarah
2:125]. And I said: Why don't you
tell the Mothers of the Believers to
observe hi jab, for both righteous
people and evildoers enter upon
you? Then the verse of hijab was
revealed. And I heard something
about the Mothers of the
Believers, so I talked to them and
told them: You should stop
bothering the Messenger of Allah
Site, or Allah will replace you with
wives who are better than you
and are Muslims. Then I came to
one of the Mothers of the
Believers and she said: O 'Umar,
is it the case that the Messenger of
Allah jigr cannot admonish his
wives so that you come and
admonish them? So I stopped,
then Allah, may He be glorified
iA ‘■AA IA 4-A A Is)
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Musnad 'Umar bin Al-Khattab -i.
109
* i_jlYviill jju . ,1'in »
and exalted, revealed the verse;
"It may be if he divorced you (all)
that his Lord will give him
instead of you, wives better than
you Muslims (who submit to
Allah), believers, obedient (to
Allah)..." [at-Tahreem 66:5).
Comments: [Its isnad is stiheeh, al-Bukhari (1534)]
161. Ibn 'Abbas said; 1 heard
'Umar bin al-Khattab say: I
heard the Messenger of Allah
say, when he was in al-'Aqeeq:
"Last night someone came to me
from my Lord and said: Pray in
this blessed valley and say, 'I
intend to do 'umrah with Hajj.”' Al-
Waleed said: i.e., in Dhul-Hulaifah.
Comments: [Its isnad is saheeh, al-
Bukhari (402)]
162. Malik bin 'Aws bin al-
Hadathan heard 'Umar bin al-
Khattab say: The Messenger of
Allah said - and on one
occasion Sufyan said: ['Umar]
heard the Messenger of Allah ^
say -: "Gold for silver is riba unless
it is exchanged on the spot [lit.
'this for that'], wheat for wheat is
riba unless it is exchanged on the
spot, barley for barley is riba
unless it is exchanged on the spot,
dates for dates is riba unless it is
exchanged on the spot."
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jA^ Ij V] .t.lL
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: r (r\rt) :^ :g;>:
Comments: [Its isnad is saheeh, al-Bukhari (2134) and Muslim (1586)]
163, Abu 'Ubaid said: I was d .g^yll f- bdi ulb -nr
present at Eid with 'Umar, and he ^ # ~. „
t^LoJ L IjLi 4 £-0 Jt-jJ t s ~-» l j * ' J IS Jlllf-
Musnad 'Umar bin Al-Khattab
110
w^Uajkll Jf JAC. Xmaa
started with the prayer before the
khutbah. He said: The Messenger
of Allah ife forbade fasting on
these two days. The day of al-Filr
is the day when you break your
fast, and on the day of al-Adlta,
eat the meat of your sacrifices.
Comments: [Its isnad is sahceh, al-
Bukhari (1990) and Muslim
(1137)]
164. It was narrated that 'Umar
said: The Messenger of Allah
said: "Do not praise me as the
Christians praised 'Eesa lbn
Maryam Stan. I am no more than a
slave, so say: His slave and His
Messenger."
Comments: [Its isnad is sahceh, al-
Bukhari (2462) and Muslim
(1691)]
165. It was narrated from lbn
'Umar, from 'Umar that he
asked the Prophet Can one of
us sleep when he is jurtub? He
said: "He may do wudoo' and
sleep if he wishes." On one
occasion Sufyan said: "Let him do
wudoo' and sleep."
Comments: [Its isnad is sahceh]
166. it was narrated from Zaid
bin Aslam, from his father that
'Umar gave a horse (to a man for
jihad) for the sake of Allah, then
he saw it or one of its foals being
offered for sale, and he wanted to
buy it. He asked the Prophet sg
about it and he said: "Leave it,
and it (its reward) will come to
you or you will have them all
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[VAi . Y A t t YoA;^|]
Musnad 'Umar bin Al-Khattab -»
111
* jac- . U «i
(i.e., the reward of all of them)."
On one occasion he said: He told
him not to (buy it) and he said:
"Do not buy it and do not take
back your charity."
: f (' t ^ *) : j- t : gtj*
,(m>)
Comments: [Its isnad is sahceh, al-Bukhari (1490) and Muslim (1620)]
167. It was narrated from 'Umar
conveyed from the Prophet jte
- on one occasion, Sufyan said:
from the Prophet jte - that he
said: "Follow Hajj with 'Umrah
and 'Umrah with Hajj, for doing
that will eliminate poverty and
sin as the bellows eliminate
dross,"
Comments: [Saheeh Ughairihi; this
isnad is da'eef because of the
weakness of'Asim bin 'Ubaidullah]
168. 'Umar said: I heard the
Messenger of Allah jfe; say: "Deeds
are but by intentions and each man
will have but that which he
intended. If a man's migration was
for the sake of Allah, then his
migration was for that for which he
migrated, but if his migration was
to achieve some worldly aim or to
take some woman in marriage, his
migration was for that for which he
migrated."
Comments: [Its isnad is sahceh, al-
Bukhari (1) and Muslim (1907)]
169. It was narrated that Abu
Wa'il said: as-Subayy bin Ma'bad
said: I was a Christian man and I
became Muslim, and I entered
ihram for both Hajj and 'Umrah
(together). Zaid bin Soohan and
Salman bin Rabee'ah heard me
jZ* J>
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Musnad 'Umar bin Al-Khattab
112
jae. Aim *
when I was entering ihratn for
both and said: He is more astray
than his people's camel. Their
words wounded me greatly, so I
went to 'Umar and told him. He
turned to them and criticised
them, then he turned to me and
said: You have been guided to the
Sunnah of your Prophet jg, you
have been guided to the Sunnah
of your Prophet ife;.
Comments: [Its isnad is saheelt]
170. It was narrated from Ibn
'Abbas: 'Umar was told - and on
one occasion he said: 'Umar heard -
that Samurah was selling alcohol
and he said: May Allah destroy
Samurah. The Messenger of Allah
ijfc. said: "May Allah curse the Jews;
He forbade animal fat to them, so
they rendered it and sold it."
Comments: [Its isnad is salt cell, al-
Bukhari (2223) and Muslim
(1582)1
171. It was narrated that 'Umar
bin al-Khattab ^ said: The wealth
of Banu an-Nadeer was among
the fai' that Allah bestowed upon
His Messenger sge, for which the
Muslims made no expedition with
either cavalry or camelry (cf. al-
Hashr 59:6). It was only for the
Messenger of Allah and he
used to spend from it on his
family's annual expenses - and on
one occasion he said: his annual
food supply - and what was left
he spent on horses and weapons
in preparation for jihad for the
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Musnad 'Umar bin Al-Khattab ■&
113
, .lU'Lll -I’.-.
sake of Allah, may He be glorified
and exalted.
Comments: [Its isnad is saheeh, al-Bukhari (2904) and Muslim (1757)]
172. It was narrated that Malik
bin Aws said: I heard 'Umar say
to 'Abdur-Rahman bin 'Awf,
Talhah, az-Zubair and Sa'd: We
adjure you by Allah, by Whom
heaven and earth are sustained,
did you know that the Messenger
of Allah said: "Our (Prophets')
property is not to be inherited
and whatever we leave behind is
charity." They said: By Allah, yes.
Comments; [Its isnad is saheeh]
173. It was narrated from 'Umar
bin al-Khattab 4, that the Messenger
of Allah ^ said: "The child belongs
to the (husband or master of the)
woman."
Comments: [Saheeh lighairihi]
174. It was narrated that Ya'la
bin Umayyah said: ) said to
‘Umar bin al-Khattab 4.: "And
when you (Muslims) travel in the
land, there is no sin on you if you
shorten As-Salah (the prayer) if
you fear that the disbelievers may
put you in trial (attack you)" [an-
Nisa' 4:101], But now the people
are safe. He said: I wondered the
same thing as you are wondering,
and I asked the Messenger of
Allah *5e about that. He said: "It is
a charity that Allah has bestowed
upon you, so accept His charity."
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[T f o *. Ti t: \jd\i
Musnad 'Umar bin Ai-Khattab -ft
114
Comments: [Its isnad is saheeh,
Muslim (686)]
175. It was narrated from Qais
bin Marwan that he came to
'Umar and said: I have come from
Koofah, O Ameer al-Mu'mineen,
and I left behind in it a man who
dictates the Mushaf from memory.
'Umar got exceedingly angry and
said: Who is he, woe to you? He
said: 'Abdullah bin Mas'ood.
'Umar began to calm down, and
went back to normal, then he
said: Woe to you, I do not know
of anyone who is more qualified
to do that than him, and I will tell
you about that. The Messenger of
Allah used to stay up at night
talking with Abu Bakr
discussing some affairs of the
Muslims. He stayed up talking
with him one night, and I was
with him. The Messenger of Allah
Sg went out, and we went out
with him, and we saw a man
standing and praying in the
mosque. The Messenger of Allah
listened to his recitation, and
as soon as we recognised him the
Messenger of Allah jg said:
"Whoever would like to recite the
Qur'an fresh as it was revealed,
let him recite it according to the
recitation of Ibn Umm 'Abd."
Then the same man sat and
offered supplication ( du’a ') and
the Messenger of Allah jg started
saying to him: "Ask, you will be
given; ask, you will be given."
'Umar said: By Allah, I shall go to
him tomorrow and tell him the
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Musnad 'Umar bin Al-Khattab 4,
115
glad tidings. I went to him the
next morning to tell him the glad
tidings, and I found that Abu
Bakr had beaten me to it and
given him the glad tidings. By
Allah, I never competed with him
to do good but he beat me to it.
Comments: [Two sniveli isnads]
176. It was narrated that 'Abis
bin Rabee'ah said: I saw 'Umar
kissing the Black Stone and
saying: I am kissing you and I
know that you are just a stone; if I
had not seen the Messenger of
Allah jfe; kissing you, I would not
have kissed you.
Comments: [Its isnad is salweh, al-
Bukhari (1597) and Muslim
(1270)1
177. It was narrated that Jabir bin
Samurah said: 'Umar addressed
the people in al-Jabiyah, and said:
The Messenger of Allah stood as
I am standing and said: "Treat my
Companions kindly, then those
who come after them, then those
who come after them. Then there
will come people who will swear
oaths before being asked to swear
and will give testimony before
being asked to give testimony.
Whoever among you would like to
attain the best place in Paradise, let
him adhere to the jama'ah (the main
body of Muslims), for the Shaitan is
with one and he is further away
from two. No man should be alone
with a woman because the Shaitan
will be the third one present.
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Musnad 'Umar bin Al-Khattab 4b
116
4 ,3j j 4C I h. 1 1
Whoever feels pleased when he
does a good deed and feels bad
when he does an evil deed is a
believer.”
Comments: [A saheeh hadeeth]
178. It was narrated that 'Umar
said: The Messenger of Allah ig
used to stay up at night talking
with Abu Bakr 4-, discussing
some affairs of the Muslims, and 1
was with him.
Comments: [Its isnad is saheeh]
179. It was narrated that Ma'dan
bin Abi Talhah said: 'Umar said: 1
never asked the Messenger of
Allah about anything more
than I asked him about kalalah,
until he poked me in the chest
with his finger and said: "Is not
ayaius-saif (the verse of summer,
i.e., it was revealed in summer),
which appears at the end of
Sooratan-Nisa’, sufficient for you?"
Comments: [Its isnad is saheeh,
Muslim (567)]
180. It was narrated from 'Umar
that the Prophet ig said: "The
deceased is tormented in his
grave because of the wailing over
him."
Comments: [Its isnad is saheeh, al-
Bukhari (1292) and Muslim
(927)]
181. It was narrated that
'Abdullah, the freed slave of
Asma' bint Abi Bakr, said: Asma'
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Musnad 'Umar bin Al-Khattab ■#,
117
4 h i-iUa^il j i lim <
sent me to 'Abdullah bin 'Umar,
and she said: I have heard that you
regard three things as haram:
borders on garments, saddle cloths
made of bright red cloth, and fasting
the whole of Rajab. 'Abdullah said
to me: As for what you have
mentioned about Rajab, what about
one who fasts continually? As for
what you said about borders on
garments, I heard 'Umar bin al-
Khattab say: I heard the Messenger
of Allah say: "Whoever wears
silk in this world will not wear it in
the Hereafter."
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3ig jUl j>ij :JjJL 4b ~J>i-
dill ^ ’-Jyj
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Comments: [Its isnad is salieeh, Muslim (2069))
182. It was narrated that Anas
said: We were with 'Umar
between Makkah and Madinah,
and we looked for the new
crescent moon. I was sharp
sighted and I saw it, and I started
saying to 'Umar: Don't you see it?
He said: I will see it when I am
lying in my bed. Then he started
telling us about the people of
Badr. He said: the Messenger of
Allah was showing us the
places where they would fall (in
battle), saying: "This is where So
and so will fall in battle tomorrow,
if Allah wills; this is where So and
so will fall in battle tomorrow, if
Allah wills." And they started to
fall in those places. I said: By the
One Who sent you with the truth,
they did not miss those places;
they fell in those places. Then he
ordered that they be thrown into a
well, and he went to them and
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Musnad 'Umar bin Al-Khattab
118
said: "O So and so, O So and so,
did you find what Allah promised
you to be true? For I found what
Allah promised me to be true."
'Umar said: O Messenger of Allah,
are you speaking to people who
are now dead? He said: "You do
not hear what I am saying any
better than they do, but they
cannot answer."
Comments: [Its isnad is sahceh, Muslim
183. 'Amr bin Shu'aib narrated,
from his father, that his grand¬
father said: When 'Amr came
back, Banu Ma’mar came to him
and they referred their dispute
with him concerning the wala' of
their sister to 'Umar. 'Umar &
said, I will judge between you
according to what I heard from the
Messenger of Allah jg. 1 heard
him say: "What the son or father
acquires goes to his agnates, no
matter who they are." So he ruled
in our favour.
Comments: [Its isttad is hasan]
184. It was narrated that Yahya
bin Ya'mar and Humaid bin
'Abdur-Rahman al-Himyari said:
We met 'Abdullah bin 'Umar and
discussed the divine decree (ol-
qadar) and what others said
concerning it. He said: When you
go back to them, say: Ibn 'Umar
has nothing to do with you and
you have nothing to do with him
- three times. Then he said: 'Umar
bin al-Khattab 4 , told me that
whilst they were sitting with the
Prophet 4c a man came to him
walking, with a handsome face
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Musnad 'Umar bin Al-Khattab
119
l jliaaill ja £. ■ 1 *"■ -
and hair, wearing white clothes. The
people looked at one another (as if
to say): We do not know this man
and he does not look like a traveller.
Then he said: O Messenger of Allah,
shall I come to you? He said: "Yes."
So he came and put his knees
against his knees and his hands on
his thighs and said: What is Islam?
He said: "To testify that there is no
god but Allah and that Muhammad
is the Messenger of Allah, to
establish regular prayer, to give
zakah, to fast Ramadan and to go on
pilgrimage to the House." He said:
What is faith (ceman)? He said: "To
believe in Allah, His angels,
Paradise and Hell, resurrection after
death and the divine decree, all of
it." He said: What is ihsan ? He said:
"To strive for the sake of Allah as if
you see Him, and even though you
do not see Him, He sees you." He
said: When will the Hour come? He
said: "The one who is asked about it
does not know more than the one
who is asking." He said: What are
its portents? He said: "When the
destitute, barefoot, naked shepherds
compete in constructing lofty
buildings, and the slave women
give birth to their masters." Then he
said: "Call the man to me." They
looked for him but they saw no trace
of him. Two or three days passed,
then he said: "O Ibn al-Khattab, do
you know who that was who asked
about such and such?" He said:
Allah and His Messenger know
best. He said: "That was Jibreel who
came to teach you your religion." A
man from Juhainah or Muzainah
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Musnad 'Umar bin Al-Khattab f
120
4f b-jUnJI linn
asked him: O Messenger of Allah,
what are we striving for? Is it ' 'f ‘C 1 ’’"'’ “ ' • '
something that is already decided or
is it something that is evolving right
now? He said: "For some- thing that
is already decided." The man or one
of the people said: O Messenger of
Allah, then why should we strive?
He said: "The people of Paradise
will be enabled to do the deeds of
the people of Paradise and the
people of Hell will be enabled to do
the deeds of the people of Hell."
Yahya said: And that is how it is.
Comments: [Its isnad is saheeh, Muslim (8)1
185. Abul-Hakam said: I asked
Ibn 'Abbas about nabeedh made in
earthenware jars. He said: The
Messenger of Allah forbade
nabeedh made in earthenware jars
or gourds, and he said: Whoever
would like to regard as haram that
which Allah, may He be exalted,
and His Messenger forbade, let him
regard nabeedh as haram. He said:
and I asked Ibn az-Zubair and he
said: The Messenger of Allah
forbade gourds and earthenware
jars. He said: I asked Ibn 'Umar
and he narrated from 'Umar that
the Prophet jfe forbade gourds
and varnished jars. My brother
narrated to me from Abu Sa'eed
that the Messenger of Allah jg
forbade earthenware jars, gourds,
varnished jars, unripe dates, and
dried dates.
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Comments: [Its isnad is saheeh]
186. It was narrated from
Ma'dan bin Abi Talhah that
'Umar bin al-Khattab delivered
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Musnad 'Umar bin Al-Khattab
121
4 * oUaadl jjj jmc . I'iiii*
a khutbah one Friday, and he
mentioned the Prophet of Allah
and Abu Bakr He said: I
dreamt that a rooster pecked me
twice, and I can only interpret it
as meaning that my death is near,
and there are people who are
telling me I should appoint some¬
one to be my successor, but Allah
will not cause His religion and the
caliphate, with which He sent His
Prophet 385 , to be lost. If death
comes to me soon, then the
caliphate is to be decided by these
six men with whom the Messenger
of Allah 3 gg was pleased when he
died. Whichever of them you
swear allegiance to, then listen to
him and obey. I know that some
people will object to this matter. I
have fought them with my own
hands in the defence of Islam. If
they do that, then they are the
enemies of Allah and misguided
kafirs. I am not leaving behind
anything more important to me
than kalalah. The Messenger of
Allah gj never emphasised any
issue to me since I accompanied
him more than the issue of kalalah,
and I did not ask him about
anything more than I asked him
about kalalah, until he poked me in
the chest with his finger and said:
"O 'Umar, is not ayatus-saif (the
verse of summer, i.e., it was
revealed in summer), which
appears at the end of Soorat an-
Nisa', sufficient for you?" If I live I
will issue a decree that will be so
clear that those who read the
Qur'an and those who do not read
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Musnad 'Umar bin Al-Khattab JS*
122
it will be able to make decisions . .
concerning it. Then he said: O f
Allah, 1 call upon You to bear
witness over the governors of the
regions, for I only sent them to
teach the people their religion and
the Sunnah of their Prophet and to
the divide the fat' among them and
to be just to them and to refer to
me concerning any difficult
matter. O people, you eat two
plants which I find to be nothing
but repugnant. I remember the
Messenger of Allah if he
noticed their smell coming from a
man in the mosque, he would
issue orders that he taken by the
hand and led out to al-Baqee'.
Whoever must eat them, let him
cook them to death."
Comments: [Its isnad is saheeh, Muslim (567)]
187. It was narrated that Jabir
bin 'Abdullah said: I heard 'Umar
bin al-Khattab say to Talhah bin
'Ubaidullah: Why do I see you
looking unkempt and dusty since
the Messenger of Allah died?
Perhaps you were upset about
your cousin becoming caliph? He
said: Allah forbid! I am the most
unlikely among you to feel like
that. 1 heard the Messenger of
Allah say: "I know a word
which, if a man says it when
dying, his soul will find rest and
provision when it comes out from
his body and it will be light for
him on the Day of Resurrection."
I did not ask the Messenger of
Allah in?, about it and he did not
tell me it. This is what has been
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Musnad 'Umar bin Al-Khattab -*
123
■ ilU-LII I \m *
upsetting me. 'Umar said: I know
what it is. He said: To Allah be
praise! What is it? He said: It is
the word that he said to his uncle:
La ilaha illallah. Talhah said: You
are right.
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Comments: [This hadeelh is saheeh bituruailii and its isnad is da'eef because of
the weakness of Mujalid]
188. It was nanated that Tariq
bin Shihab said: A Jewish man
came to 'Umar and said; O Ameer
al-Mu'mineen, you read a verse in
your Book which, if it had been
revealed to us Jews, we would
have taken that day as a festival.
He said; Which verse is it? He
said: The verse: "This day, l have
perfected your religion for you,
completed My Favour upon you"
[al-Ma'idah 5:3]. 'Umar said: By
Allah, I know the day on which
this was revealed to the Messenger
of Allah jg? and the hour at which
it was revealed to the Messenger
of Allah on the afternoon of
' Arafah on a Friday.
Comments: [Its isnad is saheeh, al-
Bukhari (45) and Muslim (3017)]
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,(r-\v) :^( 10 ) :^4^u>» aL-i
189. It was narrated from Abu
Umamah bin Sahl bin Hunaif that
a man shot an arrow at another
man and killed him, and he had
no heir except a maternal uncle.
Abu 'Ubaidah bin al-Jarrah wrote
to 'Umar concerning that and he
wrote back saying that the
Prophet &; said: "Allah and His
Messenger are the guardians of
the one who has no guardian, and
the maternal uncle is the heir of
the one who has no heir."
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Musnad 'Umar bin Al-Khattab ±
124
-v k-jUai)l jAi. Xu**
Comments: [Its isnad is hnsan].
190 . It was narrated from 'Umar
bin al-Khattab ^ that the Prophet
Sfe said: "O 'Umar, you are a
strong man. Do not crowd others
to touch the Black Stone, lest you
harm the weak. If you find a gap,
then touch it, otherwise turn to
face it and say La ilaha illallah, and
Allahu akbar."
Comments: [A Hasan hadeeth]
191 . It was narrated from 'Umar
that Jibreel ■tel said to the Prophet
jfe: What is faith (i eeman )? He said:
"To believe in Allah, His Angels,
His Books, His Messengers, the
Last Day and the divine decree,
both good and bad," Jibreel said to
him: You have spoken the truth.
He said: We were amazed that he
asked him and then confirmed his
answers as being correct. The
Prophet 58s said: "That was Jibreel,
who came to teach you your
religion,"
Comments: [Its isnad is saheeh,
Muslim (8)]
192 . It was narrated from 'Asim
bin 'Umar that his father said: The
Messenger of Allah ^ said:
"When the night comes from here
and the day departs from here, it
is time for the fasting person to
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Musnad 'Umar bin Al-Khattab ■&,
125
—-* 1 jj^L. tlia *
break his fast," meaning the east
and the west.
Comments: [Its isnad is saheeh, al-
Bukhari (1954) and Muslim
( 1100 )]
193 . It was narrated that 'Abdur-
Rahman bin Abi Laila said: I was
with 'Umar and a man came to
him and said: I have seen the new
moon, the new moon of Shawwal.
'Umar said: O people, break the
fast. Then he went to a vessel in
which there was water and did
wudoo', and he wiped over his
Idiuffain. A man said: By Allah, O
Ameer al-Mu'mineen, I only came
to you to ask about this. Did you
see any one else do this? He said:
Yes, one who was better than me
and the best of the ummah. I saw
Abul-Qasim % do the same as I
have done, when he was wearing
a Syrian jubbah with tight sleeves;
he put his hand under the jubbah.
Then 'Umar prayed Maghrib.
Comments: [Its isnad is da’eef
because of the weakness of
'Abdul-A'la ath-Tha'labi]
194 . It was narrated from Jabir bin
'Abdullah that 'Umar bin al-
Khattab said: The Prophet of
Allah did not prohibit lizard
(meat), but he found it off-putting.
Comments: [Saheeh lighairihi;
Qatadah had never heard from
Sulaiman Al-Yashkuri, and
Muslim (1950)]
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Musnad 'Umar bin Al-Khattab
126
■it -
195. It was narrated from 'Umar
that he asked the Prophet 5 g for
permission to do 'Umrah and he
gave him permission and said: "O
my brother, do not forget us in
your supplication." And he said
later in Madinah: "O my brother,
include us in your supplication."
'Umar said: I would not like to
have instead of that everything on
which the sun rises, because of
him saying: "O my brother."
Comments: [Its isnad is da'ccf
because of the weakness of 'Asim
bin 'Ubaidullah]
196. It was narrated from 'Umar
that he said to the Prophet jg:
What do you think about what
we are striving for: is it something
already decided or something that
is evolving now or something
new? He said: "It is something
already decided." 'Umar said:
Then why don't we rely on what
is already decided? He said:
"Strive, O son of al-Khattab, for
everyone will be helped; whoever
is one of the people of bliss will
strive for that bliss and whoever
is one of the people of doom will
strive for that doom."
Comments: [Hasan lighairihi; this isnad
bin 'Ubaidullah]
197. 'Abdur-Rahman bin 'Awf
narrated that 'Umar bin al-
Khattab A addressed the people
and he heard him say: Some
people say: what is this stoning?
In the Book of Allah it mentions
flogging. But the Messenger of
Allah kU stoned [adulterers] and
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Musnad 'Umar bin Ai-Khattab Uk
127
* jAt- . t i m *
we stoned [them] after him. Were
it not that some people would say
that 'Umar added something to
the Book of Allah that is not part
of it, I would have written it the
way it was revealed.
Comments: [Its isnad is sahcch, al-
Bukhari (2462) and Muslim
(1691) ]
198. It was narrated from Ibn as-
Simt that he came to some land
called Doomeen, eighteen miles
from Homs, and prayed two
rak'ahs. I [the narrator] said to
him: Are you praying two rak'ahs ?
He said: I saw 'Umar bin al-
Khattab in Dhul-Hulaifah praying
two rak'ahs and I asked him
(about that). He said: I am only
doing what I saw the Messenger
of Allah do.
Comments: [Its isnad is sahcch,
Muslim (692)]
199. It was narrated that Ibn
'Umar said: One of the Companions
of the Messenger of Allah 3 s
entered the mosque on a Friday,
when 'Umar bin al-Khattab was
addressing the people. 'Umar said:
What time is this? He said: O
Ameer al-Mu'mineen, I have just
come from the marketplace. I
heard the call and I did not do
anything more than wudoo'. 'Umar
4* said: Wudoo' too! You know that
the Messenger of Allah &. used to
enjoin ghusU
Comments: [Its isnad is saheeh, al-
Bukhari (878) and Muslim (845)]
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Musnad 'Umar bin Al-Khattab ■&
128
-* Ljllajdl (jj J 4 X. .I'l.l
200. It was narrated that 'Umar
bin al-Khattab said: The mushrikeen
used not to move on from Jam'
(Muzdalifah) until the sun rose
over (the mountain of) Thabeer.
The Prophet differed from them
and moved on before the sun rose.
Comments: (Its isnad is saheeh, al-
Bukhari (3838)]
201. Jabir bin 'Abdullah said:
'Umar bin al-Khattab told me that
he heard the Messenger of Allah
(Sfe) say: "I shall certainly expel
the Jews and Christians from the
Arabian Peninsula so that I will
not leave anyone but Muslims."
Comments: [Its isnad is saheeh,
Muslim (1767)]
202. It was narrated from Salim
from his father that whilst 'Umar
bin al-Khattab was addressing the
people on a Friday, one of the
companions of the Messenger of
Allah (jig) came in. 'Umar called
out to him: What time is this? He
said: I was busy today and I did
not go back to my family when I
heard the call to prayer, so I did
no more than doing wudoo'.
'Umar said: Just wudoo', when
you know that the Messenger of
Allah (- 12 .) used to enjoin ghusl ?
Comments: [Its isnad is saheeh, al-
Bukhari (878) and Muslim (845)]
203. 'Abdullah bin 'Abbas said:
'Umar bin al-Khattab told me: On
the day of Khaibar, a group of the
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Musnad 'Umar bin Al-Khattab
companions of the Prophet 5 %
came and said: So and so has been
martyred. So and so has been
martyred, until they came to a man
and said. So and so has been
martyred, but the Messenger of
Allah (sfe;) said: "No. I saw him in
the Fire because of a cloak or
'aba’ah that he stole from the war
booty." Then the Messenger of
Allah (jfe) said: "O son of al-
Khattab, go and call out to the
people that no one will enter
Paradise except the believers." So I
went out and called to them,
saying: "No one will enter Paradise
except the believers."
Comments: [Saheeh Hadeeth, its
isnnd is hasan, Muslim (114)]
204. It was narrated that Abul-
Aswad ad-Deeli said: When I
came to Madinah, sickness was
occurring in the city and they
were dying quickly. 1 sat with
'Umar bin al-Khattab (*&>) and a
funeral passed by. Good things
were said about (the deceased)
and 'Umar (4») said: It is due.
Then another (funeral) passed by;
good things were said about (the
deceased) and he said: It is due.
Then a third funeral passed by;
bad things were said about the
deceased and 'Umar said: It is
due. I said: What is due, O Ameer
al-Mu'mineen? He said: I said
what the Messenger of Allah (sfe)
said: "Any Muslim in whose
favour four people testify, Allah
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Musnad 'Umar bin Al-Khattab 4 ,
130
4 * —■ I l nTtl l frj j-tt , tim»
will admit him to Paradise." We
said: Or three? He said: "Or three."
We said: Or two? He said: "Or
two." Then we did not ask him
about one.
Comments: [Its isnad is sahcclt, al-
Bukhari (2643)]
205. Abu Tameem al-Jaishani
said: 'Umar bin al-Khattab heard
the Messenger of Allah (jfc) say: "If
you were to put your trust in Allah
as you should, you would be given
provision like the birds: they go
out hungry in the morning and
come back with full bellies in the
evening."
Comments: [Its isnad is qawi]
206. It was narrated from Abu
Hurairah from 'Umar bin al-
Khattab that the Messenger of
Allah (£g) said: "Do not sit with the
people who deny al-qadar, or initiate
any discussion with them." ' Abdur-
Rahman said on one occasion: I
heard the Messenger of Allah (■*£}
say:....
Comments: [Its isnad is da'eef
because Hakeem bin Shareek al-
Hudhali is unknown]
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207. It was narrated from Ibn as-
Simt that he went out with 'Umar
to Dhul- Hulaifah and he prayed
two rak'alts. I [the narrator] asked
him about that and he said: I am
only doing what I saw the
Messenger of Allah (ssg) do.
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Musnad 'Umar bin Al-Khattab
131
■4* kjUasdt Jj-j jmC. lim <
Comments: [Its isnnd is saheeh,
Muslim (692)]
208. Ibn 'Abbas narrated that
'Umar bin al-Khattab said: On the
day of Badr, the Messenger of
Allah (s^or) looked at his
companions and they were three
hundred and some, then he looked
at the mushrikeeti and saw that
they were one thousand or more.
The Prophet of Allah (sg) turned
to face the qiblah, then he stretched
forth his hands, wearing his upper
and lower garment, and he said:
"O Allah, where is Your promise
to me? O Allah, accomplish for me
what You have promised me! O
Allah, if this small band of
Muslims is destroyed. You will
never be worshipped on earth."
He kept beseeching his Lord,
calling out to Him, until his upper
garment fell from his shoulders.
Abu Bakr came to him, picked up
his upper garment and put it on
him. Then he embraced him from
behind and said: O Prophet of
Allah, this prayer of yours to your
Lord will suffice, for He will
accomplish for you what He has
promised to you. Then Allah
revealed the words: "(Remember)
when you sought help of your
Lord and He answered you
(saying): 'I will help you with a
thousand of the angels each
behind the other (following one
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Musnad 'Umar bin Al-Khattab
132
< 4 * s-iUoddl j-*£- Jumvi
another) in succession'" [al-Anfal
8:9], On that day when the armies
met (in battle), Allah, may He be
glorified and exalted, defeated the
mushrikeen; seventy of their men
were killed and seventy were
taken captive. The Messenger of
Allah (j£) consulted Abu Bakr,
' Ali and 'Umar & (concerning the
prisoners). Abu Bakr said: O
Prophet of Allah, they are our
cousins, kinsmen and brothers. I
think that you should accept a
ransom for them, which will
strengthen us against the kuffar,
and perhaps Allah will guide them
to Islam and they will become a
support to us. The Messenger of
Allah (;ge) said: "What do you
think, O son of al-Khattab?" I said:
No, by Allah. I do not think as
Abu Bakr thinks. I think that you
should hand So and so - a relative
of 'Umar's - over to me so that I
may strike his neck. You should
hand 'Aqeel over to 'Ali so that he
may strike his neck, and you
should hand over So and so to
Hamzah (his brother) so that he
may strike his neck, so that Allah
will know that we have no mercy in
our hearts towards the muslirikcen;
these are their prominent figures
and leaders. But the Messenger of
Allah (*&;) inclined towards the
view of Abu Bakr, and he did not
incline towards what I said, and
accepted ransoms from them. The
next day, I came to the Prophet
(S?) and found him with Abu
Bakr, and they were both
weeping. I said: O Messenger of
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Musnad 'Umar bin Al-Khattab -i,
133
j* <jiHaiJl ■ 1 '■■■■ ■*
Allah, tell me why you and your
companion are weeping. If I find it
is a cause for weeping, I will weep
too, and if it is not, then 1 will
make myself weep with you. The
Messenger of Allah (gfe;) said: "I
am weeping because of what your
companions suggested about
accepting a ransom for the
prisoners. I have been shown your
punishment as close as this tree" -
a tree that was close to the Prophet
of Allah (?^). Then Allah revealed
the words:
"It is not for a Prophet that he
should have prisoners of war (and
free them with ransom) until he
had made a great slaughter
(among his enemies) in the land.
You desire the good of this world
(i.e. the money of ransom for
freeing the captives), but Allah
desires (for you) the Hereafter.
And Allah is All-Mighty, All-Wise.
Were it not a previous ordainment
from Allah, a severe torment
would have touched you for what
you took." [al-Anfal 8:67-68] - i.e.,
referring to the ransom. Then
booty was permitted to them, and
when the day of Uhud came the
following year, they were
punished for what they had done
of taking the ransom on the day of
Badr. Seventy of them were killed
and the Companions of the
Prophet deserted him; his front
tooth was broken and the helmet
on his head was broken, and
blood flowed down his face, and
Allah revealed the words: "When
a single disaster smites you.
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Musnad 'Umar bin Al-Khattab ■&
134
■fe -jllaaill ,^>J yUL
although you smote (your
enemies) with one twice as great,
you say: 'From where does this
come to us?' Say (to them), 'It is
from yourselves (because of your
evil deeds).' And Allah has power
over all things" [A1 'Imran 3:165].
Comments: [Its isnad is hnsmi, (Muslim (1763)]
209. It was narrated that 'Umar
bin al-Khattab ( 4 s.) said: We were
with the Messenger of Allah (jfe;)
on a journey, and I asked him
about something three times but
he did not answer me. I said to
myself. May your mother be bereft
of you, O son of al-Khattab, you
spoke to the Messenger of Allah
(ssf) three times and he did not
answer you. So I got on my mount
and went on ahead, fearing that
something had been revealed
concerning me. Then I heard
someone calling out: O 'Umar!
Where is 'Umar? I went back,
thinking that something had been
revealed concerning me, and the
Prophet (jfe) said: "Yesterday a
soorah was revealed to me that is
dearer to me than this world and
everything in it: 'Verily, We have
given you (O Muhammad ^ 5 ) a
manifest victory. That Allah may
forgive you your sins of the past
and the future' [al-Fath 48:1-2].
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Comments: [Its isnad is saheeh, al-Bukhari (4177)]
210. It was narrated that Ibn al-
Hawtakiyyah said: Some food
was brought to 'Umar bin al-
Khattab and he called a man to
join him, but he said, I am fasting.
['Umar] said: What fast are you
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Musnad 'Umar bin Al-Khattab -fe
135
jv ■illajJl y y*~ iliu •
observing? Were it not for fear of
adding or subtracting something,
I would have narrated to you a
hadeeth from the Prophet ( 335 ),
when the Bedouin brought him a
rabbit; rather send for 'Ammar.
When 'Ammar came, he said:
Were you there on the day when
the Bedouin brought the rabbit to
the Messenger of Allah (%)?
('Ammar) said: Yes. ['Umar] said:
I saw blood on it, but he (the
Prophet (j&) said; "Eat it." (The
Bedouin) said: I am fasting. (The
Prophet (;&)) said: "What fast are
you observing?" He said: The
beginning and end of the month.
He said: "If you want to fast, then
fast the thirteenth, fourteenth and
fifteenth (of the month)."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad.]
211. It was narrated that Masrooq
bin al-Ajda' said: I met 'Umar bin
al-Khattab and he said: Who are
you? I said: Masrooq bin al-Ajda'.
'Umar said: I heard the Messenger
of Allah (jfe;) saying, "Al-Ajda' is a
devil [i.e the word Al-Ajda' has a
bad meaning]; rather you are
Masrooq bin 'Abdur-Rahman.
'Amir said: I saw his name written
in the Deewan: Masrooq bin
'Abdur-Rahman. I said: What is
this? He said: This is what 'Umar
( 3 S 5 ) called me.
Comments: [Its isnad is da'eef
because of the weakness of
Mujalid bin Sa'eed]
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Musnad ''Umar bin Al-Khattab .r«
136
212. It was narrated from 'Umar
bin al-Khattab that the Prophet (&)
forbade 'azl (coitus interrupts)
with a free woman, except with her
permission.
Comments: [Its isnad is da'eef:
because of the weakness of
'Abdullah bin Lahee'ah}
213. It was narrated from Zaid bin
Aslam that his father said: I heard
'Umar say: If I live until next year,
no city will be conquered but I shall
divide it among them (the troops)
as the Messenger of Allah (jfe)
divided Khaibar.
Comments: [A saheeh liadceth ; this
isnad is hasan, al-Bukhari (2334)]
(TTTt) :
214. It was narrated from Ibn
'Abbas that 'Umar (.&) said: I was
with the Prophet (jg») on a
campaign, and I swore (an oath).
No, by my father! A man called
out from behind me: "Do not
swear by your fathers." And I
saw that it was the Prophet (jg).
Comments: [Saheeh lighairihi and its
isnad is da'eef, al-Bukhari (6647)
Muslim (1646)]
y iJiw ij\jj
215. It was narrated that 'Umar
said: If I live, in sha Allah, I shall
certainly expel the Jews and
Christians from the Arabian
Peninsula.
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Musnad 'Umar bin Al-Khattab
137
4 - —^j-j U »i
Comments: [its isnad is sahceh,
Muslim (1767)]
216. It was narrated that 'Umar
said: I saw the Messenger of Allah
( 5 jfe) wiping over his leather
slippers (when doing wudoo').
Comments: [Sahceh lighairihi ; this
isnad is da'eef because of the
weakness of Shareek]
217. It was narrated that Sayyar
bin al-Ma'roor said: I heard
'Umar giving a khutbah, and he
said: The Messenger of Allah
built this mosque and we, the
Muhajireen and Ansar, were with
him. If it gets too crowded, then
let one of you prostrate on his
brother's back. And he saw
people (on one occasion) praying
in the street and said: Pray in the
mosque.
Comments: [A sahceh hadeeth]
218. It was narrated from
Harithah bin Mudarrib that he
did Hajj with 'Umar bin al-
Khattab (4.), The nobles of Syria
came to him ['Umar] and said: O
Ameer al-Mu'mineen, we have
acquired slaves and mounts, so
take charity from our wealth in
order to purify us thereby, and it
YjiA Ji
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Musnad 'Umar bin Al-Khattab 4°
138
■i» kjllajJI y >' ■■■ -
will be zakah for us. He said: This
is something that the two who
came before me did not do; I shall
wait until 1 ask the Muslims.
Comments: [A saheeh hadeeth]
■*>y ‘ C J'
219. It was narrated from Jabir
bin 'Abdullah that 'Umar bin al-
Khattab said; The Messenger of
Allah (s£) said; "If I live, I shall
certainly expel the Jews and
Christians from the Arabian
Peninsula, until I leave only
Muslims there."
Comments: [Its isnad is saheeh
according to the conditions of
Muslim]
220. It was narrated from 'Umar
bin at-Khattab (4») - and 'Abdullah
said: My father attributed it to the
Prophet (?&) - that he said:
"Whoever misses any part of his
regular portion of Qur'an or prayer
at night, and recites it between Fajr
and Zuhr, it will be as if he recited it
that night."
Comments: [Its isnad is saheeh]
221. Ibn 'Abbas narrated that
'Umar bin al-Khattab said: On the
day of Badr, the Messenger of
Allah looked at his
companions and they were three
hundred and some, then he
looked at the mushrikeen and saw
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-jly £y y\ HjJ —YYi
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Jijj :U£p dJI yij yy y\ J&-
’Jaj :jJ tjjJ pjj lli : jli
Musnad 'Umar bin Al-Khattab
139
-fe i_lll*i!l ,_>J I'mu
that they were one thousand or
more. The Prophet of Allah (*g)
turned to face the qiblah, then he
stretched forth his hands, wearing
his upper and lower garment, and
he said: "O Allah, where is Your
promise to me? O Allah,
accomplish for me what You have
promised me! O Allah, if this
small band of Muslims is
destroyed. You will never be
worshipped on earth." He kept
beseeching his Lord, calling out to
Him, until his upper garment fell
from his shoulders. Abu Bakr
came to h|m, picked up his upper
garment and put it back on him.
Then he embraced him from
behind and said: O Prophet of
Allah, this prayer of yours to your
Lord will suffice, for He will
accomplish for you what He has
promised to you. Then Allah
revealed the words: "(Remember)
when you sought help of your
Lord and He answered you
(saying): 'I will help you with a
thousand of the angels each
behind the other (following one
another) in succession"' [al-Anfal
8:9]. On that day when the armies
met (in battle), Allah, may He be
glorified and exalted, caused the
mushrikeen to be defeated; seventy
of their men were killed and
seventy were taken captive. The
Messenger of Allah (ifj) consulted
Abu Bakr, 'Ali and 'Umar
(concerning the prisoners). Abu
Bakr said: O Prophet of Allah,
they are our cousins, kinsmen and
brothers. I think that you should
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Musnad 'Umar bin AI-Khattab
140
accept a ransom for them, which
will strengthen us against the
kuffar, and perhaps Allah will
guide them to Islam and they will
become a support to us. The
Messenger of Allah (jfe) said:
"What do you think, O son of al-
Khattab?" 1 said: No, by Allah. 1
do not think as Abu Bakr thinks. I
think that you should hand So
and so - a relative of 'Umar's - to
me so that I may strike his neck.
You should hand 'Aqeel over to
'Ali so that he may strike his
neck, and you should hand over
So and so to Hamzah (his brother)
so that he may strike his neck, so
that Allah will know that we have
no mercy in our hearts towards
the mushrikeen ; these are their
prominent figures and leaders.
But the Messenger of Allah (sfe)
inclined towards the view of Abu
Bakr, and he did not incline
towards what I said, and accepted
ransoms from them. The next day,
I came to the Prophet (jfe) and
found him with Abu Bakr, and
they were both weeping. I said: O
Messenger of Allah, tell me why
you and your companion are
weeping. If I find it is a cause for
weeping, I will weep too, and if it
is not, then I will make myself
weep with you. The Messenger of
Allah said: "I am weeping
because of what your companions
suggested about accepting a
ransom for the prisoners. I have
been shown your punishment as
close as this tree" - a tree that was
close to the Prophet of Allah (jgg).
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Musnad 'Umar bin Al-Khattab
141
4? ii-i a
Then Allah revealed the words:
"It is not for a Prophet that he
should have prisoners of war (and
free them with ransom) until he
had made a great slaughter
(among his enemies) in the land.
You desire the good of this world
(i.e. the money of ransom for
freeing the captives), but Allah
desires (for you) the Hereafter.
And Allah is All-Mighty, All-
Wise. Were it not a previous
ordainment from Allah, a severe
torment would have touched you
for what you took." (al-Anfal
8:67-68] - i.e., referring to the
ransom. Then booty was
permitted to them, and when the
day of Uhud came the following
year, they were punished for
what they had done of taking the
ransom on the day of Badr.
Seventy of them were killed and
the Companions of the Prophet
deserted him; his front tooth was
broken and the helmet on his
head was broken, and blood
flowed down his face, and Allah
revealed the words: "When a
single disaster smites you,
although you smote (your
enemies) with one twice as great,
you say: 'From where docs this
come to us?' Say (to them), 'It is
from yourselves (because of your
evil deeds).' And Allah has power
over all things" [A1 'Imran 3:165],
Comments: [A Saheeh hadeeth its i$nad is hasan; Muslim (1763).]
222. It was narrated that Ibn -j. i ■_ jl* t&U- -YYY
'Abbas said: I was eager to ask ' s _ 5 ‘
‘Umar about the two wives of the ^ J* ‘‘i/i 11
Musnad 'Umar bin Al-Khattab
142
Prophet (jfc) concerning whom
Allah said, "If you two (wives of
the Prophet (^)) turn in
repentance to Allah, (it will be
better for you), your hearts are
indeed so inclined (to oppose
what the Prophet (jfe) likes)" [at-
Tahreem 66:4], until 'Umar went
for Hajj and I went with him.
When we were partway there,
'Umar turned aside and I turned
aside with him, bringing the jug.
He relieved himself, then he came
to me and I poured water onto his
hands, and he did wudoo'. I said:
O Ameer al-Mu'mineen, who are
the two wives of the Prophet (js)
of whom Allah said: "If you two
(wives of the Prophet (*»$)) turn in
repentance to Allah, (it will be
better for you), your hearts are
indeed so inclined (to oppose
what the Prophet (jg) likes)" [at-
Tahreem 66:4]? 'Umar said: How
strange of you, O lbn 'Abbas! [az-
Zuhri said: By Allah, he did not
like the question, but he did not
conceal anything.J He said: They
were Hafsah and 'A'ishah. Then
he started to narrate the hntleetii
and said: We people of Quraish
were a people who dominated
women, but when we came to
Madinah we found a people who
were dominated by their women,
and our women started to leam
from their women. My house was
among Banu Umayyah bin Zaid
in al-'Awali. One day I got angry
with my wife, and she argued
with me. I did not like her to
argue with me, but she said: Do
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Musnad 'Umar bin Al-Khattab .*■
143
4* ■ .lU-LIl i> IUI«
you not like me to argue with
you? By Allah, the wives of the
Prophet {jgg;) argue with him, and
one of them will forsake him all
day until night comes. I went and
entered upon Hafsah, and 1 said:
Do you argue with the Messenger
of Allah (jte,)? She said: Yes. I
said: Does one of you forsake him
all day until night comes? She
said: Yes. 1 said: Any one of you
who does that is doomed and
lost. Does any one of you feel
assured that Allah will not be
angry with her because of the
anger of His Messenger (# 3 ), for
then she will be doomed? Do not
argue with the Messenger of
Allah (!£•) and do not ask him for
anything. Ask me for whatever
you want. And do not be misled
by the fact that your neighbour is
more beautiful than you and
more beloved to the Messenger of
Allah (jg) than you - referring to
'A'ishah. And 'Umar said: 1 had a
neighbour among the Ansar. We
used to take turns to go down to
the Messenger of Allah (^). He
would go down one day and I
would go down the next. He
would bring me the news of the
Revelation and other things, and 1
would do likewise. We were
saying that Ghassan were shoeing
their horses to attack us. My
friend went down, then he came
to me at night and knocked on
my door, then he called out to
me. I went out to him and he
said: Something terrible has
happened! I said: What? Have
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Musnad 'Umar bin Al-Khattab J*
144
4, ^jllcksJI
Ghassan come? He said: No, it is
more terrible than that and worse.
The Prophet (sgr) has divorced his
wives! I said: Hafsah is doomed
and lost! I thought that this
would happen. Then when I had
prayed Fajr, I got dressed, then I
went down and entered upon
Hafsah, who was weeping. I said:
Has the Messenger of Allah (ife)
divorced you? She said: I do not
know. He has secluded himself in
this loft. I went to a black slave of
his and said: Ask for permission
for 'Umar to enter. He went in,
then he came out to me and said:
I mentioned you to him but he
did not say anything. I went
away and came to the minbar,
where I sat down. By it was a
group of people, some of whom
were weeping. I sat for a little
while, then I could not bear it any
longer, so I went to the slave and
said: Ask for permission for
'Umar to enter. He went in, then
he came out to me and said: I
mentioned you to him but he did
not say anything. I turned to
leave, then the slave called me
and said: Go in, he has given you
permission. So I went in and
greeted the Messenger of Allah
(xfe) with salam. He was resting on
a reed mat that had left marks on
his side. I said: O Messenger of
Allah, have you divorced your
wives? He looked up at me and
said, "No." I said: Allah Akbarl If
you had seen us, O Messenger of
Allah, we Quraish were a people
who dominated women, but
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Musnad 'Umar bin Al-Khattab
145
.5*. kjiUaitil .1 im <
when we came to Madinah we
found a people who were
dominated by their women, and
our women started to learn from
their women. I got angry with my
wife one day, and she started to
argue with me. I did not like her
to argue with me, but she said:
Do you not like me to argue with
you? By Allah, the wives of the
Prophet (Ss) argue with him, and
one of them will forsake him all
day until night comes. I said: Any
one of them who does that is
doomed and lost. Does one of
them feel assured that Allah will
not be angry with her because of
the anger of His Messenger (jg),
then she will be doomed? The
Messenger of Allah (;gg) smiled. I
said: O Messenger of Allah, I
entered upon Hafsah and I said:
Do not be misled by the fact that
your neighbour (i.e 'Aa'ishah) is
more beautiful than you and
more beloved to the Messenger of
Allah (ig) than you. The
Messenger of Allah (is) smiled
again. I said: O Messenger of
Allah, may I speak to you freely?
He said: "Yes." So 1 sat down and
looked around the room, and by
Allah, 1 did not see anything in it
to please the eye except three
hides. 1 said: Pray to Allah, O
Messenger of Allah, to make life
prosperous for your ummah, for
He has made life prosperous for
the Persians and Romans, but
they do not worship Allah, may
He be glorified and exalted. He
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Musnad 'Umar bin Al-Khattab -tk
146
•4k ^UaaaJI y ^
sat up straight and said: "Are you
doubting, O son of al-Khattab?
They are people whose good
things have been hastened for
them in this world." I said: Pray for
forgiveness for me, O Messenger of
Allah. He had sworn that he would
not enter upon them for a month,
because he was so annoyed with
them, until Allah rebuked him.
Comments: [Its isnad is snheeh, al-Bukhari (89) and Muslim (1479)]
223. It was narrated that 'Abdur-
Rahman bin 'Abdul-Qari said: I
heard ‘Umar bin al-Khattab (4<)
say: When the Revelation came
down to the Messenger of Allah
(Sfe;), a sound could be heard near
his face like the buzzing of bees.
We waited a while, then he
turned to face the qiblah and
raised his hands, then he said: "O
Allah, give us more (blessing) and
do not give us less; honour us
and do not humiliate us; give to
us and do not deprive us; give
precedence to us and do not give
others precedence over us; be
pleased with us and make us
pleased." Then he said: "Ten
verses have been revealed to me;
whoever adheres to them will
enter Paradise." Then he recited
to us: "Successful indeed are the
believers" [al-Mu'minoon 23:1]
until he completed the ten verses.
y. Ir'y. yf' A* “Hi"
-*iji y. Ir'y- & jvlli
y y. ‘j'J- y- ^
'A* ^'j ^ 1 -y y.
Ci'j lit l)15 ‘■^yu ^ 'Uiidl .jjl
Jj* X* 2® dll
itiJl Jliiili lliSUj
V} Uij :JUi tali
'i/j iliaiij 'Jj
tLfjlj & ^Oj\j f'y 'ij U'jlj
y j~ s ‘ p
CBI jU *£»JI jiS jytil
pSji- y>-
y. ya «jL_t . gjitj
.-J-
Comments: [Its isnad is duVf/becausc Yoonus bin Sulaim is unknown]
224. It was narrated from Abu
'Ubaid the freed slave of 'Abdur-
Rahman bin 'Awf that he was
present on E id with 'Umar bin al-
y yjs xJ. -m
^t) If
Musnad 'Umar bin Al-Khattab f
147
*-£* s-lUaSklt I^J JJ*£. dam a
Khattab ( 4 »). He ['Umar] prayed
before delivering the khutbah, with
no adhan or iqamah. Then he gave
the khutbah and said: O people,
the Messenger of Allah (sfe)
forbade fasting on these two days
(i.e., the two Eid s). On the first of
them you break your fast and
celebrate your festival, and on the
second you eat from the meat of
your sacrifices.
Comments: [Its isnad is saheeh, al-
Bukhari (1990) and Muslim
(1137)]
225. It was narrated that Sa'd Abu
'Ubaid, the freed slave of 'Abdur-
Rahman bin Azhar, said: I was
present at Eid with 'Umar bin al-
Khattab... and he mentioned a
similar hadeeth.
Comments: [A Saheeh hadeeth its
isnad is hasmi]
226. It was narrated from Ibn
'Umar that 'Umar (<&) kissed the
Black Stone, then he said: I know
that you are only a stone. Were it
not that I saw the Messenger of
Allah ($&;) kiss you, I would not
have kissed you.
Comments: [A Saheeh hadeeth. This
isnad is da'ccf because of the
weakness of 'Abdullah bin
'Umar al-'Umari]
227. It was narrated from Abu
Wa'il that a man who was a
Christian and was known as as-
Subayy bin Ma'bad became
Muslim and wanted to go for
jihad. It was said to him: Start
dial ‘iL ol ^J-3 (jkoW >—jUaXjl
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Musnad 'Umar bin AI-Khattab A
148
■*> i-illaadl jjm
with Hajj. So he went to al-
Ash'ari, who told him to enter
ihram for Hajj and 'Umrah
together. So he did that, and
whilst he was reciting the
Talbiyah, Zaid bin Soohan and
Salman bin Rabee'ah passed by
him, and one of them said to the
other: This one is more misguided
than his family's camel. As-
Subayy heard them and that
upset him. When he arrived he
went to 'Umar and told him
about that. 'Umar («$,) said to him:
You have been guided to the
Sunnah of your Prophet (|fe). He
[the narrator] said: On another
occasion I heard him say: You
have been helped to follow the
Sunnah of the Prophet.
Comments: [Its isnad is saheeh]
228. It was narrated from
'Alqamah that 'Umar (4») said:
The Messenger of Allah was
staying up late one night with Abu
Bakr, discussing some issue of the
Muslims, and I was with him.
Comments: [Its isnad is saheeh]
229. It was narrated that
'Abdullah bin Saijis said: I saw
the bald one, meaning 'Umar ({£),
kiss the [Black] Stone and say: I
am kissing you and I know that
you are only a stone and cannot
bring any benefit or ward off any
harm; were it not that I saw the
Messenger of Allah (ife) kiss you,
I would not have kissed you.
Ul —j tjdu j+i
oUlij y Xjl y jl ^ y
iifi u>xii jiii lii-j
i ^ S-"-*— 1 k d> 1 yy y
dlii yii- {Ji llii
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Musnad 'Umar bin Al-Khattab &
149
4*. L-j Ua jfcJI j^c. liu-*
Comments: [Its isnad is sahceh, al-Bukhari (1597) and Muslim (1270)]
230. It was narrated from Ibn
'Umar, from 'Umar [that he said:]
I said: O Messenger of Allah, can
one of us go to sleep when he is
junubl He said: "Yes, if he does
wudoo’."
Comments: [Its isnad is sahceh\
231. It was narrated that 'Umar bin
al-Khattab (*sj said: The Messenger
of Allah (is) said: "When night
comes and day departs, and the
sun sets, then (it is time to) break
your fast."
Comments: [Its isnad is saheeh, al-
Bukhari (1954) and Muslim
(1100)]
232. It was narrated that Nafi' bin
'Abdul-Harith met 'Umar bin al-
Khattab in 'Usfan, when he was his
governor in Makkah. 'Umar asked:
Whom have you appointed as your
deputy over the people of the
valley? He said: I have appointed
Ibn Abza over them. 'Umar said:
Who is Ibn Abza? Nafi' said: One
of our freed slaves. 'Umar said:
Have you appointed a freed slave
over them? Nafi' said: He has
great knowledge of the Book of
Allah, is well versed in the rules
of inheritance ( al-fara'id) and is a
(good) qadi (judge). 'Umar said:
Indeed your Prophet (|fe) said,
"Allah raises some people (in
status) by means of this Book and
brings others low by means of it."
Comments: [Its two isnads are
saheeh, Muslim (817)]
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Musnad 'Umar bin Al-Khattab a
150
A i-iUaidl (jj jac. .linn
233. It was narrated that Abul-
Bakhtari said: 'Umar said to Abu
'Ubaidah bin al-Jarrah: Stretch out
your hand so that I may give my
allegiance to you. for I heard the
Messenger of Allah $?,) say: "You
are the trustee of this ummah."
Abu 'Ubaidah said: I will not put
myself ahead of someone whom
the Messenger of Allah (^5) told
to lead us in prayer and he led us
in prayer until he [the Messenger
of Allah (s»)] died.
Comments: [Its isnad is da’eef
because it is interrupted]
234. It was narrated that 'Umar
bin al-Khattab ( 4 *) said: The
Messenger of Allah (ife) shared
out (some wealth) and 1 said: By
Allah, O Messenger of Allah,
others deserved to have it more
than these people. He said: "They
gave me the choice of having
them ask importunately or regard
me as a miser, and I am not a
miser."
Comments: [Its isnad is salieeh,
Muslim (1056)]
235. It was narrated from Ibn
'Umar that 'Umar (*) asked the
Prophet ({£): Can one of us sleep
if he is junub ? He said: "Yes, if he
does zvudoo' as for prayer."
Comments: [Saheeh because of
corroborating evidence]
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Musnad 'Umar bin Al-Khattab
151
*• i > i i.i «
236. It was narrated from Ibn
'Umar that 'Umar asked the
Prophet (sfe)... a similar hadceth.
Comments: [Its istmd is tmheefi]
237. It was narrated that Nafi'
said: Ibn 'Umar saw Sa'd bin
Malik wiping over his leather
slippers. Ibn 'Umar said: Is it you
doing this? Sa'd said: Yes. They
both went to 'Umar and Sa'd said
to 'Umar ( Give my brother's son a
falwit with regard to wiping over
leather slippers. 'Umar said.
When we were with our Prophet
(jte) we used to wipe over our
leather slippers. Ibn 'Umar said:
Even if that is after one has
defecated and urinated? He said:
Yes, even if that is after one has
defecated and urinated. Nafi’
said; After that, Ibn 'Umar would
wipe over them and not take
them off, and he did not give a
time limit for that. I told that to
Ma'mar and he said: Ayyoob told
me something similar from Nafi'.
Comments: [Its isnad is snlteeh]
238. Malik bin Aws bin al-
Hadathan said: I exchanged some
silver for gold with Tnlhah bin
'Ubaidiilluh, and he said: Wait for
me until our storekeeper comes
from al-Ghabah. 'Umar bin al-
Khatlab heard that and said: No,
by Allah! Do not leave him until
you take your exchange from
him, for I heard the Messenger of
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Musnad 'Umar bin Al-Khattab 4k
152
4k J4£ ilai
Allah (iy?,) say: "Gold for silver is
riba unless it is 'here, take this' and
'here, take this' [i.e., exchanged on
the spot]."
Comments: [Its isnad is saheeh, al-
Bukhari (2134) and Muslim
(1586)]
239. It was narrated that
'Ubaidullah bin 'Abdullah bin
'Utbah said: When the apostates
apostatised at the time of Abu
Bakr, 'Umar said: How can you
fight the people, O Abu Bakr,
when the Messenger of Allah (a*)
said: "1 have been commanded to
fight the people until they say La
ilalia ilMlali (There is no god but
Allah), and whoever says La ilaha
illaHah, his wealth and his life are
protected from me except in cases
dictated by Islamic law, and his
reckoning will be with Allah"?
Abu Bakr said: By Allah, I will
most certainly fight those who
separate prayer and zakah, for zakah
is what is due on wealth. By Allah,
if they withhold from me a small
she-goat that they used to give to
the Messenger of Allah (j£), I will
certainly fight them for withholding
it. 'Umar bin al-Khattab said: By
Allah, as soon as I saw that Allah
had opened Abu Bakr's heart to the
idea of fighting, 1 knew that he was
right.
Comments: [A saheeh hadeeth]
240. It was narrated that Ibn
'Abbas said: 'Umar said: 1 was
walking with a group of people
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Musnad 'Umar bin Al-Khattab Js.
153
during a campaign I went on with
the Messenger of Allah (jte) and I
swore an oath, saying, No, by my
father. A man behind me rebuked
me for that and said: "Do not
swear by your fathers." I turned
around and saw that it was the
Messenger of Allah (sfa).
Comments: [Saheeli because of
corroborating evidence; this isnad
is da'cej]
241, It was narrated that 'Umar
(<&) said: The Messenger of Allah
(ife) heard me swearing an oath by
my father, and said: "Allah forbids
you to swear by your fathers."
'Umar said: By Allah, I never swore
by my father after that, whether
saying it myself or narrating what
someone else had said.
Comments: [Its isnad is saheeh, al-
Bukhari (6647) and Muslim
(1646)]
242. It was narrated from 'Umar
(-&) that the Messenger of Allah
(sfe) granted a concession allowing
silk the width of two fingers.
Comments: [Its isnad is saheeh]
243. It was narrated that Abu
'Uthman said: We were with
'Utbah bin Farqad and 'Umar (4*)
wrote to him about things he
narrated from the Prophet (jte.).
Among the things he wrote was
that the Messenger of Allah (^)
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Musnad 'Umar bin Al-Khattab 4 ,
154
4. biUaidt yi , lim a
said: "No one wears silk in this
world except one who will not
wear it in the Hereafter, except
this much," and he gestured with
his two fingers, the forefinger and
the middle finger. Abu 'Uthman
said: I thought this referred to the
edging of the tayalisah (a shawl¬
like garment) when we first saw
the tayalisah.
Comments: [Its isnad is saheeh]
244. It was narrated that Ya'Ia
bin Umayyah said: I said to
'Umar bin al-Khattab: People are
shortening the prayer today, and
Allah says: "If you fear that the
disbelievers may put you in trial
(attack you)" [an-Nisa' 4:101}. But
that time [i.e., time of fear] has
gone. He said: I wondered the
same thing as you are wondering,
and I asked the Messenger of
Allah (s*) about that. He said: "It
is a charity that Allah has
bestowed upon you, so accept His
charity."
Comments: [Its isnad is saheeh,
Muslim (686)]
245. 'Abdur - Razzaq told us, Ibn
Juraij told us, I heard 'Abdur-
Rahman bin 'Abdullah bin Abi
'Ammar narrate... and he
mentioned [the same report].
Comments: [Its isnad is saheeh]
246. It was narrated that 'Umar
bin al-Khattab said: The last thing
to be revealed was the verse on
riba, but the Messenger of Allah
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Musnad 'Umar bin Al-Khattab _>
1S5
4 . i_iUaja)l
(■ 5 &) passed away and did not
discuss it with us. So give up riba
and doubtful things.
Comments: [Hasan]
247. It was narrated from 'Umar
that the Prophet (j£) said: "The
deceased is tormented in his
grave because of the wailing for
him."
Comments: [Its isnad is saheeh, al-
Bukhari (1292) and Muslim
(927)]
248. It was narrated from 'Umar
(ftb) that the Prophet <?£) said:
"The deceased is tormented
because of his family's crying for
him."
Comments: [Its isnad is saheeh]
249. It was narrated that Yahya
said: I heard Sa'eed bin al-
Musayyab (say) that 'Umar (-&)
said: Beware of neglecting the verse
of stoning, lest someone say. We do
not find two hadd punishments in
the Book of Allah, for I saw the
Prophet (jg*) stone [adulterers] and
we stoned [adulterers] too.
Comments: [Saheeh, al-Bukhari
(2462) and Muslim (1691)]
250. It was narrated that Anas
said: 'Umar said: My opinion
coincided with that of my Lord in
three matters and my Lord
confirmed my opinion in three
matters. I said: O Messenger of
Allah, why don't you take Maqam
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Musnad 'Umar bin Al-Khattab 4.
156
*5- i - iUaj«H ijj jj > x . . i !■»«
Ibraheem as a place of prayer?
Then Allah revealed the words:
"And take you (people) the Maqam
(place) of Ibraheem (Abraham) [or
the stone on which Ibraheem
(Abraham) stood while he was
building the Ka'bah] as a place of
prayer" [al-Baqarah 2:125]. And I
said: O Messenger of Allah, both
righteous and immoral people
enter upon you; why don't you tell
the Mothers of the Believers to
observe hijab ? Then Allah revealed
the verse of hijab. And I heard that
the Prophet (sfe) had rebuked some
of his wives, so I sought permission
to speak to the Mothers of the
Believers, then I entered upon
them and said to each one of them:
By Allah, either you stop, or Allah
will give His Messenger (wives)
who are better than you. 1 went to
one of bis wives and she said: O
'Umar, don't you think that the
Messenger of Allah (jfe) is able to
exhort iris wives? Why are you
exhorting them? Then Allah
revealed the words: It may be if he
divorced you (all) that his Lord
will give him instead of you, wives
better than you" [at-Tahreem 66:5]
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Comments: [It isnad is Saheeh, al-Bukhari (4483)].
251. Abu Dhibyan told us: I
heard 'Abdullah bin az-Zubair
say: Do not let your women wear
silk, for I heard 'Umar narrate
from the Prophet ( 2 fe;) that he
said: "Whoever wears silk in this
world will not wear it in the
Hereafter." And 'Abdullah bin az-
Zubair added his own words:
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Musnad 'Umar bin Al-Khattab
157
wjllajkll Jt-i JJ4£. JL ' uw,*
And whoever does not wear it in
the Hereafter will not enter
Paradise. Allah says: "and their
garments therein will be of silk"
[Fatir 35:33],
Comments: [Its isnad is saltcch, al-
Bukhari (5828) and Muslim
(2069)]
252- It was narrated that ash-
Sha'bi said: 'Umar passed by
Talhah, and he narrated a similar
report. He said: 'Umar passed by
Talhah and saw him looking
worried. He said: Perhaps you are
upset because your cousin was
appointed (as caliph)? - referring
to Abu Bakr. He said: No, but by
Allah, I heard the Messenger of
Allah (*te) say: "I know a word
which, if a man says it when he is
dying, it will be light in the record
of his deeds, or he will find
comfort in it at the time of death."
'Umar said: I will tell you of it; it is
the word that he wanted his
paternal uncle to say, the testimony
that there is no god but Allah. He
said: It is as if a great burden has
been lifted from me. He said: You
are right. If he had known
anything better that it, he would
have instructed him to say it.
Comments: [A hadeeth which is
saheeh when ail its isnada are
taken together]
253. It was narrated that Ya'la
bin Umayyah said: I did tawaf
with 'Umar bin al-Khattab (4*),
and when he was at the corner
which is next to the door after the
[Black] Stone, I took his hand in
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Musnad 'Umar bln Al-Khattab ..**
158
-V .I’m a
order to touch (the comer). He
said: Didn't you do tawaf with the
Messenger of Allah (jg)? I said:
Yes. He said: Did you see him
touch it? I said: No. He said: Then
forget about it, for in the Messenger
of Allah you have a good example.
Comments: [Its isrtad is saheeh]
254. As-Subayy bin Ma'bad was a
man from (the tribe of) Banu
Taghlib. He said: I was a Christian,
then I became Muslim. I thought
long and hard, and decided to
enter ihram for Hajj and 'Umrah. I
passed by Salman bin Rabee'ah
and Zaid bin Soohan in al-'Udhaib,
and one of them said: Are you
doing both of them? His
companion said to him: Let him
be; he is more misguided than his
camel! He [as-Subayy] said: It was
as if my camel was on my
shoulders [i.e., because he was so
upset by their words]. 1 went to
'Umar {&) and told him about
that. 'Umar said to me: They did
not say anything (that matters);
you have been guided to the
Sunnah of your Prophet (^g).
Comments: [Its isnad is saheeh]
255. It was narrated from 'Umar
that he said: O Messenger of Allah,
I vowed during the Jahiliyyah to
observe i'tikaf for one night in al-
Masjid al-Haram. He said to him:
"Fulfil your vow."
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Musnad 'Umar bin AI-Khattab „>
159
jj J-4X. I'lt.i <
.(vut) :^>i:
Comments: [Its isnad is saheeh, al-
Bukhari (2042) and Muslim
(1656)]
256. It was narrated that Subayy
bin Ma'bad al-Taghlibi said: I had
recently converted from Christianity
and I wanted to go for jihad or for
Hajj. I went to a man of my people
whose name was Hudaim, and
asked him, and he told me to do
Hajj. So I did qiran (Hajj and 'Umrah
together).
Comments: [Its isnad is saheeh]
257. It was narrated that 'Umar
said: The prayer when travelling is
two rak’ahs, the prayer of [Eid] ul-
Adha is two rak'ahs, the prayer of
[Eid] ul-Fitr is two rak'ahs and the
prayer of Jumu’ah is two rak'alts,
complete not shortened, as stated
by Muhammad (?£). Sufyan said:
On one occasion Zubaid said: I
think he was narrating it from
'Umar. 'Abdur-Rahman said:
Without a doubt. Yazeed - i.e., bin
Haroon bin Abi Laila - said: I
heard 'Umar (J&).
Comments: [A saheeh hadeeth]
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Jr! lit, -y f* y ^ ^ it 'i'jj -gis**
.b_-*£ ,£jb bt_Al £-aj yJ>S t-Ua-1 j;* jbf. i»4^.
258. It was narrated from Zaid bin
Aslam from his father from 'Umar
(.*■), that he found a horse that he
had given to someone (for jihad) for
the sake of Allah being offered for
sale in the marketplace, and he
wanted to buy it. He asked the
Prophet (i£) [about that! and he
ju j jiaO. ^ ^ Ijla lib jO- : — Y 4 a
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Musnad 'Umar bin Al-Khattab
160
LjUaxlt ytS. JMt
told him not to do that and said:
"Do not take back your charity."
Comments: [A Saheeh hadeelh and
its isnad is hasan, al-Bukhari
(1490) and Muslim (1620)]
259. It was narrated that Qais
said: I saw 'Umar (4b) with a
leafless palm branch in his hand,
and he was telling the people sit
to down, saying: Listen to the
words of the successor of the
Messenger of Allah A freed
slave of Abu Bakr ( 4 *), whose
name was Shadeed, brought the
document and read it to the
people. He said: Abu Bakr (4t)
says: Listen to and obey what is in
this document, for by Allah I am
very sincere towards you. Qais
said: And I saw 'Umar (4b) after
that on the minbar.
Comments: [Its isnad is saheeh]
260. It was narrated that 'Imran
as-Sulami said: I asked Ibn 'Abbas
(Jfo) about nabeedh, and he said: The
Messenger of Allah (■£&) forbade
nabeedh made in earthenware jars
and gourds. Then I met Ibn 'Umar
and asked him, and he told me -1
think it was from 'Umar ( 4 b) - that
the Prophet ( 4 g) forbade nabeedh
made in earthenware jars and
gourds. Sufyan was not sure. Then
I met Ibn az-Zubair and asked him,
and he said: The Messenger of
Allah (ig) forbade nabeedh made in
earthenware jars and gourds.
Comments: [A saheeh hadeelh]
261. It was narrated from 'Ubaid
bin Adam, Abu Maryam and Abu
Shu'aib that 'Umar bin al-Khattab
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Musnad 'Umar bin Al-Khattab -it
161
-jliisdl jr-l JJKC.
(-<fc) was in al-jabiyah and he
mentioned the conquest of Baitul-
Maqdis (Jerusalem). Then Abu
Salamah said: Abu Sinan told me,
from 'Ubaid bin Adam that he
said: I heard 'Umar bin al-Khattab
(.&>) say to Ka'b: Where do you
think 1 should pray? He said: If
you listen to me, you will pray
behind the rock and all of al-Quds
(Jerusalem) will be in front of you.
'Umar (4*) said: You are suggesting
something similar to the Jewish
way; rather I shall pray where the
Messenger of Allah ( 4 fe) prayed.
He went forward to the qiblah and
prayed, then he came and spread
his upper garment and swept the
place, collecting garbage in his
upper garment, and the people
swept it too.
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0 «lSj frU- p t
‘ij'u *^'^ 1 >■&
I l a- -a\ c A.n.h oi 1 - - j !
Comments: [Its isnad is da'ecf because of the weakness of Abu Sinanj
262. It was narrated that 'Umar
(4s>) said: I asked the Messenger of
Allah (jfe;) about kalalah and he
said: "The verse that was revealed
in summer is sufficient for you." He
said: Had I asked the Messenger of
Allah (jjfe) about it, that would have
been dearer to me than having red
camels.
Comments: [Saheeh because of
corroborating evidence]
263. It was narrated from 'Umar
{*) that he went to the Prophet
(iifc;) and said: Sometimes I become
junub. He told him to wash his
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Musnad 'Umar bin Al-Khattab ■&
162
-fe yUanll jac. i>im«
private parts and do wudoo’ as for
prayer (i.e., then go to sleep, and
do glut si before Fajr).
Comments: [its is nail is sahceh]
264. It was narrated that Qaza'ah
said: I said to Ibn 'Umar: Is the
deceased tormented because of the
weeping of this living one? He
said: 'Umar narrated to me from
the Messenger of Allah (jte), and 1
did not lie when narrating from
'Umar, and 'Umar did not lie
when narrating from the Messenger
of Allah ($&).
Comments: [Its isnad is saheeh, al-
Bukhari (1292) and Muslim
(927)]
265. It was narrated that 'Umar
bin al-Khattab (4fc) said: When
Abu Bakr and 1 were with him, the
Messenger of Allah (ife) passed by
'Abdullah bin Mas'ood, when he
was reciting [in prayer]. He stood
and listened to his recitation, then
'Abdullah bowed and prostrated,
and the Messenger of Allah (jgg)
said: "Ask, you will be given; ask,
you will be given." Then the
Messenger of Allah (£te) went
away and said: "Whoever would
like to recite the Qur'an fresh as it
was revealed, let him learn it from
Ibn Umm 'Abd." Then I went at
night to 'Abdullah bin Mas'ood to
tell him the good news of what the
Messenger of Allah (jfe) had said,
and when I knocked on the door -
or he said: when he heard my
voice - he said: What brings you
d I y- ■ - a" : Jlii "ehl
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iSSlH* j* til*- ; jli* iijJ- -V\l
dJl t-fJLiL ■ A* oJj : JlS iiyi "A
jijA :JUi lli dji J 4 J 1 lli
A* Is u ^ Jii 4b ’yJ.
y* ^ y^
[lA-^lj] .#5 ill
:p OT^T)
■WV)
Jud tijjjd :jL A AjA —
: dJt JmIp jj : illy
y y ‘c^ 31 y iy A y s\
y a* iy > yyy y j4-3 _ a? y
aJJ I Jl-C- J>*> y\j _
yy p ^a y*j
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Musnad 'Umar bin Al-Khattab &
163
■ih wjLlaaJI (jj jag. .Vim
here at this time? 1 said: I have
come to tel] you the glad tidings of
what the Messenger of Allah (jg)
said. He said: Abu Bakr beat you
to it. I said: If he did that, he is
always ahead in doing righteous
deeds. We never competed in
doing good deeds but Abu Bakr
beat us to it.
Comments: [Its isnad is sahcch]
266. It was narrated that Usair
bin Jabir said: When the people of
Yemen came, 'Umar started
asking people in the group. Is
there anyone among you from
Qaran, until he came to [the tribe
of] Qawu and said: VVho are you?
They said: Qaran. Umar's reins -
or Uivais's reins - fell and one of
them picked them up and gave
them to the other. 'Umar
recognized him and said: What is
your name? He said: 1 am Uwais.
['Umar] said: Do you have a
mother? [Uwais] said: Yes.
['Umar] said: Did you have any
whiteness [leprosy]? He said: Yes,
but I prayed to Allah, may He be
glorified and exalted, and He took
it away, except for an area the
size of a dirham near my navel, so
that I would remember my Lord.
'Umar (Jt) said to him: Pray for
forgiveness for me. He said:
Rather you should pray for
forgiveness for me; you are the
Companion of the Messenger of
Allah (sfe;). 'Umar (.*) said: I
heard the Messenger of Allah (*±?)
say: "The best of the Tabi’ccu will
be a man called Uwais who has a
mother, and he had some
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Musnad 'Umar bin Al-Khattab -fe.
164
l>* Xlm*
whiteness, then he prayed to
Allah, may He be glorified and
exalted, and He took it away,
except for an area the size of a
dirliam near his navel." So he
prayed for forgiveness for him,
then he disappeared in a group of
people and no one knew where
he ended up. Then he (Uwais)
came to Koofah. We used to
gather in a circle, remembering
Allah, and he would sit with us,
and when he spoke of Allah, his
words would have an impact on
us like that of no one else. And he
quoted the hadeeth...
Comments: [Its isnad is sahceh, Muslim
267. It was narrated from Qais or
Ibn Qais; a man from Ju'fi, from
'Umar bin al-Khattab and he
mentioned a hadeeth similar to
that of Affan.
Comments: [Its isnad is saheeh]
268. It was narrated from Anas
that 'Umar bin al-Khattab said,
when Hafsah lamented for him: O
Hafsah. did you not hear the
Messenger of Allah ($ag) say: "The
one who is lamented for will be
tormented"? And Suhaib lamented
for him, and 'Umar said: O Suhaib,
do you not know that "the one
who is lamented for will be
tormented"?
faii :Jli -J\ ji;
y- 'Jii lit *«iii
>2- ^Jl) ly
•tijaAJl S aj ...oy-
.(ratr) : ,
(2542)]
J\ j, 4tUJi !>Li. fiai -r-w
l^a>- : iUj y _lp &jj-
‘J- o* 4^ jl 1
J* - i-t J*-j - y. ] j’
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OY^Y) : ^
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Comments: [Its isnad is sahceh , al-Bukhari (1292) and Muslim (927)]
Musnad 'Umar bin Al-Khattab 4-
165
-4 ^J JAC. i'llll*
269. It was narrated from Umm
'Amr the daughter of 'Abdullah
that she heard 'Abdullah bin az-
Zubair narrate that he heard 'Umar
bin al-Khattab (4fc) delivering a
kltutbah. He ['Umar] said: The
Messenger of Allah (£te) said:
"Whoever wears silk in this world
will not wear it in the Hereafter."
Comments: [A saheeh hadccth]
UjU; IfJ
270. It was narrated that Ibn
'Abbas said: Good men, among
whom was 'Umar bin al-Khattab,
and the best of them in my view
is 'Umar, testified before me that
the Messenger of Allah (jgsj) said:
"There is no prayer after two
prayers: after Fajr until the sun
has risen, and after Wsr until the
sun has set."
Comments: [Its istiad is saheeh, al-
Bukhari (581) and Muslim (826)]
271. Qatadah narrated a similar
report from Abul-'Aliyah from
Ibn 'Abbas: Good men testified...
Comments: [Its isnacl is saheeh]
272. It was narrated from Tariq
bin Shihab that the Jews said to
'Umar: You recite a verse which,
if it had been revealed among us,
we would have taken that day as
a festival. 'Umar said: I know
where it was revealed, on what
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Musnad 'Umar bin Al-Khattab .*
166
4r .’ 1U *- 1 ' ijj jJU. Jam -
day it was revealed and where
the Messenger of Allah (j^) was
when it was revealed. It was
revealed on the day of 'Arafah,
when the Messenger of Allah (ife)
was standing in 'Arafah. Sufyan
said: 1 am not sure whether it was
a Friday or not, i.e., "This day, I
have perfected your religion for
you, completed My Favour upon
you, and have chosen for you
Islam as your religion" [al-
Ma'idah 5:3].
Comments: [Its isnad is saheeh, al-
Bukhari (4606) and Muslim
(3017)]
273. It was narrated that Abu
Moosa said: I came to the
Messenger of Allah (S=) when he
was in al-Batha' and he said:
"What did you enter ihram for7" I
said: 1 have entered ihram for the
same as the Prophet (^) did. He
said: "Have you brought a
sacrificial animal?" I said: No. He
said: "Circumambulate the House
and go between as-Safa and al-
Marwah, then exit ihram.” So I
circumambulated the House and
went between as-Safa and al-
Marwah, then I went to a woman
of my people and she combed my
hair and washed my head. I used
to give/flfteos on that basis during
the caliphate of Abu Bakr (*fc) and
'Umar. During one season when I
was performing Hajj, a man came
to me and said: You do not know
the latest fatwa of Ameer al-
Mu'mineen concerning the Hajj. I
said: O people, if we gave a fahva.
Ameer al-Mu'mineen is coming to
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Musnad 'Umar bin Al-Khattab J*
167
-V .-ilHitH j-f L.... 4
you, so follow him in perfoming
Hajj. When he came I said: What
is this thing that you have
introduced to the rituals [of Her;/']?
He said: We see in the Book of
Allah that Allah, may He be
exalted, says; "And perform
properly (i.e. all the ceremonies
according to the ways of Prophet
Muhammad jfe;), the Hajj and
‘Utnrah (i.e. the pilgrimage to
Makkah) for Allah" [al-Baqarah
2:196], and if we follow the Suimah
of our Prophet, he did not exit
iltram until he offered the sacrifice.
Comments: [Its isuad is sahaeh, al-Bu
(in Ujill) i* gif \&) : jvi
Jx- W ^ lit; 'yjj
.(UU)
■i (1559) and Muslim (1221)]
274. It was narrated that Suwaid
bin Ghafalah said: I saw 'Umar kiss
the [Black] Stone and say: I know
that you are a stone and cannot
cause harm or bring benefit, but I
saw Abul-Qasim (a?,) show respect
to vou.
Comments: [Its isnad is sahceli, al-
Bukhari (1597) and Muslim
<1271)1
275. It was narrated that 'Ainr
bin Maimoon said: 'Umar (4.)
said [and 'Abdur-Razzaq said: 1
heard ’Umar (.&)]: The mushrikeen
used not to depart from Jam' until
the sun had risen on (the
mountain of) Thabeer ['Abdur-
Razzaq said:], and they used to
say. Shine, Thabeer, so that we
may leave quickly. So the Prophet
(*#j) differed from them and
departed before the sun rose.
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if (>oSV) “b-d '{KjZv
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Musnad 'Umar bin Al-Khattab
168
•b ullaidl jac . Ii.i«
Comments: [Its isnad is saheeh, al-
Bukhari ( 1684 )]
276. It was narrated that Ibn
'Abbas said: 'Umar (J&) said:
Allah, may He be exalted, sent
Muhammad (jgg) and sent down
the Book to him. Among that
which was revealed to him was
the verse of stoning. We recited it
and understood it. But I fear that
with the passage of time, some
people will say: We do not find
the verse of stoning in the Book of
Allah, and as a result an obligation
that Allah revealed will be
forsaken. Stoning is the due
punishment in the Book of Allah
for those who commit zma, both
men and women, if they have been
married and if proof is established,
or there is a pregnancy or a
confession.
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if dBL. alp l iXi- -tV’l
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(*^■^11 JL? idh
ir^ 1 If J* iy-
jtf j\ lidl cJli lij s uljl J JU-jpl v.
[tst:^] jl JjJl
: f (t i 1T) ; ^ <.^>^^9 bjL_ j :
Comments: [Its isnad is saheeli , al-Bukhari ( 2462 ) and Muslim ( 1691 )]
277. 'Umar bin al-Khattab said: I
heard Hisham bin Hakeem
reciting Sooratul-Furqan in prayer
in a manner other than I recited it,
and the Messenger of Allah (4fe)
had taught it to me. I caught him
by his garment and brought him
to the Messenger of Allah (*te),
and said: O Messenger of Allah, I
heard this man reciting Sooratul-
Furqan in a manner other than
you taught it to me. The
Messenger of Allah (j^) said:
"Recite it.'' He recited it in the
manner in which I had heard him
recite, and the Messenger of Allah
if ‘dlji* if £!■*>■ — TVV
if- J ^ 1 -if if ‘ij f if ‘Jf { y
: Jli rjt yLf* iJup
^ Vjju fSJ- 'J, fii*
5; *■ *—* li 4 4 JJI
iJll J jLj i .Jig JUl Jji.j Jj
u jf J* ^ Jl
^1 Sil^l Vfi »I'JII# :JUi
JU j»l «oJyii USJt# : Jli 10 i
Mustiad 'Umar bin AI-KKattab -s.
169
i_llla3»Jl I^i j *- e Almt
(&,) said: "Thus it was revealed."
Then he said to me: "Recite it." So
1 recited it and lie said: "Thus it
was revealed. This Qur'an has
been revealed in seven modes of
recitation, so recite whatever is
easy for you."
liiii* :jlii t-Llyii ^
J_^i jiyll l-A* j]
: f <T i A A) til—i :gj / >w
.(AtA)
(2419) and Muslim (818)]
jf. -Up Ill-U- —XVA
Comments: [Its isntul is znheeU, al-Bukhari
278. It was narrated that al-
Miswar bin Makhramah and
'Abdur-Rahman bin 'Abdul-Qari
heard 'Umar (-si) say: I passed by
Hisham bin Hakeem bin Hizam
when he was reciting Sooratal-
Furqan... and he mentioned a
similar hadeeth.
Comments: [Its isnad is saheeh
according to the conditions of al-
Bukhari and Muslim]
279. It was narrated that
'Abdullah bin as-Sa'di said:
'Umar (4») said to me: Haven't I
been told that you do certain
tasks for the state, then when you
are given payment you do not
accept it? He said: Yes. He said:
Why do you do that? He said: 1
am well off and I have slaves and
horses; I want my work to be a
charity to the Muslims. He said:
Do not do that, for I used to do
what you are doing, and the
Messenger of Allah (sfe;) would
give me payment, and I would
say: Give it someone who is more
in need of it than me. And he
said: Whatever of this wealth
comes to you when you are not
hoping for it or asking for it, take
y. j* "j j* l*
Ajp Li-}
y. y. : ■'-?* A
[\oa
.A 4 jl—S’ a 3 LA !
<JJl ±1 l2j£ -m
ji jp ijlU Jf- JjCUl jll
y. A y- y
Jc Yl\ ikf fji J Jli : J'i
C.-iaci bli .“ytlpi JU.i-1
1J Ui : JU .jUi :Jli jj 3Hill
Ji A' J ‘A ill :Jii Wii Ji
tJ Ip oi ^ :
jilt S^S tJiiY :Jii
*3$ *i)l jis iA'
.^JL. <lij yil jj» dapf elkiil
jl Ujj , v<j ji lili .oJch* : Jlii
t juii iii ^ Iin isw Uj I*, jlk
Musnad 'Umar bin Al-Khattab Jk
170
Ok j-j j-*X ' ‘ - ■*
it, otherwise do not hanker after
it."
Comments: [Its isnad is salt cell, al-
Bukhari (7163) and Muslim
(1045)]
280. It was narrated that as-Sa'ib
bin Yazeed said: 'Umar met
'Abdullah bin as-Sa'di... and he
mentioned a similar report, but he
said: "Give it in charity," and he
said: "Do not hanker after it."
Comments: [Its isnad is sahceh]
281. It was narrated that 'Umar
bin al-Khattab (■&) said: I gave a
horse for the sake of Allah, but its
owner neglected it. I thought that
he would sell it for a cheap price,
but I said to myself, not until I
ask the Messenger of Allah (a?,)
about that. He said: "Do not buy
it even if he gives it to you for a
dirham, for the one who takes
back his charity is like the dog
that goes back to its vomit,"
Comments: [Its isnad is saheeh, al-
Bukhari (1490) and Muslim
(1620)]
282. It was narrated that Abu
'Ubaid, the freed slave of Ibn
Azhar, said: I attended Eid with
‘Umar bin al-Khattab (.*). He
came and prayed, then he stood
and addressed the people saying:
These are two days when the
Messenger of Allah (j£) forbade
fasting, the day when you break
your fast and the other day, when
you eat from your sacrifices.
ioi>j tbL. «J k_j CjU
[ l j] J '—1 '• ^ i YUj
■ f (v ^ vr) u
,(W»)
y* y*" :i3'3j-'' —TA'
’s* $ kji j>.
: Jli £1 Nl .JHU 's'jj ...JjjJLLh y Jjt xi
(b ' : V J . Si
,A4j L5 a.sL*J ‘
Juj JP iwUU ji- Xp LiJji- — YA\
4*UI J 7^ : Jt5
^•JIj jf ojjli t *-y U?
‘^Si jlh Jlil
,_j.iJI j[i k|»>3Ju fS'lktl j Vj Y* : Jlii
Jf v-iiOU oli Jf ijZ
: f (' iA•) ;
(mo
o* o* 4* j* “ YAY
*** j:' l* kk r''*?
k_iLLiJl y, yil ^ o_*Jl : jj
yStLi 1^3-^' («-» lUj
j* <JJi ouj; j]: jiii
>^'3
[ MT: ^.ij] ,^$SJLi y* *J j_^lsb j»j;
Musnad 'Umar bin Al-Khattab &
171
■4, i_lUaj»il y* jaC. I'm
Comments: [Its isnad is saheeh, al-
Bukhari (1990) and Muslim
(1137)]
283. It was narrated that Salim bin
'Abdullah said: 'Umar was a man
of protective jealousy, and when he
went out to pray,' Atikah bint Zaid
would follow him, although he did
not like her going out, but he did
not like to stop her. He used to
narrate that the Messenger of Allah
(i£) said: "If your womenfolk ask
you for permission to pray [in the
mosque], do not prevent them."
Comments: [A saJuxh hadccth]
284. It was narrated that 'Umar
said: Were it not for the coming
generations of the Muslims, I
would not have conquered any
town but I would have divided it
as the Messenger of Allah (i£)
divided Khaibar.
Comments: [Its istutd is s alieelt, al-
Bukhari (2334)]
285. It was narrated that Abul-
'Ajfa' as-Sulami said: I heard
'Umar say: Do not make women's
dowries expensive, do not make
women's dowries expensive, for
had this been a sign of honour in
this world or piety before Allah,
the first one of you to do it would
have been the Prophet (*te). The
Messenger of Allah (ife) did not
give any of his wives, and none of
his daughters were given, any
more than twelve Ooqiyyalis [as a
'■( 044*) *£r’'- 9 "h-l •gif"
(Mrv)
'^Yy\ y j-tUJ.1 l&U- -TAX'
djl jl* y (Ju. I*
c j j**" : Jli
uisi tjjj ot iSoU
dltS j 4 ‘fij 1 ^rjf
lil* : Jtf 3^5 ui
.•jijiuJ 'ii J] 'fSjL-j
d!U-t y (JL. I £->«-» djJb- : gif“
j: 1 if 'r'W* 1 j j •‘ JJr r* ■'* Jr
.(ItT) (A 10 ) ^
jSj If L^llli If -if -YAi
Njl : JU 4 If .j-t If $
\0ji 1 N] ijf C
[x -111 j
.(rrrt) oi^>!
y LL tijJ- -TAfl
If <iJll :Jl» jijrr' if. If
4° ^ tU~jl J
id-Jjl ( i \/\) jii \JjS i Nt :J jk
±1\S •) l&i t *ulll jli lii; N i\
015 tdll alt iJjS j*l i IjJJI
in jlii i*
si^Jl qJaJsl 'Jj tdUJ jri
Musnad 'Umar bin Al-Khattab 41
172
4 ulioiklt ^ JlMiL*
dowry]. And a man will go to
great trouble in order to offer a
high dowry to his wife. - On one
occasion he said: A man would
pay his wife a high dowry until
he feels resentment towards her
and says: You cost me everything
I own, even the string to tie a
waterskin and hang it up. He [the
narrator] said: I was a young
Arab boy with a non-Arab
mother, and I did not know what
a "string" was. ['Umar] said: And
another thing, you say of one who
is killed in your campaigns and
dies that So and so was killed as a
martyr, and So and so died as a
martyr. But perhaps he loaded the
back of his mount with gold and
silver for the purpose of trading.
So do not say that; rather say what
the Prophet [or what Muhammad]
(-Sfe) said: "Whoever is killed or
dies for the sake of Allah will be in
Paradise."
Comments: [A saheeh hadeeth]
286. It was narrated that Abu
Firas said: 'Umar bin al-Khattab
(ife) gave a speech and said: O
people, we used to know you
when the Prophet (jfe) was among
us and revelation was coming
down to him; Allah would tell us
about you. But now the Prophet
(SIS;) has passed away and
revelation has ceased, and now the
way to judge you is this: whoever
among you shows us good
conduct, we will think well of him
and love him; whoever among you
shows us bad conduct, we will
think badly of him and hate him
jtj i ,&j\ VjLl j* 'j&\ ciS
j\j : »'«• Jlij _ jjl^l SiJ-k,
diJl d-iw IiJjAj
ddSj : Jli jit
tpjjyC jVij : Jli .iiuil jit- Li ji! jj
3? pSjjlLi j jJJ
ddj h 1.:. f .1 jSii 1 1 - ^
jl . L*i j\ dili j»j- i \t jj
jfJj ijj; i Aj\^i\ iSjj
:s£ lUi Jli US ji jiji Jli US IjJji*
J ji* J*u J ji Ji*
[Vi- <tav : jz\] .«&j|
j-- j, -u-_ w -
£_U—JL jij—J J;' ili—'V' J-Sj Jj jSU
•Ort*) -iJjJijLt j-
L : J=U : j^UU! U\jb- -YA1
:Jli ^Iji y- jt -L-d-
Ljji ii : JlS ji jUt
jZ j] is id I Ul Yi ,^-tIjl
j !j Jju jj) ^ jdh tuijfi
Sfe ir 11 ip ifl .Jiijiif j? dli UK
Ujj_* jdvtjl jjj tjikil jj
4J l!lt ijlf- jftl JA ijLSJ JjLl Uj
£i» \jJi LJ -ft' j-v idlt ljj>-
J-iJ -idj lULt nl-Aijij IJ1 <;
Musnad 'Umar bin Al-Khattab 4.
173
4? glball j^c. Juuii a
for that, and whatever is in your
hearts is between you and your
Lord. There was a time when I
used to think that whoever learned
the Qur'an, seeking thereby Allah
and (the reward that) is with Him,
would be rewarded in the
Hereafter, but some men learned
Qur'an seeking that which is with
people. So seek Allah by learning
Qur'an and by your good deeds.
By Allah, I do not send my workers
to strike you or seize your wealth;
rather I send them to you to teach
you your religion and Sutmah ;
whoever has done to him some¬
thing other than that, let him refer
it to me, for by the One in Whose
hand is my soul, I shall surely grant
him retaliation. 'Amr bin al-'As
stood up and said: O Ameer al-
Mu'mineen, do you think if one of
the Muslims was in charge of some
people and he disciplined one of
them, would you allow that one to
settle the score with him? He said:
Yes, by the One in Whose hand is
the soul of 'Umar, I would most
certainly allow him to settle the
score with him. I saw the Messenger
of Allah (fe) do that with regard to
himself. But do not strike the
Muslims and thus humiliate them,
and do not keep them away from
their wives on campaign for too
long and thus expose them to
temptation. Do not withhold from
them their due rights and cause
them to rebel; and do not make
them camp in an area with a lot of
trees, because that will cause them
to be scattered.
44 4 J ^
JLb Uj aJJ I Ijj jl
>/4 Ji nu-j S' 4 ;>t 4 4
UJt iji/li 4 ^-01 U j
‘44) 4.44. J4 j-;f U
4/\ jfj} Ijiib ij
^ it 4 14 /(J&j 444-
ojl) L 1 ji
its jt / 4 y// 'J\ l; : jtii
i—oli i, ile-j J 1 ^ \j>- j
JJ \j . vJ ^ t i 4 44')
V Kj jjt ioJLj ’//■
44 . dh J 4 * J Uij fc A^a£ 1
i „4* ^ ^ .vJi
'jj ‘444 4/44 vj 4/4
4/p 4 , 4j~& 4*4- 44/
4 > Hid I
^1 y
J> y Jjlll j*j
(T-.tt) : jjUJl
Comments: [Its isnad is da‘eef because Abu Firas is unknown]
Musnad 'Umar bin Al-Khattab -*
174
287. It was narrated that 'Abul-
'Ajfa' as-SuIami said: I heard
'Umar say: Do not make women's
dowries expensive,... and he
mentioned the same hadceth.
Comments: [A sahcelt hadecth. It is a
repeat of no. 285]
288. It was narrated that
'Abdullah bin Abi Mulaikah said: I
was sitting beside Ibn 'Umar, and
we were waiting for the funeral of
Umm Aban bint 'Uthman bin
'Affan. 'Amr bin 'Uthman was also
present. Ibn 'Abbas came, led by a
guide, who told him where Ibn
'Umar was. He came and sat
beside me, so I was between them,
and we heard a voice from inside
the house. Ibn 'Umar said: I heard
the Messenger of Allah (sg) say:
"The deceased is tormented
because of the crying of his
family." He said: And 'Abdullah
understood it as general in
meaning. Ibn 'Abbas said: We were
with Ameer al-Mu'mineen 'Umar
until we came to some arid land,
where we found a man who had
halted in the shade of a tree. He
said to me: Go and find out for me
who that man is. I went and found
that it was Suhaib. I came back to
lijT-TAV
: J^* if-jrf iy. Jf- cUU i- Jj ilii
3** ■ Jl* .'J!i
'JJi .. .Uili l_jjui N vt
'J'i'j : Jli .d^jl
J* jji Jj\j
if. 4k 3** J*
14 ■ ji; p : iyi» ni
,{YAo) : j jAj
if L y } 1 ! J-p l^J-l - YAA
■ilp : Jli y jjl JLP
jUi ^
y Jj** t j Lap ol
:JIj k jUlc-
juJ . 31 / j|i iyJ-i «>3^
'H* 1 J| 3-^
: 3^ ji' <• jlJJl j*
*uf jiSli oi» jih
j;' Jll dll alt ‘dU
J*- -4k'j^r
jJi yj j>> ; ji ij) fiidb & tii
.ilti j- jlkl :^J Jlii iS3i-l
‘5p| 3* cJlUli
4 illi dll |dp I 1 >I j ? dljl 1 .~ 1 3*
' slSai .lL ojy : Jlii .yLifrifi aJ]j
Musnad 'Umar bin Al-Khattab jjt
175
A- v-jUaadl j—£ A ujt *
him and said: You told me to find
out for you who that man is; it is
Suhaib. He said: Tell him to join us.
I said: He has his family with him.
He said: Even if he has his family
with him [and perhaps Ayyoob
said on one occasion: Tell him to join
us]. When we came to Madinah, it
was not long before Ameer al-
Mu'mineen ['Umar] was attacked.
Suhaib came, saying: O my brother,
O my friend! 'Umar said: Do you
not know, or have you not heard,
that the Messenger of Allah (sfe)
said: "The deceased is tormented
because of some of his family's
crying." 'Abdullah understood it
as general in meaning, but 'Umar
said: some of [their] weeping. I
went to 'A'ishah, and I told her
what Ibn 'Umar had said. She said:
No, by Allah, the Messenger of
Allah (%) did not say, "The
deceased is tormented because of
the weeping of anyone.'' Rather he
said: "Allah increases the torment
of the kafir because of his family's
weeping, and that it is He (Allah)
Who makes (whom He wills)
laugh, and makes (whom He wills)
weep; 'And no bearer of burdens
shall bear another's burden' [Al-
An'am 6:164]." Ayyoob said: Ibn
Abu Mulaikah said: al-Qasim bin
Muhammad told me: When
'A'ishah heard what 'Umar and
Ibn 'Umar had said, she said: You
are narrating to me from two who
are not liars and are not to be
suspected of being liars, but one
may mishear.
Comments;
_ <1*1 <*< o IS” o\j : Oti -*L»i jj
lib _ll ^jAJLl) a \ JlJ lUjj
ol jU \ jjk I T> ~J ojuJi UaJl
, . i , ; , t
\j v&l?-1 ij : JUi ^j ii
- jliji 111; jUl ’-'fi**- Jiii
oi _ p _jf kjUi; p jl Jti ji
^jJL) c all oh : ijts <111 J jL*j
<111 If- llu ?«<& <lit elisj
: JU* ^ 1 * Uij i<Liyi LfLdjli
1^1 o^Slis iiil* .“5ISC!
M ^ -In iJj u idiij Y
j i Jj>-) ( t \ /N) t- LSv-j I
> tfji Jid j\£S\ lu : Jli ill
aJJi jjj a1>i
: j»UcSl0 Ji} ly'j
^1 Jlij JU .('If
j+f- W 1 Jli
0* rt ■ s**
[T5-: dill]
\Yav) 4 tj
.(5TV, 1TA) (UO-.L.J
[Its isnnd is snlice/i, al-Bukhari (1287) and Muslim (927,928)]
Musnad 'Umar bin AI-Khattab *
176
■ir y j ,tt Xu*A
289. Abdullah bin Abi Mulaikah
narrated... and he mentioned a
hadeeth similar to that of Ayyoob,
except that he said: Ibn 'Umar
said to 'Amr bin 'Uthman, when
he was facing him: Why don't
you tell them not to weep? For
the Messenger of Allah (jte) said:
"The deceased is tormented
because of his family’s weeping
for him."
Comments: [Its isnad is salieeh]
290. 'Abdullah bin Abi Mulaikah
said: A daughter of 'Uthman bin
'Affan died in Makkah and Ibn
'Umar and Ibn 'Abbas attended her
funeral. I was sitting between them
and Ibn 'Umar said to 'Amr bin
'Uthman, who was facing him: Why
don't you tell them not to weep? For
I heard the Messenger of Allah (jg)
say: "The deceased is tormented
because of his family's weeping for
him." And he mentioned a hadeeth
similar to that of Isma'eel from
Ayyoob from Ibn Abu Mulaikah.
Comments: [Its isnad is salieeh]
291. It was narrated that Ibn
'Abbas said: 'Umar («ji) said: I was
marching with a group of people
on a campaign with the Messenger
of Allah, and I swore, saying: No,
by my father. A man behind me
called out: "Do not swear by your
fathers." I turned around and saw
it was the Messenger of Allah (jfcf).
Comments: [Salieeh because of
corroborating evidence and its
isnad is da'ecj]
y I Ju* — TAA
y} y ^ M '-gj?
jliii :Jli ill A A 4oJL»-
A. jA*) AA A* y)
oli A JA Nl A Aj
4^ !>[• : Jli ^ dll J
[TV:^ijl] dJU .til
& i£U- -y \ •
: &A y) y dll -A J'sM '-zhA-
.aSLU JUp y jUiil ill
J]) ‘yA yA 'A* ’A 1
Aj 014p y jAA A* j? 1
dll Jjij o|l 4is4]l A A-' '■‘Ar'A
d»! «lSl 4'-^? olUl d[» :JU ^
A 4-^ jAl 35 -ij .« 4 U
y) A a
o*\Lm\ «J
: jli a A Az 'A a
A iA A- A ? 1 •-Aj A A*
‘ijfij y :cJjsi d]l
^ * • A^ A y
[ill: £^-l j] dJl iiA J A ^ . iluidii
i, i . n . a jU—. 1 lipj '.gA™
Cutv) jpdl—iljj
.(mi) : f
Musnad 'Umar bin Al-Khattab 4k-
177
292. It was narrated that Malik
bin Aws bin al-Hadathan said:
'Umar would swear an oath three
times, saying: By Allah, no one has
more right to this wealth than
anyone else, I have no more right
to it than anyone else; there is no
Muslim who does not have a share
in this wealth, except a slave, but it
is to be divided according to our
categories in the light of the Book
of Allah and our closeness to the
Messenger of Allah (sfe). Thus it is
to be given on the basis of a man's
efforts for the sake of Islam, his
seniority in Islam, his support for
Islam, and his need. By Allah, if I
live, a shepherd in the mountains
of San'a' will get his share of that
wealth when he is tending his
flock.
Comments: [Its isnad is da'eef\
293. Abul-Mukhariq Zuhair bin
Salim narrated that 'Umair bin Sa'd
al-Ansari was appointed by 'Umar
as governor of Hims... and he
mentioned the lindeeth. 'Umar said
to Ka'b: I am going to ask you
about something, so do not hide it
from me. [Ka'b] said: By Allah I
will not hide anything I know.
'Umar said: What do you fear most
for the ummah of Muhammad (jjfe)?
He said; Misleading leaders.
'Umar said: The Messenger of
Allah (ife) told me about that in
private and informed me of it.
Comments: [Its isnad is da'ccj]
y\ a Jam —T^T
^L>i_ i- . lii-L*- : y\i- 1.a 1'
4^ 0* 0; J>. 4*^
jlLl oIs :
JUJi >■! I4i U
jjjlj t Jl>- I <j Jjp- L 1 Uj % Jui)
juji tii j ^
Jp cl SjL* \xS V! 4 -.
(. j&S jJJl J y-* j {j* l~. a ij i aJJI
“•ijj J r‘J ] J ‘f^X 1 ^
j. j '•(•^X 1 d
^ ir* ‘J M'/j ><&} fc'jlJ
jdi ili 'y; &£■ fUlj. ^1311
dtSU 'j.'}. 'J-j
Ui —1 ] /jj 41 a1x] ^ a J L^l ’
^jiai -ti-
Jj Jpj jjUvJl £ji»-
«Xj jl5 ji
Jjd jli 'jSj± . . d*
: Jli .J&3 yS ji, JjjLI J] : ._J&
lJj> l La ! J Vj . 1 1- * d.1 a ~S ' N aAJ I J
<-wl ! Jli ?*Scfe AaI
jlU j l 4 : * J ip J li
. aLi j jLj 3
it js»j oL^J
r 51 -
Musnad 'Umar bin Al-Khattab -it
178
■t* • aU-Ln j_ at£ _ i'....4
294. Salim said: I heard
'Abdullah bin 'Umar say: 'Umar
said: Send me a doctor to examine
this wound of mine. So they sent
for an Arab doctor who gave
'Umar nabeedh, and the nabeedh
was mixed with blood when it
came out of the stab wound that
was beneath his navel. I [Ibn
'Umar] called another doctor from
among the Ansar, from the tribe
of Banu Mu'awiyah. He gave him
milk to drink and it came out of
the wound solid and white. The
doctor said to him: O Ameer al-
Mu'mineen, give your final
instructions. 'Umar said: The man
from Banu Mu'awiyah has spoken
the truth. If you had said
anything else I would not have
believed you. The people wept for
him when they heard that, but he
said: Do not weep for us;
whoever wants to weep, let him
leave. Did you not hear what the
Messenger of Allah (&;) said? He
said: "The deceased is tormented
by his family's weeping for him."
Because of that, 'Abdullah did not
approve of any weeping if one of
his sons or anyone else died.
If
ill ZZ C-UJ :jUu. jlii l:\ Jti
jl* ■ J
Jl : JlS .lli ^ Ch
l ii_i y** i hi
oA: ^Jl jiikll JA f i'L lin
ja jLkjSlI ^ja Ca^ZjZ : Jti taUJl
t llJ alj.l.i
'jJ U J Jlii t t j r aZ\ IjlLi?
ijt -S** J& .i**) KjxAyM
* J^ tllJi Jj* cJU k
'^Sw 'y : Jlii vjjji Jl jlU
U jjl CSC jlS ja tlilU
*15Lj c-Jl w'JbJ* 1 Jl* dJUi Jj-^j Jti
V JJl Jup j\5 tilJi J>-I j*i .“aIU Jii
ht 4*^ J*
[YA*
.( Y TV) : ^<YYAY) : ^ J
Comments: [Its is/aid is sa/ire/i, al-Bukhari (1292) and Muslim (927)]
295. It was narrated that ‘Amr bin
Maimoon said: I heard 'Umar bin al-
Khattab say: The people of lahiliyyah
used not to move on from Jam' until
they saw the sun shining on (the
mountain of) Thabeer, and they
would say: Shine Thabeer, then we
will move on swiftly. So the
Messenger of Allah (j&) moved on
before the sun rose.
jit UkU- —Y^«
: jli jj** jZ jZ
jiS wjllaijl yil . *.U -
Uji u>- £*4 hi d ^ jil
j=? -Ojijf \jASj ^ jz
iJh. Jj ^ -III Jji^ h *^ ^
[AttCflJ -^1)1
Musnad 'Umar bin Al-Khattab
179
4c ■ 'll—^-l 1 jj il'mit
Comments: [Its istiad is salieeh, al-
Bukhari (1684)1
296. It was narrated from al-
Miswar bin Makhramah and
'Abdur-Rahman bin 'Abdul-Qari
that they heard Umar bin al-
Khattab say: I passed by Hisham
bin Hakeem bin Hizam when he
was reciting Sooratal-Furqan
during the lifetime of the
Messenger of Allah (iig), I listened
to his recitation and he was reciting
in a manner different from the way
in which the Messenger of Allah
(jfe) had taught me to recite it. 1
was about to interrupt him whilst
he was praying, but I waited until
he finished his prayer, and then I
tied his garment around his neck. I
said to him: Who taught you this
soorah that you are reciting? He
said: The Messenger of Allah (^)
taught it to me. I said to him: You
are lying by Allah! He taught me
this soorah that you recited. I
brought him to the Messenger of
Allah (a?) and said, 'O Messenger
of Allah, I heard this man reciting
Sooratal-Furqan in a way different
to the way you taught it to me, and
you taught me Sooratal-Furqan,
The Prophet (^») said: Let him go,
O 'Umar! Recite it, O Hisham. So
he recited it to him as I had heard
him recite it. The Messenger of
Allah (iS) said, "Thus it was
revealed." Then he said to me,
"Recite it," so I recited it and he
said, "Thus it was revealed." Then
the Messenger of Allah jg said:
"This Qur'an has been revealed in
.(11At) : ^
aw Ax
*■*A^ y. j ij-LJ' j* A ‘jAA
U4j{ 5i xJ. (fr/u jj JJ-j Jl xJ-'.
y. f • djX j***' 1" ? -
AA A \% ^A y
ISJi tiffing ^
A4A p YjA ASA lA
J IjjK .I it Jjl
4 jSli Ji AlJ 4 pJL- LoJj jAslS
Uj—h ji : c ,i
Jii :Jli <1)1 14 -it'Jl : Jli
J\-)\ 'j£ k A V A
cJlLiti : Jli . La3^ ijjJJ l
A* »jj-i \'jZ l-i* AUx J\
A'A ‘ Ay A ASA
AjA u iLjt» ^ii jvii ijti^it
i Ou.'. ijS\ Up •fLi* L CjI
Jli' P liSi* jlii
U lyl» : JL->LU 13 Up ^1)1
-m, jin JjJ-3 ^ J' ki^ji a’a
tj j~*j ijli * Jlii
.^Lp JjJI o\*
.<A\A)
Musnad 'Umar bin Al-Khattab 4 ,
180
4. t-iUajalt ^)J j .l^ii
seven different ways, so recite it in
the way that is easiest for you.'"
Comments: [Its isnad is sahcch, al-Bukhari (2419) and Muslim (818)]
297. It was narrated from al-
Miswar bin Makhramah and
'Abdur-Rahman bin 'Abdul-Qari
that they heard Umar bin al-
Khattab say: I passed by Hisham
bin Hakeem bin Hizam when he
was reciting Sooratal-Furqan
during the lifetime of the
Messenger of Allah (*&,). I listened
to his recitation and he was reciting
in a way different from the way in
which the Messenger of Allah (^)
had taught me to recite it. I was
about to interrupt him whilst he
was praying, but I waited until he
said the tasleem, and when he had
said the tasleem,... and he narrated
a similar report.
Comments: (Its isnad is sahcch]
298. It was narrated that Ibn
'Abbas said: 'Umar (.&■) said: The
Messenger of Allah (jfe) said:
"Whoever among you is seeking
Lailatul-Qadr, let him seek it in the
odd-numbered nights of the last
ten days [of Ramadan]."
Comments: [Its isnad is qaivi]
299. It was narrated from Ibn
‘Umar that it was said to 'Umar:
Why don't you appoint a successor?
He said: If I do not do that, one who
is better than me did not do it
either, namely the Messenger of
Allah (s&); if I do that, one who is
better than me did it too, namely
Abu Bakr (.&,).
v jLfckli -rw
i* i'Sj* : sA'A J-
3 ** ji
j*k .yUJji j ^jUJi
: , ' , , _ # ‘,
V A A
P ijA Aj’A lA- A '■vA
A oaSo Jjl dA)
•- i J>- o^aii ijVJJI
[ioa^Ij] 'iii
,a2j| S I j>%*
tcJjl) Js* {Jsr ^ -Y^A
jli :Jli jXi- ^,1 ji lAji jf. t(
d\S A* in ’djJLj Jt; :4c ^
J .jllil ad \JZ3d ‘fkL;
[Ao .Kljlj jJLiJl
(* id A- : -j, — Y 4 4
'A* d\ .'A* y\ ji- Oj* >!*
j] : JUi viaidzj Vi :i J J 4°
in : A* P- A A a) Aii
%>■ > A —a^iit aii pij
[TTY : jlai] .4* Jz jS
Musnad 'Umar bin Al-Khattab -i
181
-5, 4-jUoSkJI y * ■ ■ *
Comments: [Its isttad is saheeh, al-
Bukhari (7218) and Muslim
(1823)1
300. 'Alqamah bin Waqqas al-
Laithi said that he heard 'Umar bin
al-Khattab (4.) addressing tlie
people, and he said: I heard the
Messenger of Allah (jg?,) say:
"Action is but by intention and
each person will have but that
which he intended. So whoever
migrated for the sake of Allah and
His Messenger, then his migration
was for the sake of Allah and His
Messenger; whoever migrated for
some worldly purpose or for the
sake of a woman whom he could
marry, his migration was for the
purpose for which he migrated."
Comments: [Its isttad is saheeh, al-
Bukhari (1) and Muslim (1907)]
301. It was narrated from 'Umar
bin al-Khattab (4<) that he said:
Wear izars and rida's and wear
shoes, but take off boots and pants;
throw away the stirrups and jump
onto your mounts. You should wear
rough clothes and practise archery,
and keep away from luxury and the
dress of the non-Arabs. Beware of
silk, for the Messenger of Allah (sg)
forbade it and said: "Do not wear
silk except this much" - and the
Messenger of Allah (^j) gestured
with two fingers.
Comments: [Its isnad is saheeh, al-
Bukhari (5829) and Muslim
(2069)]
302. It was narrated from Sa'eed
bin al-Musayyab that 'Umar bin
al-Khattab (-s~) said: Beware of
: f (vnA) :£ «U-] '.{gy*
.O Atr)
■ y b iky — T ■ •
iilu. ajl : add y -lldl jl
y ~ y* 1.1i Is j
yj 4^ 111 I '—lad, yj
Idj# : J_>i dll
y* U ^5 mfi Y LU| j • cJ L, Jdd I
dll ,_#!] ^yy
'cyy ki'S yj JlVj dll j\
Jl 1 '^=r'i'A a' 1
[HA: «-lj] .«dll d
.0^*v) :* (\) - - .: {gy*
y i y *—e Ip tliJcd- : Jj j, bid- —r • t
ol L^'Jaidl y y, i^J^llI Old*
Ijiil) :Jli
ijjjij di‘J' i_4ib kJidJi
k4,JuLdL J 4 I j ’j
■•pddi
Y 11 :JUj ce ^ oi s(3g dll j]i
«U£i ois u Yl ji>Jl V? Ijdd;
[^T:^Ij] .4-ddjb 5ig dll Jjdj
(OAT ^ l
( v r P I ! JjJj * Y
^5ljj : Jli y ji :
Musnad 'Umar bin Al-Khattab -&>
182
4° >-iUaM)l .l inn
overlooking the verse of stoning
and (do not let) anyone say: 'We
do not find two hadd punishments
in the Book of Allah, for I saw the
Messenger of Allah ( 3 %) stone
[adulterers] and we stoned [them]
after he was gone.
Comments: [Saheeh, al-Bukhari
(2462) and Muslim (1691)]
303. Al-'Awwam narrated: an old
man who was guarding the coast
told me: I met Abu Salih, the freed
slave of 'Umar bin al-Khattab ( 4 &)
and he said: 'Umar bin al-Khattab
(■*) told us that the Messenger of
Allah (sfe;) said: "There is no night
in which the sea does not approach
the land three times and ask Allah
for permission to flood it, but
Allah, may He be glorified and
exalted, restrains it."
Comments: [Its isnad is da'eefl
304. It was narrated that Anas bin
Seereen said: I asked Ibn 'Umar
about his wife whom he divorced.
He said: I divorced her when she
was menstruating, and I told
'Umar about that, and he told the
Prophet ( 3 ^), who said: "Tell him
to take her back, then when she
becomes pure, he may divorce her
when she is pure." He said: So I
took her back, then I divorced her
when she was pure. I said: Was
that divorce that you gave her
when she was menstruating
counted as such?" He said: Why
wouldn't I count it? It must be
counted even if I failed and acted
foolishly.
i : Jili J jlj 1 Z\ If. IM
J C-jlj idjl ^
kj^SgJjl
r 1 '■rr— 11 y
.014)) : f i(T tIT) ^ ^
U 1 j>- — T“*T
Ui kl~d : Jl> k ti h\'y j \S -
1 : Jlii twjllaidi jAf. XjX
sli wfe <ill dj-'j u* 4k kxllijjl Ji ytf
>^0 X] ^ y;
j iui iiti: JU !>■%
iJjj | rc r Jj'
. LaA J^JLe» _^l j i jy 4lP
jZ 4 UU 1 :i£ ££*■ -r • t
sUi : Jl» Ui/U J, J\
: jJ kkilit^ll XXiAe jf
kUli Xj'Ji Jj : Jt# k^a)t>-
Jui 3 ^ 4 ‘Jijj ‘■4* y, 'jaj^
\ : 4 kl^-l^ii 4^11
J* :il oJi :JU «L»>1» yi
: Jli l^ilt kiijjtil
jj kllS t* j&f V J Q
[oTIA :^ 1 ] .JJLAxilj
(oT3T) k^M_« oli-J
.OtvU
Musnad 'Umar bin Al-Khattab
183
• i*. • Juuujt
Comments: [Its isnad is snheeh, al-
Bukhari (5252) and Muslim
(1471)]
305. It was narrated that Abul-
'Ala' ash-Shami said: Abu Umamah
put on a new garment, and when it
reached his collarbone he said:
Praise be to Allah Who has clothed
me with that which conceals my
'awrnh and with which I may
beautify myself in my life. Then he
said: I heard 'Umar bin al-Khattab
(-tk) say: The Messenger of Allah
(jgg) said: "Whoever gets a new
garment, and puts it on and says,
when it reaches his collarbone,
'Praise be to Allah Who has clothed
me with that which conceals my
’nwrah and with which I may
beautify myself in my life,' then
takes the garment that is worn out -
or that he took off - and gives it in
charity, will be in the care of Allah,
may He be exalted, and under the
protection of Allah in life and in
death, in life and in death, in life
and in death."
ujl 'jt- * o
l# oUl : Jli
d3 xLiJI :jJ itli i
J ti ^ J^ 1
y. :Jli p *
*1)1 JU :
• ^ j* j* ‘jfr J ti* i d-Ji L jj I
J\ p 1 j M 1 Jijj*
_ :jl» _ jL>4 ^iJl
J [ yr J>j *il' *4 v*
l l:.*j 11>- . L>- dJI j15 l dll
tU-
♦tAdi ^1 dl^J ■_*.«- * »
Comments: [Its isnnd is dn’eef because Abul-'Ala' Ash-Shami is unknown)
306. It was narrated from Ibn
'Umar that 'Umar bin al-Khattab
(,&) said: I asked the Messenger of
Allah (sg): O Messenger of Allah,
if one of us wants to sleep before
doing gliusl when he is junub,
what should he do? He said: "Let
him do wudoo' as for prayer, then
sleep."
Comments: [Its isnnd is Imsnn]
y s* j* y) J' If
^5 jUl J oJl*< ! <J li
«l)l iljl tSj iJ ju>- 1 U l o.. U
jl >— kS 4 jAj
ll# j*j 5 ^L 5 aJJ : Jli
Musnad 'Umar bin AI-Khattab 4.
184
uUbaJI yj jAt U-»
307. It was narrated that 'Abdur-
Rahman bin Abi Laila said: I was
with al-Bara' bin 'Azib and 'Umar
bin al-Khattab (4*) in al-Baqee',
looking for the new moon, when a
rider came and was met by 'Umar
(4fe), who said: Where have you
come from? He said: From the
Bedouins. He said: Have you
sighted the moon? He said; Yes.
'Umar said: Allah Akbarl Verily one
man's (testimony) is enough for the
Muslims. Then 'Umar got up and
did wudoo', and he wiped over his
leather slippers, then he prayed
Maghrib. Then he said: This is what I
saw the Messenger of Allah (j£) do.
Abun-Nadr said: He was wearing
a jubbalj with tight sleeves, and he
brought his arm out from beneath it
and wiped over his leather slippers.
Comments: (Its isnad is da'cef,
because of the weakness of
Abdul-A'la Ath-Tha'labi]
308. It was narrated that Abu
Labeed said: A man called Bairah
bin Asad went out from Tahiyah,
migrating [hijrah], and he reached
Madinah a few days after the
Messenger of Allah (s^) died.
'Umar (4,) saw him and realized he
was a stranger, so he said to him:
Who are you? Are you from Oman?
He said: Yes. He took him by the
hand and brought him to Abu Bakr
(4*) and said: This man is from the
land of which I heard the Messenger
of Allah (4i) saying: "I know a land
called Oman at the edge of the sea;
in it is a tribe of the Arabs who, if
my envoy goes to them, they will
not shoot arrows or throw stones at
him."
y)j ■ A_/. —T*v
JeSn xj, /jp jj jjx ji
J 4* Is
>_>ila»Jl y yS-} >—>jlp Cji 1
Ji ’M gift j
y\ j* : jli l <&> ii* °ll&
:Jl> :<Jli 4 V >Jt j. :Jlii
J& u!l \’£\ &\ :4s- ’yj- JIi ^
r r <■£*■ J*
Jli JJI J^j cJlj USli :Jli
4 aJpj ' X i I
■- 4 < . /a 1 aj I
•w 1 4* cr-. r 1 ^ ^ oi c^Jbdi
’• y m y? : -U 4 Uiai -T * A
C> ^ j* 14
jj ■ d J li <u>-l£> Irf J»J
1 H 5 JJl JjJ'j olij -U», ijulll »jij iXil
JUi 41 t\'j 4^1
- <J li -jLie JI y* : Jls ?cjS y : J
•al li -li : Its : Jli Jl y
y; lii :JUi 4 *& J\ Jp ILijli
ft dll jjii J\ Jit
tjilp : Jli; uijl (*ieV J* :J yj
j) Ji tf- 4:
Y} (4*4 u 4 ^
Musnad 'Umar bin Al-Khattab 4*
185
j*£. .t ' li n *
Comments: [Its isnad is da'eef,
because it is interrupted]
309. It was narrated from Ibn
'Umar that 'Umar (dh) - and I
think he attributed it to the
Prophet (^te) - said: "Allah, may
He be blessed and exalted - says:
'Whoever humbles himself before
Me like that'" - and he turned his
palm down towards the ground
like that, very close to the ground
- " 'I will raise him in status like
this'" - and he turned his palm up
towards the heaven and raised his
hand like that.
Comments: [Its isnad is saheeh]
310. It was narrated that Abu
'Uthman an-Nahdi said: I was
sitting beneath the minbar of 'Umar
(4») when he was addressing the
people, and he said in his klwtbalv. I
heard the Messenger of Allah (jg)
say: "What I fear the most for this
ummah is every knowledgeable
hypocrite with a smooth tongue."
Comments: [Its isnad is qnwi]
311. It was narrated from Muslim
bin Yasar al-Juhani that 'Umar bin
al-Khattab was asked about this
verse: "And (remember) when
your Lord brought forth from the
Children of Adam, from their
loins" [al-A'raf 7:172], 'Umar (.&)
said: I heard the Messenger of
Allah (jg) being asked about it and
the Messenger of Allah (jg) said:
■A—l _jJ . CaX v J wljwi ijLtj
O IjI -dj-U {.J
,(\<IVV>) ^ jl v iy . J\
^ Ip Ui ‘ Ju^j Ljap- — T* * ^
_ & 's** If '■r* O' 1 0* 'if
iill jJ:j : Jli _ Yl Liil'l N : jli
J\ ^\j Jj Xy,
yu 1^-0 jj t. t LoJiJ I
0? fa ” n *
J If Oyy :^olUl
jSa ^JL-J ^I : Jl* jUip
^ JUi J w
tl)|& ; JaJji j i 53?
Jilii JS jjVl fli JS JiU-l U f
<JS
•4S : {«>“■
( c ) 4JJU UliU :£j3 -r\ \
Jilp .JplJU
1_.-A.Ja4 0 Jt >-j ’wUuP-i -UP
ji 1 j! dJJUi
fU* 6* 4w V^*** 51 <ji -.'ij
Jxi l 'Xt- jl jUJ
Musnad 'Umar bin Al-Khattab „v
186
■■S. v-l llniiH yU- j’lnl
"Allah created Adam, then He
passed His right hand over his
loins and brought forth from him
his offspring and said: I have
created these for Paradise and they
will do the deeds of the people of
Paradise. Then He passed (His
hand) over his loins and brought
forth from him his offspring and
said: I have created these for Hell
and they will do the deeds of the
people of Hell.” A man said: O
Messenger of Allah, why then
should we strive? The Messenger
of Allah 0&) said: "When Allah
creates a person for Paradise, He
causes him to do the deeds of the
people of Paradise until he dies
doing one of the deeds of the
people of Paradise and is admitted
to Paradise thereby. And when He
creates a person for Hell, He causes
him to do the deeds of the people
of Hell until he dies doing one of
the deeds of the people of Hell and
is admitted to Hell thereby."
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'eej]
312. It was narrated from Salim bin
'Abdullah bin 'Umar (d*) from his
father that one of the companions of
the Messenger of Allah ($te) entered
the mosque one Friday when
'Umar bin al-Khattab was standing
and addressing the people. 'Umar
said: What time is this? He said: O
Ameer al-Mu'mineen, I came back
from the market and as soon as I
heard the call to prayer, 1 did no
more than wudoo’ and came here.
'Umar said: Just wudoo', when you
fd 0?
: hi
^ -III Jjlj JJLd. ^ Jlii (WY
ill! !)» dll Jlii t l4-i Jli
c~* r" f*' ^
cJiLt- :Jlii idji «lj
j~ i . pi . jjUnj i i
: Jlii ‘dji
Jlii .OjJwjo jlilt Jjfci JJjoj jUJ tN jA
Jlii ?J*jdt ^_ J jJJI J jZij U :Ja-j
jiU- til J>-j 3^ dJl J>J» Jjl JjJ>j
id»Jl Ja1 JJa, dUcldl did! old 1
jii JUii ^ Jlf- JJ- sLjil
jldl JLaJI l^lj b 4-jdJ I 4j aL*.JLJ
‘J&l J*' Jdd dlilM
j. iUjj bjiin jit juif Ja jii-
Ul *J I
b>* c*—* r* r^~‘
L5* «*!
dUL* ll-Lb- : liljb>- ~Y'YY
Jr! J^ 1 rfj* j! d* ‘'r jL fr' ,>!’
y. J~*3 bdIJJl fy ji-J
ajI ! j *.>- Jlii * .U-L,j ij wjliaixJl
LLsllii " J7 a\ U ! jUi Af-Ul
vLij Ui ijyLM ^
&jJ 1 iJlii jl
Musnad 'Umar bin Al-Khattab 4»
187
4* wiUaadl ja £- Jump*
know that the Messenger of Allah
(*g) used to enjoin us to do gltusl?
Comments: [Its isnad is saliedi, al-
Bukhari (878) and Muslim (845))
313. It was narrated that Ya'la bin
Umayyah said: I circumam¬
bulated [the Ka'bah] with 'Umar
bin al-Khattab ( 4 i) and he touched
the comer. Ya'la said: I was next to
the House and when I reached the
western corner which is next to the
Black Stone, I took his hand to
touch it and he said: What is the
matter with you? I said: Aren't
you going to touch it? He said:
Did you not do tawaf with the
Messenger of Allah (j^)? I said:
Yes indeed. He said: Did you see
him touch these two western
comers? I said: No. He said: Don't
you have a good example in him?
I said: Yes indeed. He said: Then
stop bothering about that.
Comments: [A saheeh liadeeth]
314. It was narrated that Malik bin
Aws bin al-Hadathan said: 1
brought some dinars of mine and
wanted to exchange them. Talhah
bin 'Ubaidullah met me and we
agreed to an exchange. Then he took
them and said: Wait until my
storekeeper comes - Abu 'Amir said:
From al-Ghabali (a place). And he
said concerning it: All of it should be
'Take this' and 'take this' [i.e.,
exchanged on the spot]. - I asked
'Umar bin al-Khattab (4*) about that
and he said: I heard the Messenger
o\S dLli o 1 «r. % ip Jli j ? t. 4, i
.(AtP) :^(ava)
oi 1 : c)'j -nr
if. jill 4f if i~f if.
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jj£iii i-ylUiJl yif- : Jii
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: .i.lii £ : Jiii
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: c-ii Jii ?il— i- S^l «_e JjU
[Ysr:^ij] .illi- iiili : Jii
u* ii ’{Hf*
J, djl-LP Aii . jJC M 'jk J~;
Oji if. jW if 'a»
: Yli jtM- y\j 3 ** if JUiP tJi>- -Tl i
y-ji if 4^ if if ^ £'-^-
ji Jjijli J Jj>- : Jii jljjjJl <j?l
tdll JuIp jj i>JQ> ,j~iii ilji-i’l
: Jlsi iIp-LpIj
'.X 4 IS Jiij lijiill Jr* :_ 7 ;tp y' Jii _
y^ikijl 3.1? J-ji-^i : Jii _ *Uj iU
dJl J^J-j c - ' l l.- : Jiii i -ill j ^.p
lOUj sip Yi bj cJjjlb 1—pJJh* : J^i
Musnad 'Umar bin Al-Khattab
188
& s-jliaaJt ,jj jjU. . t'nii t
of Allah (gs) say: "Silver for gold is
ribn, unless it is exchanged on the
spot; wheat for wheat is riba, unless
it is exchanged on the spot; barley
for barley is riba, unless it is
exchanged on the spot; dates for
dates is riba unless it is exchanged
on the spot."
tvplij £li 'it
l>_) yJIlLj ^»Jlj >W>Uj Y[ Cj *-l l.
[UTl^lj] ,«oUj£US/t
: p (nrt) ; ^ t
Comments: [Its isnad is saheeh, al-Bukhari (2134) and Muslim (1586)]
315. It was narrated from Sa'eed
bin al-Musayyab that 'Umar (.*)
said: The Messenger of Allah (j*-)
said: "The deceased is tormented
because of the weeping of his
family over him."
Comments: [Sa/iee/i. al-Bukhari
(1292) and Muslim (927)]
316. It was narrated that 'Adi bin
Hatim said: I came to Umar bin al-
Khattab with some of my people
and he starting giving to each man
of Tayy two thousand, and lie
ignored me. I tried to come in
front of him and he turned away
from me, then I came from the
direction he was facing and he
turned away from me. Then 1 said:
O Ameer al-Mu'mineen, do you
recognize me? He smiled and
leaned backwards, then he said:
Yes, by Allah! 1 know that you
believed when they disbelieved,
and you came when they turned
away, and you remained loyal
when they betrayed. The first
sadaqah (zakah) that brightened the
face of the Messenger of Allah (iSr.)
and the faces of his Companions
was the ‘iadaqah of Tayy that you
biought to the Messenger of Allah
^5*" yU- Lj.U- —1“ 1 fl
j** ^ 'Z- 0* y
cUUl jl» : Jli Jill Jj : Jli
[rn : yfcl] ,«Oi.
,(4rv) : . (NT4T)
CU’*'
y cy~ r
y ’jz: b‘a> -rn
iS-y 'ey ey * * ' ey ^i** -
J da ^lUjI y C-pS : Jli jjU yi
y s W'A yy. J *** -yy y
4 «dli 2 .li :jli y>s*} y~&\ y.
y .U JU>- j* eil jU » yi-
•‘os*.A ' 1 '■yy^ yi If: : JU
:ju U »U is Jbl J^ ibdi : Jli
‘ij H .d&sSi J\ jlir. .jjj
<Jjl wjj w Ij j-i-i- dJjjJ C ij CJLfl j
*yr}j $££ jUl ^j d. aSjl^
<UI <iy*j Uj c-ir X»j_»
fj3 l2 [: Jli jU 4^ iii p' 4*g
iiJ t ,+A P IdP C p-Jts j t A3 Id.' 1
• I f4i>i
Musnad 'Umar bin Al-Khattab
189
tke ‘ rC iiuLl
(i?,). Then he began to apologize,
then he said: I am only giving to
people who are extremely poor
and they are the leaders of their
tribes and have responsibilities.
•OVs) 'Qt/u
Comments: [Saheeh, because of corroborating evidence, al-Bukhari (1605))
317. It was narrated from Zaid bin
Aslam, from his father who said: I
heard 'Umar bin al-Khattab (•*) say:
Why are we running now and
uncovering our shoulders [in tmvafl,
when Allah has caused Islam to
prevail and has eliminated kufr and
its people? Whatever the case, we
will never give up something that
we did at the time of the Messenger
of Allah (fe!).
Comments: [Saheeh because of
corroborating evidence; this isnad
is hasan, al-Bukhari (1605)]
318. It was narrated that Abul-
Aswad al-Deeli said: When I came
to Madinah, sickness was occurring
in the city. 'Abdus-Samad said:
They were dying quickly. 1 sat with
'Umar bin al-Khattab (4») and a
funeral passed by. Good things
were said about (the deceased) and
'Umar (<$) said: It is due. Then
another (funeral) passed by; good
things were said about (the
deceased) and he said: It is due.
Then another funeral passed by;
bad things were said about the
deceased and 'Umar said: It is due.
I said: What is due, O Ameer al-
Mu'mineen? He said: I say what the
Messenger of Allah (jb,) said: "Any
Muslim in whose favour four
people testify, Allah will admit him
to Paradise." We said: Or three? He
-.Jjiz ’J, 411J1 JU -rw
: Jli Cji ji- y -dj y aL* y
ll-j : U yt i—lUapJl y C- w -
'Jj y JiiSJ \j /cS\ JbU^I
■ilij 1 j yjj djllLi
ill J^1 p US^ 1: V
*y~*~ aG-i li>_j i «J
: Vll jlipj :- -ftl I J_— UtjLJ- — Y* ^ A
•Jo 'j y ill -Up t-ap- y\ y ijti
ip'Vl J* - ‘As ,>!' o* '■ <Jf» _
Ji_* c O.JL»JI Q.tj 1 ! ^JLjJI
1 1 j*
4> ^ yj. j\ _ \X>ji
]r* ‘ w—rj '■ (ft/') JUi
s- r '■
ic-lrj :4h *jJ>. Jlii Lflip ^,‘ii
. yyyJ 1 I U : -J 1 ^,1 Jlii
in jjdd Jti cs Jii : jiii fcdij u
i^ol VI d f. 1 * 1-Zi* :
: Jis : liti : Jv5 *G»Jl ill
Musnad 'Umar bin Al-Khattab *
said: "Or three." We said: Or two?
He said: "Or two." Then we did not
ask hire about one.
Comments: [Its isnad is saheeh, al-
Bukhari (1368)]
319. Abu Hurairah said: Whilst
'Umar bin al-Khattab ( 4 b) was
delivering a khutbah, a man came
and sat down. 'Umar said: Why are
you coming late to Jumu'ah ? The
man said: O Ameer al-Mu'mineen,
as soon as I heard the call I did
wudoo', then I came. 'Umar ( 4 *)
said: Only wudoo? Didn't you hear
the Messenger of Allah (# 5 ) say:
"When one of you goes to Jumu'ah,
let him do ghusl"?
Comments: [Its isnad is saheeh, al-
Bukhari (882) and Muslim (845)]
320. Abu Salamah narrated that
Abu Hurairah ( 4 «) told him that
whilst 'Umar was delivering the
khutbah... and he narrated a
similar report.
Comments: [Its isnad is saheeh]
321. It was narrated from 'Imran
bin Hittan, according to what Harb
thinks, who asked Ibn 'Abbas (4»)
about silk garments. He said: Ask
'A'ishah about that. So he asked
'A'ishah and she said: Ask Ibn
'Umar (.&). So he asked Ibn 'Umar
(i®b), and he said: Abu Hafs told me
that the Messenger of Allah (jAr)
said: "Whoever wears silk in this
world will have no share of it in the
Hereafter."
190 4k UjUaAll ■ 1 J*k A
‘pij : Jli ijllltj* : JU : Qi
[irv^lj] J.
-( ' VIA) »jLu.I
alt -r 14
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^ ’jUi- Ulll : Jli y) lllJU-
jiJ : Jlji i J—Uo Jj>-j jl s_Ja>J 4b
U : JUi J.
ilxil jl J U jl
lkajlj :4b j Jlii .c—Ljl pj
li]» :<JjZ <UI J \jiuLU jjl
[5': ^t-ij •«ikljl Jl
.(Aio) (AAY)
l JiLjajl Jlp lli jJ- —Y* Y •
.K 1 ^ : Jki-'l JjJjl
4b jl :»^->4 4* *4^4 J jl :iLLj
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_jUa>- ^ ^ 0JL>-
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JLii ^J. jj :Jlii JJl
^ll JlU Jj. :JJUi ii3l£•
jj—'J j^ j k Jjb
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[rts:^i] .(uvSh J 3
Musnad ‘Umar bin Al-Khattab J*
191
4. <_iUaatll (>j jaC- JJuh «
Comments: [Its istiad is saliech, al-
Bukhari (5835)]
322. It was narrated from Humaid
bin 'Abdur- Rahman al-Himyari
that Ibn 'Abbas said in Basrah: I
was the first one to come to 'Umar
(*>) when he was stabbed. He said:
Learn from me three things, for I
fear that the people will not come
to me (before I die). As for me, I did
not pass any judgement regarding
kalalah and I did not appoint any
successor to be in charge of the
people after me, and every slave of
his ['Umar's] will be free. The
people said to him: Appoint a
successor. He said: Whatever I do,
it was done by someone better than
me. If I leave the people to decide
their affairs, the Prophet of Allah
(jfe) did that, and if I appoint
someone, one who is better than
me did that, namely Abu Bakr
(sfe). I said to him: Receive the
glad tidings of Paradise; you
accompanied the Messenger of
Allah (jte), your companionship
with him was long; you were
appointed in charge of the
believers and you showed
strength and fulfilled the trust. He
said: As for your glad tidings to
me of Paradise - 'Affan [another
narrator] said: No by Allah
besides Whom there is no god - if I
had the entire world and all that is
in it, 1 would give it as a ransom
from the terror of what lies before
me, even before knowing the
outcome. As for what you say
about me being in charge of the
believers' affairs, by Allah I wish
.(OAro) U—.1 :
: "Jli ddi-j iCj- ^ Jr* -Ptt
dll SjlS jZ i;l yZ jS liJud
J
: Jit jjjL Z bZlZ
: Jlii & pJ. J\ jZ Jjt LI
js/4 i of J\i aSE Jz izzz\
iSUu *1^1 J jUi LI lit :^0l
J5j <.&*■ ^-01 Jz pj
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Musnad 'Umar bin Al-Khattab .&
192
iInin
that I could get out of it without
gaining or losing anything. As for
what you said about me
accompanying the Prophet of
Allah (fjr), that is true.
Comments: [Its isnad is saheeh]
323. It was narrated that Abu
Umamah bin Sahl said: 'Umar
wrote to Abu 'Ubaidah bin al-Jarrah
[saying]: Teach your children
swimming and teach your fighters
archery. (After that) they used to
practise archery frequently, then a
stray arrow came and killed a boy,
and no one knew where it came
from; he was under the care of his
maternal uncle. Abu 'Ubaidah
wrote to 'Umar about that [asking]:
To whom should I pay his diyalt ?
'Umar (-&) wrote back telling him
that the Messenger of Allah (Sjg)
used to say: "Allah and His
Messenger are the mawla (guardian)
of the one who has no mawla, and
the maternal uncle is the heir of the
one who has no heir."
Comments: [Its isnad is hasan]
324. It was narrated that 'Umar
bin al-Khattab said: I heard the
Messenger of Allah (gte) say: "The
loyalty ( wala ') of a freed slave (to
his former master) is passed on to
the one who inherits his wealth,
father or son."
Comments: [Its isnad is hasan]
325. It was narrated that 'Abis
bin Rabce'ah said: I saw 'Umar
(4fe) go to the Black Stone and say:
By Allah, I know that you are a
bdi :;;T Jl jji -ryr
j. if ‘y^f j. Jf if
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bl Ji ^1 Jl Ujk 'Ji
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iJJj! <J J-J jl t<ll£> jl
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if if j. jy* if <i=fl
: Jli <&> .-jlltijl ^ Jj- ifjir
‘~ J jj if i5y>. <b' ily~j
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Musnad 'Umar bin Al-Khattab
193
A' '-jUaitH _>J jjtX. Jiiu
stone and cannot cause harm or
bring benefit. Were it not that I saw
the Messenger of Allah (-gfe!) kiss
you, 1 would not have kissed you.
Then he leant down and kissed it.
Comments: [Its isnad is sahech, al-
Bukhari (1597) and Muslim
(1270)]
326. Dujain Abul-Ghusn, who
was from Basrah, said: I came to
Madinah and met Aslam, the freed
slave of'Umar bin al-Khattab (d&). I
said: Tell me (a report) from'Umar.
He said: I cannot; I am afraid that I
will add or subtract something. If
we said to 'Umar, Tell us some¬
thing from the Messenger of Allah
(*fe), he would say: 1 am afraid that
I may add or subtract a letter. The
Messenger of Allah (j£) said:
"Whoever tells a lie about me will
be in Hell.”
Comments: [Saheeh because of
corroborating evidence; this isnad
is dn’cL'f, because of the weakness
of Dujain bin Thabit]
327. It was narrated that 'Umar
said: The Messenger of Allah (?te)
said: "Whoever says in a market¬
place, 'There is no god but Allah
alone, with no partner or associate;
His is the dominion, to Him all
praise is due, all goodness is in His
hand. He grants life and death and
He has power over all things/ Allah
will record for him one thousand
thousand good deeds and will erase
from him one thousand thousand
bad deeds, and will build a house
for him in Paradise."
Comments: [Its isnad is da'cef jiddan
(very weak)]
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u iilii in j Jj tj J\ y-jj
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Musnad 'Umar bin AI-Khattab 4
194
4 <-iUa*)l j*£. -
328. 'Umar bin al-Khattab (4)
said: On the day of Khaibar, a
group of the companions of the
Messenger of Allah (sfe) said: So
and so is a martyr. So and so is a
martyr, until they passed by a
man and said: So and so is a
martyr. The Messenger of Allah
(sis) said: "No; I saw him being
dragged to Hell because of a
cloak that he stole from the booty.
Go out and call out to the people,
'No one will enter Paradise except
the believers.'" So I went out and
called out: No one will enter
Paradise except the believers.
Comments: [Its isnad is hasan,
Muslim (114)]
329. It was narrated from Sa'd bin
'Ubaidah, from Ibn 'Umar, that
'Umar (4s) said: No, by my father.
The Messenger of Allah (j^) said:
"Stop it! Whoever swears by
anything other than Allah has
committed an act of shirk."
Comments: [Its isnad is saheeh, al-
Bukhari (6647) and Muslim
(1646)]
330. It was narrated from Nafi'
that 'Umar ( 4 i) added to the mosque
the area between the pillar and the
enclosure, and 'Uthman (4-) added
[something to the mosque], 'Umar
said: Were it not for the fact that I
heard the Messenger of Allah (£g)
say: "We want to extend our
mosque," I would not have added
anything to it.
Comments: [Its isnad is da'eef, because
U? £-U- ;
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ijJiii
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4 a*. 0* O'
y :Jl* 4* 'y> jjl jl
^ Jjl ijiJ Jlii 4^
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.(mi)
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jt lj i & yX jl je
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3^3 *ill d_^j CmJ* :4e
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of the weakness of Abdullah]
Musnad 'Umar bin Al-Khattab -S,
195
4* w v-j .Liiii •
331. It was narrated from 'Umar
that he said: Allah, may He be
glorified and exalted, sent
Muhammad (jg:) with the truth,
and He sent down with him the
Book. One of the things that were
revealed to him was the verse of
stoning. The Messenger of Allah (s®)
stored [adulterers] and we stoned
[them] after him. Then he said: We
used to recite, "Do not forsake your
real father (and attribute yourself to
someone else), for this is an act of
kufr if you do that, or it is an act of
kufr to forsake your real father (and
attribute yourself to someone else)."
And the Messenger of Allah (sg)
said: "Do not praise me as the son of
Maryam was praised; rather I am a
slave, so say: His slave and His
Messenger." Perhaps Ma'mar said:
"As the Christians praised the son of
Maryam."
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J, <Ll jLi jill jli jZ .jyjjl
4* yj- y. ^tz j,\ jZ J>}
\xLZJ> 4-*, yZ-j _)Z «AJl ill] :Jli d
iJjjl lib jLSvi I 1_J 1^1 I *JLA Jjilj
• iSi yji di-
~Xj) : \'yi, is JJ : Jli 'pi .IjJZ ilLiVi
0] : j* _ yS lili jZ lyy
o| ‘pi . (p>dcT jz i Jzy «i)i _ ’pSi i'i s
U S Jj'JJ : Jli m dh JjJJ
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yM Jli LdjJ jliyLjj
If} OjLl IdS*
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.(mu
Comments: [Its isnad is saheeh, al-Bukhari (2462) and Muslim (1691)]
332. It was narrated from Salim
from Ibn 'Umar that he said to
'Umar (4b): I heard the people
saying something so I decided that
I should talk to you. They are
saying that you are not going to
appoint a successor. He lowered
his head for a while, then he looked
up and said: Allah, may He be
glorified and exalted, will protect
His religion. If 1 do not appoint a
successor, the Messenger of Allah
(jg) did not appoint a successor
either; if I do appoint a successor,
Abu Bakr (4b) appointed a
successor. By Allah, once he
mentioned the Messenger of Allah
.jZ jjojl* llfjl>- IcjljJJl -i-P
Jli dl 4® y* yl jZ ijjLi jZi,jy>\}\
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4b l \y*£> j I Oil I j t d—J li
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: Jli ..-dUJLOl Ji 4*> III Oli v. alidOl
dj sS dll Jjd-j 'Ji oi d y, u dJiji
lUj dJI Oplij J-Uj ‘pi bil i jSZ
[t 1 j] .yi LLlX yX Lr. i ild
Musnad 'Umar bin Al-KhatUb 4 ,
1%
■4" 'jUaadl J>1 J^C OjmA
(i&) and Abu Bakr, I realized that . f .
he was not going to regard anyone r c ‘C 8 " “ J •
else as equal to the Messenger of .('ATT)
Allah {is,) and that he was not
going to appoint a successor.
Comments: [Its isnad is saltedi, al-Bukhari (7218) and Muslim (1823)]
333 . It was narrated from Malik
bin Aws that al-Hadathan said:
'Umar (4®) sent word to me... and
he mentioned the hadeeth. I said to
you [both]: The Messenger of
Allah (fe) said: "We are not to be
inherited from and what we leave
behind is charity."
Comments: [Its isnad is saheeh, al-
Bukhari (2904) and Muslim
(1757)]
334 . It was narrated that Ibn al-
Musayyab said: When Abu Bakr
(4fc) died, people wept for him.
'Umar (4t) said: The Messenger of
Allah (Sg) said: "The deceased is
tormented because of the weeping
of the living."
Comments: [Saheeh; al-Bukhari
(1292) and Muslim (927)]
335 . It was narrated that Abu
Hurairah ( 4 t) said: When the
Messenger of Allah (jfe) died and
some people apostatised, 'Umar
bin al-Khattab (4.) said: O Abu
Bakr, how can you fight the
people, when the Messenger of
Allah (:&:) said: "I have been
commanded to fight the people
until they say La ilaha illallah
(There is no god but Allah), and
whoever says La ilaha illallah, his
wealth and his life are protected
oi- ^ lili : ji^ji -rrr
OUjLiJI y J, ji.
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V* :j\i 01 :uij iiii
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iln Vi ii v : jii .iiii vi ii v
Musnad 'Umar bin Al-Khattab *
197
4, • -lUajdi jaC. Jluiu
from me, and his reckoning will be
with Allah"? Abu Bakr said: I will
most certainly fight those who
separate prayer and zakah, for 2 akah
is what is due on wealth. By Allah,
if they withhold from me a small
she-goat that they used to give to
the Messenger of Allah (j&), I will
certainly fight them for with¬
holding it. 'Umar (■&) said: By Allah,
as soon as I saw that Allah had
opened Abu Bakr's heart to the idea
of fighting, I knew that he was right.
Comments: [Its isnad is sahceh, al-
Bukhari (1399) and Muslim (20)]
336. It was narrated that 'Umar
said: The Messenger of Allah (&.)
said: "We are not to be inherited
from; what we leave behind is
charity."
Comments: [Its isnad is saheeh, al-
Bukhari (2904) and Muslim
(1757)]
337. It was narrated that Malik bin
Aws said: 'Umar (4a) sent for me...
and he mentioned a similar hadeeth.
He said: The wealth of Banun-
Nadeer was among the fai’ that
Allah granted to His Messenger for
which the Muslims made no
expedition with either cavalry or
camelry (cf. al-Hashr 59:6). He
allocated some of it for his family's
maintenance for one year, and what
was left he spent on horses and
weapons in preparation for jihad for
the sake of Allah, may He be
glorified and exalted.
4jLL>-_y . 4. . j .j, dl.
j d-'' :
U r.\s% jiui j;i >
uiip ji iiij ujuii
Jlii ^4^1# UJ «§!§ J_4 j Jj
jj jl cJ)j ji Ml ji U Jjl)
4^1 j£j jXj*
[UVi^Ij]
.(Y*) ;^ ^NY'^^ 4 ^^0
j* ijJi* j* oiiLi -rr\
'J* U J 4^ If
V U)» ; J
[1VT : ^-ij] iSj; U
(Y4*t)
.(Wav)
j ij ji ji- jdi i 5 j»- -rrv
Jijf :Jb ^*1 dOU J-
u! : J'ij .d-aAJl 'jj» ...4fe
Ji idi iiil ti. JJlj ^
i J4*j 0jn I.'.aII
Hi '14^; *bd jli- ijVS^a V j
c&J'j J ^ ’-5
[WW^Ij] .J^ > dll JJ* J So*
.(Wav)
Comments: [Its isnad is sahceh, al-Bukhari (2904) and Muslim (1757)]
Musnad 'Umar bin Al-Khattab
198
■* yllasdl ^ j-»£
338 . it was narrated from 'Asim
bin 'Umar from his father that the
Prophet (sfe) said: "When night
comes and day departs and the
sun sets, the fasting person may
break his fast."
Comments: [Its isnad is saheeh, al-
Bukhari (1954) and Muslim
(1100)]
339 . It was narrated that Ibn
'Abbas {*&) said: I wanted to ask
'Umar (<$>) something but I did not
find a chance, so I waited for two
years. Then when we were in
Marraz-Zahran, he went to relieve
himself, then he came after relieving
himself and I poured water for him.
I said: O Ameer al-Mu'mineen, who
are the two women who helped one
another against the Messenger of
Allah (*p ? He said: 'A'ishah
and Hafsah (i&).
Comments: [Its isnad is saheeh, al-
Bukhari (4914) and Muslim
(1479)]
340 . It was narrated from Ibn
Seereen, who heard it from Abul-
'Ajfa' [who said:] I heard 'Umar
(-St) say: Do not make women's
dowries too expensive, for if it
were a sign of honour in this
world or a sign of piety in the
Hereafter, the most likely of you
to do it would have been the
Prophet (#5). But he did not give
'•5?) dr* jllil -VTA
ife ur 51 ‘j | i?() J* ji-
‘jih jji lij» : Jli
[\4Y:^-lj] 'jii\ jii f.
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drf-' Qt 1 'j- jli- liioi- -VT^
t cJlj Ui jU.! 01
yi, 1 Is llii
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Jji ji. jdji
[YYY :^-lj] .i^La^j aJljI* : Jtf
(1^0
. .(\M)
i?} t if if -ri*
: Uli' Q? Jijrf
jJ L^Ili iiUJI Jjui N : J^JI
<_jj _jl l GoJ 1 ^ CJIS
^ ‘-M 4^1 1* jliNjf oiiu
jj* jjd-j Vj <i£ 4? l—*
IJ As mentioned in the Qur'an: "If you two (wives of the Prophet turn in repentance
to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose
whai the Prophet (^) likes); but if you help one another against him (Muhammad
as, then verily, Allah is his Maula (Lord, or Master, or Protector), and Jibril (Gabriel),
and the righteous among the believers, and furthermore, the angels are his helpers"
[at-Tahreem 66:3],
Musnad 'Umar bin Al-KHattab -fc
199
i£b ulLkSkll j \r ■* * 1 -' 1 *
any of his daughters in marriage
or marry any of his wives for
more than twelve Ooqiyyah.
Furthermore, you say during your
campaigns: So and so was killed
as a martyr, So and so died as a
martyr, but perhaps he loaded his
mount's back with gold and
silver, hoping to do trade. So do
not say that; rather say as
Muhammad (s’fe) said: "Whoever
died for the sake of Allah is in
Paradise."
Comments; [Its tsnnd is qawi]
341. It was narrated from
Ma'dan bin Abi Talhah al-Ya'mari
that 'Umar (*&) stood up to
deliver a khutbah. He praised and
glorified Allah, then he mentioned
the Prophet of Allah (sjte) and Abu
Bakr (•&), then he said: "I have
seen a dream, in which I saw
myself being pecked by a rooster
twice, and I think it signals my
death. The people are telling me
to appoint a caliph after me. Allah
will not cause His caliphate or His
religion to be lost, or that with
which He sent His Prophet, If I
die, then the caliphate is to be
decided by a council of these six
men with whom the Messenger of
Allah (&?) was pleased when he
died, then whichever of them you
swear allegiance to, listen to him
and obey. I know that there are
some men who will seek to
undermine this matter, and I have
fought them with these two hands
of mine in support of Islam. If
they do that, then those are the
Jt i S's^} *3-^
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1 ji yC 4*^
JUL>«j> Jli L*5 l^lji Cr^J
j! ^ I 1 J
[TAa^lj]
I — V' t \
'■'A/y- 14 1
jljbu ^ t^jLalaiJt L?-
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±S\j J\ : Jli P t* jz. dj dll
i_Sjl ^3* jU : I'jj
dij <■ js\ v ]i Jju>
JjSnj U jif-j y sill d[j jl
Jli 4, liJu Nj iCjjj <ui
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dJl J(jlyi s UJ i JaAyll
d >3 ^
YU-j Ol JOj d
l313 Ji V"
tlji-l dhljli jli «-U
£sf u Jjij Jij s>5ji Jji
jlj j j»\ j yA p_*l
Musnad 'Umar bin Al-Khattab
200
•* y s*£.
enemies of Allah, the misguided
disbelievers. By Allah, 1 am not
leaving behind anything of more
concern to me than kalalah. 1
asked the Prophet of Allah (jfe)
about it and he never spoke to me
in such a harsh manner as he did
with regard to that, to such an
extent that he poked me in the
chest or side with his hand or his
finger and said: "O 'Umar! The
verse at the end of Soorat an-
Nisa' that was revealed in
summer is sufficient for you." If 1
live, 1 will pass a judgement
concerning it that no one who
reads Qur'an or who does not
read Qur'an will dispute. Then
'Umar said: O Allah, bear witness
concerning the governors of the
regions; 1 sent them to teach the
people their religion and the
Sunnah of their Prophet, and to
divide the fai’ among them, and
to judge between them on a fair
basis, and whatever they found
difficult they were to refer to me.
Then he said: O people, you eat
two plants that I think are
nothing but distasteful, this garlic
and onion. At the time of the
Messenger of Allah (jta), I would
see that if the smell of these
things was found on a man, he
would be taken by the hand and
led out to al-Baqee'. Whoever
must eat them, let him cook them
to death. 'Umar (;&) said this in a
khutbah on Friday, and was
stabbed on Wednesday 26 Dhul-
Hijjah.
Comments: [A soheeh hadeeth]
J J ^ 1 J
ji _ i-i-i J*- ‘ J
J _ J'rj’k
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csll 1>*■' J J 1
yai\ jl
:Jlj M jl^Ul a>-l
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1 ‘■ftrli ilr'wl j^J~
1 Jli .J[ (fK/y) JSLlI
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jil .Jjdlj fjiJl lii VJ lliljf
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{ji yS- I 4 , jjaij :Jli .U*i
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J Ji
Ip i.£jj -X»J fcJakjtl
Musnad 'Umar bin Al-Khattab -fe
201
i-jllijJt y j. •£. I'l.n «
342. It was narrated from Abu
Moosa that 'Umar (,&) said: It was
the Sunnah of the Messenger of
Allah i.e_, tamattu' (in Hajj),
but I am afraid that they will
have intimate relations with them
(their wives) beneath the Arak
trees, then they will bring them
for Hajj.
Comments: [A saheeh hadeeth,
Muslim (1222)]
j :Jli jU^II —YfY
je Li\Lj\ y jrle'iJ 1 e™ 4
j* y 1 If- ‘*3^ 'if- j?'
<—• if* : Jli ^ y* <jl 'y'
|*J tflljNl liJU jl
[Toi: ^1] .l»-L>£ y&
y » iL -4r y^j j *j jJ-* 4 y U'yyy)
.(raO Ji>
343. It was narrated that 'Umar (<&)
said: I saw the Messenger of Allah
(ste) doing wudoo' after relieving
himself, and wiping over his leather
slippers (khuff), then praying.
Comments: [Saheeh tighairihi, and
its isnad is da'eef because of the
weakness of Yazeed bin Ziyad
and Asim bin 'Ubaidullah]
-«llU_e j, ibj y) y Xy. -J
y_ i>; v^-\ y jjx -rtr
j' if ‘4 11 A* y j* At'j y'
: Jli ji* ijfi y «2JLJl _ «-u>-
Jbu iJjjj *Ill J y* j OjIj
[ i Y a : £^-l j] - 1J Li j <li>-
jLJ iJuj
344. It was narrated that Simak
said: I heard 'lyad al-Ash'ari say: I
was present at al-Yarmook and we
had five commanders over us: Abu
'Ubaidah bin al-Jarrah, Yazeed bin
Abi Sufyan, Ibn Hasanah, Khalid
bin al-Waleed and 'lyad - and this
'lyad was not the one who
narrated reports to Simak. - 'Umar
(*£») said: If fighting occurs, then
your commander is Abu 'Ubaidah.
So we wrote to him, saying: We are
facing death; and we asked him for
reinforcements. He wrote to us,
saying: I have received your letter
asking for reinforcements and I can
tell you about who has the greatest
support and the most ready troops:
ilU y XLX** UiJL> — Y* 11
1 La lie . — 1 :Jli X*
:z\y\ Lllej : Jli
i jQi y\ y Ji iJ ~A
_ y^j y. A^J y'->
_ \StLf ijlX lie y>L«- J-Jj
jiiZLiJ JS jlS lil :4» ‘jii- Jlijr : Jli
L31* : Jl> .S-uJ- y\
Z\ :CJ| C&s LiuiillilJ ;o>Ji Cl!
JJI : lai>* 1 j^u jel y* y* l _Jle
Musnad 'Umar bin Al-Khattab 4 ,
202
4> i-iUaill yj jjtc. iut
Allah, may He be glorified and
exalted; ask Him for support, for
Muhammad (sfe) was caused to
prevail on the day of Badr with
fewer than your numbers. When
this letter of mine reaches you,
fight them without referring back
to me. So we fought them, and we
defeated them, pursuing and
killing them for four parasangs,
and we acquired wealth (booty).
They discussed the issue (of booty)
and Tyad suggested to us that we
should give ten for every head.
And Abu 'Ubaidah said: Who will
compete with me (in a horse race)?
A young man said: I will, if you
don't get angry. Then he beat him,
and I saw the two braids of Abu
'Ubaidah flying as he raced behind
him on an Arabian horse.
Comments: Jits isnad is hasan]
345. It was narrated that 'Ali bin
Zaid said: I came to Madinah and
entered upon Salim bin 'Abdullah,
and I was wearing a silk jubbali. Salim
said to me: What are you doing with
this garment? I heard my father
narrate from 'Umar bin al-Khattab
(■&) that the Messenger of Allah (#5)
said: "Silk is only worn by one who
has no share [in the Hereafter].
Comments: [Saheelt, because of the
corroborating evidence, and its
isnad is da'eef because of the
weakness of Ali bin Zaid bin
Jud'an, al-Bukhari (5835) and
Muslim (2069)
346. It was narrated from 'Amr
bin Shu'aib from his father that
his grandfather said: A man killed
his (own) son deliberately and the
fiii? v4 j ji; 'jJ,
lli yJS
lIlU jilU :JU
: Jli .i'jjj- ‘J- Jail jl
: J^'y. U y} Jlij
1 .p j) Ul
Jt- aA>- y,j jlji; sullp Jjjl { J , 'nj ifr
UjJL>- —TtO
t-oaljl : Jli Jjj J ■ Jy- 'J-
V? «U' J. <4^ j* -iUji
U ,J Jlii ij»-
& ji y* J* J}
lr4i : dl* J^st «lll Jj-^j jl
[m:^] .«3 3 ^ i J
—jL-j IJUj v»jJj ' Qij*
<#Aro) y j,j j, j*
OH) : r
y, yi -Til
j* “r-r *- 1 Ji JS** U J'jf
4llU ol J4-J jil :JU ^ 4 4^j 1
Musnad 'Umar bin Al-Khattab j *
203
-fc ■ ■LU-Lll jJtC. i i'l MI «
case was referred to 'Umar bin al-
Khattab (4>), who ruled that the
murderer should pay one
hundred camels [as diyah]: thirty
three-year-old she-camels, thirty
four-year-old she-camels and
forty five-year-old she-camels. He
said: And the killer does not
inherit anything. Were it not that 1
heard the Messenger of Allah (jig)
say, "No father is to be killed in
retaliation for his son," I would
have executed you.
Comments: [A liasan hndeeth]
347. It was narrated that 'Amr
bin Shu'aib said: 'Umar (.*>) said:
Were it not that I heard the
Messenger of Allah ($fer) say, "The
killer gets nothing (from the estate
of the one he murdered)," I
would have included you among
the heirs. And he called the
maternal uncle of the one who
had been killed and gave the
camels to him.
; "Sf- Ji*** w'UaiJl J> 'y* gy
l£%j tU*- 1#% :J/{l It
..JJdL*) jJIj
ji Z** ‘j-"
■ gy
y JtA. y- _ *'* v
yj. J\i : J13 v_4Ui J, 3 yi. ji-
m jUI ciw Ji N'y :4fe
U-l : Jli yy Jjlil
.j^i IdtiU j^Lii
li»J j-J- -gis~
■y* tljU; jj vArJ ji Jy* ‘«‘U“ ^
Comments: [Hasan because of corroborating evidence; this isnad is da’eef
(weak)]
348. It was narrated from
Mujahid bin Jabr... and he
mentioned the same hadeeth. He
said: 'Umar (<&) took thirty three-
year-old she-camels, thirty four-
year-old she-camels and forty she
camels between the ages of five
and eight years, all of which were
pregnant, then he called the
brother of the one who had been
killed and gave them to him, not
to his father. And he said: I heard
the Messenger of Allah (jg) say:
"The killer gets nothing."
jh —VIA
y -u*
y. 4?^ y 4 'r4 A - i y }y^>
’y* jb!-l :Jlij ^Sii ■ ■ • jfr
‘ Jz'Xj iii? J-Vj It 4--
.Uu 14k \if\i jjU Ji sL 1 yy'jVj
Ojs «ljl JyiUl U-l U-S JU : Jl»
: J^i J_>—’J — .Ji3j
Musnad 'Umar bin Al-Khattab &
204
k' u_jUd^]l j »f ■ *'■ - *
Comments: [Hasan because of
corroborating evidence; this isnad
is da'eef, because it is interrupted]
349. It was narrated that Malik
bin Aws bin al-Hadathan said: al-
'Abbas and 'Ali came to 'Umar
with a dispute. A1-'Abbas
said: Judge between me and this
one. And the people said: Judge
between them, judge between
them. He said: I shall not judge
between them; they know that the
Messenger of Allah (^) said: "We
are not to be inherited from; what
we leave behind is charity."
Comments: [Its isnad is salted}, al-
Bukhari (2904) and Muslim
(1757)]
350. It was narrated from Ibn al-
Musayyab that 'Umar (.*) said:
One of the last verses to be
revealed was the verse on riba,
and when the Messenger of Allah
(iis) died, he had not explained it.
So avoid riba and any dubious
matter,
Comments: [Hasan]
351. It was narrated from Abu
Moosa that he used to advise
people to do tamnttu’ (in Hajj). A
man said to him: Do not rush in
giving fatwas, for you do not
know what Ameer al-Mu'mineen
has decided with regard to Hajj.
When he met him later on, he
asked him and 'Umar said: I
know that the Prophet (s&) did it
and his Companions did it, but I
II*j j—>- .gjiC
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if ,i uaI —
0? j-)' if. if
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Musnad ‘Umar bin Al-Khattab X
205
X -.ILJJt ^ jm£. Ol
do not like [the people] to have
intercourse with [their wives]
beneath the arak trees and go out
to Hajj with their heads dripping
[from ghusl].
Comments: [Its isnnd is saheeh,
Muslim (1222)]
352. It was narrated that 'Abdur-
Rahman bin 'Awf said: 'Umar bin
al-Khattab (.#,) did Hajj and
wanted to deliver a speech to the
people. 'Abdur-Rahman bin 'Awf
said: The uneducated people are
gathered around you, so delay it
until you come to Madinah. When
he came to Madinah, I got close to
him when he was on the minbar
and 1 heard him saying: Some
people are saying, Why should
we stone [adulterers]? In the book
of Allah it only mentions flogging.
But the Messenger of Allah (sg)
stoned [adulterers] and we stoned
[them] after him. Were it not that
people would say. You have
inserted something into the Book
of Allah that is not part of it, I
would have inserted it as it was
revealed.
Comments: [Its isnad is saheeh, al-
Bukhari (2462) and Muslim
(1691)]
353. It was narrated that Simak
bin Harb said: I heard an-Nu'man
- i.e., bin Basheer- say: 'Umar (-&)
mentioned what the people had
acquired of worldly gains and
said: I saw the Messenger of Allah
(jfe) remaining curled up [with
hunger pangs] all day, unable to
dl dll* Ai :4» Jui isJUb
r J If. 'jk
.OYYY) :* ijjwj 0 L -.1 :
: Nli -roY
ji If
OJbu ill ^ Xi- v 4 IJI Sll xlsX,
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iij viLJi in j u![j 4^1
jt aJUI J
40 u <!« j li\ MjJjl:
[rA1 : Jiil] .dJ> ; i Ui l*L ; V
(Y 4 "l T ) !! ^ t. o-ill—1 !
: NU wJb- —r®Y*
:JU ._ >‘j>~ 2 } 4 oeja tjjp-
wJa>o _ I _ jUuJl Q-» ■»-.«<
YUijJl i’jll jsl ; Jli
^1 ^ in jps dib -Ail :Jia
[ ^ 0 ^ .cJflb K, V^J JLjnu U
Musnad 'Umar bin Al-Khattab
206
-5. ,-iUaAJl jj*£- 1 1m *
find even the worst type of dates
with which to fill his stomach.
Comments: [A Saheeh hadeeth and
its isnad is hasan, Muslim (2978)]
354. It was narrated from Ibn
'Umar, from his father, that the
Prophet (jg) said: "The deceased
is tormented in his grave because
of being wailed over." Al-Hajjaj
said: "...because of the wailing
over him."
Comments: [Its isnad is saheeh, al-
Bukhari (1292) and Muslim
(927)]
355. It was narrated that Qatadah
said: I heard Rufai’ AbuJ-'Aliyah
narrate from Ibn 'Abbas: A man
told me - Shu'bah said: I think he
said: one of the Companions of the
Prophet (jg) -: The most admired
of them to me is Umar bin al-
Khattab (.#): The Messenger of
Allah ( 33 ) forbade praying at two
times: after 'Asr until the sun sets
and after Fajr until the sun rises.
* J —^ :^j yAJ
,{r<ivA)
-S-nJ, Gj* y i*»- ufa*.
Oi* “rr ^ 1 ui Jrf- 5 * iila
c4Ut» :Jli
■ (JUj LfeJ
[ \ A 1 ! ££»1j] .aIIp
■<«v> : r <mr) *Il,|
ilLi G.aA : yt*>- GjU* -r o o
aJLUI lit l*jj ! Jli bjlii
Jl* _
CA ijf 1 3^ if oi’
k-jjju jj SfCkh
[ i 1 * : £■»-'.;] • jilaj y*- i j-‘ '^
.(ayi) :^(3Ai)
Comments: [Its isnad is saheeh, al-Bukhari (581) and Muslim (826)]
356. It was narrated that Qatadah
said: I heard Abu 'Uthman an-
Nahdi say: The letter of 'Umar
came to us when we were in
Adhrabeejan with 'Utbah bin
Farqad, or in Syria, (saying): The
Messenger of Allah (jg) forbade
silk except so much - two fingers.
Abu 'Uthman said: We had no
doubt that he meant silk borders.
•v-l j> ±L>Ji 1 jJa*
: J li sS l£i A_Ci : J li £-!»*»■ j
<—>US J«l* : Jli jjjlJJI jUi*- Ul ■ -1 -
j* ji V* S**
0 * 3^5 dll iji 1 C\ :_ pLiJL
:iUie y\ J15 ili^i “VJ yjij\
[‘It 1 dl Vj Lli i- lli
Musnad 'Umar bin Al-Khattab
207
4> k-jUaJ«lt ,jJ XukA
Comments: [Its isnad is saheeh, al-
Bukhari (5828) and Muslim
(2069)]
357. It was narrated that Qatadah
said: I heard Abu 'Uthman an-
Nahdi say: The letter of 'Umar
came to us...
Comments: [Its isnad is saheeh ]
358. It was narrated that 'Amr
bin Maimoon said: 'Umar (*&)
prayed Fajr when he was in Jam'.
Abu Dawood said: We were with
'Umar in Jam', and he said: The
mushrikoon used not to move on
until the sun rose, and they would
say: Shine, (Mount) Thabeer. The
Prophet of Allah (*g) differed
from them and moved on before
the sun rose.
Comments: [Its isnad is saheeh, al-
Bukhari (1684)]
359. It was narrated that
'Abdullah bin Deenar said: I heard
Ibn 'Umar say: 'Umar (.&) asked
the Messenger of Allah (jg?,): If I
become junub at night; what
should I do? He said: "Wash your
private part then do wttdoo' then go
to sleep."
Comments: [Its isnad is saheeh, al-
Bukhari (287) and Muslim (306)]
360. It was narrated that
Salamah bin Kuhail said: 1 heard
Abul-Hakam said: I asked Ibn
'Umar about earthenware ;<irs and
he narrated to us from 'Umar (.&)
(oAtA) »jl_.[ ‘.jyjiu
.<r - is)
, ymjp- lli-L*- —ToV
jP :3li
:J(i jliU Cl JjwS :Jii sSU*
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jt- (Jjt Jf- 154^ j* *}j
:Jt» O'- Jj**
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.(V* 1) ; { (Tav)
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4 ^ jAp oJLS* I Jli
Musnad 'Umar bin Al-Khattab 4 .
208
4* uliojjt j * r 1 *
that the Messenger of Allah
forbade (making nabeedli in)
earthenware jars, gourds, and
varnished jars.
Comments: [Its isnad is snheeh]
361. It was narrated that
'Abdullah bin Sarjis said: I saw
the bald one - meaning 'Umar bin
al-Khattab (-£») - kissing the Black
Stone and saying; I know that you
are only a stone, but I saw the
Messenger of Allah (j£,) kiss you.
Comments: [Its isnad is snheeh, al-
Bukhari (1597) and Muslim
(1270)1
362. It was narrated that
Juwairiyyah bin Qudamah said: I
did Hajj and I came to Madinah
the year 'Umar was stabbed. He
gave a speech and said: I dreamt
that a red rooster pecked me once
or twice - Shu'bah was not certain
- and what happened was that he
was stabbed. The people were
given permission to enter upon
him. The first ones to enter upon
him were the Companions of the
Prophet (jte), then the people of
Madinah, then the people of
Syria. Then permission was given
to the people of Iraq, and I was
among those who entered upon
him. Every time people entered
upon him, they praised him and
wept. When we entered upon
him, he had wrapped his stomach
with a black turban cloth, and
hAo^Ij]
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l jAAJy y A LjJl>- —^
Jji ji ’j. (o\/\) <. i 'j.
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JaI ^ ^ 1*1 ^
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5^1* ^3* juJU- jiS Ui5 jlio : Jl*
:J\i caIIp £jUo llU :Jli . 13&3
4 Jrri 4 lLJiP
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Musnad 'Umar bin Al-Khattab
209
blood was flowing. We said: Give
us some advice; and no one asked
him for advice except us. He said:
You have to adhere to the Book of
Allah, for you will never go
astray so long as you follow it.
We said: Advise us. He said: I
urge you to be kind to the
Muhajireen, for the people will
increase in number and they will
decrease. And I advise you to be
kind to the Ansar, for they are the
people of Islam with whom Islam
sought refuge. And I advise you
to be kind to the Bedouin, for
they are your origin and your
strength. And I advise you be
kind to the non-Muslim people
under your rule ( ahludh-dhimmah ),
for they have a covenant with
your Prophet and they give you a
source of income. You may leave
now. And he did not say any
more to us than these words.
Muhammad bin Ja'far said:
Shu'bah said: Then after that I
asked him and he said concerning
the Bedouin: I advise you to be
kind to the Bedouin, for they are
your brothers and the enemy of
your enemy.
idJl :Jlii .id!
If llll j:Jiii
ijLHiS/lj p id d
f-Ai'ii 4-^. ^
■J* 'yy jjjj -4*
JU .oUKJl J4 Ujlj ui : Jll
U I Oci J l 3 ‘ yi jJi^a
J J <J& viu>
j-Ipj I^ji^f-Slv
.(Tilt) «iL-l '-gijU
Comments: [Its isnad is saheeh, al-Bukhari (3162)]
363. It was narrated that
Juwairiyyah bin Qudamah said: I
did Hajj and I came to Madinah the
year 'Umar was stabbed. He gave a
speech and said: I dreamt that a red
rooster pecked me once or twice -
Shu'bah was not certain - and only
a week later, he was stabbed. And
he mentioned a similar report.
: iI*Jt —T^T
: (Jij idjli
*-s i. _ n\ pH!I 41 iJl1!i
isdj jU Jjlj Jl : Jlii CLsJ : Jli
ijuji cin jt
Musnad "Umar bin Al-Khattab &
210
except that he said: And I advise
you be kind to the non-Muslim
people under your rule ( ahludh-
dltimmah), and honour the covenant
of your Prophet. Then I asked him
after that and he said concerning
the Bedouin: I advise you to be
kind to the Bedouin, for they are
your brothers and the enemy of
your enemy.
Comments: [Its istind is sttheeh]
364. It was narrated from Ibn
'Abbas that he said: Some
men of good character, among
whom was 'Umar, who is the best
of them in my view, testified in
my presence that the Messenger
of Allah (jfe) forbade praying
after Fajr prayer until the sun
rose, and after ‘Asr prayer until it
(the sun) set.
Comments: [Its isnad is sahech, al-
Bukhari (581) and Muslim (826)]
365. It was narrated from
Suwaid bin Ghafalah that 'Umar
addressed the people in al-Jabiyah
and said: The Messenger of Allah
(sfe) forbade wearing silk except
the width of two fingers or three
or four - and he gestured with his
hand.
Comments: [A sahech hadeeth]
& jUaxIt jj jac. , 0 hi «
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pj : Jli
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J* j*
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[' 1 * : ^'j]
(dA\) j*u
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y o* y* J*
iiijUJL ^uJi yy ji :
o-P If 33 JjZ,j ^ : Jlii
jl jl A-w 0*y» Nj
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JJ 1 :<j .. j l '-A i. AjjA Jl -L«-. ^ -W>~. £lw_> t £?>*'
.(T • 1*0 : r (AAT A) : j- ?.xy f l V*^l
Musnad 'Umar bin Al-Khattab
211
i-iHaill y i lin »
366. It was narrated from Ibn
'Umar, from 'Umar, that the
Prophet (jfg) said: "The deceased
is tormented in his grave because
of the wailing over him."
Comments: [A sahcch hadeetli]
( J-j I : y j
JUfci u ij&- ; jAv - y — fUi
y} y* y o* xsSla
c4Ui» :ju £ f ls\ of & yii- ji- i.yil
[\A> .«<J f- Uj Oji y>
.(srv) : f OUT) :£ Jij V^x-i
367. Ibn 'Umar said: 'Umar bin
al-Khattab (4») told me: Whilst we
were with the Messenger of Allah
(3fe) one day, a man came to us
whose garment was exceedingly
white and whose hair was
exceedingly black, and we did not
see any signs of travel on him,
and none of us knew who he was.
He came and sat before the
Prophet (slfe), resting his knees
against his and placing his hands
on his thighs. He said: O
Muhammad, tell me about Islam:
what is Islam? The Messenger of
Allah (ite) said: "Islam means to
bear witness that there is no god
except Allah and that Muhammad
is the Messenger of Allah, to
establish regular prayer, to pay
zdkah, to fast Ramadan and to
perform pilgrimage to the House
(the Ka'bah), if you have the
means." He said: You have
spoken the truth. He ('Umar) said:
It amazed us, how he questioned
him and said that he had spoken
the truth. He said: Tell me about
faith (Eentari). He said: "Faith is to
believe in Allah, His angels, His
Books, His Messengers, the Last
Day, and to believe in al-qadar (the
'■ y^A- y ju^<* -nv
‘'JjjL* y -kjt'j y) y
y-Qy. y) y :
j* Le- yjjJ*- I Jli y 1 Ay ' * -.A y 1
iili yiy Uli; :JU 4*
Aj.x.. t*. Ig- 2i\ <Ui y~ i~.>.
yji Y Ujjut
Yj i yuJ\ *1* _ yj Y '■■hy. Jl* _
J 111 y? J\ JrU-
y 1 L
M :Jlii U .^U-Nj
IjJjJ l>1j 'ft i'i Y jt ijii
yi& ,U;* xjili
<1)1 ** I jl .... JI X jljuij
<JL1I <5 m i Jli : JU
.jlLNl ^ >7 ->-i :<Jl* : JIS
<J!Sj Jjb lyty : Jli
jJj]\j 4 1 Jj
y- .cJlLi : Jli
Ob _ :i>; jli _ ?0 L^-y'i U 4 0 LJ.YI
Musnad 'Umar bin Al-Khattab ■*,
212
-> y jAt. . i .... •
divine will and decree), both good
and bad." He said: You have
spoken the truth. He said: Tell me
about ihsatt: what is ihsan? -
Yazeed said: - "It is to worship
Allah as if you can see Him, for
although you cannot see Him, He
sees you." He said: Tell me about
the Hour. He said: "The one who
is asked about it does not know
more than the one who is asking."
He said: Then tell me about its
signs. lie said: "When the slave
woman gives birth to her mistress,
and when you see the barefoot,
naked, destitute shepherds
competing in the construction of
lofty buildings." He ['Umar] said:
Then he went away. He ['Umar]
waited for a while - Yazeed said:
three (days). Then he (the Prophet
(*te)) said to me: "O 'Umar, do you
know who that questioner was?" 1
said: Allah and His Messenger
know best. He said: "That was
Jibreel, who came to you to teach
you your religion."
Comments: [Its istiad is Saheeh, Muslim (8)]
«l 'J ^ jU JU <.’o\y *idt S dUl ali;
ti* :Jli .ULUl ji. li :JU
^ (or/!) l* t & jjiUil
:JU ji. :JIj *J5LUl
SlyJloUrJi jlj >• 14 -:j al; jl#
‘J :ju .• f gi j hjjfe .tin jUj
d ’yi : dti _ Cl* .:.U . ^ jlL: i
1 j** Ij* ■ 5^5 dll Jlls _
dJl : cda : Jti
|J jys? sill* : Jl»
■ (A) :* ajL—} :
368. Ibn 'Umar said: 'Umar (4t)
told us: We were sitting with the
Messenger of Allah (jk)... and he
mentioned the same hadeeth,
except that he said: No signs of
travel were to be seen on him. And
he said: 'Umar said: I waited for
three (days), then the Messenger
of Allah (jfe) said: "O 'Umar..."
Comments: [Its isnad is saheeh]
^-*45 : Jjji y jilt xj. -VIA
'■f^i if. J* ‘■‘Af. if. d ^ 1 J*
'cS : Jli ■&, jif- LihJ- : JU y\
’£if} ...^ dll Jj^j alt U, j\>.
:J y\ 4 ^ Jf. Yj : Jli 3 Y]
* j y Jlij t Li cu L l/ : y*£. J ti
['At .i^Ii U< Jii
.nil_S’
Musnad 'Umar bin Al-Khattab 4 ,
213
Jj j. 4£. .L nn *
369. It was narrated that Abu
Nadrah said: I said to Jabir bin
'Abdullah: Ibn az-Zubair (i£)
forbids tamattu' (in hajj) and Ibn
'Abbas enjoins it. He said to me: 1
knew about this issue. We did
tamattu' with the Messenger of
Allah (jfc) - 'Affan said; And with
Abu Bakr - then when 'Umar (•&)
became Caliph, he addressed the
people and said: The Qur'an is
still the Qur’an and the Messenger
of Allah (^e) is the Messenger.
There were two mut’ahs at the
time of the Messenger of Allah
(jfe): one of them was the mut'ah
of Hajj (i.e., tamattu') and the
other was mut'ah with women.
Comments: [Its isnad is saheeh,
Muslim (1217)]
370. It was narrated from Abu
Tameem that he heard 'Umar bin
al-Khattab (■&) say: I heard the
Prophet (*£) say: "If you truly put
your trust in Allah, He would
provide for you as He provides
for the birds: they go out with
empty stomachs and come back
with full stomachs."
Comments: [A saheeh hadecth]
371. It was narrated that Ibn as-
Sa'idi al-Maliki said: 'Umar bin al-
Khattab (4») appointed me in
charge of the zakah, and when 1
had finished with it and handed it
over to him, he ordered that I be
given some remuneration. I said: 1
only did it for the sake of Allah
:Nli JUp elij : J’i l -r It
\ jJh OijL^- ; p Ijj u>-
jjl j] : JJl xj- oii :Jli
4 -f. J* : <J
J j Lip Jli __ AjJl J ^
j*£- /j3j ill* _
Jj! j \j j* OlyJt jj :JUi
jllilo 'Co’tS’ cj
<J»JU aJJI UjZaj
.O^W) ;^)
J*
Jj!
lilui -rv*
C. ■
Aji
^ J -
J> li'Jl* v *lll -dt
& ^
:J yu
u'Ua£ol ^
J* r^S
J^Su! ^1" : -^5
jui: 1 '
^ ill
ur fiy)
[T
, (( Li Uoj J t Ujj-
y.
aUIjLP w £-S
^ :
i vjL-1) lljJ j>- ; —fV ^
ji' Jf- J, jlj ji- & \ SJ- y m
:Jli ^SUUJ'
1ULU JlP -—jU a^JI
1 <J ^1.1 at jfi 1 aJ| 1^0 Ij
Musnad 'Umar bin Al-KhatUb 4b
214
■* ljUAJkll yj JA£. JLuu a
and my reward is with Allah. He
said: Take what is given to you. I
was appointed to do some work
at the time of the Messenger of
Allah ( 3 g) and he gave me some
remuneration, and 1 said the same
as you have said, but the Messenger
of Allah (*&r) said to me: "If you are
given something without asking
for it, then take it and give some in
charity."
u -U- :jii 'js- *L vLLi
J ^ aJ i,c_Jabl
,jJ JUi <111
OrM-’ dll
[\ * •: ^Ij] .* j-la ij i JIbJ jl
(vnv) : j- .ib-t
(W3)
Comments: [Its isnrrd is saheeh, al-Bukhari (7163) and Muslim (1045)]
372. It was narrated from 'Umar
bin al-Khattab (,*) that he said: I
got excited one day and kissed [my
wife] when 1 was fasting. I came to
the Messenger of Allah (ig) and
said: Today 1 have done a horrible
thing: I kissed [my wife] when I was
fasting. The Messenger of Allah (}g)
said: "What do you think if you
rinse your mouth with water when
you are fasting?" I said: There is
nothing wrong with that. The
Messenger of Allah (si?;) said:
"Then why [are you worried]?"
Comments: [Its isnad is saheeh]
j&S- : JL) Lib Lib -rvr
■? ; ■ b * itilaJl -Lb /^b
o! 3** if Ji If
oiiii ilij; :JI> *1 4b ^UaiJl
:oil *131 12*i tlLi Ulj
.jl;u i\j Ih iCJkt i>t (P Jju,
jJ c-llji* *1)1 J_jb*3 Jlii
'J : c .l a i L-j*U, .".. A-
. k ? i i*di jiii .lii-b
[WA^lj]
373. 'Abdullah bin Hubairah
said: I heard Abu Tameem al-
Jaishani say: I heard 'Umar bin al-
Khattab {*&) say: I heard the
Messenger of Allah (sg) say: "If
you really put your trust in Allah,
He would provide for you as He
provides for the birds. Do you not
see that they go out with empty
stomachs and come back with full
stomachs?"
C 1 ! ^ lAJvl “WY*
: JU y <131 JL* £o>-
y j** c Cl
j I J jZ ^Uaiiil
3*- d)l y}* ^ jL£l ji» :J yu
l^il lifj N? *3;l»h lijji Ibi I*l5jj
[Y * o ; £»-lj] £jj*j jjJC
Musnad 'Umar bin Al-Khattab .£■
215
-ft >-lUaJ«ll |jj . 1 ‘mi*
Comments: [A saheeh hadeeth]
374. It was narrated that Ibn
Ya'mar said: I said to Ibn 'Umar:
We travel to different countries and
we meet people who say there is no
qadar (divine decree). Ibn 'Umar
said: If you meet them, tell them
that 'Abdullah bin 'Umar has
nothing to do with them and they
have nothing to do with him - three
times. Then he started narrating:
Whilst we were with the Messenger
of Allah (s&), there came a man.,,
and he described his appearance.
The Messenger of Allah ($£) said:
Come closer, so he came closer. He
said: Come closer, so he came
closer. He said: Come closer, so he
came closer, until his knees were
nearly touching [the Prophet's]
knees. Then he said: O Messenger
of Allah, tell me what is faith [or:
about faith]. He said: "To believe
in Allah, His Angels, His Books,
His Messengers, the Last Day, and
to believe in al-qadar." - Sufyan
said: I think he said:"... both good
and bad." He said: What is Islam?
He said: "To establish prayer, pay
zakah, perform pilgrimage to the
House, to fast Ramadan and to do
ghusl in the case of janabah." For
all of that, he [the stranger] said:
You are right, you are right. The
people said: We never saw any
man show more respect to the
Messenger of Allah (j&) than this
man did. It was as if he was
teaching the Messenger of Allah
(Sfe,). Then he said: O Messenger of
.ji cUi-up
• Ji
o ll* _ ^rvi
u* '■Qy. y. y.
jiLl, Ij| : ^,Y :Jli
tjiJ Y Cy j£i ijliYI J>
ji li ! '■ y} J 1 "
•VS? ^ ^44 y -V-
Uljf _
4 U 0 * ’j* 'J>jj J»-j '^3* ‘5^5 dll J_^i<j
:JUi i Ljj dll J_J<3 Jlii
SIS JU- 4 UJi : Jlii 4 Ujl* «Lil»
14 JJ 1 U : Jlii .fxlSj jULU «0$3
_ jlL^I j* j\ _ U jTjj .I
axS j dlL y?y* :Jli
: jLJ, Jli __ •jjilJb yi^j i*Yl
Ui : Jli ‘j-Aj •jLi '311 »ljl
4itljJl l&\j ij-jlyi flil* : jli ^'*^1
cJj-S : Jli .ilia JS ja
( or /\) lit -^3 013 u :»^ji Jii
pJLL cite t IS* 55SS5 dJl J J—33 'tjjy
4ill J ^3 l: :Jli ^ I'l JP 3
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Musnad 'Umar bin Al-Khattab Js,
216
i_4lLuhJt * ' ■ ■*
Allah, tell me about ihsan. He said:
"It is to worship Allah as if you
see Him, for even if you do not see
Him, He sees you." For all of that
we said: We never saw any man
show more respect to the
Messenger of Allah (ife) than this
man did; he said: You are right,
you are right. He said: Tell me
about the Hour. He said: "The one
who is asked about it does not
know more about it than one who
is asking." He said: You are right.
He said it several times, and we
never saw any man show more
respect to the Messenger of Allah
(ife) than this man did. Then he
left. Sufyan said: 1 heard that the
Messenger of Allah (^ 5 ) said:
"Look for him," but they did not
find him. He said: "That was
]ibreel who came to you to teach
you your religion. He never came
to me in any form but I recognised
him, except for this form."
Comments: [Its isnad is saheeh, Muslim ( 8 )]
4<pUJl jP "Jli J-P
1 'j* 4: ^ U* :Jli
iUi Jli . : J Lii : Jb I a U
4 UI \jjjt jult tLlj U
4 >*L» : oUii Jl> .,Jj 11 -ii j*
jJS :Jli igg Jll JjJ,) pi
l-ii» : Jli
j!* u>» 1* ‘{&J
[ tAt: ij] .Kojj^aji oJu&
.(a) ^
375. It was narrated that Ibn
Ya’mar said: I asked Ibn 'Umar - or
a man asked him: We travel in this
land and we meet people who say.
There is no qadar (divine decree).
Ibn 'Umar said: If you meet those
people, tell them that 'Abdullah
bin 'Umar has nothing to do with
them and they have nothing to do
with him - he said it three times.
Then he told us: Whilst we were
with the Messenger of Allah (jfc), a
man came and said: O Messenger
of Allah, may I draw closer? He
pp PULL Ujl>- :j^-I lltjU- — fyo
p? pp t jI), p,
J LP _j 1 4 y* t cJ IP : J li ^y. 1
’j^ 4
S~ai lij : ^1* pll JUi 4)Ji Y
s** aJJI Jili. P>I .lld^f
- 4 ^* _ ^y. *4 *s ?y
j Uaj ! Jli
tJJi JU ijlii j ilio 1 5 ^ aJUI
Musnad 'Umar bin Al-Khattab ■(.
217
.&> — y*£L dial
said: "Come closer." So he came a
little closer, then he said: O
Messenger of Allah, may I come
closer? He said: "Come closer." So
he came a little closer, then he said:
O Messenger of Allah, may I come
closer? He said: "Come closer." So
he came a little closer until his
knees were almost touching the
knees of the Messenger of Allah
{£*). Then he said: O Messenger of
Allah, what is faith? - and he
mentioned a similar report.
376. It was narrated that 'Umar
bin al-Khattab (*.) said: The
Messenger of Allah (jgg) said:
"Whoever shades the head of a
warrior, Allah will shade him on
the Day of Resurrection; whoever
equips a warrior until he is fully
equipped, will have a reward like
his; whoever builds a mosque in
which the Name of Allah is
mentioned, Allah will build for
him a house in Paradise."
Comments: [A saheeh hadecth]
C : JU j Uxi tt'udl**
iZjjj ilaj ajI w: JLi# idJJ! J
4 JJI : Jii
j ol£5j J-w ul ojj j
u .jin j^ij 1 ; :jiii ^ Jji J_^.j
[US :^ij .iGLi ...viUj'Jl
djL ^.1
4^ I Ji .UJl G-X>- , Aw.gl
y xLU Xs- y jdp ji
iijZ-j : JI* 4-jlUiJI J ji
[ji *bl *li! jli- [y I_, j£l y>v Jll
^.A 3 vr
A. J'J ‘•iA A
& Jj in j; 4 -Iji jUi <-? ^1'
t'Ti:pU -'aUJ' J
Comments: [Its isnad is saftceh like the previous report]
ij'j- Ji XU|JJ4 J,
377. It was narrated that Umar
bin al-Khattab (&) - 'Abdullah
said: My father attributed it to the
Prophet (j^) - said: "Whoever
misses any part of his wird or
portion (of prayer or Qur'an) at
night and reads it between Fajr
prayer and Zuhr, it will be as if he
read it at night."
; CU~-
wilkiJl .*j»l
:_ alij y\ jy, _ 4 ^ -rw
JjUlil y\ _ &\ Xs-
v. y^ 1 A A Ay a
ye- iZlf- y all I A J - ' -}Aj \jl
4 jUaiJI y A ye 1 £e y yJ-*jl\xJ-
Jl J\ s Ai} :Jjl & JU _ 4 b
Musnad 'Umar bin Al-Khattab Jt
218
-*■ uUojdl ijj j+L. i lima
Comments: [Its isnad is saheeh,
Muslim (747)]
378. It was narrated that 'Umar
bin al-Khattab said: Before the
prohibition of khamr was revealed,
'Umar said: O Allah, give us a
clear ruling on khamr. Then the
verse which is in Soorat al-
Baqarah was revealed: "They ask
you (O Muhammad (^))
concerning alcoholic drink and
gambling. Say: 'In them is a great
sin...'" [al-Baqarah 2:219], 'Umar
was summoned and it was recited
to him. He said: O Allah, give us a
clear ruling on khamr, and the
verse which is in Soorat an-Nisa'
was revealed: "O you who believe!
Approach not As-Salah (the prayer)
when you are in a drunken state..."
[an-Nisa' 4:43]. When the iqamah for
prayer was given, the caller of the
Messenger of Allah (jfe) would call
out: Do not approach the prayer
drunk. 'Umar was summoned and
it was recited to him. He said: O
Allah, give us a clear ruling on
khamr, and this verse was revealed
then Umar was summoned and
recited to him when he reached
"So, will you not then abstain?"
[al-Ma'idah 5:91], Then 'Umar
said: We abstain, we abstain.
Comments: [Its isnad is saheeh]
3 1 - iiJJ ’oi ^ J** ■ Jli _
0? ^ ^ ji
Ji oly I jiiaM
[YY. ip-lj]_.«d0
.(V$V)
i 2 j£ “Y^va
‘‘j-r* Ljrt 1 hf ' bf
Jjj til : Jli ^4
^ b , 41)1 : jli 1
ij ^yll qVI a-4 ilJyi .JlL1 ML,
j* jbji - ■ ^ 1
:Jli (Y\t :»yJl) JLh \ i)i
:J4> i}li* cby» %c- Jf-aj
l;Su qijii .Jib mu 4>*i' j ill
"3 iyli, lf3t\ : tUJ! y
(tr ^ ;jb£i( ijJJJS
ili ^ Jji J 4.5 oisj
&}i4M ^ 0 ! •
J> U Ori [4^ ^ jlii biyi •&> ^4
u? ‘*i^l q-l.)" 4 ML, y-4)!
llii dU biyi 4*^4 ibiUJl
: JV 5 ( 4 \ :;xUM) 434U ^
■ Ulfjl t Llfijl '.*&> ji* JUi
Musnad 'Umar bin Al-Khattab ju
219
4c wiUaAll (ja jjkC. . lW «
379. It was narrated from Subayy
bin Ma'bad that he was a Taghlibi
Christian, then he became Muslim
and asked which deed is best? He
was told: Jihad for the sake of
Allah, may He be glorified and
exalted. He wanted to go for jihad,
but he was asked: Have you done
Hajj ? He said: No. It was said to
him: Do Hajj and 'Umrah, then go
for jihad. So he entered ihratn for
both of them together, then he met
Zaid bin Soohan and Salman bin
Rabee'ah who said: He is more
misguided than his camel, or he is
no more guided than his camel.
He went to 'Umar (4s>) and told
him what they had said, and he
said: You have been guided to the
Sunnah of your Prophet (*e), or to
the Sunnah of the Messenger of
Allah (as).
Comments: [Its isnad is saheeh]
380. It was narrated that Hisham
said: My father told me that 'Umar
bin al-Khattab (-&) said to the
[Black] Stone: You are only a stone;
were it not that I saw the Messenger
of Allah (5«) kiss you, I would not
have kissed you. Then he kissed it.
Comments: [A saheeh hadeeth]
381. It was narrated from
Hisham, from his father, that
'Umar (.*) came to the [Black]
Stone and said: 1 know that you
are only a stone and you cannot
cause harm or bring benefit. Were
it not that I saw the Messenger of
Allah (5^) kiss you, I would not
ill till :0 Ua till -rv^
J b* ‘Ji'j 3* ‘
f :jui <Jl
J J ** 11
: <J Jjii cJlaUJ jl jljli y dJi
:Jj JJi .Y : J\J
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ill J yLj ili j\ 4^ ill; £JJ
[Ar:^j]
: Jli j* LLa — ^A *
Cj 1 Hi] - (J U J*J> j 1 ; ^ 1 ijijr*" ^
^XLai ^5 djl J_)Zj cJij Jd Yjij f*>-
[rA\:^iil] .iS p ,il£» U (of /\)
(tolV) itjJu ,J r LU jdlj
,(\Tv\)
ui ;^5j wj^- -rA\
in ^JUSf * Jli ^ ■$© f**
c-:b J> ^ ^
jU :Jli .uJtdj U JlLi «Ill 'j
[rA. r^ij] .il!i
Musnad 'Umar bin AI-Khattab
220
i-itLudl j-»C .flint
have kissed you. Then he kissed
it.
Comments: [A repeat of the previous report]
382. Il was narrated from
Suwaid bin Ghafalah that 'Umar
(4.) kissed it and touched it, then
he said: I saw Abul-Qasim (ife)
show respect to you - meaning
the Black Stone.
Comments: [Its isnad is saheeh]
383. It was narrated from 'Asim
bin 'Umar that his father said: The
Messenger of Allah ($&;) said:
"When night comes from here and
day departs from here, the fasting
person may break his fast."
Comments: [Its isnad is saheeh, al-
Bukhari (1954) and Muslim (1100)]
.(\\-
384. It was narrated that 'Umar
(ife.) said: The Messenger of Allah
(*fe) said: "The likeness of the one
who takes back his charity is that of
one who goes back to his vomit."
Comments: [A Saheeh hmleeth and
its isnad is hasan, al-Bukhari
(1490) and Muslim (1620)]
385. It was narrated that 'Umar
(■&) said: The people of Jahiliyyah
used not to move on from Jam' until
they said: Shine, Thabeer, so that we
may move on quickly. When the
Messenger of Allah (jfe) came, he
differed from them and he used to
move on from Jam' before sunrise,
like the time when people who
delay Fajr usually pray.
y jUld, -TAT
jl : dit- y Fix* y <■ JJS/l -Lf
iL doJIl :Jl Ip
rwt: ^-ij] 1 1 _ J jd__ ty
ij'jt- y (*LUj -TAT
: J'j y y y y
y jin il* lil» :m, in J .xj Jl*
0 ; ^ J
^ j -VAt
JU : JU j+s* jf- 14^i ^ j
5?^-* ^
t U1: ,«da y ^iJI jlls
.(UT-) : f (Uto :r
J\ y .jli, y y>j UJU -TAa
*xfe 'jL± j\ jfi- vtjlA^j
jm jj-iJj V jii jl£ :Jli
4 :
j i ^*4^ ^ 5^I J y*} *
iy^aj oSL/9 J ! J-A* £<k>- jrf £-i-U
[M:^r\ ; ] . Lr ll\\ {JL ji
Wusnad 'Umar bin Al-Khattab -<n
221
4° ■ .it~c.li ..c i'.... .
Comments: [Its isnad is saheeh, al-
Bukhari and Muslim (1684)]
386. It was narrated from Ibn
Abu Mulaikah, who heard Ibn
'Abbas (.&,) say: 'Umar (■*■) said to
me: I heard the Messenger of
Allah (i&) say: "The deceased is
tormented because of the weeping
of his family over him."
Comments: [A Saheeh hadeeth and
its isnad is Itasan, al-Bukhari
(1287) and Muslim (927)1
387. It was narrated that Ibn
'Umar said: 'Umar (4*) said: 1 saw
the Messenger of Allah (~&) wipe
over his leather slippers (khufj)
whilst travelling.
Comments: [Its isnad is da'eef
because of the weakness of Asim
bin Ubaidullah]
388. It was narrated from 'Umar
(.*) that the Prophet (jte) used to
seek refuge with Allah from
miserliness, cowardice, the torment
of the grave, the feebleness of old
age and diseases of the heart (such as
envy, hatred, and wrong 'aqeedah).
Wakee' said: And diseases of the
heart means dying. Wakee' said:
And turmoil (fitnah) from which he
has not repented.
Comments: [Its isnad is .salicdi]
389. It was narrated that 'Abdullah
bin Buraidah said: 'Umar (->) sat
where the Messenger of Allah (*g)
used to sit, in a place where
funerals passed by. A funeral
.OTAf) : : £!>“'
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"s* y) y *(4^ y os p-f ^
5^ dji isjd,j ojij lit: jy oii * 4?*
[tTA:^j»-lj] Cat- ye-
la»j n^il
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y) y 1 o* ~ rAA
j* 0i 0* 1*^-1
ji*3' y dts ji :*&>
&»j i jliJl JijVj ‘
& Jti [tto^lj] -jliM
; (^?J di :_,a_all
.lI-jl jj
jJ jJl ^jL>- ’ t£jb*- -TA ^
: Jli ^ «13l
4..»U»a jjj»j JU1 LIL?*-* 4^^-^
Musnad 'Umar bin Al-Khattab 4 .
222
■fc t_>UaaJl j-k£- XimJt
passed by and they said good
things (about the deceased). He
said: It is due. Then another funeral
passed by and they said good
things (about the deceased). He
said: It is due. Then another funeral
passed by and they said good
things (about the deceased). He
said: It is due. Then another funeral
passed by and they said: This man
was the most dishonest of people.
He said: The most dishonest of
people is the one who tells the most
lies about Allah, and the next worst
is the one who is dishonest with his
soul in his body. They said: What
do you think if four people testify?
He said: It is due. They said: Or
three? He said: If they are three, it
is due. They said: Or two? He said:
It is due, and if I had asked about
one, that would have been dearer
to me than red camels. It was said
to 'Umar: Is this something that
you are saying on the basis of your
own opinion or is it something that
you heard from the Messenger of
Allah (Si?)? He said: No; rather it is
something that I heard from the
Messenger of Allah (#*).
: jli p;
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IjJlli jjllu IjP 4 ■'—r-j : jtii 1 lp>-
L>P P -Ip-j : jd ^34
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OijJi p ‘jih jppsi 4.^1
J J* 4^ ^ 'r+jk
: jli -^4 131 MjJll :jli
t-J j :\)[i t ,i44
opl oS Ij : jli : l^lli
:jii .411 4^ j* 411 41I IjP-Ij 4 ii
(*1 4 ,!^, <J_ji ljji 4*1 J-ii
ill : jli dJl J_4 j "j* o
hr^^ij] .rn, ill J4) ,4 P;
tCrur) ‘.£*-0
y\ 1 yj. iJjX 4
>M: or*) -.^ y _ ui Jjjji >_4y 1
•C?“
Comments: [A saheeh hadecth, al-Bukhari (2643)]
(4«) heard that when Sa'd built
the palace, he said: Now there
will be no more noise. 'Umar sent
Muhammad bin Maslamah to
him, and when he arrived he took
out some kindling and lit a fire,
and he bought some wood for a
odi 434 xJ- c£U- -rv
j*-p pu : Jli itli j y iil 4 jp tj^pl (4
pail ; jli <4aaJl y, ill llL, jl
Uj t A rt l.-a y 4] ■ * l . " .‘, j %l l
Gi>- t»P* liJji ) 41 j (4
135 j 4 •iij o] : 1 LJ JJj
390. It was narrated that
'Abayah bin Rifa'ah said: 'Umar
Musnad 'Umar bin Al-Khattab 4»
223
_ 5 «-. lUajfcil jax. .tlma
dirham. It was said to Sa'd: A man
has done such and such. He said:
That is Muhammad bin Maslamah.
He went out to him and swore by
Allah that he never said that. He
said: We will convey from you
what you have said and we will do
as we were instructed. So he
burned the door. Then he [Sa'd]
offered some supplies (to the
envoy) but he refused. He left at
midday and went to 'Umar (4i),
and he went and came back within
nineteen days. He said: Were it not
that I think well of you, I would
have thought that you did not
convey my message. He said: Yes I
did convey it; he conveys his salam
and apologises, and he swore by
Allah that he did not say that. He
said: Did he give you any
provisions? He said: No. He said:
What prevented you from supplying
[sufficient] provisions to me
yourself? He said: 1 did not want to
instruct that you be given the cold
whilst I had the hot [i.e., I could not
have given you what you wanted of
food and enjoyed plentiful food
myself], when around me are the
people of Madinah who are starving,
for I heard the Messenger of Allah
(sfel) say: "No man should eat his
fill when his neighbour is going
without."
Comments: [A Saheeh hadeeth]
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ijj>- li U ( JJ Kjjj d yj ($jj|
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End of the Musnad of ‘Umar bin al-Khattab
225
The hadccth of as-Saqeefah
The hadeeth of as-Saqeefah
391. It was narrated from
'Ubaidullah bin 'Abdullah bin
'Utbah bin Mas'ood that Ibn
'Abbas told him that 'Abdur-
Rahman bin 'Awf went back to
where he had halted. Ibn 'Abbas
said: I used to recite to 'Abdur-
Rahman bin 'Awf, and he found
me waiting for him. That was in
Mina during the last Hajj
performed by 'Umar bin al-
Khattab (.&). 'Abdur-Rahman bin
'Awf said: A man came to 'Umar
bin al-Khattab and said: So and so
is saying: If 'Umar (4t.) dies, I will
swear allegiance to So and so.
'Umar (•&.) said: I will stand before
the people today and warn them
against these people who want to
deprive them of their rights.
'Abdur-Rahman said: I said: O
Ameer al-Mu'mineen, do not do
that, for the Hajj season brings
together the riffraff and rabble
among the people, and most of the
people who gather around and
listen to you will be of that type. If
you stand before the people, I am
afraid that you will say something
that they will spread and not
understand it properly or interpret
it properly. Rather wait until you
come to Madinah, for it is the land
of Hijrah and the Sutinah, and you
will meet the most knowledgeable
and noble people there, and you
j-* l&U -rM
U? 1 : i_r^ y. ^JJU
U? y. dJ * Ju* y dJ 1 all* jj-
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JUP JU wjUa>Jl ,V jaS*
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■CjJAJI c~*jA ^-Lt- JUU
The hadecth of as-Saqeefah 4,
226
can say what you want to say with
confidence; they will understand
what you say and will interpret it
correctly. 'Umar («&) said: If I reach
Madinah safe and sound, I shall
certainly talk to the people there in
the first speech I deliver. When we
came to Madinah at the end of
Dhul-I lijjah, it was a Friday. I set
out early. 'Umar did not care at
what time he went out, because he
did not pay attention to heat and
cold and so on. I found Sa'eed bin
Zaid at the right-hand corner of the
minbar; he had got there before me.
I sat down next to him, with my
knee touching his knee, and it was
not long before 'Umar (.-to) came.
When I saw him, I said: He will
certainly speak today on this
minbar and say something that no
one ever heard before. Sa'eed bin
Zaid objected to that and said:
What do you think he will say that
no one said before? 'Umar (■&) sat
on the minbar, and when the
mu'dhdhin fell silent, he stood up
and praised and glorified Allah as
He deserves, then he said: To
proceed. O people, I am going to
tell yoti something that it has been
decreed I should say. I do not
know, perhaps it may signal my
death. So whoever understands it
and remembers it, let him narrate it
to others wherever his mount takes
him; whoever does not understand
it, it is not permissible for him to
tell lies about me. Allah, may He
be blessed and exalted, sent
Muhammad (-*fg) with the truth
and revealed the Book to him;
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The hadceth of as-Saqeefah
227
I /Lu l l ■ * I « 1^-
among the things that were
revealed to him was the verse of
stoning [adulterers]. We read it
and understood it; the Messenger
of Allah (jgj) stoned [adulterers]
and we stoned [adulterers] after
him. But I fear that with the
passage of time, some people will
say: We do not find the verse of
stoning in the Book of Allah, thus
they will go astray by forsaking an
obligation that Allah revealed.
Stoning is the due punishment in
the Book of Allah for those who
commit zina, both men and
women, if they have been married
and if proof is established, or there
is a pregnancy or a confession. And
we used to recite: Do not claim to
be the offspring of anyone other
than your fathers, as it is disbelief
(or ingratitude) on your part to
claim to be the offspring of anyone
other than your fathers. Verily the
Messenger of Allah (s&) said: "Do
not praise me excessively as 'Eesa,
the son of Maryam, was praised;
rather I am the slave of Allah, so
say: the slave of Allah and His
Messenger." I have heard that
some among you are saying: If
'Umar (&) dies, 1 shall swear
allegiance to So and so. No man
should deceive himself by saying
that the oath of allegiance to Abu
Bakr was given suddenly and it was
successful. There is no doubt that
this is the case, but Allah, may He
be glorified and exalted, saved the
people from its bad consequences
and there is no one among you
today who has the qualities of Abu
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The hndfdh of as-Saqeefah 4*
228
Bakr (■*). What happened to us
when the Messenger of Allah (jir)
died was that 'AH, az-Zubair and
those who were with them stayed
behind in the house of Fatimah, the
daughter of the Messenger of Allah
(is), and all the Ansar stayed behind
and gathered in Saqeefat Banu
Sa'idah, whilst the Muhajirecn
gathered around Abu Bakr (4*). I
said to him: O Abu Bakr, let us go to
our brothers, the Ansar. So we set
out, looking for them, then we were
met by two righteous men who told
us what the people had done, and
said: Where are you going, O
Muhajirecn? I said: We are looking
for these brothers of ours, the Ansar.
They said: You should not go near
them; do whatever you have
already decided, O Muhajirecn. 1
said: By Allah, we will go to them.
So vve carried on until we came to
them in Saqeefat Banu Sa'idah,
where we found them gathered and
among them was a man wrapped
up [in a garment], I said: Who is
this? They said: Sa'd bin 'Ubadah. I
said: What is the matter with him?
They said: He is sick. After we sat
down, their spokesman stood up
and praised and glorified Allah,
may He glorified and exalted, as He
deserves, then he said: To proceed.
We are the supporters (Ansar) of
Allah and the majority of the
Muslim army. You, O Muhajireen,
are a small group among us. Some
of you came to us, wanting to deny
who we are and prevent us from
attaining a position of authority.
When he fell silent, I wanted to
present a speech that I had prepared
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The hadeeth of as-Saqeefah
229
and that I liked in front of Abu Bakr
(4a). I used to avoid provoking him
and he was more forbearing and
more dignified than me. But Abu
Bakr (*&) said: Wait a while. I did
not like to make him angry, and he
was more knowledgeable and more
dignified than me. By Allah, he did
not omit any word that I liked in the
speech I had prepared but he said
something like it or better, speaking
spontaneously, until he finished
speaking. Then he said: To proceed.
Whatever you have mentioned
about your achievements and
virtues, is correct. The Arabs would
not acknowledge the leadership of
anyone except someone from this
tribe of Quraish, for they are the best
of the Arabs in lineage and location.
I am pleased to suggest to you one
of these two men, whichever of
them you want. Then he took hold
of my hand and the hand of Abu
'Ubaidah bin al-Jarrah, and I
disliked nothing of what he had said
apart from this, for by Allah, I
would rather have my neck struck
for no sin on my part than to
become the leader of people among
whom was Abu Bakr (*), unless my
own self suggested something at the
time of death. One of the Ansar said:
I am the post on which the camel
with a skin disease scratches itself
and I am like a high class palm tree
[i.e., a noble]; fl suggest] a ruler
from among us and a ruler from
among you, O Quraish. - I [the
narrator] said to Malik: What does T
am the post on which the cainel
with a skin disease scratches itself
and I am like a high class palm tree'
1 j ^ CajULAadl IjLij- Ul i La
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The hadeeth of as-Saqeefah 4
230
mean? He said: It is as if he is saying,
I am the smart one who has the
answer. - Then there was a great
deal of clamour and raised voices, to
such an extent that I feared there
would be a conflict, so I said: Hold
out your hand, O Abu Bakr. So he
held out his hand and I swore
allegiance to him, and the Muhajireen
swore allegiance to him, then the
Ansar swore allegiance to him. Thus
we surrounded Sa'd bin 'Ubadah.
One of them said: You have killed
Sa'd. 1 said: May Allah kill Sa'd! And
'Umar (4>) said: By Allah, we never
encountered any problem greater
than the swearing of allegiance to
Abu Bakr (.*>). We were afraid that if
we left the people without having
sworn allegiance to anyone, they
might swear allegiance after we
were gone, so we would either
follow in their footsteps and swear
allegiance to someone we were not
pleased with, or we would disagree
with them and that would cause
trouble. If anyone swears allegiance
to a leader without consulting the
Muslims, there is no allegiance for
him and no allegiance to the one
who swore allegiance to him, lest
both of them be killed.
Malik said: Ibn Shihab told me,
from 'Urwah bin az-Zubair, that
the men whom they met were
'Uwaim bin Sa'idah and Ma'n bin
'Adiyy. Ibn Shihab said: Sa'eed bin
al-Musayyab told me that the one
who said, I am the post on which
the camel with a skin disease
scratches itself and I am like a high
class palm tree, was al-Hubab bin
al-Mundhir.
The hadeeth of as-5aqeefah ■&>
231
Comments: [Its ismd is saheeh, al-Bukhari (2462) and Muslim (1691)]
392. It was narrated from Yahya
bin Sa'eed that he heard Anas bin
Malik say: The Messenger of
Allah (fe) said: "Shall I not tell
you of the best tribe of the Ansar?
Banun-Najjar, then Banu 'Abdul-
Ashhal, then Banul-Harith bin al-
Khazraj, then Banu Sa'idah." and
he said: "In each tribe of the
Ansar there is goodness."
Comments: [Its isnad is saheeh, al-
Bukhari (5300) and Muslim
(2511)]
393. It was narrated that Ibn
'Umar (+) said: The Messenger of
Allah (ife) said: "The two parties
to a transaction have the option
(of cancelling it) so long as they
have not parted or there is a
condition which gives the option
to cancel."
Comments: (Its isnad is saheeh, al-
Bukhari (2107) and Muslim
(1531)1
394. It was narrated from Ibn
'Umar that the Messenger of Allah
(lis) forbade selling the offspring of
the offspring that is still in the
womb of a camel.
Comments: [Its isnad is saheeh, al-
Bukhari (2143) and Muslim
(1514)]
395. It was narrated that Ibn
'Umar (>&) said: We used to buy
and sell foodstuff at the time of
the Messenger of Allah (# 5 ), and
he would send someone to tell us
to transfer the food from the place
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The hadeeth of as-Saqeefah
232
we have bought it to another
place before selling it.
Comments: [Its isnad is sahceh, al-
Bukhari (2123) and Muslim
(1527)]
396. It was narrated that Ibn
'Umar (J») said: The Messenger of
Allah (j8§) said: "Whoever buys
foodstuff should not sell it until
he takes possession of all of it."
Comments: [Its isnad is sahceh, al-
Bukhari (2126) and Muslim
(1526)]
397. It was narrated from Ibn
'Umar (4=) that the Messenger of
Allah (i*;) said: "If a person frees
his share of a slave, and has
enough money to pay the full price
of the slave, a fair price should be
worked out for the slave, and his
partners should be given their
shares, then he may free the slave,
otherwise he has freed only what
he has freed."
Comments: [Its isnad is saheeh, al-
Bukhari (2522) and Muslim
: jl\] .LJ M Jj ji&
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avrt :^i]
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4k- _ r «- £r ^ ^ t*iU ’j* dllU
ui ^ ^ :Jli ^ dll
dUi ^ ‘ J~il' ji/d jUU U d 0 ISii
(ov/t) i
U Hi ^Ij tulill djU
:0tvt t 3\o. ^tTs atal :Jdl]
[Itor ,im .WA .031* .OAT!
(YoYY) r oil:_.] \
398. It was narrated that Sa'eed
said: I said to Ibn 'Umar (4»): What
about a man who engaged in li'an
with his wife? He said: The
Messenger of Allah (jfe,) would
separate them - and he mentioned
the hadeeth.
.0
Comments: [Its isnad is saheeh, al-Bu
ji- iCiy) ouii ilfoi- -V4A
oii : Jtf
• ■ }JJ) l)yL j : JUS i
[UU3 t itvv 'Jij
“tri : f (srw) :j. oi i_i
:hari (5312) and Muslim (1493)]
Musnad 'Uthman bin 'Affan
233
.&= ‘t 1 ’ ■*■ a
4 » £)Ul£ (jj yluii.a
Musnad ‘Uthman bin ‘Affan 4e>
399. It was narrated that Yazeed
said: Ibn 'Abbas (v&) said to us: I
said to 'Uthman bin 'Affan: What
made you take al-Anfal, which is one
of al-Mathani (the seven long
soorahs), and Bara'ah, which is one
of al-Mi’een (soorahs with one
hundred verses or thereabouts), and
put them next to one another and
not write - Ibn Ja'far said: A line
between them saying Bismillahir-
Rahmanir-Raheem - and you put
them with the seven long ones?
What made you do that? 'Uthman
(.&) said: Sometimes many soorahs
would be revealed (incomplete) to
the Messenger of Allah (jig), and
when something was revealed he
would call one of the scribes to
write it down for him and say: "Put
this in the soorah in which such and
such is mentioned"; and verses
would be revealed to him and he
would say, "Put these verses in the
soorah in which such and such is
mentioned"; and a verse would be
revealed to him and he would say:
"Put this verse in the soorah in
which such and such is mentioned."
Al-Anfal was one of the first soorahs
to be revealed in Madinah and
Bara'ah was one of the last soorahs of
the Qur'an, and the stories and
content of the two soorahs were
: ilia?* :—■—. —
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Musnad 'Uthman bin 'Affan ■&,
234
4* OUc t>j jUoc iVnii«
similar. Then the Messenger of
Allah ( 3 J 5 ) passed away without
having stated clearly to us that it
was part of it, but we thought that
it was, hence I put them together
and I did not put between them the
line Bismillahir-Rahmanir-Raheem.
Ibn Ja'far said: I put it with the
seven long ones.
<JJi ufe; feSf jj) i life;
'• ?** it 1
[M3:>1] JjLl J
Comments: [Its isnad is da'ce/and its content is munkar]
400. It was narrated from Hisham
bin 'Urwah: My father told me
that Humran told him: 'Uthman
( 4 °) did wudoo' in al-Balal (a paved
area in Madinah) then he said: I
shall tell you a hadeeth that I heard
from the Messenger of Allah (*£).
Were it not for a verse in the Book
of Allah, 1 would not have told
you it. I heard the Prophet (jfc;)
say: "Whoever does wudoo' and
does it well, then goes in and
prays, his sins between that prayer
and the next will be forgiven, until
he prays [the second prayer]."
y if Jrf- y JfA. -t • *
:Jli jlfei ji i^l ■‘if
:JIj p 4* jliii l ^>y
jUl j if *~*-^~*
u Jji j z\ yjJ
y ~^~^ jyi 11 :J_fe * f li\ cJi—
1 #3 fe; ^ ^ ^ ‘
[to3:^!] j i ;;i m
,(TTV> : f ov)
Comments: [Its isnad is saheeh , al-Bukhari (160) and Muslim (227)]
401. It was narrated from Aban
bin 'Uthman ( 4 s) from his father
that the Prophet (ite;) said: "The
pilgrim in ihram should not get
married, arrange a marriage or
propose marriage."
Comments: [Its isnad is saheeh,
Muslim (1409)]
• ^ if y. -1 • \
y. OUl jZ ivfej fe jZ jijJ-
; Ji» M ^ y *J if
“k—i»fe Vj v ^
tort tMY t i AT 11 V\ : ii]
[ots
402. It was narrated that Ibn
Hanmalah said: I heard Sa'eed [i.e.,
Ibn al-Musayyab] say: 'Uthman
.01 • 3) : ^
:Jli iliy*- ^Z UiU- — t*Y
:jii _ vfeln 5 ;i ^ _ ii*i fefe.
Musnad 'Uthman bin 'Affan
235
( 4 t) went out for Hajj, then when
he was partway there, it was said
to 'Ali (4s>): He ['Uthman] has
forbidden tamattu' [doing 'Umrah
then exiting ihram until Hajj], 'Ali
(4fe) said to his companions: When
he sets out, set out too. And 'Ali
and his companions entered ihram
with the intention of doing 'Umrah
and 'Uthman («&.) did not say
anything to him about that. 'Ali
(.&) said to him: Have I not been
told that you forbade tamattu’ by
doing 'Umrah first? He said; Of
course. 'Ali said: Did you not hear
that the Messenger of Allah (©>) did
tamattu! 'Uthman said: Of course.
Comments: [Saheeh hadeeth, al-Bukhari
403. It was narrated from 'Uthman
that the Messenger of Allah {*£) did
wudoo' washing each part of the
body three times.
Comments: [A Imdeeth that is saheeh
because of corroborating evidence]
404. It was narrated from Abu
Anas that 'Uthman (4s,) did wudoo’
in al-Maqa’id, washing each part of
the body three times. Some of the
Companions of the Messenger of
Allah (# 5 ) were with him. He said:
Didn't you see the Messenger of
Allah (sis) do wudoo’ like this? They
said: Yes.
Comments: [Its isnad is saheeh,
Muslim (2301)]
405. It was narrated that
'Uthman (4*) said: The Messenger
of Allah (igg) said: "The best of
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[t T t : ^ 1 ] jli 4 jil' JjJ-j
.(\ TYV) : f (tall)
l^-lj ^A-. • d j 44 J
.d4,h4 oyJ)l ^
(1569) and Muslim (1223)]
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ol -4f oUip ^ ijslj jjjl jp 4jJLJ
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Xs-j jCLi* t j L*a>- —
Nlusnad 'Uthman bin 'Affan ok
236
■A jlic ^>j OUic. Jim »
you is the one who leams Qur'an
and teaches it."
Comments: [Its isnad is sahceh, al-
Bukhari (5028)]
406. It was narrated that 'Uthman
(4t) said: The Messenger of Allah
(is;) said: "Whoever does wudoo' as
Allah, may he be glorified and
exalted, has commanded him, the
prescribed prayers will be an
expiation for [whatever sins he
commits] between them."
Comments: [Its isnad is sahceh,
Muslim (231)]
407. Abu Sahlah narrated that
'Uthman (4k) said, on the Day of
the House when he was besieged:
The Messenger of Allah afe gave
me advice and I promised to
comply with it, so I shall bear it
with patience. Qais said: People
thought that it was that day (when
he was killed).
Comments: [Its isnad is hasan]
408. It was narrated from 'Uthman
bin 'Affan ( 4 k) - 'Abdur-Razzaq
said: from the Prophet fe) - that he
said: "Whoever prays 7 sha' and
Fnjr prayer in congregation, it is
as if he spent the night in prayer
(i qiyamul-lail )." 'Abd ur-Rahman
said: Whoever prays ' Isha' in
congregation, it is as if he spent half
the night in prayer, and whoever
prays Fajr in congregation, it is as if
he spent the entire night in prayer.
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jlj-pllai f -t • V (oA/>)
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s>! '■ jX~ j~r j 1 ^ 1 }y. Ji* 4* Ola* j>
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Musnad 'Uthman bin 'Affan jjk.
237
Comments: [Its isnad is sahceh,
Muslim (656)]
409. It was narrated from 'Uthman
bin 'Affan ( 4 b) that the Prophet (jfe)
said: "Whoever prays 'Isha in
congregation is like one who spent
half the night in prayer, and
whoever prays Fajr in congregation
is like one who spent the entire
night in prayer."
Comments: [A hadeeth sahceh]
J(*-! I f-r* l y.l y 4 I
410. 'Ata' bin Farrookh, the freed
slave of the Qurashis, narrated that
'Uthman ( 4 *) bought some land
from a man and the man did not
seek payment for it. Then he met
him and he said to him: What
prevented you from coming and
taking your money? He said: You
were unfair to me; I never met
anyone but he blamed me. 'Uthman
said: Is this the reason? He said: Yes.
'Uthman said: Then choose between
your land or your money. Then
‘Uthman said: The Messenger of
Allah (jfe) said: "Allah, may He be
glorified and exalted, admitted to
Paradise a man who was easy¬
going in buying and selling, when
paying off debt and when asking
for a debt that was owed to him."
Comments: [A hadeeth that is hasan
because of corroborating evidence].
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Musnad 'Uthman bin 'Affan .*
411. It was narrated that 'Alqamah
said: I was with Ibn Mas'ood when
he was with 'Uthman (.&). 'Uthman
(**) said to him: Do you still feel any
desire towards women? When
women were mentioned, Ibn Mas'ood
said: Come closer, 'Alqamah. I was
a young man (at that time). 'Uthman
(■*■) said to him: The Messenger of
Allah (j-jj) came out to some young
men of the Muhajireen and said:
"Whoever among you has the
means to get married, let him do
so, for it is more effective in
lowering the gaze and guarding
chastity; whoever cannot (do that),
then fasting is a shield for him."
Comments: [A saheeh hadeeth]
412. It was narrated from
'Uthman bin 'Affan (.*) that the
Prophet (jfc) said: "The best of you
is the one who teaches Qur'an or
learns it." Muhammad bin Ja'far
and Hajjaj said: Abu 'Abdur-
Rahman said: That is what made
me sit in this place (i.e., become a
teacher). Hajjaj said: Shu'bah said:
Abu 'Abdur-Rahman did not hear
(it) from 'Uthman ( 4 &) or from
'Abdullah, but he heard it from 'Ali
(«&.). My father said and Bahz said:
(It was narrated from) Shu'bah
who said: 'Alqamah bin Marthad
told me: "The best of you is the one
who learns Qur'an and teaches it."
Comments: [Its isnad is saheeh, al-
Bukhari (5028)]
238 qUk y Jliic *1.:. '•
aJe y {yy. C_i,J bijjh. -tit
:Jli iAili y [y ■.jUS J\ y
jip jj\ ^
bJj I Jli \j» kj a] Jlfli
tilili- U jSl ; jl\ Jtf ullil Jl
fry* - JUi Jj>-j Jij : Jli
Ji & J* dll
yi*\ dji ig'jyjj J^A> Ij ^il. jli y»
I ‘ y yi * yaJ-\j t
.11 1\>-j d
jt' y :
jA yj J ij lOfo^T) >y~s
. jlip Jj jUie y IJU , y
' ^le*^ j y — t \ Y
y. I ; m : Jli lilLi lillU-
& y> y y 4^ y ^4 4s
y <& jUe y jUit y yJ-^\
jl^jil y jl» : Jl* di
. J1* i >»>-j y J 0 . <■ j i
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j,] ( «_i i p_j : d*_; jli : Jl* ...t- ij i
dll -L* y 4b jld* y y *-*)I y
j -yj Jl* ‘4* jU y A-Jj Ai jfij
‘ yy 1 y. i*J5l t. J li *JLi y : y,
Jtlle-J jl^iit jJL!j" y : Jlij
[t >» l^lj]
.(0*YA) t^L*J
Musnad 'Uthman bin 'Affan a
239
Jk ^>j ^jl « ' i r . T i !° i 4
413. 'Affan told us: Shu'bah told
us: 'Alqamah bin Marthad told
me... and he said in it: "Whoever
learns the Qur'an or teaches it."
Comments: [Its isnad is snheeh]
414. It was narrated that 'Amr bin
Deenar said: I heard a man narrate
from 'Uthman bin 'Affan (.*.) from
the Prophet (**;) who said: "A man
was easy-going when buying and
selling, and when paying his dues
and asking for what he was owe
then he will enter Paradise."
Comments: [Hasan because of
corroborating evidence; this isnad
is da'cef\
415. It was narrated from Aban
from 'Uthman (4s>) that he called
for water and did zoudoo': he
rinsed his mouth and nose, then
he washed his face three times, his
arms three times each, and wiped
his head and the tops of his feet,
then he smiled and said to his
companions: Aren't you going to
ask me what made me smile?
They said: What made you smile,
O Ameer al-Mu'mineen? He said: I
saw the Messenger of Allah (jfc)
call for water near this spot, then
he did wudoo' as I have done it,
then he smiled and said: "Aren't
you going to ask me what made
me smile?" They said: What made
you smile, O Messenger of Allah?
He said: "If a person calls for
(water for) wudoo', then he washes
his face, Allah will remove from
him every sin that he committed
1 :4yut libo-U- — t\Y
: 4-i J li j Jj y y W Ye-
:Vii y^~ o'. 0 i>- —
: J IS j ILj y j ‘y- HjJ-
y ■&> OUf- y uUi* y
. LpIL boll {Ja-j OU* 1 :Jti
[f \ £>Jl K ^r-f
aUJ )Jl*j toI
•j\>> ji ji
y ill-b- — f 1 o
y y y iS-shi y
leo iil :»&> OUi- y jllti jll
jU‘ l^yi «lU
jij c
Jl2 <■ JjU ./> i aIcJS j&J
lip jJ LlJ V \ !
' J li S I j*» I U I
ejj» ja lly *1w US JcJ'j
c ju t Saj>^ us L %'yi i uiJi
U ijjte :JUi
JuJ! !>J» : JUS U ilU
Up <d]l Ja>* JJJti *y0y US IS!
a!p\jS J-1p ISIS lf^U> i A^ixp- J5
OlS' <0A/3) 4-.'^ ^ 013
Musnad 'Uthman bin 'Affan 4 .
240
with his face; when he washes his
arms, the same applies; when he
wipes his head, the same applies;
when he purifies his feet, the same
applies.”
Comments: [Saheeh because of
corroborating evidence]
416. It was narrated from al-
Hasan bin Sa'd, the freed slave of
Hasan bin 'Ali, that Rabah said:
My masters married me to a
Roman slave girl of theirs. 1 was
intimate with her and she bore me
a boy who was black like me and I
named him 'Abdullah. Then I was
intimate with her again and she
bore me a boy who was black like
me, and I named him 'Ubaidullah.
Then she was corrupted by a
Roman slave of my masters, whose
name was Yuhannas and he spoke
to her in their language. Then she
gave birth to a boy who looked like
a lizard (i.e., was very fair). I said to
her: What is this? She said: He is
the child of Yohannas. So we
referred the case to Ameer al-
Mu'mineen 'Uthman (-A) - Mahdi
said: I think he said: And he asked
them both - and they confessed. He
said: Will you agree to me passing
judgement between you according
to the judgement of the Messenger
of Allah (sfe)? He said: Tire
Messenger of Allah («g) ruled that
the child be attributed to the
(husband of the) woman, and the
fornicator gets nothing. Mahdi
said: and I think he said: He
flogged her and him, and they
were both slaves.
4* j 1 "' j Li,! ■
■ y> it] .‘ibis dlS CyJi "ji Ijlj
[oor im 41 r-
Ci* r 1 s,ti :
■p'b" Ji'j 0tl»i)l bli L_i jl_j y pJL~.
JrT y JJr ’■ jii -fit
ye- Ji ?ill J -bUJ l&U-
C b -J J ■r J - Jr Ji
‘V? 3i '<*& 'J jJ jJjj
^ oaJ y l j.ifr d—o j pi tdJi As-
}-£■ £1^ jj Sjif
'•% Ji/j
Ji **jj ■js ■L'Jy :Jti .iUb
j* - c-Jli VIJla U : l$J cJU*
J J\ :Jli
LLjJU. : Jli Jli _ jUi*
UiCo jl d\Jc>y'\ : JUi _ l i'ys,Xi
*11' : Jtf Jit JyLj jUi
■r^l yjtiijj 'JJ\ SI 5jte
: Jli jap Jl»
[s*r a tv aw^i] utrj
ujj .jLJ
■ *jU Ji. 4^1 fJr^J
Comments: [Its isnad is da’cef because Rabah is unknown]
Musnad 'Uthman bin 'Affan 4>
241
417. It was narrated from Rabah...
he mentioned a similar hadeelh. He
said: I took them to Ameer al-
Mu'mineen 'Uthman bin 'Affan
(■*), who said: The Messenger of
Allah (sjg) ruled that the child be
attributed to (the husband of) the
woman... and he mentioned a
similar report.
Comments: [Its isnad is da'cef and it
is a repeat of the previous report]
^,1 o 1. Uu :<IJl . L. — 1YV
J, ji- Cjjiiu J> dll jic- jll
*. Jli jSji
oUi- ^ jUii J]
jSji\ 01 tiHi aJLI I J_j—'j 0)
.iiL. 3§-ji..
418. It was narrated that Humran
said: 'Uthman (■£>) called for water
when he was in al-Maqa'id. He
poured some on his right hand and
washed it, then he put his right
hand in the vessel and washed his
hands three times, then he washed
his face three times, and he rinsed
his mouth and nose; he washed his
arms up to the elbows three times,
then he wiped his head, then he
washed his feet up to the ankles
three times. Then he said: I heard
the Messenger of Allah say:
"Whoever does zvudoo’ as I have
done wudoo’, then prays two
rak’ahs in which he does not let his
mind wander, will be forgiven his
previous sins.
.*3,1 —S U -I :
jX _ jS liiju- -HA
J> (.tki ji. ^.144 fi.
jLU OUif US : Jli if ’•f.f.
1 1 g 1w-SLli t jj. LiU l fj
4C">vj £& J—ii »ibjl j> ILU V-ji id
1 jl y 1—^
jU dpljj J-~*J
J! iM-j r 6“*
3t5 jlli Jj—'j : ji* jU
P ‘ *-** y£_r^J if* '■ J fi
11 d dJi "jii- , 11 g ; < i__i V
[f Ya ctY\ a\<t : i 1] ..Ji t* fia
.(TTD :,Oat)
T'
m r*4
Comments: [Its isnad is saheeh, al-
Bukhari (159) and Muslim (226)]
419. It was narrated from Humran,
the freed slave of 'Uthman, that he
saw 'Uthman ( 4 fe) call for a vessel,...
and he mentioned a similar report.
Comments: [A Saheeh hadeelh and it
is repeat of the previous report]
-jf^-aju *j.iS Jj a jin . <? j*oj ^Jbl^l wlot-g aUorl , *Li Lfl j £*A jA J wo.
rJt ftl-i - n ^
if 4 if ■£*-’ if. p-rj'Sl]
dl : jUit if '•Mji iy.
.ayaaj ...jilt, LjPJ 0 \ials- i^lj
Musnad 'Uthman bin 'Affan 4 *
242
420. It was narrated that Abu
Salamah bin 'Abdul-Rahman said:
'Uthman looked out from the
house when he was under siege
and said: I adjure by Allah anyone
who was present with the
Messenger of Allah (jsg), on the day
of Hira', when the mountain shook
beneath his feet; he kicked it with
his foot and said: "Be still, Hira,
there is no one on you but a Prophet,
a Siddeeq or a martyr," and I was
with him. And some men testified to
what he said. Then he said: I adjure
by Allah anyone who was present
with the Messenger of Allah (jfe) on
the day of Bai'atul-Ridwan, when he
had sent me to the mushrikeen, the
people of Makkah; he said, "This is
my hand and this is the hand of
'Uthman," and he swore allegiance
on my behalf. And some men
testified to what he said. Then he
said: I adjure by Allah anyone who
was present when the Messenger
of Allah (^g) said: "Who will
expand the mosque by incorporating
this house into it, in return for a
house in Paradise?" and I bought it
with my wealth and expanded the
mosque by incorporating it into it.
And some men testified to what he
said. Then he said: I adjure by
Allah anyone who saw the
Messenger of Allah (jag) on the day
of the army of hardship (i.e.,
Tabook), when he said: "Who will
spend today a spending that will
be accepted by Allah?" and I
—ft*
IA ‘fid IA - 0 ?'
quip :jt» y' AA
<dj Li 1 : . I :Jlis . . n->u> jpt.j. t .. .j 1 :
i\ ;>> r>: m jilt V
uij ji j\ Zg fillip
y aAJL -LUl ! Jli .JlJ -LlJjU
ij\ Jr**. M ^ pi life (J
J_a> 1 t yS
.JU-j d Udujli Uj »JL
. Jli JJI J 1 g■* dll, ~lLjI : Jli
^ ^ cdin ti yj,. jz»
j, Ait-ji y j. iisu
; e■ ■ j* dJL J-IjIj : Jli ,Jb>-j d XidU
dr** ^ <l)i J>-3
■widaj iiii jijdl Jill
■JU-j d jULili :Jli ja
Jjl lijU jdj j Jtj-i Jy* jiiL JLtilj
ijJU j* tJ_dJl
[0U : jkl] .Jlfj tf : Jli VJ_U1
J? jl ’ ^A V
.o. .>....
Musnad 'Uthman bin 'Affan 4*.
243
equipped half of the army with my
wealth. And some men testified to
what he said. Then he said: I adjure
by Allah anyone who saw the
water of Roomah (a well) being
sold to wayfarers, then 1 bought it
with my own wealth and gave it to
wayfarers for free." And some men
testified to what he said.
Comments: [A saheeh hadeeth]
421. It was narrated that Humran
bin Aban said: I saw 'Uthman bin
'Affan (&) do wudoo'. He poured
water onto his hands three times
and washed them, then he rinsed
his mouth and nose, then he
washed his face three times, then
he washed his right arm up to the
elbow three times, then the left arm
likewise, then he wiped his head,
then he washed his right foot three
times, then the left foot likewise.
He said: I saw the Messenger of
Allah (jfe) do wudoo' similar to
what I just did, then he said:
"Whoever does wudoo’ as I just did,
then prays two rak'ahs without
letting his mind wander, his
previous sins will be forgiven."
Comments: (Its isnad is saheeh, al-
Bukhari (159) and Muslim (226)]
422. It was narrated that Nubaih
bin Wahb said: 'Uinar bin
'Ubaidullah sent word to Aban bin
'Uthman ( 4 &), (to ask) whether he
could apply something to his eyes
when he was in ihram - or (to ask)
what he could apply to his eyes
when he was in ihram. He sent
word back to him telling him that
(jUui ^ oUifc JlLL-4
J*** ~£T\
If ‘6^' 4y yi If ‘i Sfy^
(jUp odj OUI y
jU i aIjZ l _Jj- j-yti i 4*
jJ 4 *:) J
P ‘ ££ J) I j~i
:jJ (.Jlij Jz* ‘ IjVj
If '>*" ^
d-ti \ley j* 1 :Jti t Id*
li <! yp 1-4'll Lj )u>
[ i l A: £^-1 j] .tjji Cf f
.(m)
±s 0 jb- -trr
‘~r*j o; Q If if “r’Ji 1
id (i- /)) J[ in & •; ui
jl jAsd :dUip jli
; dl Jijti
dt*tp c."■ > .. Lijjl
244
Musnad 'Uthman bin 'Affan
he could apply aloes to them, and
I heard 'Uthman bin Affan (.&)
narrating that from the Messenger
of Allah (jfc).
Comments: [Its isuad is saheeh, Musi
423. It was narrated from 'Uthman
bin 'Affan that the Prophet (jgc)
said: "Whoever knows that prayer
is an obligatory duty will enter
Paradise."
Comments: [Its isnad is da'eef,
because Abdul-Malik bin Ubaid
is unknown]
424. It was narrated that Sa'ecd bin
al-Musnyyab said: 'Uthman went
for Hajj, and when he was halfway
there, ' Ali was informed that
'Uthman had told his companions
not to do tamattu'. 'Ali said to his
companions: When he sets out, set
out too. ‘Ali and his companions
entered ihram for ‘Urnrah, and
'Uthman did not say anything to
them. 'Ali said: Have 1 not been
told that you have forbidden
tamattu '? Didn't the Messenger of
Allah (i-%) do tamattu '? He (the
narrator) said: I do not know what
answer 'Uthman {.&,) gave.
Comments: [A hadeeth saheeh,
Muslim (1223)]
Jk ^L 2 i£. ildto *
dJJdd dfi jliP y\
[MV dll Una :
m (1204)]
y dll ali l5ai :d!l x± llia^ -try
01 yy tlai y dUip :'_1 p
b* y. 4U-*! 1 alp ly jlai jll
df 4> jUe- y jUip jp <. jUi ji'JLi
•ji i'sLSdl ji j^ip : Jli yp\
J_p y dlUJlXp illf^J w»L~.j : gijkj
y a*Ai Ivii :dJl alp \llak- -itt
_ j-** a: ijlai- :^uid!
j;l £iki- : Jj ji y £1^111
(7f~ : J0 v_4^vJl y a~*d jZ 111 yZ-
y**. Jt Ji- 4k OUip
dULii J£ 4k oUip ji 4k Ji
Jy Jlii t^»Jlj ^UaJl jZ
Ji Jili .1 J-/} r-lj bl yjkJ'i
JUi idt*ip ^ q - 1 C . |*lj
1 i *adJ I jp O-j, kiLI _ r »l jUl ! jh Jy
y/>\ Ui : Jli Jji jj]
[ t ■ I: ^rlj] dUtp ol»-l L»
di* ‘(UTT) :f -.gjkJ
y laa-l_y U,a>- pj—• *J ^jj nj
• oyill
Musnad 'Uthman bin 'Affan 4.
245
425. It was narrated that Malik
bin Aws bin al-Hadathan said:
'Umar bin al-Khattab (4^) sent for
me, and whilst I was like that, his
freed slave Yarfa' came and said:
'Uthman, 'Abdur-Rahman, Sa'd
and az-Zubair bin al-'Awwam are
here - (the narrator) said: I do not
know whether he mentioned
Talhah or not - and they are
asking for permission to enter
upon you. He said: Let them in.
Then after a while, (Yarfa') came
and said: al-'Abbas and 'Ali are
asking permission to enter upon
you. He said: Let them in. When al-
'Abbas came in, he said: O Ameer
al-Mu'mineen, judge between me
and this one. They had a dispute
at that time concerning the fai'
(booty) that Allah had granted to
His Messenger of the wealth of
Banun-Nadeer. The people said:
Judge between them, O Ameer al-
Mu'mineen, and relieve each one
of his opponent, for their dispute
has gone on too long. 'Umar (4*)
said: I adjure you by Allah, by
Whose Leave heaven and earth
exist, do you know that the
Messenger of Allah (jjg) said, "We
are not to be inherited from; what
we leave behind is charity"? They
said: He did say that. He said: I
shall tell you about that fai’-, Allah,
may He be glorified and exalted,
gave something exclusively to His
Prophet (jfe) that He did not give
to anyone else. And he quoted the
verse: "And what Allah gave as
booty (Fai') to His Messenger
4* . \ \ til *
UjJL>- ! ^i jy l _Ll£- Uj — 1 Y G
‘J[ j-jl :Jb
& ti & ii 1 *”3 T -J)’
vcJlIj (1 : AjUI) t£f- (yt
Li aJJIj t 3s!fi <L’I
'-t» <■ LA j i ‘4~‘.
tili- 41 j » aJlSiI tJUJl
Musnad 'Uthman bin 'Affan
246
■O' ijiit g)J I^UiC I t nil 4
(Muhammad (#;)) from them - for
this you made no expedition with
either cavalry or camelry" [al-
Hashr 59:6]. He said: 'This was
exclusively for the Messenger of
Allah (&j) and by Allah, he did
not keep it to himself in exclusion
of you and he did not prefer
himself over you with regard to it.
Rather he gave it to you and
divided it among you until there
was nothing left of it except this
property. He spent on his family's
needs from this property for one
year, then he took what was left
and regarded it as the property of
Allah. When the Messenger of
Allah ($g?;) passed away, Abu Bakr
said: "I am the successor of the
Messenger of Allah (j^), I shall
deal with it as the Messenger of
Allah (?fe) dealt with it.
llii fc4!l jLa 41* U
LI :*$> jSL y I Jli 411
^ ^ &
• 4 -j M & otf
. { (r4*t) .C : '* 11 '' fu
.( WJV)
Comments: [Its isntid is saheeh, al-Bukhari (2904) and Muslim (1757)]
426. It was narrated from
'Uthman that he saw a funeral and
stood up for it and said: I saw the
Messenger of Allah (#*) see a
funeral and stand up for it.
Comments: [Saheeh, because of
corroborating evidence and its
isnad is da'eef, because Yahya bin
Sulaim is unknown]
yi lib- : aXJ t Ufjt>- —tit
y Cf.
oi a*, yy y ‘Vi i y.
of jlil
CUjtj ijlij i LjJ f Ui 4il
: .LjJ fUi ijt>- jYj jfc 4JI J_^5
[0T<1 1t <U i tVS
•(•d— y .
427. It was narrated that Abu
'Ubaid said: I saw 'Ali and
'Uthman (&) on the day of ( Eid )
al-Fitr and (Eid) al-Adlta; they
prayed, then when they finished
■py*
•y xL^m :43l jlp UIjuL —txv
O' ^ ji Jrfi y J}
Musnad 'Uthman bin 'Affan Jt
they reminded the people. I heard
them saying: The Messenger of
Allah (Sgg) forbade fasting on
these two days.
Comments: [Its isnad is saheeh]
428. It was narrated from 'Ata'
bin Yazeed al-Junda'i that he
heard Humran the freed slave of
'Uthman bin 'Affan (4a), say: I saw
Ameer al-Mu'mineen 'Uthman do
wudoo’; he poured water onto his
hands three times, then he rinsed
his nose three times and rinsed his
mouth three times... and he
mentioned the hadeeth, similar to
the hadeeth of Ma'mar.
Comments: [Its isnad is saheeh, al-
Bukhari (159) and Muslim (226)]
429. It was narrated from one of
the Ansar, from his father, that
'Uthman (.$>) said: Shall I not show
you how the Messenger of Allah
(Sfe,) did wudoo'? They said: Yes. So
he called for water, and he rinsed
his mouth three times and his nose
three times, and he washed his face
and arms three times, and he
wiped his head and washed his
feet three times. Then he said: You
should know that the ears are part
of the head. Then he said: I have
tried to do wudoo' for you as the
Messenger of Allah did it.
Comments: [A Saheeh hadeeth. This
isnad is da'eef (weak)]
;47 m*,. ^>1 i iiii 4
Oi- : (Jli jZ* jZ-
i U i jLLO; j ^ j
Ji> :OYj* U4.^01 Ol^ili
fj-* ‘if iSg fj- !l
[oi • i fro : Jil]
1 t IIjJLs- ~£TA
'^-jt if ^
y j jl^
4^* jli- ' J7 *\ ^3 : JU ^ jUc.
^ ajJj
...tbB 3 S Zz*\
[ l ' A : j^rU] -j*"
: f OM) : t
” J M -gif*
.(m)
C : OjjIp y lil-U- — f
tjLiiVl JA Jf- J. i'.'jl If
ois Jjis j\ Vi: Ji» 4a juii ji If
/\) Lpjj 4^L 1 IjJli V J yl*j
aSi j iib£ (M
4 C*>Ij 1 jSj 4 J ^— C 'J
I Jli p_J Jti
izy ji :JU P ,fj\ If jSiYI oi
[oof :> 1 ]
Uj <.SAj3f JLaljJ (^-1 J\ y OUiSfD
oij jU;Sl y J^II
Musnad 'Uthman bin 'Affan .»>
248
iff Qla'ig
430. It was narrated that Humran
bin Aban said: We were with
'Uthman bin 'Affan ( 4 ); he called
for water and did wudoo'. When he
had finished his wudoo', he smiled
and said: Do you know why I
smiled? He said: The Messenger of
Allah (is) did wudoo' as 1 just did
wudoo', then he smiled and said:
"Do you know why I smiled?" We
said: Allah and His Messenger
know best. He said: "If a person
does wudoo’ and completes his
wudoo', then he starts to pray and
completes his prayer, he will come
out of his prayer free of sin as he
came out of his mother's womb."
Comments: [Its isnad is saheeh]
431. It was narrated that Qatadah
said: I heard 'Abdullah bin Shaqeeq
say: 'Uthman (4) forbade tamattu'
and 'Ali enjoined it. 'Uthman ( 4 )
said something and 'Ali (*) said to
him: You know that the Messenger
of Allah ( 5 ^) did that. 'Uthman ( 4 )
said: Yes, but we were in a state of
fear [at that time]. Shu'bah said: I
said to Qatadah: What were they
afraid of? He said: I do not know.
Comments: [Its isnad is saheeh,
Muslim (1223)]
432. It was narrated that Qatadah
said: 'Abdullah bin Shaqeeq said:
'Uthman used to forbid mut'ah (of
Hajj, i.e., tamattu’) and 'Ali used to
enjoin it. 'Uthman said something
to 'Ali, then 'Ali said: You know
-ir*
h*
‘P-pJ' p" j*
h-y/i'
if.
blip ap 1 Is : Jli
all p
hi
f-'ji itli 1 \ibyi fib
li-jj t4> blie
it.
djj-y s Ji : Jlii
‘r^‘
‘f.f-e'i
m
<ill J_p* j \le y : Jlii
: Jli ?,
>
: Jli ^ i p-~ p
, 1 Z
i ei^La
p ui
: tall : Jli
^ P
bjjji
iay li] atdl b[* : Jli
&
J. p
[r*
^jaj
ifi ~ Ylb? i
f, c>
[IH .£r\J .
^ of
—! : £i j*
0.5 U>
h* V-
-tr\
:J_ji be**' if. *fJl ap : Jli
Lji 4 b LOuUI 4» blit*
oP U jiii 4* buP 3 jiii
?bl]j h** iSs sU l J yij bl c.Ill- : .4
l Is :4b bUbt Jl»
oiii jii (vat .m :^i]
■ibjal Y : Jli jl S l! : sil£il
,(iTYY') : ^
UiJp- : y**r iy, -44. — iYT
bl£ :J4-' if djl ali Jli :Jli obl£» VJ
,,t _ .. _ , , t
/*« 4 » jUt£-
Jli p lYji 4e blip jlii i Ip
Musnad 'Uthman bin 'Affan .*.
249
that we did tamattu' with the
Messenger of Allah (sfe). He said:
Yes, but we were in a state of fear
then.
Comments: [Its isnad is saheeh]
433. It was narrated that 'Abdullah
bin az-Zubair said: 'Uthman bin
'Affan (<&) said, speaking from his
minbar: I am going to tell you a
hadeeth that I heard from the
Messenger of Allah (jg); nothing
kept me from telling it to you
except the fact that I care for you. I
heard the Messenger of Allah (j^)
say: "Standing guard for one night
for the sake of Allah, may He be
exalted, is better than a thousand
nights spent in prayer and [a
thousand] days spent fasting."
Comments: [Hasan, and its isnad is
da'cef because of the weakness of
Mus'ab bin Thabit]
434. It was narrated that 'Uthman
bin 'Affan (j&) said: I heard the
Messenger of Allah ($2g) say:
"Whoever builds a mosque for the
sake of Allah, may He be glorified
and exalted, Allah will build some-
thing like it for him in Paradise."
Comments: [Its isnad is Saheeh, al-
Bukhari (450) and Muslim (533)
435. It was narrated that Abu
'Ubaid, the freed slave of 'Abdur-
Rahman bin Azhar, said: I saw
'Ali (4fc) and 'Uthman (-&) praying
on the day of al-Fitr and the day
of al-Adha, then they reminded the
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Musnad 'Uthman bin 'Affan
250
people. And I heard them say: Hie
Messenger of Allah (®.) forbade
fasting on these two days. And I
heard "Ali (<$,) say: The Messenger
of Allah (jv) forbade anything of
the sacrificial meat to be left after
three days.
Comments: [Its isnad is saheeh]
436. It was narrated that
Muhammad bin 'Abdullah bin Abi
Maryam said: I entered upon Ibn
Darah, the freed slave of 'Uthman,
and he heard me rinsing my
mouth. 1 le said: O Muhammad! 1
said: Here I am. He said: Shall T not
tell you about the umdoo' of the
Messenger of Allah (^)? I saw
'Uthman when he was in al-
Maqa'id. He called for water for
wtidoo', then he rinsed his mouth
three times, rinsed his nose three
times, washed his face three times,
washed his arms three times,
wiped his head three times and
washed his feet, then he said: Who¬
ever would like to sec how the
Messenger of Allah (Sg) did wudoa’,
this is how the Messenger of Allah
(#o) did wudoo'.
Comments: [Its isnad is bason]
437. It was narrated that Abu
Umamah bin Sahl said; We were
with 'Uthman when he was under
siege in the house. He went to the
entrance of the house, from which
his words could be heard in al-
Balat. He went to that entrance,
then came out to us and said:
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Musnad 'Uthman bin 'Affan 4i
251
4b J' ^ c £>} j U' l£ 1 li i l «
They were threatening to kill me
just now. We said: Allah will
suffice you against them, O Ameer
al-Mu'mineen. He said: Why
would they kill me? I heard the
Messenger of Allah (;gg) say: "It is
not permissible (to shed) the blood
of a Muslim except in three cases: if
a man disbelieves after becoming
Muslim, or commits zina after
being married, or kills someone
and is executed in return." By
Allah, I have never wished to
change my religion after Allah
guided me; I never committed zina
either during the Jahiliyyah or in
Islam; and I have never killed
anyone. So why would they kill
me?
Comments: [Its isnad is saheeii
438. Abu Umamah bin Sahl bin
Hunaif narrated: I was with
'Uthman (4») in the house when
he was under siege. We would
enter through an entrance... and
he narrated a similar liadeeth. And
he said: I heard the Messenger of
Allah (ste) say:... and he narrated
a similar hadceth.
Comments: [Its isnad is saheeh]
439. It was narrated that Salim
bin Abul-Ja'd said: 'Uthman (4b)
called some of the Companions of
the Messenger of Allah (#*),
among whom was 'Ammar bin
Yasir, and said: I am going to ask
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Musnad 'Uthman bin 'Affan „>
252
you something and I would like
you to be honest with me. I adjure
you by Allah, do you know that the
Messenger of Allah (j&,) used to
give Quraish precedence over all
people and he gave precedence to
Banu Hashim over all of Quraish?
The people fell silent, then 'Uthman
said: If I had the keys of Paradise
in my hand, I would have given
them to Banu Umayyah [his own
clan] so that they could all, down
to the last man, enter it. Then he
sent for Talhah and az-Zubair. And
'Utlnnan (.«&) said: Should I tell you
about him - i.e. Ammar? I was
walking with the Messenger of
Allah (sfer), who was holding my
hand, and we were walking in a!-
Batha', until he came to where his
['Ammar's] father and mother
were being tortured. 'Ammar's
father said: O Messenger of Allah,
are we going to be like this forever?
The Prophet (%,) said to him: "Be
patient." Then he said: "O Allah,
forgive the family of Yasir, and
You have already done so."
Comments: [Its isnad is da'eef,
because it is interrupted)
440. It was narrated from 'Uthman
bin 'Affan (4>) that the Messenger of
Allah (ss) said: 'Everything apart
from the shade of a house, a sack
of bread, a garment to cover his
'au'rah and water, anything more
than that the son of Adam has no
right to."
Comments: [Its ismd is da'eef]
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Musnad 'Uthman bin 'Affan as*
253
Cw ^yj ■< ■ -~ 1 l '■■ 4
441. It was narrated that an old
man of llmqeef - Humaid said that
he was righteous - said that his
paternal unde told him that he
saw 'Uthman (.$*•) sitting at the
second door of the mosque of the
Messenger of Allah (agfe). He called
for a shoulder [of an animal] and
ate its meat, then he got up and
prayed, without doing wudoa’.
Then he said: I sat where the
Prophet (sg) sat and I ate what the
Prophet (ife) ate, and 1 did what
the Prophet (jfe) did.
Comments: [Saheeh because of
corroborating evidence]
442. It was narrated that Abu
Salih, the freed slave of 'Uthman,
said: I heard 'Uthman in Mina
saying: O people, I shall tell you a
hadeeth that I heard from the
Messenger of Allah (s^.). He said:
"Standing guard on the border for
one day for the sake of Allah is
better than one thousand ordinary
days, so let a man stand on guard at
the border as much as he wants."
['Uthman] said: Have I conveyed
[the message]? They said: Yes. He
said: O Allah, bear witness.
Comments: [A hasan hadeeth ]
443. 'Abdullah bin 'Abdur-
Rahman bin Abi Dhubab narrated
from his father that 'Uthman bin
'Affan (4fc) prayed four rak'ahs in
Mina and the people objected to
that. He said: O people, I have taken
a wife in Makkah since I came here,
and 1 heard the Messenger of Allah
(£fe) say: "Whoever takes a wife in
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Musnad 'Uthman bin 'Affan .»
254
a city should offer the prayer of
one who is a resident (i.e., in full).
Comments: [Its isnad is da'eef
because 'Ikrimah bin Ibraheem is
unknwon]
444. Sa'eed bin al-Musayyab said:
I heard 'Uthman (<&) delivering a
khutbah from the minbar. He said:
I used to buy dates from one of
the Jewish clans who were called
Banu Qainuqa', and sell them at a
profit. News of that reached the
Messenger of Allah ( 3 k) who said:
"O 'Uthman, when you buy, take
your dues with nothing extra, and
when you sell, give (the other
party's) dues with nothing less/'
Comments: [A Imsan Imdceth]
445. Moosa bin Wardan narrated
from Sa'eed bin al-Musayyab
from 'Uthman bin 'Affan (.&)...
and he mentioned a similar
report.
Comments: [Hasan, it is repeat of
the report above]
446. It was narrated from Aban
bin 'Uthman that his father said:
The Messenger of Allah (i&,) said:
"Whoever says 'In the Name of
Allah, with Whose name nothing
on earth or in heaven can cause
harm, and He is the All-Hearing,
All-Knowing,' nothing will harm
him."
Comments: [Its isnad is hasan]
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Musnad 'Uthman bin ‘Aftan ■&,
255
447. It was narrated from
Hurman bin Aban that 'Uthman
bin 'Affan (4t) said: I heard the
Messenger of Allah ($g) say: "I
know a word which no one says,
sincerely from the heart, but he
will be forbidden to the Fire/'
'Umar bin al-Khattab (-&) said to
him: I will tell you what it is: it is
the word of al-ikhlas by means of
which Allah, may He be blessed
and exalted, caused Muhammad
(#,) and his companions to
prevail and it is the word of taqwa
that the Prophet of Allah {Jfe)
urged his uncle Abu Talib to say
when he was dying, the testimony
that there is no god but Allah.
Comments: [Its isnad is qawiy]
448. Abu Salamah narrated that
'Ata' bin Yasar told him that Zaid
bin Khalid al-Juhani told him that
he asked 'Uthman bin 'Affan (as>):
What do you think if a man has
intercourse with his wife but does
not ejaculate? 'Uthman (■&) said:
He should do wudoo' as for prayer
and wash his private part. And
'Uthman (4i) said: I heard it from
the Messenger of Allah (^g); 1
asked 'Ali bin Abi Talib, az-Zubair
bin al-'Awwam, Talhah bin
'Ubaidullah and Ubayy bin Ka'b
about that, and they told him to do
the same.
Comments: [Its i$nad is snheeh, al-
Bukhari (179) and Muslim (347)]
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o* ot |4^ o* aP
: o\li /l jUip 01 :0t<l 01p»-
qScSi ijp iSS P' Jpa ^
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Musnad 'Uthman bin 'Affan Jit
256
449. 'Ubaid bin Abi Qurrah said:
I heard Malik bin Anas say: "We
raise whom We will in degrees"
[al-An'am 6:83], He said: [i.e.] by
means of knowledge. I said: Who
told you that? He said: Zaid bin
Aslam said that.
Comments: [The isnad of this
report going back to Zaid bin
A slain is saheeh ]
450. It was narrated that 'Uthman
bin 'Affan (<&) said: A man came
to the Prophet (^j) and said: O
Messenger of Allah, I prayed but I
do not know whether I did an
even number [of rak'ahs] or an odd
number. The Messenger of Allah
(^ 5 ) said: "Beware lest the Shaitan
toy with you in your prayer.
Whoever among you prays and
does not know whether he did an
even number [of rak'ahs ] or an odd
number, let him prostrate twice,
for that will complete his prayer."
Comments: [Hasan and its isnad is
da‘cej because it is interrupted]
451. It was narrated that Masarrah
bin Ma'bad said: Yazeed bin Abi
Kabshah led us in praying 'Asr,
then he turned to us after the
prayer and said: I prayed with
Marwan bin al-Hakam and he did
two prostrations like these, then he
turned to us and told us that he
prayed with 'Uthman (.*), who
narrated from the Prophet ( 5 ^)...
and he mentioned a similar report.
Comments: [Its isnad is hasan]
Musnad 'Uthman bin 'Affan »>,
257
452. It was narrated from Nafi',
from Ibn 'Umar, that 'Uthman (4t)
looked out at his companions
when he was under siege and said:
Why do you want to kill me? I
heard the Messenger of Allah ( 5 fe)
say: "it is not permissible to shed
the blood of a Muslim man except
in one of three cases: a man who
commits zina after being married, so
he is to be stoned; or a man who
killed deliberately (committed
murder), so he is to be killed in
retaliation; or a man who apostatised
after having become Muslim, so he is
to be executed." By Allah, I never
committed zina either during the
Jahiliyyah or in Islam; I never killed
anyone such that my life should be
taken in retaliation; and I never
apostatised since I became Muslim. I
bear witness that there is no god but
Allah and that Muhammad is His
slave and His Messenger.
Comments: [Hasan]
453. It was narrated from Abu
Dharr that he came and asked
permission to enter upon 'Uthman
bin 'Affan (*). He gave him
permission and he had a stick in his
hand. 'Uthman (4») said: O Ka'b,
'Abdur-Rahman has died and left
behind wealth. What do you think
of him? He said: If he paid the dues
of Allah, then that is fine. Abu Dharr
raised his stick and struck Ka'b, and
said: I heard the Messenger of Allah
(jfi) say: "I would not like to have
this mountain in gold and spend it
(for the sake of Allah) and Allah
Musnad 'Uthman bin 'Affan 4,
258
accept it from me, and leave
behind six Ooqiyyah of it." I adjure
you by Allah, O 'Uthman, did you
hear him? - [He said it] three times.
He said: Yes.
Comments: [Its isnnd is da'eef
because Ibn Lahee'ah is da'eef
and Malik bin Abdullah is
unknown]
454. It was narrated that Hani',
the freed slave of 'Uthman, (4=)
said: 'Uthman (.&.) used to stand by
a grave and weep until his beard
became wet. It was said to him:
You remember Paradise and Hell
and you do not weep, but you
weep for this? He said: The
Messenger of Allah (afe) said: "The
grave is the first stage of the
Hereafter. If one is saved from it
(i.e., its torments), then what comes
after it is easier than it. But if one is
not saved from it (i.e., its torments),
then what comes after it is worse."
And the Messenger of Allah (*ig)
said: By Allah, I have never seen
any frightening scene but the grave
is more frightening than it."
Comments: [Its isnad is saheeh]
455. It was narrated from
Hishani bin 'Urwah from his
father from Marwan, and we have
no reason to suspect him, who
said: 'Uthman (4fe) suffered a
nosebleed in the year of the
nosebleed, (which was so bad
that) he stayed behind from Hajj
and gave his final instructions
(because he thought he was going
to die). A man of Quraish entered
upon him and said: Appoint a
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Musnad 'Uthman bin 'Affan
259
Jk ijtip. (jj Clliic Tim 4
successor. He said: Are they
suggesting that? He said: Yes. He
said: Who are they suggesting?
The man kept quiet. Then another
man entered upon him and said
something similar to what the
first man said, and he gave the
same response. Then 'Uthman (4*)
said: Are they suggesting az-
Zubair? He said: Yes. He said: By
the One in Whose hand is my
soul, indeed he is the best among
them as far as I know, and the
most beloved of them to the
Messenger of Allah (%fc).
Comments: [Its isnad is sahedi]
456. 'Abdullah told us: Suwaid
told us: 'Ali bin Mus-hir told us a
similar report, with his isnad.
Comments: [A saheeh hadeetli]
J j, out jJ
457. It was narrated that Moosa
bin 'Imran bin Mannah said: Aban
bin 'Uthman saw a funeral and
stood up for it. He said: 'Uthman
bin 'Affan (.&,) saw a funeral and
stood up for it, then he narrated
that the Messenger of Allah igg saw
a funeral and stood up for it.
Comments: [f/asflji because of
corroborating evidence and its
isnad is da'eefl
JUj J (~=- f* C/j yb JJ li Sj
458. It was narrated from Zaid
bin Khalid al-Juhani that he asked
'Uthman bin 'Affan (4t): What do
you think if a man has intercourse
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Musnad 'Uthman bin 'Affan
260
wilh his wife but does not ejaculate?
'Uthman (.&) said: Let him do
loiuioo' as for prayer, and wash his
private part. And 'Uthman {*&) said:
I heard it from the Messenger of
Allah (:£). I asked 'Ali bin Abi
Talib (-:»), az-Zubair, Talhah and
Ubayy bin Ka'b about that and
they told him to do the same thing.
Comments: [Its isnad is saheeh, al-
Bukhari (179) and Muslim (347)]
459. Mu'adh bin 'Abdur-Rahman
narrated that Humran bin Aban
told him: i came to 'Uthman bin
'Affan (&) when he was sitting in
al-Maqa'id. He did wudoo' and did
it well, then he said: I saw the
Messenger of Allah (ig) when he
was in this place; he did wudoo' and
did it well, then he said: "Whoever
does wudoo' as I have done, then
goes to the mosque and prays two
rak'ahs, his previous sins will be
forgiven." And he said: The
Messenger of Allah (jfcs,) said: "Do
not become complacent."
Comments: [Its isnad is saheeh, al-
Bukh.iri (160) and Muslim (227)]
460. 'Lbaidullah bin Muhammad
bin Hafs bin 'Umar at-Taimi said: I
heard my father say: I heard my
paternal uncle 'Ubaidullah bin
'Umar bin Moosa say: 1 was with
Sulaiman bin 'Ali (t„) and an old
man of Quraish came in. Sulaiman
said: Look at the old man, give him
oUt ^ juic 1 -
Musnad 'Uthman bin 'Affan „>
261
a good seat, for Quraish have a
right. I said: O Ameer, shall I not
tell you a hadeeth that has reached
me from the Messenger of Allah
(*K)? He said: Yes. I said to him: I
have heard that the Messenger of
Allah (^) said: "Whoever humiliates
Quraish, Allah will humiliate
him." He said: Subhanallah, how
good this is. Who told you this? I
said: Rabee'ah bin Abi 'Abdur-
Rahman told me, from Sa'eed bin
al-Musayyab, from 'Aim bin
'Uthman bin 'Affan (4i) who said:
My father said to me: O my son,
if you are put in a position of
authority over the people, then
honour Quraish, for 1 heard the
Messenger of Allah (jfe.) say: "Who¬
ever humiliates Quraish, Allah will
humiliate him."
Comments: [Hasan because of corrob
461. It was narrated from
'Uthman bin 'Affan (.*,): 'Abdullah
bin az-Zubair said to him when
he was besieged: I have camels
that 1 have prepared for you; do
you want to go to Makkah, then
whoever wants to see you can
come and see you? He said: No; I
heard the Messenger of Allah (gjj)
say: "A ram of Quraish whose
name is 'Abdullah will seek to
commit profanity and wrong¬
doing in Makkah; he will have half
of the burden of mankind's sins."
Comments: [Its isttad is da ref and
its text is Muukar (odd); if is
virtually fabricated]
462. It was narrated from
’Uthman bin 'Affan (4-j that the
Messenger of Allah (%:) said:
Musnad 'Uthman bin 'Affan
262
•v 6^ oj oUic ■!'■■■
"The pilgrim in ihram should not
get married, arrange a marriage
or propose marriage."
Comments: [A sahceh hadeeth,
Muslim (1409)]
y. •j-.'* y
463. It was narrated that
'Abdullah bin az-Zubair said:
'Uthman bin 'Affan (■&) said,
speaking from Iris minbar: I am
going to tell you a hadeeth that I
heard from the Messenger of Allah
fe); nothing kept me from telling
it to you except the fact that I care
for you. I heard the Messenger of
Allah (^g) say: "Standing guard for
one night for the sake of Allah, may
He be exalted, is better than a
thousand nights spent in prayer and
[a thousand] days spent fasting."
Comments: [Hasan, and its isnad is
da'eef because Mus'ab bin Thabit
is unknown]
464. It was narrated from 'Uthman
bin 'Affan (-*) that the Prophet (jgg)
said: "Whoever dies knowing that
there is no god but Allah will enter
Paradise."
Comments: [Its isnad is saheeh,
Muslim (26)]
465. Nubaih bin Wahb narrated
that the eye of 'Umar bin
'Ubaidullah became inflamed
when he was in ihram, and he
wanted to apply kohl to it, but
bUti- J, jd jir o! db y
l) y*j j 1 4^ j Lii- y b Uip i b Lip t
' Jl» ^ jib
[f 1 L :
ji <j o\s jij
\ ^ J-LA-o bjJd>-
>■—W-b- 1 .. ft g,5
jAj JI? * JUi j~i aJJI
jfi p dll y
Ji ^ ^ if
iU) 11 ■ J yC Jjl
'+d fLii id •J' j? J-iii «!jl J>
K-l* A I It J> lJu*sj (. i j~S- !
0 JL>- ! — i ^ i
j* A > lid- : JU
jlAP- jllip- ^ tjljl
^ n M ^ jij ou yi: jij * ^
fi^A .J^o aAJI Sfi
(T"l) >. —.]
Juj£ LjJji' (J LiP ILjl> - 1 *10
Ji “rr 1 Jf^ : if.
OvUj aLM ^ j* " s _
Musnad 'Uthman bin 'Affan ■*
263
Aban bin 'Uthman ( 4 *) forbade
him to do that and told him to
apply aloes to it. He said that
'Uthman (*&) narrated from the
Messenger of Allah (jg) that he
had done that.
Comments: [Its isnnd is snhceh,
Muslim (1204)]
466. It was narrated from
Nubaih bin Wahb that 'Umar bin
Ubaidullah wanted to arrange a
marriage for his son when he was
in ihram, but Aban forbade him to
do that and said that 'Uthman
narrated that the Messenger of
Allah (jg) said: "The pilgrim in
ihram should not get married,
arrange a marriage or propose
marriage."
Comments: [Its isnad is sahceh, Muslim
467. It was narrated that Rabah
said: My masters married me to a
Roman slave girl of theirs and she
bore me a black boy. Then she fell
in love with a Roman slave whose
name was Yuhannas, and he
spoke to her in their language.
Then she got pregnant. She had
borne me a child who was black
like me, then she gave birth to a
boy who looked like a lizard (i.e.,
was very fair). I said to her: What
is this? She said: He is the child of
Yuhannas. I asked Yuhannas and
he admitted it. 1 went to 'Uthman
bin 'Affan (4*) and told him about
that. He sent for them and asked
them, then he said: T will pass
judgement between you according
to the judgement of the Messenger
ijLauX. J Lii A
ijl iljli
Ut.U.A> jl njUip y JU 1
14,1)1 *i$e> 0 LlV ij \
[1YY :^r\j] .ilk jli i!’
. ( Y Y • i ej'u—1 !
I J-P 0Ju>- [jLic- — iW
Ji -r’j; 1 ^- L “
jAj ol Sljl dJI -U4 jl
djJL>- jlld jl njlji
£?£ Y fyUJl* :JIS m ; dll J J-3 ji¬
ff * 1 : ^i
(1409)]
jj j>- ! ij LaP LjJU>- •— £
/jj lUl Xs~ 1 !
'■ Jli '^‘ J X •r'jX
JjjJj iZfjj 'X dl
■ ^ tgiUj
jSj , ciJuj>u Igdpl y
pldo w>£LU» 1 ^^ii* UlAj- y oJlU
U : 14J c.Ui j* dj = dUj
eJUd :cJUi ?UUs
jLd jj jUit oiii
Ug.ll jli . d Uila S .-a-c
tLai 1»v j. :jti l U4lL"J
: *S sl' ; Oj^}
Musnad 'Uthman bin 'Affan
264
of Allah (£[): the child is to be
attributed to the (husband of the) ‘u? ‘ LL ' JL:
woman, and the fornicator gets [m Livi Au J o.
nothing. He attributed the child to
me ami flogged them both. Then k!L^J
later on she gave birth to a black
child.
Comments: [Its isnad is dneef because Rabah is unknown]
468. It was narrated that Abu
Umamnh bin Sahl said: I was with
'Uthman (■&>) in the house when he
was under siege. We would go into
an entryway where, when we
entered it, we could hear what the
people were saying in nl-Balal.
'Uthman (~j.) entered it one day for
some reason, then he came out
with his face flushed and said:
They were threatening to kill me
just now. We said: Allah will
suffice you against them, O Ameer
al-Mu 1 mineen. He said: Why
would they kill me? I heard the
Messenger of Allah (jgs) say: "It is
not permissible to shed the blood
of a Muslim man except in one of
three cases: a man who disbelieved
after having become Muslim, or a
man who committed zina after
being married, or a man who killed
a person not in retaliation of
murder. But by Allah, I never
committed zina either during the
Jaiiiliyyah or in Islam, .1 never
wanted to change my religion since
Allah, may He be glorified and
exalted guided me, and I never
killed anyone. So why do they
want to kill me?
: a,j :jLU liJJU- — t^A
, , ,! ; f 6 __
J+- y. ■k*' y
}*J J 1 -^ 1 ,_*? ydtzi- g olS :Jli
JLU-S til 'iUii jioJ tSj : JU
:Jtf i-kXM Ji j. ^ ilk
Comments: [Its ifiwd is sahee/i]
Musnad 'Uthman bin 'Affan
265
469. It was narrated that 'Amir
bin Sa’d said: Husain bin Abi
Waqqas said: 1 heard 'Uthman bin
'Affan ( 4 s) say: What prevented me
from narrating from the Messenger
of Allah (?fe) was not the fact that I
was not the most knowledgeable of
his Companions about what he
said, but I bear witness that 1 heard
him say: "Whoever says something
about me that I did not say, let him
take his place in Hell." And he
said: Husain was the most aware of
his companions of what he said.
Comments: [Its isnad is Iwsm]
470. It was narrated that Abu
Salih, the freed slave of 'Uthman
bin 'Affan (4i) said: I heard
'Uthman (4c) say on the minbar: O
people, I concealed from you a
hadeeth that 1 heard from the
Messenger of Allah (sfc.) for fear
that you would scatter away from
me, then I thought that I should
tell it to you, and let each one
choose for himself what he thinks
is best. 1 heard the Messenger of
Allah (sfe) say: "Guarding the
border for one day for the sake of
Allah is better than a thousand
other days doing other deeds."
Comments: [Its isnad is Itasatt]
471. It was narrated that 'Uthman
bin 'Affan (4*) said: Tire Messenger
of Allah (sfe) said: "There is no
Muslim who leaves his house,
intending to travel or otherwise,
and says when leaving: 'In the
Name of Allah, I believe in Allah, I
seek the protection of Allah, I put
~rk -Lai4> *
Musnad 'Uthman bin 'Affan 4 i
266
4r JLPP \j i)Ua£. . >*«ij| «
my trust in Allah, there is no
strength and no power except with
Allah/ but he will be granted the
goodness of that going out, and the
evil of that going out will be
diverted from him."
Comments: [Its isnad is da’eef]
(•—; Jr?: (VI/I)
V idii Ji- oilj ijiiL i; 1jl
iu> > 3jj Nl ijk rj ij j>-
.01™S Ji giJe o .. j.nj>
472. It was narrated that 'Uthman
(*e>) said: I saw the Messenger of
Allah 35 doing wudoo'. He washed
his face three times and his hands
three times, and he wiped his head
and washed his feet.
Comments: [A Saheeh hadeeth; this
isnad is da’eef]
iijJj jJ ‘ihe-j ‘■j^J- W -Jx.
473. Abu Sakhrah Jami' bin
Shaddad told me that he said: 1
heard Humran bin Aban tell Abu
Burdah in the mosque of Basrah,
when 1 was standing next to him,
that he heard 'Uthman bin 'Affan
(-*■) narrating from the Prophet
(*fe) that he said: "Whoever does
wudoo’ properly as enjoined by
Allah, may He be glorified and
exalted, the five prayers will be an
expiation for whatever comes in
between them."
Comments: [Its isnad is saheeh,
Muslim (231)]
474. It was narrated that Aban
bin 'Uthman said: I heard
'Uthman bin 'Affan ( 4 *) say: The
Messenger of Allah ( 35 ) said:
Ji ■ *Ih jJi- lltui. -tVT
Or* Ji J &•>*- : J*-duJl JZ
: Jli jUie- je- t.lL* ji’
■4=rj Lt>y ^ jlll JjJ.j SJVj
1 1 t;4i
[5TV : Jz 1 ]
l-\*j s l
. jLJip
:Jli v^ -ivr
:Jl» illi j, Ji
ij ‘*ji 1^1 't'J*; dbl j
yj <11 jUli U 13
life Jdl J* ~ji> jUi j jUi*
y* aUI tj\ US’ jwl j* : Jli
U ol3US ^Jjj\ ijjjb
[i *1
.(rro : f »il™l .gjiv
’j* '■ yy biui -tV£
uUip .Jli J Utp jlll /y. t4_,i
• ^5 dJ' Jjij Jli : JyJ 3*3 3 ^* jUp ji
Musnad 'Uthman bin 'Affan 4,
267
jis . i * i i i i *
"Whoever says at the beginning
of the day or the beginning of the
night, 'In the Name of Allah with
Whose name nothing on earth or
in heaven can cause harm, and he
is the All-Hearing, All-Knowing,'
three times, nothing will harm
him during that day or that
night."
Comments: [Its isnad is hasan]
475. It was narrated from Yazeed
bin Mawhab that 'Uthman (4t) said
to Ibn 'Umar {&): Judge between
the people. He said: I will not judge
between two people or lead two
men in prayer. Did you not hear
the Prophet (Si?,) say, "Whoever
seeks refuge with Allah has indeed
sought refuge with a powerful
one"? 'Uthman (4*) said: Yes I did.
He said: Then I seek refuge with
Allah lest you appoint me to some
post. So 'Uthman (&) let him off
and said: Do not tell anyone else
about this.
j ■
I £. j-Sj
u 'i oJJi *ui
ijUlill jU-Ul 'jj
‘fj? 1 ^ J ^ r
un iib
: kSs* iuUp — ivo
df ’-~*y -ky. if
jll <& yJ- jl'll JIJ 4k jul*
*i' % ‘o?' ^ 'i
if* -Jjk ^T 11 ‘■^ rj
\ OUiiP Jli ilp aIJIj - 5<lp
■ jl JJl : J li .Jjll
,lU! iJLjj N :Jii)
»aU^J t_L»j j—>■ -{Hf*
■Oh-
Comments: [Hirson because of corroborating evidence; this isnad is da’eef
because of the weakness of Abu Sinan]
476. It was narrated that 'Uthman
bin 'Affan said: The Messenger of
Allah (ig?) said: "Whoever does
wudoo' and does wudoo' well, his
sins come out of his body, even
from beneath his nails."
Comments: [Its isnad is saheeh,
Muslim (245)]
y&j ^1jL>-ljjl -Up : jlip fdup- - tvi
juSllJl y -cLdi ^ jUip jp
Jli : JU 4 fc OUp y jUip y- *4 l; if
"yJ& iiay y-» :^S dJI
U ‘ 5 ^- Ji •vte-
[ i \ a : .“tjUt'l o=d;
477. It was narrated from Abu
Salih, the freed slave of 'Uthman
(.&), that 'Uthman (4») said: O
,(t£o) \^j*u
frjL :J3i ja -tvv
y i-ik'J -iy-j^J ^ ^
Musnad 'Uthman bin 'Affan .*
268
-C« JUit ’
people, move on in the middle of
the day, for I am moving on in
the middle of the day. So the
people moved on in the middle of
the day. Then he said: O people, I
shall tell you a hadeeth of which 1
have not spoken since I heard it
from the Messenger of Allah (^)
until this day. The Messenger of
Allah (^) said: "Guarding the
border for one day for the sake of
Allah is better than a thousand
other days, so let a man guard the
border as much as he wants."
Have I conveyed the message to
you? They said: Yes. He said: O
Allah, bear witness.
Comments: [A hasai i hadeeth, but
this ii-nad is da‘eef\
478. It was narrated that Humran
said: 'Uthman was sitting in al-
Maqn’id. He called for water and
did wudoo', then he said: 1 saw the
Messenger of Allah (sg) doing
luudoo' in this place where I am
sitting, then he said: "Whoever
does wudoo' as I have done, then
gets up and prays two rak'ahs, his
previous sins will be forgiven."
And the Messenger of Allah (jj^)
said: "Do not become complacent.”
Comments: [Its isnad is mhceh, al-
Bukhari (160) and Muslim (227)]
479. Abu 'Awn al-Ansari
narrated that 'Uthman bin 'Affan
(“>) said to Ibn Mas'ood: Are you
going to give up what I heard
about you? He was apologetic,
then 'Uthman (.*) said: Woe to
<Jy y) y'i-y* Ji y
:Jli *#> jUii ji bUii
; J lj r ‘ JJ'f 1
yjji (J[ ‘8S> jih J Jy ail ij
j> fji dj* «il! Jjl J Jli ill*
.oiy*. lL U j_aji dUi j_a,
. i_jli *1 Jl Jad^ili
[tft p^ljl :Jli ijU
it —.1 ljl*j
‘-A-
: Ua>- ' Yjdy JI y\ liijj- -fVA
ty. £*** y ys jji j, tili
d'j*^ y J Jy*
li-ai tUf Lilli jt ill 4e jlil JIS : jli
ifiS ^ y-~j OjI_> : JI* pi <■ \-iyi
^y ,>■“ :jli jJS ill* Jt \h>y
A* k J f 11 (U i 11 *
Y* yill J y*j Jli y fli; U d
LS 0 A ^Ij]
.(ttv) : ^ (n •) i j : ji*j
_ iiijf till. -.fjjJd i y\ til- -m
Jii dii 4e jlle J, jUie jl jjjLkiS/l
V ill lU ell dJt ji
Musnad 'Uthman bin 'Affan a.
269
■* ^lic jU-Lt. jLui. *
you! I heard and remembered
and it is not as you heard; the
Messenger of Allah (jte) said: "A
leader will be killed and a criminal
will commit a crime." I am the one
who will be killed, not 'Umar {-&>);
rather 'Umar (<&) was killed by one
man, but a group of people will kill
me.
Comments: [Its isnad is da'eefl
l Jfe o i'. '• JlJaj jai* d
U5 J )j . --j a# j
*j^\ JJui* : Jli dJl J_jJ <j t
Ui J-JJ .JjliUl Jl tSpiJ
.■JS <Clj 4a*-iJ ja till .<$
J* 0: 1 jj- **ji r
■ j'—i*
480. 'Uthman bin 'Affan (4=) said
to his nephew: Did you meet the
Messenger of Allah (jag)? He said:
No, but there reached me of his
knowledge and certainty of faith
that which would reach a virgin in
her seclusion. He ['Uthman] recited
the tashahhud then he said: Verily
Allah, may He be glorified and
exalted, sent Muhammad (jfe) with
the truth and I was one of those
who responded to (the call of)
Allah and His Messenger, and 1
believed in that with which
Muhammad (.&) was sent. Then I
migrated twice, and 1 also attained
the honour of becoming the son-in-
law of the Messenger of Allah (jfc);
I swore allegiance to the Messenger
of Allah (jfe;), and by Allah, 1 never
disobeyed him or betrayed him
until Allah, may He be glorified
and exalted, took his soul in death.
i_ J} J? 1 *- : y4*- i Si ’A. -tA*
'&■ jSjK y. iyj- j-
y JIlU jl ijJ -i jiliJI y ja* y dJl
Jjij 4^s»t y) :*1 Jli sfe Jli*
jfij <.N :d J-iis : Jli V-Sfe dll
djjLdl I U y£l\j sU* y> ^3]
iJlaj lii ijti l : Jli .Uji-- y
t j>Jl j* dJl Jii
LU fc dj-* JJ j dl u UJL- l y*^ — ^
y : A^ [ p ‘ife -AJ j*. ^-y.
dll j jSj lx,j iJii (iv/\) ui
u dJiji dh j^3 Jjj 1 .;) .ag
dJl eli^i y*~ 4 N_a 4 i..g 4
[oil :>;•].*£}
Comments: [Its isnad is salweli, al-Bukhari (3696)]
481.lt was narrated from al-
Mugheerah bin Shu'bah that he
entered upon 'Uthman (j») when
he was under siege and said: You
are the leader of the people and
y i iiijL>- . ^illj y r^f* — f A i
y.A^A : jli
Vj_ n A11 4jJL>- AjI i. Jj* jj (aIIXoJI J-S-
Musnad 'Uthman bin 'Affan &
270
there has befallen you what you
see. I am going to suggest to you
three options; choose one of them.
Either go out and fight them,
because you have numbers and
strength, and you are in the right
and they are in the wrong; or we
will make another door for you
other than the door where they are,
then you can mount your animal
and go to Makkah, for they will not
try to kill you there; or go to Syria,
for the people of Syria are good
people and among them is
Mu'awiyah. 'Uthman («fc) said: As
for going out and fighting, 1 will
never be the first successor of the
Messenger of Allah (jte) to shed
blood among his ummah; as for
going out to Makkah because they
will never try to kill me there, I
heard the Messenger of Allah say,
"A man of Quraish will commit
profanity in Makkah and half the
punishment of the world will be
upon him", and I will never be that
one; as for going to Syria, because
they are the people of Syria and
Mu’awiyah is among them, I shall
never leave the land to which I
migrated, where I am close to the
Messenger of Allah (jfe).
Comments: [Its isnad is det'eef because i
482. It was narrated from Ibn al-
Mubarak... and he mentioned the
same hadeeth, and said "will
commit profanity."
Comments: [A da'eef hadeeth it is
repeat of the previous hadeeth ]
483. It was narrated from
Mu'adh bin 'Abdur-Rahman at-
Taimi, from Humran the freed
4i» pLic pj pUii .>ii‘.i4
jUi* ji-a < 0*1 : pit
wiL J^, ai j . 44 L*J I cLljj , j jA .
*■ liSli .IQ* ( y> ‘vr li
oti o' >-! ^
tSy? bli «ill 1<1)1 iJiUI
jJjci jji, pjJt
O' i If, Ojtj pi
i^LiJLjAL-
pii 4 jllili 1 Jl tit otiii Jlii
J si h J Jjt 5/1
pj iSU jJl o' li'j tjUjJl .11 j.'„,
m h 3^3 -iiw Jii tijj
<lU djSi t ja J^-3 : JjZ
t a\j i«tlj tit 0_j£l pis . jA:
J*' i'
j'i Jjt»' lAdjUi
[V n -igdii Jjij
t ApLUaIN A-lll-J ; gj| J>tj
.3Jl J» At-lw- jJ k*JUL)ljLP Jo
: is interrupted]
•• oil J jLiiJ pi *ii 2l£ii -1 AY
[ft' ; jlii'] : jtij
y> ■ JjLJl jJ >. -uj L«5 l
P* *iJoi
I VIS — 1 AT*
Musnad 'Uthman bin 'Affan ■«.
271
•& jjiic y ..Um» *
slave of 'Uthman (.&), from
'Uthman (4fe), that he said: I heard
the Messenger of Allah (sfe) say:
"Whoever does wudoo' and does it
properly, then goes and offers an
obligatory prayer, his sins will be
forgiven/'
Comments: [Its isnad is sahcch, al-
Bukhari (160) and Muslim (227)]
if ‘ j~fr y. j y} y.
'Jy jl'OO- ijZ 4 y^)'' y
iiyj vLiw : jb ill 4® jUi* if ‘ oUi*
t £-t,b Lij' ■ J y>_ i^fei jib
.«/Jj 0 4 LiXii ;*AJ> ^)1 1 _ r U»
[to*
.(rtv) : f (u<) olu.|
^ il^p j?i \£jJ- :J Up &is- -iAt
484. It was narrated that Humran
said: 'Uthman (4) did ghusl every
day since he became Muslim. I
brought water for him one day to
do wudoo' for prayer. After he did
wudoo’, he said: I wanted to tell you
a hadecth that I heard from the
Messenger of Allah (sfe). Then I
decided not to tell it to you. al-
Hakam bin al-'As said: O Ameer
al-Mu'mineen, if it is enjoining us
to do good we will do it and if it is
warning us of a bad thing we will
avoid it. He said: I will tell it to you:
the Messenger of Allah (s^) did
wudoo' in this manner, then he said:
"Whoever does wudoo' in this
manner and does it well, then goes
and prays, bowing and prostrating
properly, it (the prayer) will
expiate his sins between that
prayer and the next, unless he does
something serious" i.e., major sin.
Comments: [A Saheeli hadeeth, Muslim
if ‘iAiL J, f if
iy *y 4* jUip 0U : Jli
4 ) C~*~p'y 1 <-LU
L&jAI i>\ 0S5I Jj :0b U> : tlb i.i'kZdl
li : <Jb y> 4^|t dll J y*J f K-»*y st-i-lA,
y_ pSlAJl JUi ,*,yS. i-U-l
JU-ti \"Jf ii if j[ 4jC*)i I 'jf\ U \ y>\jd\
: 4j ^b : Olii : Jb .cJeb ' l y ji ^
if* : Jb y 44 j_pJJI 1.1 a jlil dy*j
Jl fb ^ 4 6jJ>^Jl iji*- li liyfjl’ lui Lfy
U CP •Ll’jS 4 Lii yJi 3 jib 4 ;^Li!l
f-fi (0 l» 1 iyj 1^4:
: J*i
t (TTA) : f 4^^ -gift
(228) and this isnad is Itasatt]
485. It was narrated that
'Uthman bin 'Affan ( 4 ) said: I
heard the Messenger of Allah (ig)
say: "Allah admitted to Paradise a
ilLi f jllA GiA :jUp &i»- -tAo
y. Oui* if <■&!>* y. if ‘if* if
: Jyj dll J y> j ■_.»y: JL- 4® jUp
Musnad 'Uthman bin 'Affan .*
272
man who was easy-going in
buying and selling, when paying
off debt and when asking for a
debt that was owed to him."
Comments: [A lutsan hadeeth]
486. Tt was narrated from 'Ikrimah
bin Khalid: a man from Madinah
told me that the mu'adhdhm gave the
call to 71 sr prayer and 'Uthman (4.)
called for water and purified
himself, then he said: I heard the
Messenger of Allah ($«) say:
"Whoever purifies himself as he
has been enjoined and prays as he
has been enjoined, his sins will be
expiated." Then he called four of
the Companions of the Messenger
of Allah ( 5 * 5 ) to testify to that, and
they tesiified that the Prophet (sg)
had said that.
Comments: [Hasan because of
corroborating evidence; this isnad
is da'cef]
487. It was narrated that Busr bin
Sa'eed said: 'Uthman («jt) came to
al-Maqa'id and called for water for
wudoo'. He rinsed his mouth and
nose, then he washed his face three
times, then he washed his hands
three times each, then he wiped his
head and (washed) his feet three
times each. Then he said: I saw the
Messenger of Allah ($g) doing
wudoo' like this. O people, isn't
that true? They said: Yes - i.e., a
group of the Companions of the
Messenger of Allah (iffi) who
were with him.
(jUit j 1 a.. a’niij
Cfls : OlS ^3 SUjl ill I jCj|»
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• jlX ^ o< J*
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■ ^ ot 0® w --
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C -? 1 ^ 'a** if" -'Jjii Jjl
Ji- oils US
‘i§3 dll J_^j % l Of iiiji dflj
ilfi d IjOfii : Jli
'Ul-C- O' dj >»jrd
»M Ui>j dYtsSa) ^ y \ J
J^'j ‘oJ V Oi
■Jjj?’- JpI .*
o® JS : i yUwiSii oil Uio»- -fAV
ji j—i j® pJU \® . jllsJ 1
l®Jj iitlllll jUip ^1 :J'j
i vjTIj uTU . ifyu
vc-jIj : Jli U fc bid lf 7 li , s-'i 3 i
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Jj~\j v_,lUoi o< : Ijlli ViJUSI
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Musnad 'Ulhman bin 'Affan
273
■& Lh“ O'-*-'*-
Comments: [A Sahech Iwdecth, its
tsnnd is hnsan, Muslim (230)]
488. It was narrated from 'Uthman
bin 'Affan (a*,) that he called for
water and did wudoo' in al-Maqa'id,
fie did wudoo', washing each part
three times, then he said to the
Companions of the Messenger of
Allah (#e): Did you see the
Messenger of Allah (g?) doing
(wudoo') like this? They said: Yes.
Comments: [A Sahech hadecth and
its bund is tjati’i]
489. It was narrated that
Humran bin Aban, the freed slave
of 'Uthman bin 'Affan (^), said: I
saw 'Uthman bin 'Affan ( 4 *) call
for water at the door of the
mosque. He washed his hands,
then he rinsed his mouth, and
took water into his nose and blew
it out; then he washed his face
three times, then he washed his
hands up to the elbows three
times, then he wiped his head.
Then he passed his hands over
the outside of his ears, then
passed them over his beard, then
he washed his feet up to the
ankles three times. Then he stood
and prayed two rak’alis. Then he
said: I have done wudoo’ for you
as I saw the Messenger of Allah
( 1 ®) do wudoo', then I prayed two
rak'ahs as I saw him do. When the
Messenger of Allah (£te) had
finished praying his two rak’ahs,
he said: "Whoever does wudoo' as
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ill J jdj jli jj
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^i«J( Ui \ Jli [£ -1 : ^’j] .,**j
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I jd -UUn : J UU. j
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fyi UrT ife ill JjJ-j Jli : Jli :JIS
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Musnad 'Uthman bin 'Affan 4 .
274
I have done, then prays two
rak'ahs in which he does not let
his mind wander, will be forgiven
whatever sins came between that
and his previous prayer."
Comments: [A Saheeh hadecth and
its isnad is hasan]
490. It was narrated that Shaqeeq
said: 'Abdur-Rahman bin 'Awf
met al-Waleed bin 'Uqbah. Al-
Waleed said to him: Why do 1 see
you keeping away from Ameer al-
Mu'mineen 'Uthman (4=)? 'Abdur-
Rahman said to him: Tell him that I
did not flee on the day of 'Ainain -
'Asim said: The day of Uhud - and
1 did not stay behind on the day of
Badr, and I did not turn away from
the way of 'Umar {•&). So he went
and told that to 'Uthman (4t), who
said: As for his saying that he did
not flee on the day of 'Ainain, how
could he shame me for a fault for
which Allah has pardoned me and
said: "Those of you who turned
back on the day the two hosts met
(i.e. the battle of Uhud), it was
Shaitan (Satan) who caused them to
backslide (run away from the
battlefield) because of some (sins)
they had earned. But Allah, indeed,
has forgiven them" [AI 'Imran
3:155]? As for his saying that I
stayed behind on the day of Badr, I
was tending Ruqayyah, the
daughter of the Messenger of Allah
(Sfe), when she was dying, and the
Messenger of Allah (jg?,) allocated
to me a share (of the booty), and
whoever was allocated a share by
the Messenger of Allah (jfc) was
present. As for his saying that he
4* c ■ X '•*
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Ui) U4~: oil U
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SJjI j ! JJ*S- /jJ
j*
: JlJjJI j Jlli tiUp jJ^Jl ^jl
ii'3' ^ Li
|J -Up <J Jlii V jUlp
fji fjd
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oUii Jjjj yj jAklli : Jli .<$» '^s-
ji' j -1 J! ■ d j* 1*1 :Jlii : jli
<111 Up jSj <_JJb ‘JALAp
ri ijiy : iJlii ni
U j'lnl LUl (IjUlil
! jl jaP jl) 4r-r~ Up juij ] y — ^
4j-U e^aAAi :<1^5 l<]j t(ioa
^5 <Ill O-j ifjj L _ p p^»l ,jiii
^ slJl JjdJ J, iulili Ji-
38 jih J «j ■y'jJt yj
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4<li ty "i/j ^ <$= j** ^
[aot : jii] .Jail <i^>u
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Musnad 'Uthman bin 'Affan js.
275
did not tum away from the way of
'Umar (4&), I cannot bear it and not
even he could bear it. Go and tell
him that.
Comments: [Its isnad is 1ms an]
491. It was narrated that 'Uthman
bin 'Affan said: The Messenger of
Allah (?te) said: Whoever prays
'Jsha' in congregation, it will be like
spending half the night in prayer
(i qiyam ) and whoever prays ’Isha'
and Fajr in congregation, it will be
like spending the whole night in
prayer."
Comments: [Its isnad is saheeh,
Muslim (656)]
492. It was narrated that Nubaih
bin Wahb said: Ibn Ma'mar
wanted to marry his son to the
daughter of Shaibah bin Jubair. So
he sent me to Aban bin 'Uthman
who was the Ameer of Hajj. I came
to him and said to him: Your
brother wants to arrange his son's
marriage and wants you to witness
it. He said: I think you are no more
than an ill-mannered Iraqi. The
pilgrim in iltram should not get
married or arrange a marriage.
Then he narrated a similar report
from 'Uthman (<&) and attributed it
to the Prophet (#5).
Comments: [Its isnad is salieeh, Muslim
493. It was narrated from
Humran, the freed slave of
'Uthman (<fc) that 'Uthman did
wudoo' in al-Mnqa'id; he washed
each part of the body three times
J : dUi* Jyk _ y} if dllii
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jIll J yLj JUi : Jli jlal y jLlie- ji-
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^ Vj V j[
[ i * ^ 1 I j] . ^
■('“') ; r
(1409)]
jp 4^Li* jp cii -t^r
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Musnad 'Uthman bin 'Affan .si,
276
■4* olic. w %-i jUii ,l Uut
and said: 1 heard the Messenger
of Allah (^) say: "Whoever does
wudoo’ as I have done then gets
up to pray, his sins will fall away,
i.e., from his face, his hands, his
feet and his head."
Comments: [Its isnad is sahceh, al-
Bukhari (160) and Muslim (277)]
y® • Jji 5^5 dJUd
lUs, .j*ill J\ p *Ui Jjl’j
CU- Jj ^TJ ’yf «aUl!ai
(i ‘ • ^1;] .sJvj
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494. It was narrated that Nubaih
bin Wahb said: 'Umar bin
'Ubaidullah bin Ma'mar had a
problem in his eyes. He sent word
to Aban bin 'Uthman (u&) - Sufyan
said: He was the Ameer (of Hajj) -
to ask what he should do. He
said: Apply aloes to them, for I
heard 'Uthman (4») narrate that
from the Messenger of Allah (.jgt;).
Comments: [Its isnad is sahceh,
Muslim (1204)]
495. It was narrated from Aban
bin 'Uthman (•&) that he saw a
funeral coming towards him.
When he saw it, stood up and said:
I saw 'Uthman (4») do that and he
told me that he saw the Prophet
(ife) do that.
Comments: [Saheeh because of
corroborating evidence; this isnad
is da’eef because Sa'eed bin
Maslamah is weak]
y ^y) y y j Uli uiu>. - i S t
yl j? Lf'ij-y
cr®! ij*' J ^ 1 fr:*' J*** y *11 I ±y y !
•— jrf' J Jli _ jUl* y jUl
I ..a : dti : d b t^, . ■ u. u
dU j d»-U.y dje- J UUc* dud y ii i Li
[tts *il! y
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y m ^jJL>- jlp -i\o
"yj LjJL>- J JJi cyt
J*' Jufi-LwJ \i'
j : d'lllc- jCl ^ J**
c^jlj : jUj . ui» , *Ud sjU*
^jlil y\j dl yy-\j idJJi Jill dUii
[tT“ ijwrlj] .tiSJj
,tdL_. y J-*-- id
496. It was narrated from 'Aban
bin 'Uthman (jjfe) from 'Uthman
(i&), who attributed it to the
Prophet (#j), that [the latter] said:
"The pilgrim in Hiram should not
get married or propose marriage."
ally.I IJb*.^
y c>y\ y dull 111- -i<n (14/t)
y U)UT y y *Ui y i yy
: Jl# 4^ ^1 a jUie- y ijUifr
[t-\ r^yij .«4iL; Vj iyJj\
Musnad 'Uthman bin 'Affan
277
■a- 0'“ oi*
Comments: [Its isnad is saheeh,
Muslim (1409)]
497. It was narrated from Aban
bin 'Uthman (.&>) that he narrated
from 'Uthman (4&) that the
Messenger of Allah (^) granted a
concession, or said concerning the
pilgrim in ihram, if he has a
problem in his eyes, that he may
apply aloes to them.
Comments: [Its isnad is saheeh,
Muslim (1204)]
498. It was narrated that
'Uthman (.&) said: "Whoever dies
knowing that there is no God but
Allah will enter Paradise."
Comments: [Its isnad is saheeh,
Muslim (26]
499. Ibn 'Abbas (4) told us: I
said to 'Uthman bin 'Affan: What
made you take al-Anfal, which is
one of the Mathani and Bara'ah,
which is one of al-mi'een, and put
them next to one another and not
write - Ibn Ja'far said: A line
between them saying Bismillahir-
Rahmanir-Raheem - and put it with
the seven long ones? What made
you do that? 'Uthman {.$■) said:
Sometimes many soorahs would
be revealed (incomplete) to the
Messenger of Allah (jgs), and
when something was revealed he
would call one of the scribes to
write it down for him and say:
"Put this in the soorah in which
such and such is mentioned"; and
-O t > H) :(■ uU :
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y l»- j y ^ y y J y*-
y JljJJ- ill jUi* y jilt y iCAAJI
jl #?; «1J' ‘Jj-'J -l* 1 ••4® OUi*
U in n- jl <y li] j Jl*
tftt :^\ } ] Jj*
.eljbkjl jJV- y pLUOI -MA
jUli y .y.'jJ. y . jL J\ JuJjil y
oU y* Jll J jlj J'i : Jl i
.«&Ji jii ,Jii \i Jji n o' Uu;
[ilt
j! -IM
: Jf’^ : 'hrr y If
w® i o
Uj
Pi 1
ilioi
(J Lii V1 lj
jl
-‘-UP
i-t yt'i
Jp
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y -~
jll Jn ^
■y.
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lli
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Musnad 'Uthman bin 'Affan a*
278
■$. jU»£ ijj oUit > imA
verses would be revealed to him
and he would say, "Put these
verses in the soorah in which such
and such is mentioned"; and a
verse would be revealed to him
and he would say: "Put this verse
in the soorah in which such and
such is mentioned." Al-Anfal was
one of the first soorahs to be
revealed in Madinah and Bara'ah
was one of the last soorahs of the
Qur'an, and the content of the
two soorahs was similar. Then the
Messenger of Allah (®g) passed
away without having stated
clearly to us that it was part of it,
but we thought that it was, hence
I put them together and I did not
put between them the line
Bismillahir-Rahmcmir-Raheem, and I
put it with the seven long ones.
Comments: [Its isnnd is Da'cefl
500 . It was narrated from
'Uthman (4*>) that the Prophet (^)
said: "The best of you are those
who learn Qur'an and teach it."
Comments: [Its isnnd is saheeh, al-
Bukhari (5028)]
501 . Abu Sahlah narrated that
'Uthman (4») said on the day of
the house when he was under
siege: The Prophet (jte) solemnly
advised me and I shall follow his
advice with patience. Qais said:
They thought it (his advice) was
about that day.
cJjlf lj[j iU5} \SS l*j ^jb J,\ ijjl Jl
Jji UjlTill aii :JU iJjOSl *$£■
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L* 1 j* j jrC- l UiU
‘ ^ Suii 4 *
JA pS’4r i ' ,l : V*-* Jl*j : jUii
[tit :^-ij]
.(o»YA) I £y„j>Z
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siJJj .vIp-
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Musnad 'Uthman bin 'Affan -U
279
Comments: [Its isnad is hasan]
502. It was narrated from al-
Hasan bin Sa'd that Rabah said:
My masters married me to a
Roman slave girl of theirs. I was
intimate with her and she bore me
a boy who was black like me and 1
named him 'Abdullah. Then I was
intimate with her again and she
bore me a boy who was black like
me, and l named him 'Ubaidullah.
My masters had a Roman slave
whose name was Yuhannas, who
spoke to her in his language, i.e. the
Roman language. Then he was
intimate with her and she bore him
a boy who was red like a lizard. I
said to her: What is this? She said:
He is the child of Yuhannas. So we
referred the case to Ameer al-
Mu'mineen 'Uthman («&) and they
both confessed. He said: Will you
agree to me passing judgement
between you according to the
judgement of the Messenger of
Allah (ig)? He said: The Messenger
of Allah (jig) ruled that the child be
attributed to the (husband of the)
woman. And he flogged them.
Comments: [Its isnad is da'eef
because Rabah is unknown]
503. It was narrated that Jami'bin
Shaddad said: I heard Humran bin
Aban telling Abu Burdah in the
mosque that he heard 'Uthman bin
'Affan (.&.) narrate from the Prophet
(ig) that he said: "Whoever does
wudoo' properly as enjoined by
Allah, the prescribed prayers will
be expiations for whatever comes
between them."
Musnad 'Uthman bin 'Affan ■.%
280
..V flir .tiuiia
Comments: fits isnad is snhech,
Muslim (231)]
504. It was narrated that Simak
bin Harb said: I heard 'Abbad bin
Zahir Abu liuwa' say: I heard
'Uthman (.*,) delivering a khutbah
in which he said: By Allah, I
accompanied the Messenger of
Allah (eg) whilst travelling and
not travelling; he used to visit our
sick, attend our funerals, go out
on campaign with us and comfort
us with whatever means he could.
Some people tell me about him
and perhaps none of them ever
saw him.
Comments: [Its ianad is hasan]
505. Sa'eed bin al-Musayyab said;
1 saw 'Uthman (4=) sitting in al-
Mnqa’id. He called for food that
had been touched by fire and ate it,
then he got up to pray; he prayed,
then 'Uthman (bst) said: I sat where
the Messenger of Allah ($g) sat and
I ate the food that the Messenger of
Allah (iw) ate and I offered the
prayer that the Messenger of Allah
(®f.) offered.
Comments: [Its isnad is Hasan]
506. It was narrated from
Mahmoud bin Labeed that
'Uthman (4*) wanted to build (an
extension to) the mosque of
Madinah, but the people objected
to that and wanted to leave it as it
was. 'Uthman (.*>) said: I heard the
Messenger of Allah ( 4 t) say:
“Whoever builds a mosque for the
Ujl*- :v aix* U,a>- — s»i
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bUb* : Jli 111
JjJ.j jj dllj Ul :Jlii .d-LL"
jl Sj jili\ y igs jJJ 1 .
(V*/\) Jjijj
U.U 0! . ^ 11s 1 1 . L_ v '.'...o
alj p-fc-bd Si jl
.jJ
•b- 5 *
: ( 4bd y
y. A-d cijA. :J yu
y l-tc-li bUbt slJij : J_jil
I jbll llj ("Uk; i-tpUbll
jti p J *>_LJi j\ jhi p uilsti
i &s, dl I d_$k j -bdi odd : o Lit*
y dll Jj-bj *Ldo c. . b lj
-Sfe dll J r'j
•b-'- -g.
ul* like*- y ilb^bdl bibp* — o*t
bA tk 1 ec'- 4 * 1 : j***' J"-
Jjl-J j I sl jl j Ui* b I : Oj 1
bi I fc 2l!i ^hll id>-L*Jl
JjZj : 4* bUi* Jui
Musnad 'Uthman bin 'Affan ..j.
281
sake of Allah, Allah will build for
him a house like it in Paradise."
Comments: [Its isimd is salieel 1 , al-
Bukhari (450) and Muslim (533)]
507. It was narrated that 'Uthman
bin 'Affan (4*) said: The Messenger
of Allah ( 5 £) said: "Whoever tells a
lie about me deliberately, let him
take up his abode in Hell."
Comments: [Its isnnd is sahceh]
508. It was narrated that 'Uthman
bin 'Affan (.&) said: The Messenger
of Allah ($ta) said: "Allah admitted
to Paradise a man who was easy¬
going in buying and selling, when
paying off debt and when asking
for a debt that was owed to him."
Comments: [Hasan because of
corroborating evidence}
509. It was narrated that Abu
Umamah bin Sahl bin Hunaif said:
Wc were with 'Uthman when he
was besieged in the house. He said:
Why would they kill me? I heard
the Messenger of Allah say: "It
is not permissible (to shed) the
blood of a Muslim except in three
cases: if a man disbelieves after
becoming Muslim, or commits zirta
after being married, or kills
someone and is executed in
retaliation."
Comments: [Its isnad is sahceh]
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^ id! ^ 'Jyj Ss*. bJl
\irt :^l ; l .«&. J id! Jl llll
.(31T) : r (t3-) :0:>4
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j ’-lip Jt- «. a_J ■> Jt- - Jj I Jt
:dll -JlH :Jls oUp ^*1
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yi Jy> t/> J.
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.(t\ •) : ^laJ! * jL rjj V *Uap
w-b- ' jp- Q La ■ > » Lj J->" — 0 ♦ ^
y) IA '-h** Ji j* 4lj y.
J Uxp y* lls : J U j> U—- jj * 1 U l
IJj : Jii 1 .Gil Jt Wj
pt [pw \jyi j aTJ t iiytj c: — . ....
'y& j4, ,4^ by 1
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Musnad Uthman bin 'Affan 4k
282
-£t JUjL£ 1 1 ■-■ *
510. It was narrated that Abu
'Ubaid, the freed slave of 'Abdur-
Rahman bin Azhar, said: I saw
'Ali and 'Uthman (£) on the day
of ( Eid) al-Fitr and (Eid) al-Adha ;
they prayed, then when they
finished they reminded the
people. I heard them saying: The
Messenger of Allah (jte) forbade
fasting on these two days. He
said: And I heard 'Ali say: The
Messenger of Allah (sg) forbade
anything of the sacrificial meat to
be left after three days.
Comments: [Its isnad is salteeh]
511. Al-Ahnaf said: We set out
for Hajj and passed by Madinah.
Whilst we were in our camp,
someone came to us and said: The
people are in a panic in the
mosque. My companion and I set
out, and we found some people
gathered around a group in the
mosque. I pushed through them
until I got to (that group), where I
found 'Ali bin Abi Talib, az-
Zubair, Talhah and Sa'd bin Abi
Waqqas. Soon 'Uthman came
walking and said: Is 'Ali here?
They said: Yes. He said: Is az-
Zubair here? They said: Yes. He
said: Is Talhah here? They said:
Yes. He said: Is Sa'd here? They
said: Yes. He said: I adjure you by
Allah, beside Whom there is no
other god, do you know that the
Messenger of Allah (^) said:
"Whoever buys the date-drying
place of (the tribe of) Banu So
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dll J jLj :J yij LU j :JU
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ijlli 4 CjI L»l>- il tjjl2 Ullli
ul iilkli ,-L^JI yi jrf
yf jd ^Idl bis
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Musnad 'Uthman bin 'Affan Js*
283
and-so, Allah will forgive him,"
so I bought it and went to the
Messenger of Allah and said: 1
have bought it; he said: "Add it to
our mosque and the reward for
that will be yours"? They said:
Yes. He said: I adjure you by
Allah, beside Whom there is no
other god, do you know that the
Messenger of Allah (jjg) said:
"Who will buy the well of
Roomah?" so I bought it for such
and such and went to the
Messenger of Allah (jte) and said:
I have bought it - meaning the
well of Roomah, and he said:
"Make it a water source for the
Muslims and the reward for that
will be yours"? They said: Yes. He
said: I adjure you by Allah, beside
Whom there is no other god, do
you know that the Messenger of
Allah (-^) looked at the faces of
the people on the day of the army
of hardship (Tabook) and said:
"Whoever equips these men,
Allah will forgive him," so 1
equipped them until they were
not without even reins or ropes?
They said: By Allah, yes. He said:
O Allah, bear witness; O Allah,
bear witness; O Allah, bear
witness. Then he left.
Comments: [A Sahceh hndceth]
512. It was narrated that one of
the family of Ya'la bin Umayyah
said: Ya'la said:l circumambulated
[the Ka'bah] with 'Uthman (.&)
and he touched the corner. Ya'la
said: I was next to the House and
when I reached the western
corner which is next to the Black
ijj > \ unt«
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ijlii .ocj! Jj> a 1|I J ' j
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ji 1 b 1 : S^i bjwU- - o \ y
If ^ 'j-
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(V 'l / \ ) ; (J /u* C—il? i ^ ^ • J U
cJihJ I J ^ ^
Musnad 'Uthman bin 'Affan
284
Stone, I took his hand to touch it
and he said: What is the matter
with you? I said: Aren't you going
to touch it? He said: Did you not do
fawn/ with the Messenger of Allah
(is)? I said: Yes indeed. He said:
Did you see him touch these two
western corners? I said: No. He
said: Don't you have a good
example in him? I said: Yes indeed.
He said: Then stop bothering about
that.
Comments: [Sahceli because of
corroborating evidence and its
isJifld is da'eef]
513. Abu 'Aqeel narrated that he
heard al-Harith, the freed slave of
'Uthman, say: 'Uthman sat down
one day and we sat down with
him. The mu'adhdhin came to him
and 'Uthman called for water in a
vessel which I thought would
contain one inudd. He did wudoo',
then he said: I saw the Messenger
of Allah (tig) doing wudoo' as 1
have just done it, then he said:
"Whoever does wudoo' as I have
just done, then gets up and prays
Zuhr, will be forgiven for (what¬
ever sins he committed) between
it and Fair, then {if he) prays ' Asr,
he will be forgiven for (whatever
sins he committed) between it and
Zuhr; then if he prays Maghrib, he
will be forgiven for (whatever sins
he committed) between it and
'Asr; then if he prays 'Isha', he
will be forgiven for (whatever sins
he committed) between it and
Maghrib. Then he may spend the
night indulging in physical
jLic jUic. oiiM •
>: ejji 1 ; y ,!l iliil .dJ 1
Musnad 'Uthman bin 'Affan 4,
285
pleasure, then if he gets up and
does wudoo' and prays Fajr, he will
be forgiven for (whatever sins he
committed) between it and ‘Isha’.
These are the good deeds that
remove the evil deeds (cf. 11:114)."
They said: These are the good
deeds, but what are the good
righteous deeds that last (cf. 18:46),
O 'Uthman? He said: They are (the
words) La ilaha illalhh, wa sublumallah
wal-hamdu Lillah uwllahu akbar, u>a la
hawla wa la quivwata ilia Billah (There
is no god but Allah, glory be to
Allah, praise be to Allah, Allah is
Most Great and there is no power
and no strength except with Allah).
Comments: [Its isnad is liastui]
514 . 'A'ishah, the wife of the
Prophet (jig), and 'Uthman narrated
that Abu Bakr asked for permission
to enter upon the Messenger of
Allah (jfe) when he was lying down
on his bed, wearing the cover of
'A'ishah. He gave permission to
Abu Bakr (to enter) when he was
like that, and he fulfilled his need
then he went away. Then 'Umar
asked for permission to enter and
he gave him permission (to enter)
when he was like that, and he
fulfilled his need then he went
away. 'Uthman said: Then I asked
permission to enter and he sat up
and said to 'A'ishah: "Cover
yourself properly." I fulfilled my
need then l went away. 'A'ishah
said: O Messenger of Allah, why
did I not see you stirring for Abu
4c JUUL lii. «
*li\j v*jj JU^dlj idil tdjl
u! .yJcj £ Ji hj\ y J u
Musnad 'Uthman bin 'Affan &
286
•i. _U Jjbiji
Bakr and 'Umar as you did for
'Uthman? The Messenger of Allah
(»«:) said: " 'Uthman is a shy man,
and I was afraid that if I gave him
permission to enter when I was in
that state, he would not tell me of
his need." Al-Laith said: Some
people said: The Messenger of
Allah (jfe) said to 'A'ishah (-Jt,):
"Should I not feel shy before a man
before whom the angels feel shy?"
Comments: [Its isnad is saheeh, Muslim
515. Sa'eed bin al-'As narrated that
'Uthman and 'A'ishah narrated that
Abu Bakr asked for permission to
enter upon the Messenger of Allah
(*g) when he was lying down on
his bed, wearing the cover of
'A'ishah. And he narrated a hadccth
similar to that of 'Uqail.
Comments: [Its isnad is saheeh]
516. It was narrated from Humran,
the freed slave of 'Uthman, that
'Uthman bin 'Affan said: I heard the
Messenger of Allah (*g) say:
"Whoev er does witdoo' and does it
properly, then goes to offer an
obligatory prayer and offers it, his
sins will be forgiven."
Comments: [Its isnad is saheeh, al-
Bukh.iri (160) and Muslim (227)]
01* Jji jti
cJji oj j\j jij ouip
J ji i M cjuJi JjJj Jj.
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(2402)]
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Musnad 'Uthman bin 'Affan 4
287
.& (jj qUi£ . I’nii«
517. It was narrated that Abu
Hurairah (.&,) said: 'Uthman (4-)
went to Makkah for Hajj. The wife
of Muhammad bin Ja'far bin Abi
Talib entered upon him (i.e., her
husband) and he spent the night
with her. Then the next morning,
he (i.e., Muhammad bin Ja'far)
came out smelling of perfume and
wearing a wrapper saturated with
safflower dye. He caught up with
the people in weariness before they
set out. When 'Uthman saw him,
he rebuked him and expressed
disapproval, saying: Are you
wearing something dyed with
safflower when the Messenger of
Allah (jag) forbade that? 'Ali bin
Abi Talib ( 4 *) said to him: The
Messenger of Allah (sfe) did not
forbid it to him or you; he only
forbade it to me.
! II /y -JJ1 J_c- L 0 \V
J>. rh* ^
jJJI Xs- y dll ollp l _ J ~i _ '~r A y
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f j^£' cJl>Oj i *5 \a H/i jLliP
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dip lap jU <■ Ifd.
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. J 14 J UJJ 1 dll) i} jl & 1)1 jpj
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Comments: [Its isnfld is dn'et/ because of the weakness of Ubaidullah bin
Abdur Rahman and Ubaidullah bin Abdullah is unknown]
518. Aban bin 'Uthman said:
'Uthman said: I heard the Messenger
of Allah (jfe) say: "Do you think, if
there was a river in the courtyard
of one of you and he washed
himself in it five times each day,
would any dirt remain on him?
They said: Nothing (would remain
on him). He said: "The (five daily)
prayers take away sins as water
takes away dirt."
Comments: [Its isnad is eaheeh]
y\j : dll xs~ liijj* i A
: JIj oui Jli : &x>- : *V U
: idl>- y) JUj -r , '4^ yj Oi' ^3^
/i) )<J1* 0*"
y. 4 *-' y. 3 ? 1 * d' : ‘/y J y lh yy W*
ij j
jSs 111 J ykj : jUi* JU : Jjii
: Jjil
Musrtad 'Uthman bin 'Affan j k
288
-ty ijiAC jjj jlaiC - * 1 ■*■ “
519. It was narrated that 'Uthman
bin 'Affan said: The Messenger of
Allah ( ; ig) said: "Whoever betrays
the Arabs will never receive my
intercession or attain my love."
Comments: [Its isnad is da'eef jiddan
(very weak)]
Jli; i—j L S *]] :dtij AJuy-b
520. It was narrated from 'Uthman
that the Messenger of Allah (jfe)
said: "The hornless animal will
settle the score with the horned one
on the Day of Resurrection."
Comments: [A Salieeh hadeeUi
because of corroborating evidence;
this wind is da'eef because of the
weakness of Hajjaj bin Nusair]
J
jlp
y\ jli -0 18
J&- -Ai
— : J
yA*~ IA } '.
AS’! y dll
di- y dll di
ji ^ y
•Ci- y JjU-* y- . 'jA ^j!
ji,
y Jjli
: dll j Aj jli : JVi
y jUlt
r'j
J- P
4‘> J| J-'■* l>
• -uJJ
l >■ l lJu»- O
v V'Up -Up bjJb* -dt »
slrf v* 1
* ^J-h' uUip J* s iJJj 'S Jfi
oj* : JU Jji Jj' :jUii j*
,«oLi! ! * cUL>J I
521. Al-Hasan narrated: I saw
'Uthman enjoining, in his kluitbah,
the killing of dogs and the
slaughter of pigeons.
Comments: [Its isnad is da'eef
because of the weakness of
Vlubarak bin Fadalah]
jU IJu, .s-J
c *"' -©J~
lid UllU- :«JLli ale- liji. -ot \
^ rA
.-Otflt j-i
522. It was narrated that Umm
Moosa said: 'Uthman was the
most handsome of people.
Comments: [Its isnad is /wsual
y juii : jjji jj. Uilk -ary
Musnad 'Uthman bin 'Affan .*■
289
(jj i \ Vm A
523. Ibraheem bin Sa'd narrated:
My father narrated that his father
said: I was praying and a man
passed in front of me; I tried to
stop him but he insisted. I asked
'Uthman bin 'Affan (about that)
and he said: It does not affect
you, O son of my brother.
Comments: [Sa/icWi]
. £_> y; jji
524. Ibraheem bin Sa'd narrated:
My father narrated that his father
said: 'Uthman said: If you find in
the Book of Allah, may He be
glorified and exalted, that you
should put my feet in fetters, then
do that.
Comments: [Sa/tee/i]
525. It was narrated from
'Ubaidullah bin Abi Rafi', the
freed slave of the Messenger of
Allah ($&,), from 'Ali bin Abi Talib
(4°), that the Messenger of Allah
(ig) stood in 'Arafah with Usamah
bin Zaid riding behind him, and
said: "This is the place of standing,
and all of 'Arafah is a place of
standing." Then he moved on at an
unhurried pace, and the people
started rushing right and left. He
turned to them and said: "Calmly,
O people; calmly, O people." Then
he came to al-Muzdalifah and put
two prayers together, then he
stood in al-Muzdalifah in a place
called Quzah, with al-Fadl bin al-
'Abbas riding behind him, and he
said: "This is the place of standing
and all of Muzdalifah is a place of
standing." Then he moved on at an
unhurried pace and the people
y : jilt -up tij*- -«Yr
y} ■•‘y* y. ^
y y>r j i ^ 1 y
y jUie- oJl2j <jxji .Jj-u
•y^\ y\ Ij S : JUb . uIap
i$t ~-b*- y Jij-
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:Jli t-A ‘ji- jjl y
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, 1 a. J. J 1 ' ] yt t y^JsLi J 1 l>-_.
a* -V— y -Cj—
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y} J?**- y. y^'J 1
y. ’Jy y. -kj y y y^'^ y
£* y <.yJ- y Jjy y ‘■yy-
y *Ill JA{lj y} y <U't
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iU- y>- 145 '
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j.%j\ -jjjii ijijj i __ j 1p yd'jj U'iijjXu,
Musnad 'Ulhman bin 'Affan «
290
jlic ijj iliJii
started rushing right and left. He
turned to them and said: "Calmly,
O people; calmly, O people." he
quoted the hadecth at length.
Comments: [Its isnad is hasan]
526. It was narrated from
Muslim Abu Sa'eed, the freed
slave of 'Uthman bin 'Affan, that
'Uthman bin 'Affan manumitted
twenty slaves, and called for some
pants and put them on; he had
never worn them before, either
during the Jahiliyyah or in Islam.
And he said: I saw the Messenger
of Allah (sfe) in a dream last
night, and I saw Abu Bakr and
'Umar (&), and they said to me;
Be patient, for you will break
your fast with us tomorrow. Then
he called for a Mushaf and opened
it, and he was killed with it in
front of him,
Comments: [Its isnad is Saheeh]
527. It was narrated that'Uthman
said: I saw the Messenger of Allah
(* 3 ) do wudoo’: he washed his face
three times and his hands three
times, and he washed his arms three
times each, and wiped his head, and
washed Iris feet thoroughly.
Comments: [A Saheeh Imdeeth, this
isnad is dn'eef]
tljJU (J .Llapj jij JL. jAmJI
[ Jd3
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taiY: jki] .tijL dad 'jSij
y. tjUi^- liiwL>- ! aJJI bj_x>- —
If 3>-d" odd y) y ir-’A '• 4 ~ i
y. dUit- Jy ^J\
y.j-f dUp j> jUit jl :jUp
Ulli
Jl : Jti 3 N3 guu- j t^d;
‘r^> J ijP 1 4s til' j_^3 d'3
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yt fl ‘3~* ‘-d*«.la.»j
.jJLi -U»i dlj t a J tl il 1 J>*j
’J> aid y?- 3 ^- -til' ali llJlU- -oTV
: ^ tjTfP *'3 /I J
If jp alj jj ild LiU-
dll J_jij -cJlj :jli ijliip jp
11% sjJjj .lijC
t, I jj l Ij^Aj Ij^Aj Jdj-j
ttvr .%ii Oij jd -3
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; £ ; > ;
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Musnad 'Uthman bin 'Affan •£.
291
528. It was narrated from Aban
bin 'Uthman, from 'Uthman, that
the Prophet (s®?) said: "Whoever
says, 'In the Name of Allah with
Whose name nothing on earth or
in heaven can cause harm, and he
is the All-Hearing, All-Knowing,'
three times, will not be struck
unawares by calamity until night
comes, and whoever says it in the
evening will not be struck
unawares by calamity until
morning comes, in sha' Allah."
Comments: [Hasan]
529. It was narrated from Aban
bin 'Uthman that he saw a funeral
coming. When he saw it he stood
up and said: I saw 'Uthman doing
that and he told me that he saw
the Prophet (*«) doing that.
Comments: [Sn/ire/i because of
corroborating evidence; this isriad
is da'eef because of the weakness
of Sa'eed bin Maslamah]
. « I . I ■ . -jt
530. It was narrated from 'Amr
bin 'Uthman bin 'Affan that his
father said: The Messenger of
Allah (sis) said: "Sleeping early in
the day leads to withholding of
provision."
Comments: [Its isnad is da'cef jiddan,
virtually mawdoo' (fabricated)]
ijj pU - i i JLjult-4
^ is- ’ jlj * JL*- ® Y A
cA y. [r -• '-cJr-£ s
obi y- y ji
: JU ji y oUie l
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^ r <wj i iJUj fc » jJj ^
\il>- : Jjl jup -oY>
c* - tlr? GJU- :
6* ji 0* l *3> y- 1
:Jti j;,! colle y dUit v j
dill J ,_'ij
[on- : yifl]
Musnad 'Uthman bin 'Affan «
292
-Ic jUic _u Q'*+■'*£ l
531. It was narrated from
Ibraheem bin 'Abdullah bin
Farrookh that his father said: I saw
'Uthman bin 'Affan (->*) buried in
his clothes soaked with his blood;
he was not washed.
Comments: [Its isnad is dn'cc/because
of the weakness of Mabboob bin
Muhriz and Ibraheem bin Abdullah
is unknown]
532. It was narrated from Mihjan
the freed slave of 'Uthman, that
'Uthman said: I heard the Messenger
of Allah (?g) say: "Allah will shade
with His shade on the Day when
there is no shade but His a person
who gave more time to a debtor
who was in difficulty or waived a
debt for one who had a lot of
debts."
Comments: [Its isnad is da’eef
Jidda 1 1 ]
O'--a) :( a_- yy
533. It was narrated from 'Amr
bin 'Uthman bin 'Affan that his
father said: The Messenger of
Allah (ig) said: "Sleeping early in
the morning leads to withholding
of provision."
Comments; [Its isnad is da’eef jiddan
(very weak), virtually mmvdoo'
(fabricated)]
534. It was narrated from Aban
bin 'Uthman, from his father, that
the Prophet (*g) said: "The pilgrim
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[ 3 T- : Jjjjli o^_jall»
■ (y?y y \y ojl_! ;
:dfJU y yj y jyj 1 -ijy -art
y dti y y. & y
Musnad 'Uthman bin 'Affan -* 293
in Hiram should not get married,
arrange a marriage or propose
marriage." .«
Comments: [its isnad is sahceh,
Muslim (1409)]
535. it was narrated from Nafi': ’
Nubaih bin Wahb told me: 'Umar
bin 'Ubaidullah bin Ma'mar J
proposed marriage on behalf of
his son to the daughter of Shaibah
bin 'Uthman. He sent me to Aban o
bin 'Uthman, who was the leader
of the Hajj, and he [Aban] said: I
think he must be a Bedouin. "The
pilgrim in ihram should not get s
married or arrange a marriage." J
'Uthman (<$,) told me that from J
the Prophet (gg), and Nubaih told
me something similar from his ^
father.
Comments: [Its isnad is s, itefi]
536. It was narrated that Na'ilah
bint al-Farafisah, the wife of ^
'Uthman bin 'Affan (.&.), said:
Ameer al-Mu'mineen 'Uthman felt ,
sleepy and had a brief nap. When "
he woke up, he said: The people s
will certainly kill me. I said: No, in
sha Allah it will not go that far;
your people will only ask you for
an explanation. He said: I saw the
Messenger of Allah ($fe) in my
dream, and Abu Bakr and 'Umar, L
and they said: You will break your
fast wi th us tonight.
Comments: [Its isnad is da'eefl
i-k olitc ijj iiU'ir lii'n <
jii j, 1/ wjuii
. AilLl U-'—C'
Musnad 'Uthman bin 'Affan
294
■A JlAc jUi* it'nii*
4 b |jlAc tji U)Ujl£ jL»-i i>*i
537. It was narrated thatal-Hasan
bin Abil-Hasan said: I entered the
mosque and I saw 'Uthman bin
'Affan (4b) reclining on' his rida'.
Two water carriers came to him
and he judged between them. Then
I came to him and looked at him;
he was a handsome man with
marks of smallpox on his face and
inis arms were covered with hair.
Comments: [Its istieid is da'eef
because of the weakness of Abul-
Miqdam]
.^>1 ->uj Jt fli* bwlj
538. Umm Ghurab narrated that
Bunanah said: 'Uthman never
dyed his hair.
Comments: [Its isnail is da'eef because
Umm Ghurab is unknown]
539. Waqid bin 'Abdullah at-
Tamecmi narrated from someone
who saw 'Uthman bin 'Affan with
his teeth covered with gold.
Comments: [Its isnad is da’eef]
•o Uie- ji.
540. It was narrated that Moosa
bin Talhah said: I heard 'Uthman
bin 'Affan (4), when he was on the
minbar and the mu’adhdhin was
giving the iqamab (call immediately
preceding the prayer), asking the
people about their news and
business.
Comments: [Sa/tedi]
■ji iijj : *Iil jCi -oVV
I : Jli p.IL jls- :^^.1
cuUi :Jli ^ j-'-’d* j*
J0 Lit- L i lili . V-* ., ,°. r, 1 1
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LlJf Ji oyLt- \i\j
• f> aw rti ©jb-J 1 ^ y>u
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• Jai jlLlP » _ U IcJli iJlL
»i^p *i l—.[ ; fy.j**
f J> Jji jli* v- £ 2 j£
o/ j r ^ 1 ^
1 Jut I j
jlip y j’Uip ",4
! JjljJl
IjjG-1 : J ti £ SVJ«I i yi LJiG- - o t •
Gdh I^y y U |J j;
y. JjJ. 4= JUa jUie :Jli
y—I j>} tS'Ajdl jjylJl'. .yjl
. y* L*— p_A j L>-1 Liu fc Jy ll) I
Musnad 'Uthman bin 'Affan 4
295
& , 4 '■ H .1*4^1 a
541. It was narrated from as-Sa'ib
bin Yazeed that 'Uthman (4a)
prostrated in Soorat Sad.
Comments: [Sa/ieeJi]
542. Is it was narrated from
Ibraheem bin 'Abdullah - i.e. Ibn
Farrookh - that his father said: I
offered the Eid prayer behind
'Uthman ( 4 a) and he said the takbeer
seven times and five times [i.e., in the
first and second rak'ahs, respectively].
Comments: [Its isnad is (to'«/because
of the weakness of Mahboob bin
Muhriz and Ibraheem bin Abdullah
is unknown]
543. A1-Hasan mentioned
'Uthman's extreme shyness and
said: If he was in a room with the
door closed, and he took off his
garment to pour water on himself,
shyness prevented him from
standing up straight.
Comments: [Its isnad is Sailed 1 ]
544. Umayyah binShibl and others
said: 'Uthman held the position of
caliph for twelve years and the
turmoil lasted for five years.
Comments: [Its isnad is munqati'
(interrupted)]
545. It was narrated that Abu
Ma'shar said: 'Uthman ( 4 .) was
killed on the eighteenth of Dhul-
: Xjd* y j!/yL '■ }UI JuP -o t \
u* 0 * Is- rvf’ud
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y yfad- : aJl!1 xJ- &jl>- -Oit
J jr^ m '-Ir 1 *
J 1 * ^ f-i v ^
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tbjJ 1 014:dl>
^ \ am (ii w-i.w— e> 1
.<UlJL* j,/ -«aI ^1 j
yi 3 IjjJw>- jlp L>.b- ~~® £V"
SJ-ij ijLlip ^5oj
^ jjS^J jtS'j] (vt/t)
Ui aIU w’pljt
01 *UAJl 4 l uJl 4IU
,^5Li ju^-I <315 .^> 1 ^ oL—j !
! ^^3 .1 — © £ 1
Jj i'jJu ^ V'
‘ juJip
aIp J15 ; J r i ^ 4^1 i
o j+i* Nj
^ ^ -oio
fji jllip Jiij r J15 ^
Musnad 'Uthman bin 'Affan
296
Hiijah 35 AH. His caliphate lasted
twelve years less twelve days.
Comments: [Its isnad is munqati'
(interrupted), Abu Ma'shar is
da'etf]
546. Abu 'Uthman narrated that
'Uthman (.&») was killed in the
middle of the days of at-tashrceq.
Comments: [Its ianad is sail celt]
547. Qatadah narrated that
'Uthman was killed when he was
ninety years old or eighty-eight
years old.
Comments: [Its isnad is munqati'
(interrupted)]
548. It was narrated that Abul-
'Aliyah said: We were guarding
the door of 'Uthman (4s.) for the
first ten days of [Dhul-Hijjah],
Comments: [Its isnad is salteeh]
549. It was narrated that Qatadah
said: az-Zubaiz offered the funeral
prayer for 'Uthman (-£>) and buried
him in accordance with his
instructions.
Comments: [Its isrtnd is munqati’]
550. It was narrated that'Abdullah
bin Muhammad bin 'Aqeel said:
'Uthman ( 4 c) was killed in 35 AH
and the fitnah (turmoil) lasted for
“ e iV
'j* y*** jlp
► 0 lOlf- • J ^ oi lls
J \ jl S’ J i. <15J j
-LP ll; Ju Pills 6 ,9 \s i'.* Jp% J
jji -Cp ji- jl Sj$] liilo -6 0 •
Lap jj aIm aUI jIp -pC- c j -Jl
OLiip Jui :Jli
Musnad 'Uthman bin 'A/fan i
five years including four months of
a!-Hasan's rule.
Comments: [Its isnad is munqati']
551. It was narrated that Abul-
'Aliyah said: We were guarding
the door of 'Uthman (4») for the
first ten days of [Dhul-Hijjah],
Comments: [Its isnad is sahceh]
552. It was narrated from Zaid
bin Aslam that his father said: 1
saw 'Uthman (.*,) on the day he
was besieged in the place where
funerals were held; if a stone were
to be thrown it would not have
landed anywhere but on a man's
head. And I saw 'Uthman (~*) look
out of the window beside the place
where Jibreel *±J once stood, and
he said: O people, is Talhah among
you? They kept quiet. Then he
said: O people, is Talhah among
you? They kept quiet. Then he
said; O people, is Talhah among
you? Talhah bin 'Ubaidullah stood
up and ‘Uthman (4») said to him:
Are you there? I did not think that
you would be in a group of people,
hearing me call you three times
and not answering me. I adjure
you by Allah, O Talhah, do you
remember the day when you and I
were with the Messenger of Allah
(iff.) in such and such a place, and
none of his Companions were with
him except you and I? He said:
Yes. ['Uthman said:] And the
Messenger of Allah said to
you: "O Talhah, there is no Prophet
jlll cj _^.j .ill Jlii • du ! il-P j
Musnad 'Uthman bin 'Affan ak,
298
■4s. 6 Lie ijj O^c i liili «
but he had a companion from
among his ummah who will be with
him in Paradise, and this 'Uthman
bin 'Affan (■&)" - meaning me - "is
that companion who will be with
me in Paradise." Talhah said: By
Allah, yes [I remember that]. Then
he went away.
Comments: [Its isnad is da'eef]
553. It was narrated from
Humran bin Aban that he saw
'Uthman (Jy) do wudoo' one day; he
rinsed his mouth and his nose, and
he washed his face three times...
and he narrated a hadecth from the
Prophet (jfe) similar to the hadecth
of Ibn Ja'far from Sa'eed.
Comments: [Saliech because of
corroborating evidence]
yf AAAJ Ml JA »ij U»
OUp y jLlit d!j *AA til yt
Jti Jf yjf'. _ yyd _ lai 4s
• 0 _ r A,i pj .J aJKI l ‘ I :
y j.—-till . iw.al . j.. a «s j .1 : j>%j
•AjA* Jy) x s^U- yfj -[^dl
y y&>- ■ dh ult til*. -oor
y
y 1 j'dd y r U-* jt 5 jI*s liiai-
4 * jliic- ti : jtll y j rlT
j;' 4 *^ si j* ..ti'jC
ttla j^bi. ^jt yiAj-
y o* e*-* r 1 Sjti t
■ : eu~'
554. It was narrated from one of
the Ansar that his father said: I was
standing with 'Uthman bin 'Affan
(4») and he said: Shall I not tell you
how the Messenger of Allah $$)
did umdoo'? We said: Yes indeed.
He called for water and washed
his face three times, rinsed his
mouth and nose three times, then
he washed his hands up to the
elbow three times, then he wiped
his head and his ears, and washed
his feet three times. Then he said:
This is how the Messenger of
Allah (■*«) did wudoo'.
Comments: [A Saheeh hadecth, this
isnad is da'eef because of a man
and his father from Ansar are
unknown]
*tfi y '-r Jb J alt ill jl>. —sat
_ dll j li y\jJd _ uJU
y * *^cf y '‘jy y y
ait Uili ojS : JU sol yt i ji.i»:Ni yA
:Jlii 4*> OUt y jllit
uil . Jj : III* ?b>j£ ^ dJl J jlj dl S
1 J 1 U'b.ti i jLU
, Lf “ju A f&jA ^Jl AjJj Jbllt (d k U*^J
i li^ti Jb^tj kdlilj
• l>j2 dJl 5IS U& : Jli
jLm*} \1*j k
•vU
Musnad 'Uthman bin 'Affan **
299
555. It was narrated that
Thumamah bin Hazn al-Qushairi
said: I was present at the house
(of 'Uthman) on the day 'Uthman
(Os.) was killed. He looked out at
them and said: Call for me your
two companions who incited you
against me. They were called for
him and he said: 1 adjure you by
Allah, do you know that when
the Messenger of Allah (jb?) came
to Madinah, the mosque got too
crowded for its people and he
said: "Who will buy this piece of
land with his own wealth and use
it like the rest of the Muslims (i.e„
donate it to the Muslims and
share it with them) and he will
have something better than it in
Paradise?" So I bought it with my
own wealth and donated it to the
Muslims, but now you are
preventing me from praying two
rak'ahs in it! Then he said: 1 adjure
you by Allah, do you know that
when the Messenger of Allah (site)
came to Madinah, there was no
well good for drinking from
except (the well of) Roomah. The
Messenger of Allah (jte) said:
"Who will buy it with his own
wealth and his bucket will be like
that of the Muslims (i.e., donate
the well to the Muslims and share
it with them) and he will have
something better than it in
Paradise." So I bought it with my
own wealth, but now you are
preventing me from drinking
from it. Then he said: Do you
know that I am the one who
equipped the army of hardship
& jLoc fjj jla’ir ilfMia
jIp -6 6 6
y. -iL^> idlO y Jz y\
•3*7 l/. fill
j\ji\ ij:Jlj
J ijiii :JUi i.if-yda i jLfcip
H i. lidl li^-u
of oUiiif <vo/^) iilh uijlli : Jlii
OJuJl U J y* j
o 'JUi
U l <jLa ^ja fiueJI
■&JI J l«4
d? .yaJU- y \&y\i
y>\ M
of d^&il jIji ^iHif : Jll jli
iuJwdl L*J dli )
dll 3 Jlii 4 <*jj 'ill wjJl . , ’ ^ li
tjJli di Or** '• *te
jet ^
Jf
Ji :Jli jU 4\r*'
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[f 'f • : |»-0 n-fb'
Musnad 'Uthman bin 'Affan «
300
Oliic liU ir . I’nii a
(i.e., the army that went on the
campaign of Tabook)? They said:
By Allah, yes.
Comments: [A Saheeh Itadeeth and its ianad is hn$ari\
556. It was narrated that Shaqeeq
said: 'Abdur-Rahman bin 'Awf
met al-Waleed bin 'Uqbah. Al-
Waleed said to him: Why do i see
you keeping away from Ameer al-
Mu'mineen 'Uthman (4=)? 'Abdur-
Rahman said to him: Tell him that
1 did not flee on the day of 'Ainain
- 'Asim said: The day of Uhud -
and I did not stay behind on the
day of Badr, and I did not turn
away from the way of 'Umar (4).
So he went and told that to
'Uthman (4), who said: As for his
saying that he did not flee on the
day of 'Ainain, how could he
shame me for a fault for which
Allah has pardoned me and said:
"Those of you who turned back on
the day the two hosts met (i.e. the
battle of Uhud), it was Shaitan
(Satan) who caused them to
backslide (run away from the
battlefield) because of some (sins)
they had earned. But Allah,
indeed, has forgiven them” [A1
'Imran 3:155]? As for his saying
that 1 stayed behind on the day of
Badr, 1 was tending Ruqayyah, the
daughter of the Messenger of
Allah (sjs), when she was dying,
and the Messenger of Allah (®)
allocated to me a share (of the
booty), and whoever was allocated
a share by the Messenger of Allah
(ite) was present.... and he quoted
the hadeeth at length to the end.
Comments: [Its isnad is hasan, and it
^ -dil -V-
u-u- : Ld ll,Jd- : 'V J t, 1 !-
uJ- :JU j-dt ;Jjlj
d jtii iili* 'J, Juj.M
Jsiiiil 'J Z ilji ^ U : Jjjjl
Sji ...cnLI : v^-_Jl Jti V4i- jldp
*■ odiAj ; dji Ulj
Sikf d-U siu cij cuS
‘•ite dl' J Jij .cuU
1*4—; d)l d
•*fy J! djL. js'jj ...JijU; Ju*
[M* :-ss-ijl
■0-~ ,jl -! '-Qij**
is a repeal of 490]
Musnad 'Uthman bin 'Affan 4
301
557. It was narrated that Abu
Wa'il said: I said to 'Abdur-
Rahman bin 'Awf: How could
you swear allegiance to 'Uthman
(4) and not to 'Ali (.*)? He said:
It is not my fault. I started with
'Ali and said: I swear allegiance to
you in accordance with the Book
of Allah, the Sunnah of His
Messenger, and the way of Abu
Bakr and 'Umar (4*). He said: As
much as I can. Then I offered it to
'Uthman (4.) and he accepted it.
Comments: [Its isnnd is da'eef\
558. It was narrated that Abu
Salih, the freed slave of 'Uthman
bin 'Affan (4) said: 1 heard
'Uthman (4») say on the minbar: O
people, I concealed from you a
hadeeth that 1 heard from the
Messenger of Allah (jfe) for fear
that you would scatter away from
me, then I thought that 1 should
tell it to you, and let each one
choose for himself what he thinks
is best. I heard the Messenger of
Allah (jta) say: "Guarding the
border for one day for the sake of
Allah is better than a thousand
other days doing other deeds."
Comments: [A hasan hadeeth]
559. 'Abdullah bin 'Abdur-Rahman
bin Abi Dhubab narrated... a similar
hadeeth.
Comments: [Its isnad is da’eefi it is a
repeat of 442]
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j up 0a»- :,jUb yi's) y GTs-
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[tit
-jJijlpj jSCp
Musnad 'Uthman bin 'Affan
560. Sa'eed bin al-Musayyab said:
I heard 'Uthman (~fc) delivering a
khutbah from the minbar. He said: I
used to buy dates from one of the
Jewish dans who were called Banu
Qainuqa', and sell them at a profit.
News of that reached the Messenger
of Allah (0.) who said: "O ‘Uthman,
when you buy, take your dues with
nothing extra, and when you sell,
give (the other party's) dues with
nothing less."
Comments: [A Hasan hadeeth]
561. 'Ubaidullah bin 'Adiyy bin
al-Khiyar narrated that 'Uthman
(~fc) said to him: Verily Allah, may
He be glorified and exalted, sent
Muhammad (jJg) with the truth
and 1 was one of those who
responded to (the call of) Allah and
His Messenger, and I believed in
that with which Muhammad (0)
was sent. Then I migrated twice,
and I also attained the honour of
becoming the son-in-law of the
Messenger of Allah (0); I swore
allegiance to the Messenger of
Allah (*fer), and by Allah, 1 never
disobeyed him or betrayed him
until Allah, may He be glorified
and exalted, took his soul in death.
! /jjl 0JU>- ! —Ol*
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jUip ! J yC “Jl #
dr? \ ! lJjAi j ****■!'
: r^ ht
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l-s- 1 * o* ‘'l* ‘j— 1 '
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o* l SA j&- '-sAA j* ks)
hi hi J ^A b' -Ji-A
dJy a» iLl j] :ii Jli 4^ jUip jl
c-'-C i o^UaJl aIIp
*j ^ I j *JJ jL*
4 11 Jj-J y*-f
u jiiiji in j_^3
y^ & ^ V'3
[ £ A • : ^r'y]
Comments: [Its isruirf is Srt/tee/i, al-Bukhari (3696)]
.;**• V'
Musnad Ali Ibn Abi Talib 4.
303
Jj, jj . lim i
4fe u_JUsi Jl jnJ Jll. JlLU>
Musnad Ali Ibn Abi Talib ^ [1/2]
562. It was narrated that 'Ali bin
Abi Talib ( 4 s,) said: The Messenger
of Allah (£») stood in 'Arafah and
said: "This is the place of standing
and all of 'Arafah is a place of
standing." He moved on when
the sun set, then he put Usamah
behind him (on his mount) and
moved on at a measured pace on
his camel, and the people started
rushing right and left. He turned
to them and said: "Calmly, O
people." Then he came to Jam'
and led them in praying two
prayers, Maghrib and 'Isha'. Then
he stayed all night until morning
came, then he came to Quzah and
stood at Quzah, and said: "This is
the place of standing and all of
Jam' is a place of standing." Then
he moved on until he came to
Muhassir, where he stood, then he
struck his she-camel and she
trotted until he crossed the valley,
then he reined her in. Then he put
al-Fadl behind him (on his mount)
and carried on until he came to
the Jamrah. He stoned it, then he
came to the place of sacrifice and
said: "This is the place of sacrifice
and all of Mina is a place of
sacrifice." He [the narrator] said:
A young woman of Khath'am
asked him: My father is an old
man and has become senile; he
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oi* jij kS^ii jU;*
Musnad Ali [bn Abi Talib ■&.
has lived until Allah made Hctjj
obligatory. Will it be acceptable if I
perform Hajj on his behalf? He
said: "Yes; perform Hajj on behalf
of your father." And he twisted al-
Fadl's neck (to turn his face away).
AI-' Abbas said to him: O Messenger
of Allah, why did you twist the neck
of your cousin? He said: "I saw a
young man and a young woman
and I was not certain that they
would be safe from the Shaitan."
Then a man came to him and said: O
Messenger of Allah, I shaved my
head before offering a sacrifice. He
said: "Offer your sacrifice, there is
no problem." Then another man
came to him and said: O Messenger
of Allah, 1 did tawafal-ifadah before
shaving my head. He said: "Shave
your head or cut your hair, there is
no problem." Then he came to the
Ka'bah and circumambulated it,
then he came to Zamzam and said:
"O Banu 'Abdul-Muttalib, it is your
right to draw water for pilgrims.
Were it not that the people would
overwhelm you, 1 would have
drawn water myself."
Comments: [Its isnad is /iflsnn]
563. It was narrated that 'Ali ( 4 ,)
said: The Messenger of Allah (jfcr)
said: "The urine of a boy is to be
sprinkled with water and the urine
of a girl is to be washed." Qatadah
said: That is if they are not yet
eating solid food; if they are eating
solid food then their urine is to be
washed in both cases.
Comments: [Its isnad is saheeh]
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IdJl J j^ij ijlii ,
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Nj ’jl ji jU-ln :Jli .jiii ji Jj
J'' r' J' ^ •'£>-
!*__iLlSi jj. j , i;» : jiii
& ^ M S r >i;.
.j-> I
-Up . xl, . ^a ! \ Jup
J> ^1 ji ji lL £ ii
JU : jii l)i- \t- ^
t 12 - j * l djjl (J yjt j
jU U lii Jli iijUJl
.'.Vjl v J—p La^Jo bli 4 V ■ W.
304
Musnad Ali Ibn Abi Talib
305
564. It was narrated from
'Ubaidullah bin Abi Rafi', the freed
slave of the Messenger of Allah (jfe),
from 'Ali bin Abi Talib (<*), that the
Messenger of Allah (£fe) stood in
'Arafah with Usamah bin Zaid
riding behind him, and said: "This
is the place of standing, and all of
'Arafah is a place of standing."
Then he moved on at an unhurried
pace, and the people started
rushing right and left. He turned to
them and said: "Calmly, O people;
calmly, O people." Then he came
to al-Muzdalifah between the two
prayers, then he stood in al-
Muzdalifah and he stood at Qitzah,
with al-Fadl bin 'Abbas riding
behind him, and he said: "This is
the place of standing and all of
Muzdalifah is a place of standing."
Then he moved on at an unhurried
pace and the people started
rushing right and left. He turned to
them and said: "Calmly, calmly, O
people." He came to Muhassir and
struck his mount, and it trotted
until he left (the valley) then he
resumed his original pace until he
(came and) stoned the Jamrah. Then
he went to the place of sacrifice and
said: "This is the place of sacrifice
and all of Mina is a place of
sacrifice." Then a young woman
from Khath'am came and said: My
father is an old man and has
become senile; he has lived until
Allah made Hajj obligatory, but he
cannot do it. Will it be acceptable if
1 perform Hajj on his behalf? The
Messenger of Allah (jfe) said:
"Yes." And he started turning the
Jfc Cun 4
y - jlh -Ct- llfjb- — 0 “t
JJ SjJydl :j[jiJl S-LP
Jr-**- j.
j. 'Jk j. k)‘ik 0? k*
j ’Jk iJ Ik '•'Jk j jr-~
dh Jj-'j J dll -irk Ik
Jp\ ji :4<s ^\ J Ji- y
t Jj j iiL-l 'jAj
.JSj i lJLi D 1J Lai
OyjJ3u i
l^pl a *.. C 5_ M )> ! J) jAiJ tNLwJ
i\j «!^0t \j\ Zgn\ \yj\
-dj ‘<k Ik
J./iiM ^jYj j .p
lii» :Jbj <-y^k Jf)
ijlill ^ J**rj
Jj ‘•YLCij oyjxi
u 1^,01 Lfcl Lfl}\ jjj
Jk jyi YjLiJ ij jk
i J*-
IJla# : JUS
‘Yy>\ jd J*. &
j) : y dLi
i. £>«j1 ^ <131 dlSjJ \j lJL* 3 Jij
jl iiP
‘3§§ 4lJt ^ J15 Vaip
Musnad Ali Ibn Abi Talib &
306
face of al-Fadl bin al-'Abbas away
from her. Then a man came to him
and said: I stoned the ]amrah and
did tawafal-ifadah and put on my
ordinary clothes, but 1 did not shave
my head. He said: "No problem, go
ahead and shave your head." Then
another man came to him and said: I
stoned the Jamrah and shaved my
head and put on my ordinary
clothes, but I did not offer the
sacrifice. He said: "No problem, go
ahead and offer the sacrifice." Then
the Messenger of Allah (jte) did
tawafal-ifadah, then he called for a
bucket of Zamzam water and drank
from it and did wudoo'. Then he
said: "Draw water, O Banu 'Abdul-
Muttalib. Were it not that you
would be overwhelmed, I would
have drawn water myself." Al-
'Abbas said: O Messenger of Allah,
why did 1 see you turning your
cousin's face away? He said: "1 saw
a young man and a young woman
and I feared that the Shaitan might
tempt them."
Comments: [Its isnad is hasan]
565. It was narrated that 'Ali said:
When the Messenger of Allah
recited ruqyah for a sick person, said:
"Remove the hardship and suffering,
Lord of mankind, and grant healing,
for You are the Healer and there is no
healing except Your healing; (grant)
healing which does not leave any
sickness behind."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef (weak) isnad because of the
weakness of AI-Harith Al-A'war]
-■« .-Jtla (ji it ii’u j
^J : JUi Jtij
‘£V»- '5U* :Jli JUj J-LJ j
:Jlii ilil
: Jlli pJj .a—LJc:JiL-j
*ih i _ 7 - a>lil p
^>*3 jii leii
(jii: lj : Jli pi i Ij
■•dJ-yj lyU
dzAj !dJI iijdj II Jli
: jli VjLpi tfj
[ora :£!-lj] .lOlkln
:piU ^ -o'Vo
^ jl>^i) y\ l 3 liJ- liLd-
<U1 iijdj Jli : Jli ,jU je-
—»jl n : Jli l 3lil
Nl Jlli V ijllll dJi >_iil 1^01 dj
.lUii Jjlij Y ilii kiljLL*
Jt_l
!i*J
1>J 1 1 3» ■ ^ I 1. L J-l
Musnad Ali Ibn Abi Talib -*
566. It was narrated that 'Ali
said: The Messenger of Allah (gg)
said: "If I were to appoint anyone
to a position of authority without
consulting the believers, I would
have appointed Ibn Umm 'Abd
(Abdullah bin Mas'ood)/'
Comments: [Its isriad is da'cef
because of the weakness of AI-
Harith Al-A'war]
567. It was narrated from 'Amr bin
Sulaim that his mother said: Whilst
we were in Mina, I saw 'Ali bin Abi
Talib (■£*) say: Tire Messenger of
Allah (%&,) said: "These days are for
eating and drinking, so no one
should fast these days." And he
went around to the people on his
camel, shouting that.
Comments: [A saheeh hadeeth]
ji Xj, id— y dJIjLj- ljL»
568. It was narrated that 'Ali (.*)
said, attributing it to the Prophet
(gg): "Whoever tells a lie about his
dream will be commanded to tie a
grain of barley on the Day of
Resurrection."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because of the
weakness of Abdul-A'la]
.^^IpVl-Up . j».al
569. It was narrated that 'Ali (4&)
said: The Messenger of Allah (gg)
used to pray the two rak'alts of
Fajr when the iqamah was given.
307 4. i-JUa Jii JLiid
: I Iliad : ill ad — av\
^ip /^p J^d .jld—l ^>1 Lljjd
Vy'y jJ» : M h fej JU :J«
ll ;j y ..m lUdi
[AoT t Att t vr<\ :^J|] .txs.
■ jy.'ill ijUJt...i . Ji.\ wij-p ojiU_j :
/jj a—id Iliad : j— ill ad —o*w
jjdd id 'ity o? ^ 4d y. -hi ^id
J-r. ir*" 'dll yl id ‘ (4^ de 1
j] :J jZ dfr s_J ll» li[
<—>ij JSl Jill :Jl» 5SSs Jll
duL>. ^Jip T^LJl . u ad! a, ">Vi
[AT t .ATI :^ldi] ..JJJ.ii
Joi— «jl J— ^ I
•pd- y. j/^ o-j dlixp
: Jji^l : jum— b,ad — o^A
& J 0* J ^ JLP iliod
J> d-ii i^ B :Jb ^»jj 4* ^1* id
(vv/M^ lip Jiii t*JLd
iVAt .3<tt :^Lm] .ceil
[\-At d-AA *\*V»
.. i A iL —1 IJlaj ,
-Udw> i, . L . ; . — _J,1 lliid -81<\
^ .jidd-i J jd JJl>[ Of id : Vii
ill Stf :JJ ^Ad jd .4-jtdJi
Musnad Ali Ibn Abi Talib 4b
308
Comments: [Its isnad is da'eef
because of the weakness of AI-
Harith}
.jj+Sl dlljL* yl
570. It was narrated that
'Abdullah bin Nujayy said: 'Ali
said: There was a time before
dawn when I would ask to enter
upon the Messenger of Allah (a?,).
If he was praying, he would say
Subhan Allah to me, and that was
my permission to enter; if he was
not praying, he would give me
permission to enter.
Comments: [Its isnad is da'ecfl
571. It was narrated from 'Ali bin
Husain that his father said: I heard
'Ali say: The Messenger of Allah
(SN) came to me when Fatimah
and I were sleeping, and that was
at the time before dawn. He stood
at the door and said, "Why don't
you get up and pray?" 1 answered
him: O Messenger of Allah, our
souls are in the hand of Allah and
if He wills. He will wake us up.
The Messenger of Allah (jfcjj) went
back and did not say anything else
(to me), but I heard him, as he was
leaving, strike his hand against his
thigh and say: "But, man is ever
more quarrelsome than anything"
[al-Kahf 18:54].
Comments: [Its isnad is saheeh, al-
Bukhari (7347) and Muslim
(775)]
- 5 .
:^L : I] .iilTiji oLc- Jis'j JLj sfe
[AT5 iAAf <.VU iTsS
h I w. rti ., j.w. A ojLu,] :
xi- tlJU- : ojj. j[i -4v.
y y ij\^* 0a>- : i'Cj y\
y ti +jj s * 1 y Ali O'!
J JJlS Jii : Jli J, dJi &
dJl J_jij Lfi yiLl\ ja
<-y Oil jii
•J 0& ^ j[j ‘ J iil 1)1 i
[A t 0 iTtv 4 VA 4 OHA :’Ji Jl]
&!>■ .'aLi alp &Jl>- — ov^
Ji Jt
^*3 ^ ^ J*
y ‘0^- J-
ill jjij j£\ : jji; : Jli J
^-ja b Ijj pjb \J'3 ^5*
viLui ,^g\ jj,
^ LL] ! <13 l J U ! aJ CL>tl
a!]I J ^ j* ji *Li
Jj irr? ‘f^" 1 4*1 tT>! iS
ir—’It' ■ ja>o i _ f L- ox, : J_ji
.(at
\» *(VT$V) : ^ I
.(Wd)
Musiud Ali Ibn Abi Talib jv
309
572. It was narrated that 'Ali (^t)
said: The Messenger of Allah {%)
and his wife used to do ghusl
from the same vessel.
Comments: [Saheeh because of
corroborating evidence; this is a
da'cef isnad because of the
weakness of Al-Harith]
573. It was narrated that 'Ali (•&)
said: The Messenger of Allah (jg)
sent me to Yemen, and we came
to some people who had built a
trap for a lion. They began to
push one another, and one man
fell, so he grabbed onto another
one, who then grabbed onto
another one, until all four of them
ended up in the trap and the lion
wounded them. Then a man came
and killed the lion with a spear,
and they all died of their wounds.
The next of kin of the first man
went to the next of kin of the last
man, and they took out weapons
to fight, then 'Ali came to them
straight away and said: Do you
want to fight one another when
the Messenger of Allah (*«.) is still
alive? I will judge between you,
and if you agree then that is the
verdict, otherwise keep away
from one another until you go to
the Prophet (jg) and he will be
the one who judges between you,
then whoever transgresses afteT
that will have no right. Collect
from the tribes of those who fell
into the hole one quarter of the
diyah [blood money], one third of
the diyah, one half of the diyah
and a complete diyah. For the first
man {who fell in) there will be
4- .-Jlta yji Lh 1 J*-
—.1 ^,1 Lj - x ?- — gVY
Oij : jii 'Jj. ji. -J. y\
Xj* Li ^
ijldi * * 'sya\\ clp \ j'y-i s 9 y j* \£*
, j* rj JUj ( _ r ^'
Musnad AH Ibn Abi Talib
310
-& uJUa ji _>j 1 ' ■*•
one quarter, because he caused the
death of the one who came after
him; for the second one there is one
third of the diyah-, and for the third
one there is half of the diyah. They
refused to accept that, so they went
to the Prophet ( 5 ^) when he was at
Maqam Ibraheem and told'him the
story, and he said: "I will judge
between you." One of the people
said: 'Ali has already passed
judgement. They told him about it
and the Messenger of Allah (j&)
approved it.
*11* I j.'ait .t_i Ifli- jj
[\r\< .wr
fc , j 1 l—j :
Comments: [Its isttad is da'eef because of the weakness of Hanash]
574. It was narrated from Hanash
that 'Ali (J&,) said: The fourth one
gets the diyah [blood money] in
full.
Comments: [Its isnad is da'eef like
the report above]
575. It was narrated from 'Ali bin
Abi Talib (^s=) that the Prophet (j|g)
came to him and Fatimah at night
and said "Why don't you get up
and pray?" 1 said: O Messenger of
Allah, our souls are in the hand of
Allah and if He wills to wake us
up, He will wake us up. The
Messenger of Allah {^) left when I
said that to him and I heard him, as
he was leaving, strike his hand
against his thigh and say: "But,
man is ever more quarrelsome than
anything" [al-Kahf 18:54].
Comments: [Its isnad is sahecli, al-
Bukhari (7347) and Muslim
(775)]
: yji -avt
: Jti ill* ji : tit*—,
,iL\S
iliii ^!l dJ: Jli dJl xi- CiJtf- -ava
4^1JiJj .i ..S : . L* .. " , ^,1
id d-lUl jl [fix djliSUl
4^ y 1*
4^ [Jfi y ji : y\
: Jlii tdde lij ^}\ jl : k-Jli r^jl
liiiif iLi! Jit jjij l; :4iii ufjjjc yU
Jjl *j LiiJ jl bli i«JJl
jj* p 4 J cJi 2 rrT ^
} ji _a ^=1 06 ^ : Jyij t j-ek
[avi :^-lj].(ot : 4^-v
.(wo) : f 4 (vrtv)
Musnad Ali lbn Abi Talib -fo
311
4> i_JUs ^ji ,_>j Jl£. ''llII »
576. It was narrated from 'Ali bin
Husain, from his father, from his
grandfather, that the Messenger of
Allah (jte) took Hasan and Husain
(4=) by the hand and said:
"Whoever loves me and loves
these two and their father and their
mother will be with me at my level
on the Day of Resurrection."
Comments: [Da'cef because of the
weakness of Ali bin Ja'far]
577. It was narrated that 'Ali (4«)
said: The Messenger of Allah (jig)
said: "No woman should be
married and become a co-wife to her
paternal aunt or her maternal aunt."
Comments: [A Salieeli because of
corroborating evidence and its
isnad is da'cef because of the
weakness of lbn Lahee'ah]
fji. y : alp LiU- -avt
Ji J> yi>- :
J&- '■ lAf y J ^-' 1 cA 'Jf
‘yj if J> y*e- i&) if yir jA
J*i -‘M if if y. )Af if
: Jlii 4 Jw jp -1 4JJI J yj
j^an ^y_ j ^ jt?
- y y"r jt <A*
if) iSt \J,y y 0 ^ ' 0VV
^ y pi J? (VA/Hjill yi
;i^^iJl M* : aJJI i)y*j Jli : Jli
JU N} Ji
I 1-LAj 4 A jJhJ
578. It was narrated that 'Abdullah
bin Zurair said: I entered upon 'Ali
bin Abi Talib (.*) - Hasan said: On
the day of ( Eid) al-Adha - and he
brought some khazeerah (a dish
made from small pieces of meat,
broth and flour) to us. I said: May
Allah guide you! Why don't you
make a dish for us from these ducks,
for Allah, may He be glorified and
exalted, has blessed us with a great
deal of bounty. He said: O son of
Zurair, I heard the Messenger of
Allah (j&) say: "It is not permissible
for the caliph to take more from the
wealth of Allah than two dishes:
j). J'y yy- A)j if-*- -°va
ali bfa>- y\ bja>- :Nli |*yl*
y. -if if y.
jy _ >_JU» y ’Ji- J± : (Jli
‘•‘Af l~I] Jy _ }y. '-y~>-
lii y Cl3l slyf iliil libiLjl : aJUi
a» Jij f iill j)i _ jjli yfj _ lain
Ji '■//) iA) c ■AA' j'
y udiJLl ( J>ij M* : Jyj JJl Jj-ij
y LjISli ikJu : jlHi_Iu Ml jib Jli
."^llll I $ a.Ai 4jwU_j
Musnad Ali Ibn Abi Talib 4s,
312
i JUa ji Jc jLlia
one from which he and his family
eat and one that he offers to the
people."
Comments: [Its isnnd is dn'eef because
579. It was narrated that 'Ali ( 4 .)
said: I have never had an eye
infection since the Prophet
spat in my eye."
Comments: [Its isuad is luistm]
580. It was narrated that 'Ali ( 4 *)
said: The Messenger of Allah (jg)
used to pray Witr at the beginning
of the night and in the middle and
at the end, then he persisted in
praying it at the end of the night.
Comments: [Its isnad is qrmri]
581. It was narrated from
Husain, from his father, that the
Prophet (j^) said: "Do not stare at
lepers, and if you speak to them,
let there be a distance of a spear
between you and them."
Comments: [Its isnnd is dn eef]
582. It was narrated that 'Ali
said: The Prophet (-fete) said to me:
"O 'Ali, do wudoo' properly even
if it is difficult for you; do not
consume charity; do not mate a
donkey with a horse; and do not
sit with astrologers."
of the weakness of Ibn Lahee'ah]
.j-l y juli v liiJU- -aV^
: J'u y f' y y
■jy J, ^
■ j. ->■ Oj'j-] ‘
Uj Jj>-
: Jtlij
y -UjL.
0Jb-
— 0A»
y y
4 43’^I
J
y.y. sfe
JBrjji:
,015 : J
r
' ‘^3 4^3
tjii
t AT 0
4 lor
*!
J
>V l
[HV
■ 4 \Y\A
4 1T 1 0 ,
, UsY
.Jji «iU_l
! y?
:dJl
y -
0 A \
JUi
£
1*j>- l
jUii
Ot Ot
jj
1 xl y J
0 * 4
0 ^
0* '
‘0^
liii
■jf :
£s
'kj
Js
. JUJ .jk_! : gy;
y xL*J> ydxi- :dji xi. i-jjbt -oat
-. 1— • y j : yxlii\
aIm y yJ-^ xi- y jl-'UJ! Iltjj.
J ’J* y ‘fet y
Musnad Ali Ibn Abi Talib ■?,<
313
_Jlki (Jl ,Jj. Xjuu a
Comments: [Hasan because of
corroborating evidence; this is a
weak isnad because of the
weakness of Haroon bin Muslim]
j]j U. :fcj $\
•ji Vj tiJjJjJl JS'J "jj *«idl* j«*
yj'jj ij
•Y jin
jjij w _*ji j, lr L_. jj JjjU jU_; ii»j ojJ 'gij~
,«_J-Vi= ^it jt >Jijj-b jj YV' ji*
583. It was narrated that an-
Nazzal bin Sabrah said: A jug of
water was brought to 'Ali {.&■)
when he was in ar-Rahbah. He
took a handful of water and rinsed
his mouth and nose, and wiped his
face, forearms and head. Then he
drank whilst standing, then he
said: This is the wudoo’ of one who
has not broken his wudoo'. 1 saw
the Messenger of Allah (*£;) do this.
Comments: jits isnad is saheeh, al-
Bukhari ( 5616 )]
k ji- J —oAT'
v Jljill ;J- i J. 44^' JJ j*
Jr. >J ^ J* ]£-\ JJ JJ K-J
. ^ .oa . Y liS jjCli
kOljl tjj-lj ij lif-rj
j ’‘■As : p v’ 1 '* >j P
.Jjd Jj! J J-"j cS}') li£» P
584. It was narrated that 'Ali (•&)
said: The Messenger of Allah (sfe;)
said: “Whoever tells a lie about
me deliberately, let him take his
place in Hell."
Comments: [Sa/tce/i because of
corroborating evidence]
J) Y >(>••») -t vV
585. It was narrated from 'Ali (4*)
that he said: "The last words of the
Messenger of Allah ($£s) were:
"Prayer, prayer! And fear Allah
with regard to what your right
hands possess [i.e., female slaves]."
Comments: [Hadeeth saheeh and its
isnad is hasan]
pS'! J. J_ ,i* \j bl-tY “®At
jj : jti JJ 'J- >.4^ U '-rJ- U
l. uifl » ji- *lll JJ-j
[rxi .Hj&l Jf ijuii Ipuii
•“J 'TT7- ■&■>**
lii*- : JlJai JO*** LJjl?- -oAO
p-’ W '■ Jj- U '■J~r ^ U
-dll ip;i tJ'iLkM 451
[ Y 31 AY* : ^lill] klidd U-i
Musnad Ali Ibn Abi Tatib
314
i^jl jj Jut J
586. It was narrated that 'Ali ( 4 .)
said: The Messenger of Allah (*s)
forbade me to put my ring on the
forefinger or the one next to it.
Comments: [Its isnad is saheeh]
587. It was narrated that Abu
'Ubaid, the freed slave of 'Abdur-
Rahman bin' Awf, said: Then I saw
'Ali bin Abi Talib (.&) after that on
the day of Eid; he started with the
prayer before the khutbah and he
prayed with no adhan or iqamah.
Then he said: I heard the Messenger
of Allah forbidding (the people)
to leave any of the meat of their
sacrifice after three days.
Comments: [Its isnad is saheeh, al-
Bukhari (5573) and Muslim
(1969]
588. It was narrated from 'Ali (4°)
that the Prophet (*£s) gave his
wives the choice between this
world and the Hereafter; he did not
give them the option of divorce.
Comments: [Its isnad is da'ecf
because of the weakness of
Muhammad bin Ubaidullah bin
Abu Rafi']
y y -U~ -oAt
j* y} y y) J*
aLi : jli ji- yj
jl y oi
[UU : >h] .tyi yi
"■’M : &J*"
’ ] jA*>- ujJLs^ — dAV
Jy & J J* ^
y fd yy y y^‘f
Lb i J-jP wlAJi Jju ^ I
■ tjGl ^
*iii
: £>-lj] bli. aSHJi
BjUuwuj ! J
.<m«D
if, *5^ JLP —oAA
y :* r? 1 * it G - l =- '-Ify.
y} y 41 i y. j* ~ -^.P 1
j* ‘ji-j- y. & y y* j*
is -^1 i)t y iJ
yyj jj; din
•jJlj ^1 ^ tbla^ ^ . u , > .. — 1 - al k_u....4 #>1^1 :
589. 'Ali bin Hashim bin al-
Bareed narrated a similar report
and said: He gave his wives the
choice between this world and the
Hereafter; he did not give them
the option of divorce.
y j : JIj dll Jy &.i»- -®A^
'Jjj y pili y Qi- tljJ- '-yy.\
‘;y-S\j dill y. Ulj y. 1 Jlij t iIL
[oAA : .J'&Jl JJj
Musnad Ali Ibn Abi Talib Jk
315
t-JUa ^ji jjj ijLC iriM.il
Comments: [Its isnaii is da'eef]
590. It was narrated from Zaid
bin 'Ali bin al-Husain from his
father that his grandfather said:
The Messenger of Allah (sg) said:
"Whoever is killed defending his
wealth is a martyr."
Comments: [A saheeh hadeeth; this
isnad is Itasan]
591. It was narrated from 'Ali
(4e) that the Prophet (*sg) said on
the day of al-Ahzab; "May Allah
fill their houses and graves with
fire; they distracted us from
prayer until the sun set."
Comments: [Its isnad is saheeh, al-
Bukhari (4533) and Muslim (627)]
592. It was narrated that 'Ali said
to Ibn 'Abbas ($-.): The Messenger
of Allah (*fe) forbade mul'ah
marriage and the meat of domestic
donkeys at the time of Khaibar.
Comments: [Its isnad is saheeh, al-
Bukhari (5115) and Muslim
(1407)1
J oi Li—■] I
l I Uj Jw>- — 0^*
J 1 . ff if y*:
ai Zjf Ji Ajj if
dJl J jZ>'j Jli : J li tjJ? jZ .<-jI \Z
JC iji JJ ‘J.* :(VA/\) jgg
‘C^ "
if jAi J\ y iuZS tl-li
If jZ Jf- lAyw
fji Jl» JT 31 djt : l)Z ‘JZ lii J.
IjO dll bd 11 ' yk' f 1'*
♦ wjT 5*>Ljajl ^jZ U»j£
• OYV) If kCiSTr) ; ^ o.}Lwij j
jJ-AJi jZ jZ jUii U5 jl>- -o^Y
-L **s.' if '■l)f Ji a-XS Jll xZj
Jli Q Z jl -L-dll J> U^Lajl ir**~ OiSj
4JI J A) h ■ U# illl jfj yS
y^t} i ^_pd ijZ J L djld I j jSi J
i V T • t vA H : jlill] ,'JLf j) <!liVl
.Ot *V)
593. It was narrated that 'Ali (4t)
said: The Messenger of Allah ( 5 i?)
instructed me to share out the meat
of his sacrifice and to be in charge
of it, and to share out its skin and
blankets, and he instructed me not
: p t (3 \ \ o) : y ..y^i 0 jj
jZ *| aLZ jZ j'uii tdJLs- -«4r
Jf\ : jl» ^1 ZJZ J\ J\y
jij * L^lU <ox +-~*s \ ji 3^2 «-ijt
/jWl ji v Lfi*^j 1>S ,^-3^
Musnad AH Ibn Abi Talib Ju.
316
to give the butcher anything of it
and said: "We will give him
something ourselves."
Comments: [Its isnad is saheeh, al-
Bukhari (1717) and Muslim
594. It was narrated from Zaid bin
Uthai', a man from Hamdan: We
asked 'Ali (js,): With what were
you sent, i.e., on the day the
Prophet ( 5 ?<) sent you with Abu
Bakr (h> ) for Hajj ? He said: I was
sent with four things: No one will
enter Paradise except a believing
soul; no one should circumambulate
the Ka'hah naked; whoever had a
covenant with the Prophet (i§), it
w'ould remain in effect until the
agreed time; and the mushrikecn
were not to perform Hajj with the
Muslims after that year.
Comments: [A saheeh hadecth]
595. It was narrated from 'Ali (4t):
Muhammad (*te) ruled that debts
must be paid before carrying out
bequests, but you read the will
before debts are paid off. [And he
ruled] that sons from the same
mother inherit from one another, but
sons from different mothers do not.
Comments: [Its isnad is da'ee.f
because of the weakness of Al-
Harith]
596. It was narrated that 'Ali ( 4 *)
said: The Prophet (^) said: "l will
not give to you and leave ahlus-
suffah suffering from hunger." On
one occasion he said: "I shall not
give you a servant and leave ahlus-
suffiih suffering from hunger."
4 L_Jtk> ji jj ,l'iill «
dL*, ‘ 44 jj'adl
.. u • • . \ ■ •r . \ • ,asv .Mt : Ji.il.
rxAM , wvt , trrvi trrs«>r ■ •a, \ \.\
V> 4 t(WW) ^
■Juj ji- vJL>wil ji- jdli LdU- -of t
: LU IdL. :_ olxU ja J>-j _ *l‘i -Jt
e iuii &; # ^
^ : c —
iA 1 o5j *4: j’tf - u k’J-
'ij t J\ oljjd X^Z
[Ufv : _£j|] .lii ful
■ J ^ V oL-!
jl : il>J : jji- ji-
ojjJC lj ^aJl
f^ 1 i>’ d'Cfl jij ijl'l jj
r>rrr o ><n : ^ 1 ] J, j.i
it-jUJl ^ ji. jUii -of!
:$ig jjUll Jii : Jtf jjj. ji- (.oi jZ
j* f>-jslid 1 Ja! i»sLixpi
J*' joij I V# :i~Z Jiij
[ArA ii-ill
Musnad Ali Ibn Abi Talib .#>
317
- i !• —JUa jt jj ijt. jjuJ
Comments: [Its isnad is qawi]
597. Muhammad bin 'Ali Abu
Ja'far told us: My paternal uncle
told me, from his father, that he
saw the Messenger of Allah (^)
doing sa'y between as-Safa and al-
Marwah in the Mas'a, lifting up
his garment which reached to his
knees.
Comments: [Its isnad is hasan]
598. ft was narrated th 3 t Abu
Umamah said: 'Ali (.&.) said: I used
to come to the Prophet (^e) and ask
permission to enter. If he was
praying, he would say Sublianallah,
and if he was not praying, he
would give me permission to enter.
Comments: [Its isnad is a chain of
weak narrators]
599. It was narrated that Abu
Juhaifah said: We asked 'Ali <4*
Do you have something from the
Messenger of Allah (sfe) apart
from the Qur'an? He said: No, by
the One Who split the seed and
created the soul, except the under¬
standing that Allah, may He be
glorified and exalted, helps a
person to acquire of the Qur'an or
what is in the document. I said;
What is in the document? He
said: Diyah (blood money),
ransom of prisoners and no
xJ- y\ ^'xi- :*ill alp &X>- -o3V
sir; ’j; Jd' v-
y. I ■— J j*" I - ^ a j 'j i 1jX>-
y. ^ iy. * ■> ^ Js,'. , 1 i j
ii' 'J} J* '■y^r
Jl Jy Site *^ 1 Ay'}
j t ajjj —aJ I
• j—*- aiL^l
y) -JLP
^jCr JlIAj
‘if- '■J-j Jt f^ 1 -0- j* ^yy} ji
*ili' J} j* ‘r*^’ J- V- j- &
‘4g J ^ ■.& jli :JLi
- , * „ „ a - - . . ~ * r
jl S OJ j J jlS” t JiliVii
•J jj' > J
- 1 L J I • (oL^I
j* Ije- jllii hia»- -o^
: Qp lliti : Jli H'JJr ^J\ jt-
■ail jN dll Irf J*
\yj Jli jiilj ■)/ :Jli
"A^-j 3* p-i* ‘“UJl
lij • ■cJa . ll jl tjlyill
ihilsj <.jliJi :ju
[3is :>;i] .,»& jlrJ jli; n;.
.("UT) Bill—[
Musnad Ali Ibn Abi Talib
318
■f, wJUa jj jj JuulA
Muslim should be killed in
retaliation for a kafir.
Comments: [Its isnad is saheeh according to the conditions of al-Bukhari and
.Muslim]
600. 'Ubaidullah bin Abi Rafi'
said: 1 heard 'Ali (.*,) say: The
Messenger of Allah (j&) sent me,
az-Zubair and al-Miqdad, and he
said: "Go to the garden of Khakh,
where you will find a woman
riding a camel with whom there is
a letter, and take it from her." We
set out, with our horses galloping,
until we reached that garden, and
there we found the woman. We
said: Give us the letter, She said: I
do not have any letter. We said:
Either you give us the letter or we
will remove your clothes. So she
brought it out from her braided
hair, and we took it and brought it
to the Messenger of Allah (igg),
and in it (was written): From
Hatib bin Abi Balta'ah to some of
the mushrikeen of Makkah, telling
them about some of the plans of
the Messenger of Allah (ij). The
Messenger of Allah (^) said: "O
Hatib, what is this?" He said: Do
not be hasty in judging me, O
Messenger of Allah. I am a man
who was attached to Quraish but I
was not one of them. The
Muhajireen who are with you have
relatives who will protect their
families in Makkah, and I wanted,
as I have no blood ties among
them, to do them a favour so that
they would protect my family. I
did not do it out of kafir or because
I apostatized from my religion, or
because I approved of kufir after
: JU jjLi- y jUi -V •
0: ^ yjX 1 : Qy y y y-*-
iV -a-I* ji - ^ j* jiij _ xj \j
Jr*".
! Jiii i. 21 ij-fl. 0 ij jJij i\ Jj) j
I'.flUaiU .l« cjJb>o .,_ j \^S 1 j ».
y*> lib twl jj- hJGc IL
U :iii yry\ : nil
ji OKU y-J^i : Qj ._jIx£ y yfi*
y :jb . 012)1 y&
*1)1 *j thjll *■ UAjC li b
tJl y . 1 y '-X? b*- y '■ *j Ii'j i.
y y*** ‘“'i y$j^^ y
ij* jiM Jjij Jiii «in JjZ,j
J\ jiJc N : Jti «?lii U 144 ,^
y '■y.fi i j> tiiali Xls
y (A• /') ii Z. h\S y 'j\Sj
otrj 4 *-'
4fcj >- ) ' 4; dlli yj\i ij cullAli biiGj
tft d 1-t) ^ i ■* a>ul Ol
^ ‘^4? ^ ‘Sljjj' \> & M C&
*l)i Jia & jisJu Lij
jlii Ai «J!t :$g
Musnad Ali Ibn Abi Talib -fc
319
Jfc i_JUa iJU- I ~i ili a
becoming Muslim, The Messenger
of Allah (sfe) said: "He has told
you the truth." ‘Umar («&) said: O
Messenger of Allah, let me strike
the neck of this hypocrite. He said:
"He was present at Badr, and you
do not know, perhaps Allah
looked upon the people of Badr
and said: 'Do what you wish, for I
have forgiven you.'"
«jj» : Jiii .jitUi l-Li, l
Jjd ^1I? I _d dll JjJ dLjJu \jij .'
id ijLdi U : J'Lli j-b
[ 1 * A • I \ >Ar t AYV : j}^\1
'■ f dr* *v) :j 4ilu.l :
.(YMt)
Comments: [Its isnad is salted 1 , al-Bukhnri (3007) and Muslim (2494]
601. It was narrated from Moosa
bin Salim Abu Jahdam that Abu
Ja'far told him, from his father,
that 'Ali (ife) told them that the
Messenger of Allah (jfe) forbade
three things to me, and I (the
narrator) do not know whether
that was only for him or for
everyone: He forbade garments
made from a blend of linen and
silk, red saddle cloths and reciting
Qur'an whilst bowing.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad ]
602. It was narrated from al-Hasan
bin Zaid bin Hasan: My father told
me, from his father, that 'Ali ( 4 *)
said: I was with the Prophet (sfe)
when Abu Bakr and 'Umar (^»)
came and he said: "O 'Ali, these
two are the leaders of the middle
aged people of Paradise and its
youth, after the Prophets and
Messengers."
Comments: [A salteeh hndeetlv, this
is a hasan isnad]
^1 j>- : dl 1 Jup — 3 1 1
U!u>- UjJ>- ■. -.-
jj y Ji ii _SlUl Jj tUai- Ji XlYy
J id_b- Ij 1 ’ O' ■ (<• « $ ? ■ J
J& -is dl' J y*j o\ 'j\ : aJ
^ idiU- <) L 2 i : Jli _ 4 . 3 d jZ
if- JSA
[Vi - : .g\j i\j \'/\ l\j
!-Uj ’-gift
* daJL* ** Jj w^LJ i <■
/jiUl >=r ^ JJIj jj > Oji
4 /^ J; J* •-br djJ,
<ju Jj i_'<01 Jui -3 • Y
jA _ d-ji y. &-'■>- : i y» r .i_)Ji
^ dll ale- ^
vj ui ;•*
4I11 il* iir :jii j£ ji
t tljpi dli ij-fj J-t-j JA y) Jjti v'lyS
drjt Jit jlii C»: jui
Musnad Ali Ibn Abi Talib -fe
320
-s. ijJUa j! ,jj i ^c. Julmia
603. It was narrated from Ibn
Abu Najeeh, from his father, from
a man who heard 'Ali {.*,) say: I
wanted to propose marriage to
the daughter of the Messenger of
Allah (s£), but I thought: I have
nothing, so how could it be? Then
I remembered how he upheld ties
of kinship and his kindness and
generosity, so I asked him for his
daughter's hand in marriage. He
said: "Do you have anything?" I
said: No. He said: "Where is the
Hutamiyyah shield that I gave
you on such and such a day?" I
said: I have it. He said: "Then
give it Lo her."
- jU_I \jukj
^ j.-vr
: Jji lIp y y
idJl dll JiSij j! jl
<Lf Jd-Si p id. Z£j y U
y dD JJs * ; J Uj dll 1 kAi l i3Aj Ip j
dJi-jj :jli .S :oii
.«vii Sj \'j£ Yk d£Ul jji ilLAji
:Jlj "L$_dipli» :Jli -li-ks- y : jli
. # c u l L^lliap Li
iL_l ll»j -tjJi y>-
• Up o-til d^-yl
Comments: [Hasan because of corrol
604. It was narrated from 'Ali (-§,)
that Fatimah came to the Prophet
(*k?) to ask him for a servant. He
said: "Shall I not tell you of some¬
thing that is better for you than
that? Say Subhanallah thirty-three
times, Allahu Akbar thirty-three
times and Alhamdulillah thirty-
three times; one of them thirty-four
times."
Comments: [Its isnad is salxeeh, al-
Bukhari (5362) and Muslim
(2727))
.(YVTV)
605. It was narrated from
Muhammad bin al-Hanafiyyah,
that his father said: The Messenger
of Allah (jjfe) said: "Allah loves the
believing slave who falls into sin a
great deal and repents a great
deal."
ding evidence; this is a da’ccf isnad]
y dJI -dip y jUli liiJL*- -Vi
y ‘J j y y i kji
a?, *^JI cJl Uvii -l\ :
y dJU ’Jj. y U Ji. duTi \ 1 > : jliS
y.J &j ‘{jA'&i j^s :tiui
"y'Xj -y.'tij W
<.AVA 4 vi. : ^1] .ykij lL;jl U.1^1
[ UTS . Vtt iim
■f ‘ (<,V1T)
Si I xi- : dJl -up liilj- -t*o
-Up y .iLd-
^jl^ll —a dJI -Lp jj\ lii-Lj-
y dildl Jy y ij^dll j jj. ^1 y
Musnad Ali Ibn Abi Talib
321
-A >_JUo i \ 'nil a
Comments: [Its isnad is da'ecf
jiddau ; it is virtually fabricated]
^ ■}■**>* iji i jZ i ' j ULL
:Jli 3_j 1 jZ jli ji- . yZ
aJJI >—*Ill 0!« :^g dJl J_sdi v > <Jd
,[M* : >ii] . 01^1 jiilJl
606. It was narrated that 'Ali (-40
said: I was a man who emitted a
great deal of madhi, but I felt too
shy to ask the Prophet (s£r) about
that because of the position of his
daughter, so 1 told al-Miqdad bin
al-Aswad to ask him, and he said:
"Let him wash his private part
and do xmidoo’.”
Comments: [Its isnad is sahceh, al-
Bukhari (132) and Muslim (303)]
607. It was narrated from Abu
Hurairah and from 'Ubaidullah bin
Abi Rafi', from his father, from 'Ali
(dh), that they [Abu Hurairah and
'Ali] said: The Prophet (ate.) said:
"Were it not that it would be too
difficult for the ummah, I would
have commanded them to use the
siu>ak at the lime of every prayer."
Comments: [A salteell hadeeth]
<_i l_L>- ‘wi-A-Jt 1 Z
1 ; £-5 j 0 aJU l
: & if 0 ! if
jUf JL1& JJi
SIjlLJI i 401 jlSUJ Jj-
; ^kjl] . (( \Jp JuJJ a ijli
[\fc > • YA ^ ‘ illT t'UA
.(r*r) ; ^ * O TT) - oU—»] I j
^ a—^ ! aIu’ JLp 0JL>- — • V
0J>- * jJkj jy
l ^JLkJl V»
'J- ‘£'3 urj J jOI y} j*
VjJ' : jgg <Ll Jj2.j Jll : lJ\i jZ t <J
ji ale dtpu J 4 ;^V JU U? M
[VIA l^IV :
(Via)
: r*s- J 1 -
^ l jjCP -Vi j t jls *—*1 ^ a t 1
*■ * ■ ■ ±j+*
^
•Uwl If ■ * ■ ■
608. It was narrated that
'Abdullah bin Nujayy said: 'Ali
(4«) said: I used to enter upon the
Messenger of Allah (jfe) twice, by
night and by day. If I entered
upon him and he was praying, he
a:
Lfi- -VA
yZ 1 j Lid I „ . ' .. a * S jz**
J SlS - if Jli y.
jdlL o^Jd Jll Jjd3 L*
Musnad Ali lbn Abi Talib 4,
322
would clear his throat. I came to
him one night and he said: "Do
you know what the angel did this
night? I was praying and I heard
some movement in the house. I
went out and I saw Jibreel (<&a).
He said: All night I have been
waiting for you. In your house
there is a dog and I could not
enter. We do not enter the house
in which there is a dog or a
person who is junub or a statue."
Comments: [Its isnad is dn'ccf]
609. It was narrated that 'Ali bin
Abi Talib ( 4 t) said: The Messenger
of Allah ( 3 ^) forbade sacrificing an
animal with its ears slit from the
front, an animal with its ears slit
from the back, an animal whose
ears are slit in two lengthwise, an
animal with a round hole in its ear,
and an animal with its nose [or ear
or lip] cut off.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad ]
610. It was narrated that 'Ali ( 4 &.)
said: The Messenger of Allah (sSg)
said: "No prayer should be
offered after 'Asr unless the sun is
bright and still high."
Comments: [Its isnad is Salweh]
611. It was narrated that 'Ali (.$*)
said: The Messenger of Allah (jSe.)
forbade me to recite Qur'an whilst
bowing., or to wear gold rings.
■*» -Jlia jl ji jjutj
XX 3*3 irX
db-j X oj b dlill 6.1* cJj U ; (JUi
Jj-al 'j UJ_j 1 Jj**i!t jjii t L15
[ov*
.JU . i.t.n tslu-j :
ji\ \ y J*j y 1 idle*.
jX jtHUl y {hX ji- JU«d.}
*1)1 ^ : Jl» «_Jli y ’J.i.
3 jl jl
:Jill] jl it[i‘j>- ji
[Wva 11 •Y \ t As \
la* jJ JUwl ylj illi,
<i J* xS- ^ \ *
XX \X ji v*J 'X IX
X-X. v> ' 11 : iSsj *111 Jj-i-3 (ai /\) jil : jti
<jl V) j.rfnll JLaj
«vr : > 1 ]
Musnad Ali Ibn Abi Talib 4 t
323
L-JUa ^1 |Jlc 1 ' - ‘
garments made of a blend of linen
and silk, or garments dyed with
safflower.
Comments; [Haciceth saheelt; its
isimd is hasan, Muslim (280,2078))
.(Y-VA.tA')
612. It was narrated that 'Abdur-
Rahman bin Abi Laila said; Abu
Moosa came to al-Hasan bin 'Ali
to visit him when he was sick. 'Ali
(4t) said: Have you come to visit
him or to gloat? He said: No, I
have come to visit him because he
is sick. 'Ali (<&) said to him: Since
you have come to visit him
because he is sick, I heard the
Messenger of Allah (j&) say: "If a
man visits his Muslim brother
when he is sick, he is walking
amongst the fruits of Paradise until
he sits down, and when he sits
down he is covered with mercy. If it
is morning, seventy thousand
angels will send blessings upon him
until evening, and if it is evening,
seventy thousand angels will send
blessings upon him until morning."
Comments: [Saheeh but mawqoof
613. It was narrated from 'Ali
bin Abi Talib (<&) that the
Messenger of Allah (*£;) stood in
'Arafah with Usamah bin Zaid
riding behind him and said: "This
is a place of standing and all of
'Arafah is a place of standing."
then he moved on at a measured
pace and the people were rushing
right and left. He turned to them
and said: "Calmly, O people;
t)f If $ J* ‘tp 'cf Jf-
\'}\ M ill Jp :JU
P-P Jf-J .^jjl 4 P Jf-J
[3*\
• f ‘ir-*- ,a Mj 'gif*
I lili y\ Qua- -m
XS- Jt- tCi l Jl Jf-
lJ[ L J~“f P
op ijuui : i Ji£ t’fijjC p
JLii : Jli .IojU jl .V : J15 TtUli ii
. IjfU 4P JjjS il : .0
iPf j4-^ll 3U !i|» il Jpj
<-Gr4P l Jr" PP' pp p P-® 4 —P'
61S’ jli ^-p ‘.ili
i|Vr*. "P® —^ 0 _j»p 4 b P - 3
._61 Oyufi 4b pP £12*. , j IS* 6]j
[ 1 U 1 .V 0 t 1 v* Y : 4 ^ 1 ] .« 4 -p
. 4 jw;j
it ip
1
: pi
Jib iPP •
-•nr
;P-P
i ~7 pi J
jii _
Jl jJp V
sP* 1 (i
j p
pj iii 4
P^i •
P P .
_ JI3U1 IjJ; 5 if
: JU
V Jb
j J**
G P P
p* p
,1 „p
Musnad Ali Ibn Abi Talib
324
calmly, O people." When he came
to al-Muzdalifah, he put two
prayers together, then he stood in
al-Muzdalifah with al-Fadl bin
'Abbas riding behind him. Then
he stopped in Quzah and said:
"This is the place of standing, and
all of al-Muzdalifah is a place of
standing." Then he moved on at a
measured pace, and the people
were rushing right and left. He
turned to them and said: "Calmly,
O people; calmly, O people."
When he stopped in Muhassir, he
struck his mount and it trotted
until it left the valley. Then he
continued until he came to the
Jantrah, then he went to the place
of sacrifice and said: "This is the
place of sacrifice and all of Mina
is a place of sacrifice."... and he
mentioned a hadueth like that of
Ahmad bin 'Abdah from al-
Mugheerah bin 'Abdur-Rahman.
Comments: [A hastm hadeeth]
Jw —JUa ^|i ilii'i
m o\ : J J,
‘ji 1 42 J-\ t-iij
p_i JlS j i l-ili* : JUi
jTTi J
j y*5 ^ j b—
J ^ \£\
Ji ^ujsUjl
3 ^JlSj
JTTi (I *—ili
yjJlJ
istzu :i\jkj L*k
zj^ Ji. i£ } uii i*i Sceji
^ JZ ylZjJ iZLij f/ji
yj'' yj*- '■‘“jr? j'Z" p
v y> %. L<Jl iJLi® Jlii i ^
J, Xj-\ jL 'Jji .. . Jy.
idi* jit J, Jt- kJJLP
[alt t atY t oYo *.f
-la jJL^ y |*J— »j y Jby* 4 ^-^
614 . It was narrated that 'Ali (&) £\ j ^ i; ; Jj| & C‘Jj- -YU
said: The Messenger of Allah (m,)
said: "No one hates the Arabs Ji ^ J* ij? ■ j***
except a hypocrite." jjl ^ ^ ^
Comments: [Its isnad is da
because of the weakness of Jj-'J ^ Off* ^ 4 C? J s?- J 1 -
Isma'eel bin Ayyash and Zaid 'j| Jjl
bin Jabeerah] ' t ■ ~ j-rrr. , .
•*^~r cs. Ajj j< Jt**—J . j. AJ .it_I : :
Musnad Ali Ibn Abi Talib
325
4» k-Jda jl jjj- I. a
615 . It was narrated from
Ibraheem at-Taimi that his father
said: 'Ali bin Abi Talib addressed
us and said: Whoever claims that
we have something that we recite
apart from the Book of Allah and
this document in which are the
ages of camels [to be given as
diyah or blood money] and rulings
concerning injuries, is lying. And
in it the Prophet (jk) said:
"Madinah is sacred, the area
between 'Ah and Thnwr. Whoever
commits any offence, or gives
refuge to an offender, upon him
will be the curse of Allah, the
angels and all the people, and on
the Day of Resurrection Allah will
not accept any obligatory or tiafil
act of worship from him. Whoever
claims to belong to someone other
than his father or to belong to
someone other than his masters
(who manumitted him), upon him
be the curse of Allah, the angels
and all the people, and on the Day
of Resurrection Allah will not
accept any nafii or obligatory act of
worship from him. Protection
granted by any Muslim is binding
upon all of them, and may be
given by the humblest of them."
i iSjjULa 4 — iw
L-Jflk :Jl* 4 -, I 4 "
'll] > j'jij llLi UjIp jl jli-j VJ : Jlii Ijs-
i4_» _ LLJdi oik) dJi -s
iis ,ol»-l3adl J* iliilj j 1
dll J_4 5 Jl* : Lfij : Jli ‘4’-^
Ui Jl Jf 'Jii 'J ?> 44>
il«J jllii I ,_Sjl j l lii>- 'j'ii I
ill 1 N .444 ^i-Jij 4'
*• l*j—4* Nj 'Vjl*. ^
cJJ jlU* 14 J'y jl *4 j-*- (j-'i
ill Jx N Xj^Url ^ii\j ill
iiij iNitf- Nj Uii :*ji <Uf
.^pjbljjl 4, . oje>-lj i
[3s3 ^33 rLil j d-rv : JX\]
: ^ iPwt) 4 ■^r n ~ e «*M 1
,<\rvo
Comments: [Its ismuf is saheeh, al-Bukhari (3172) and Muslim (1370)]
616 . It was narrated that Suwaid
bin Ghafalah said: 'Ali (4*) said;
When I narrate to you from the
Messenger of Allah ($g?,), it would
be dearer to me to be thrown
down from the sky than to tell
lies about him. But if I narrate to
you from anyone else, then I am a
JliS I li'jj- j\ l£U- -113
<j l* : Jl* Jit 1 tjj. ■,».
44" Jii J_4 j if*
M Jf Jl id-i fU-Ut Jf 4-- jVii
ill UjU ojli J iijj ‘dii- 44*
Musnad Ali Ibn Abi Talib «
326
A. JUa jj .'riiii*
warrior and war is deceit. I heard
the Messenger of Allah ( 5 ^) say:
"There will emerge at the end of
time people who are young in age
and immature. They will speak
like the best of people but their
faith will go no deeper than their
throats. Wherever you encounter
them, kill them, for killing them
brings to the one who kills them
reward with Allah on the Day of
Resurrection."
Comments: [Its isnad is saheeh, al-
Bukhari (6930) and Muslim
( 1066 )]
617 . It was narrated that 'Ali (*,)
said: The Messenger of Allah (sjfe)
said on the day of al-Ahzab: "They
distracted us from the middle
prayer, 'Asr prayer. May Allah fill
their graves and houses with fire."
Then he offered it between the two
evening prayers, Maghrib and
'lsha'.
Comments: [Its isnad is saheeh,
Muslim (627)]
618 . It was narrated that
Muhammad Ibn at-Hanafiyyah
said concerning 'Ali (A»): He was
a man who emitted a great deal of
madhi (prostatic fluid), but he felt
too shy to ask the Prophet (^)
about madhi. He said to al-Miqdad:
Ask the Messenger of Allah ( 5 ^)
for me about madhi. So he asked
him, and the Messenger of Allah
(ii*) said: "Let him do wudoo' for
that."
>4 ^ : ^ dll
114 IL tpiliVt pijii
jjlAj 'll ‘djlll 2s- Jy
f y. (4>S
[) < At t <m : Jo, I] ,«CLiil
•O*V0
ll4>- iiujLL* y 1 IdAj- — *t\V
Ji J* ‘(4^ ’if
Yy. Hi? dll J_4S Jli :jti
j’ii it (AT/I) -J, U
4 *1j 0 dll “5C* i jJxjJl
.ekLdlj ^ L»TA-i>
.("TV) : c
4^" ^,1 —31A
4* j* <■ J*
iSlij dlS : Jli hi idiljd!
t^ilil ji- jjg ^Jl JldJ ji
#§ d! J_ 4 ' J y. ialiijjb JUi : Jlj
jj _4 Jli» :Jl» lilCd :Jli .(_£JuJl
[1*T :s^ d(
.(r«r) : f t (\rT):j-
Comments: [Its isnad is saheeh, al-Bukhari (132) and Muslim (303)[
Musnad Ali [bn Abi Talib Jfe
327
•4. k_JUe» ji jLc , l ’ i. Ih
619. It was narrated that 'Ali (4fc)
said: The Messenger of Allah (ig)
forbade a man to recite Qur'an
whilst bowing or prostrating.
Comments: [Its isnad is Sahech,
Muslim (480, 2078) and this is a
dn’eef isnad because of the weakness
of Al-Harith Al-A'war]
620. It was narrated that 'Ali said: I
said: O Messenger of Allah, why do
you choose to get married from
among Quraish and you ignore us?
He said: "Have you anybody to
suggest?" I said: Yes, the daughter
of Hamzah. The Messenger of Allah
(ig) said: "She is not permissible
for me (to marry), for she is the
daughter of my brother through
breastfeeding."
Comments: [Its isnad is salieeh,
Muslim (1446)]
621. It was narrated that 'Ali said:
One day the Messenger of Allah
(ife) was sitting with a stick in his
hand, with which he was hitting the
ground. He raised his head and
said: "There is no soul among you
but his place in Paradise or Hell is
known." They said: O Messenger of
Allah, why should we strive? He
said: "Keep striving, for everyone
will be helped to do that for which
he was created. 'As for him who
gives (in charity) and keeps his duty
to Allah and fears Him. And
believes in Al-Husna We will
y dll -Up -■ *t\4
f'j >'■*! <1)1 ^ dll Jji; Jp
[\Ut t V )' :>i] ,iri_
,(Y«VA klA*) : ^ eil-l ‘
. j jjE-Sl \ -ili—rj Q/*> J
jA “*\Y •
J} J* J
:<cdi : <J Vi J* if >
:JU Vliilj Jt if! £ !d!i
ell ikiii :Jti
ell ^ W i l*l» : Jtl
.t • TA k 411 :^Ja,I ] .* f £l i*A i
[WaA . \ • 44
^ y\ ttU- -Vft
,_j k ^ A*— 1
•§5 J dlS :Ji3 l ^ f lp- kjjl—^
j 14 , oJj <1 —!!>■ kij'i
i _ r -d ijA li* :Jiii eilj :Ju
: Jli Ijllllj sUjI ^ 41 jli jdp
:Jlj jdi !dJl J>i3 li
iy 4iife :«J Ul 3—r" J£» k ijikpl*
O o ,jtlj Jail
wd£j O JAj 41 } O
1,1 Al-Husna: The Best (i.e. either Li ilaha Wallah: noiie has the right to be worshipped but
Allah) or a reward from Allan (i.e. Allah will compensate him for what he will spend
in Allah's way or bless him with Paradise).
Musnad Ali Ibn Abi Talib &
328
■Jk L_JUcJ ji jjj Jl£ j
make smooth for him the path of
ease (goodness). But he who is
greedy miser and thinks himself
self-sufficient. And belies Al-Hustia,
We will make smooth for him the
path forevil. [al-Lail 92:5-10]."
-3 : Jill) O Jll Jl
i'M. t > • AA ^ .IV : ^l] .0 •
hm t wa\
Comments: (Its isnad is sciheeh, al-Bukhari (4946) and Muslim (2647]
622. It was narrated that 'Ali (4r)
said: The Messenger of Allah (^g)
sent out an expedition and
appointed a man of the Ansar to
lead it. When they went out, he (the
man in charge) got upset with
them for some reason and said to
them: Didn't the Messenger of
Allah (jJg) instruct you to obey me?
They said: Yes. He said: Bring
firewood. Then he called for fire
and lit it, then he said: 1 insist that
you enter it. The people thought of
entering it, but then a young man
among them said: You fled to the
Messenger of Allah (jfe) front the
Fire; do not rush (to enter it) until
you meet the Prophet (j&), then if
he orders you to enter it, enter it.
They went back to the Prophet (^)
and told him about that. He said to
them: "If you had entered it you
would never have come out of it;
obedience is only with regard to
that which is right and proper."
Comments: [Its isnad is saheeh, al-
Bukhari (4340) and Muslim
(1840]
623. Waqid bin 'Amr bin Sa'd bin
Mu'adh said: I saw a funeral among
Banu Salimah so I stood up. Nafi'
bin Jubair said to me: Sit down, and
y I 111 Jji- ! AjJ lia y 1 tli_L>. — “ Y T
y) y J, jJ-1
sfe ill j j.' id: : ju »u -j.
Ui : jli . jLiiSl I j y^Ae- j
:JU j ud-j : Jtl
ji ill J yAj 'fSy.\ m J_lli : jlii
:Jlii :Jli .JA :Jl» V yyja .;
i sA jk j ipi i jaa> i
JJjj : Jia jldlip idji- : Jli
Jli : Jli i jl
‘ j&l y ih Jj-15 J\
Uji 'p£y >i j(i t :gg yi i ijii;
‘3®5 •J'*
y’ry i-* jJ* : jjf) JUi , Ij’^ l»
: jlall] J ilkJl lij jil \£,
h *53 4 1>10 .\A l VT t
:* i(trf.) : 7~ ,^w) oL_.1 \ ^yC
• OAt.)
y Cy. t J^ pU-1 .) tlfi>- —ITT
a: jy* J, jilj : Jii )jLi- j]l
Jy J. ■ijf- 1 :J1» ijlil jl aid
Musnad Ali Ibn Abi Talib 4&
329
I will tell you something decisive
about this: Mas'ood bin al-Hakam
az-Zuraqi told me that he heard 'Ali
bin Abi Talib (•*) in Rahbatal-Koofah
saying: The Messenger of Allah (jfc;)
told us to stand up for funerals;
then later on he remained seated
and told us to remain seated.
Comments: [A saheeh liadceth and
its ismd is Hasan, Muslim (962)J
624 . It was narrated from Huzain
Abu Sasan ar-Raqashi that some
people from Koofah came to
'Uthman (.*.) and told him what al-
Waleed had done - i.e., drinking
alcohol. 'Ali spoke to him about that
and he said; Here is your cousin;
carry out the liadd punishment on
him. He said: O Hasan, get up and
flog him. He said: You are not able
to do that; appoint someone else for
this. He said: Rather you are too
weak and helpless. Get up, O
'Abdullah bin Ja'far. So 'Abdullah
began to strike him and 'Ali counted
until he reached forty. Then he said:
Stop - or: That's enough - The
Messenger of Allah ($js) gave forty
lashes and Abu Bakr gave forty
lashes, and 'Umar completed it and
made it eighty. And all are Sunnali .
Comments: [Its isnad is saheeh,
Muslim (1707)]
625 . It was narrated that Ibn
'Abbas (A,) said: 'Ali entered upon
me in my house and called for
water for wudoo'. 1 brought him a
wooden vessel that held a mudd or
Musnad Ali I bn Abi Talib 4»
330
*&■ —JUa ji Jx ■'*■'■»
thereabouts and put it in front of
him. He had urinated and he said:
O Ibn 'Abbas, shall I not do wudoo'
for you as the Messenger of Allah
(is,) did wudoo"? I said: Yes, may
my father and mother be sacrificed
for you. He said: A vessel was
placed before him and he washed
his hands, then he rinsed his
mouth, and took water into his
nose and blew it out. Then he took
water in his hands and splashed it
onto his face, putting his thumbs
at the top of his ears. He did that
three times. Then he took a
handful of water in his right hand
and poured it over his forehead,
then he let it drip on his face. Then
he washed his right hand up to the
elbow three times, then his other
hand likewise. Then he wiped his
head and the backs of his ears.
Then he scooped up water with
two hands and poured it onto his
feet, with sandals on his feet, then
he turned his foot over (to wash
it), then he did the same with the
other foot. I said: With his sandals
on? He said: With his sandals on. I
said: With his sandals on? He said:
With his sandals on. I said: With
his sandals on? He said: With his
sandals on.
Comments: [Its isnad is hasan]
626. It was narrated from
'Abeedah that 'Ali {-&) mentioned
the Khawarij and said: Among
them is a man with a defective
arm, or an incomplete arm, or a
small arm. If you could exercise
restraint, I would have told you
jiS :Jli
<<~jj3 . ■ >. i:t~ .
U . J Ui tJU .<c,x ^>-
dll Jj—j *j~&j -ill \la'y\ Yi I
.J\j J iui :s£Js sm
p idju J-Sii t*Ul d
-til p iji-u-'-lj (AV/\)
Ji j?*' ^ dt^jl (i-iilj
^Js jli. ^ : Jll idiil
jU US jt^l
P ‘Jfrj ij* J—' p
°-C t i dX J--*
it^jt p ‘dlli
^t U_a j *\a
p-J v JxJ I ULfj
p ‘l*
:JIj J;j :ciii :jlii .idi
Jj : Jli *J&\ J } :Jii ,J£i\
'J/j : Jli J>j :oJi
■J&'
£* j*
o*y j!
IjpV jl Y^J jjii ijJl
Uj ^-X>J
Musnad Ali Ibn Abi Talib •*.
331
•& uJUa ji ijx Aiij
what Allah promised on the lips of
Muhammad (^5) to those who kill
them. I said: Did you hear that
from Muhammad (;fe)? He said:
Yes, by the Lord of the Ka'bah;
yes, by the Lord of the Ka'bah;
yes, by the Lord of the Ka'bah.
Comments: [Its isnad is saheeh,
Muslim (1066)]
627. It was narrated that 'Ali («®i)
said: The Messenger of Allah (sg)
would teach us Qur'an so long as
he was not/unub.
Comments: [Its istmd is fttisan]
628. It was narrated that 'Ali (4>)
said: I said: O Messenger of Allah,
when you send me on a mission,
should I go and do what you tell
me to do (with no delay) or witness
and find out what someone who is
not there cannot find out? He said:
"Witness and find out what
someone who is not there cannot
find out."
Comments: [Hasan because of
corroborating evidence and its
isnad is interrupted]
629. Mansoor said: I heard Rib'i
say: I heard 'Ali (.&,) say: The
Messenger of Allah (Sg) said: "Do
not tell lies about me, for whoever
tells lies about me will enter the Fire."
Comments: [Its isnad is sn/ieWi]
1 i 1 : i£. U .jLL j
iJf VJJ til
i 3AY t <W 4 vra : ^|] IZ&1\ JLji
[\YTY i lYYt i 3AA i 3AT
.(> ■ nn> : f
_j, 1 ilJ.t> -'tYV
j* if i-W -Jr* if L ‘j* if Jf^
Hj jji jin :JU jli
at- t ir<\ :>;i3 .lli jl L.
[\ \yt .t\\
^ (yi ijr’H
is) if if j~* ^
!-ill U :c-I« : Jli jii ji
JuLljl (.1 lolULiJl ikuis 0 jS\ J&.
Sf Jutliui :js ^bJi v U s'f.
[tAt Y :^1] .«4^bO' Sf Y 11
, it—-j 1.1*.s f~>~ • fy. _r~
..Jlp- djX pi -iwJti? ^I > J* f f
j y^al.a Lj JL>- 10J1 ~ ^ T ^
: cJwJ- : : Jli
tV® ! 7 ^ ^JJl Jli
cir« :>ji] .«3&i £L; ^
[mt ii**i t \ * * *
♦O) : ^y) i0**0 e^L^J I
Musnad Ali Ibn Abi Talib 4f,
332
630. It was narrated that Rib'i
bin Hirash said: I heard 'Ali say:
The Messenger of Allah ($fe) said:
"Do not tell, lies about me, for
whoever tells lies about me will
enter the Fire."
Comments: [A continuous report]
631. It was narrated that 'Ali ( 4 >)
said: We saw the Messenger of
Allah (jjk) standing so we stood,
then we saw him remain seated so
we remained seated [i.e., when a
funeral passed by].
Comments: [Its isncul is saheeh,
Muslim (926)]
632. It was narrated from 'Ali
(*&) from the Prophet (sgs): "The
angels do not enter a house in
which there is a juniib person or
an image or a dog."
Comments: [Saheeh because of
corroborating evidence]
•JJU jU
633. It was narrated that 'Ali ( 4 .)
said: The Messenger of Allah (%)
forbade sacrificing an animal with
a broken horn or a cut-off ear.
Comments: [Its isnad is hnsan]
634. It was narrated that 'Ali ( 4 ,.)
said: The Messenger of Allah (jgg)
forbade gourds and varnished
jars.
4*. jj ^ Jit
y CLi y-*- -VT-
y'y ly.J y
: 5 ^ dJl Jii : Jjij tlU
‘4^ 1**
. «;iLi
.<1jU jAj t
■jAA* £jA j* ^1 AJ &jA ~\T\
fli <JJI J jLj 1213 jJ ; JL 5 ^
f If * Jjtij k
6 * j™ -VPY
4 :' 4 ^ :4p jj y y ii'
* ■■ m & y & y ifel >
["VT ,Ab cliV : Jab] ..^is %
>j /■> jji KjjJ 7^w>
£ 1 - : fLl» 4 ^ JA: tiiU- -trr
y :J 1 * 0 * 4 7 -^ 0 ! cS>*- o*
t_s^s4 oi ^ dll J yLj
v\-3t vi-fA WM : > I] .jftlj
[U<U a > Y Ar t \ i«A 1 \ wv
>jU
jjdli :juii 4 ^ -vri
40^*11 y (rrf’jt! bUlLi
Musnad Ali Ibn Abi Talib
333
4b L_JUa ji ,_>j Jc JL’..'ui
Comments: [Its isnad is sal well, al-
Bukhari (5594) and Muslim
(1994)]
dll :Jti ^ ^
! JL£> y \ Oti .O-JJj-<J^ * LjJ i ■ ffi-
if Cr-r ^
[ \ \ A • ! . lJl» \» £w» 1 ^1 -j-L>-
.O^i) ; r- oil__J ;
635. It was narrated that 'Ali ( 4 *)
said: The Messenger of Allah (j£.)
cursed ten: the one who consumes
riba, the one who pays it, the one
who writes it down, the two who
witness it, the one who marries a
woman and divorces her so that she
becomes permissible for her first
husband, and the one for whom that
is done, the one who withholds
zakah, the one who does tattoos and
the one for whom tattoos are done.
jAt ySaA- : ji'—"\T 0
dll : Jis Ijf y
I *. j s d£ j*j ^ l • ° j~~b
■ ' A\ Ld id LL-^—J'lJukjW
i 1V\ t Vi* : JA\]
hrtt 1 \ta 5 1 5 A- t A it ivr i
—t ojjd ^—?- ■ fy.
.jrf-Vi OjUJl
Comments: [Hasan because of corroborating evidence and its istmd is da'ccf
because of the weakness of Al-Harith Al-A'war]
636. It was narrated that 'Ali (^)
said: The Messenger of Allah (ife)
sent me to Yemen when I was
young. I said: You are sending me
to people among whom things
happen and I do not know how to
judge. He said: "Allah will guide
your tongue and make your heart
steadfast," And I never doubted
any judgement I passed between
two people after that.
>f y y
& y y} y j?'
b'j Ji\ <U' Jjd-3
f-f-ri d fj* Jl : cli w Jdl
ill !)]» : Jli J jUc- ilduif
ui : Jli ,*lDS 1%j .iblj: yxAA
[ ^ ^ 1 ^ Cai t ijk i> —
Comments: [A saheeh hadceth and its isnad is da'cef\
.ILJ. y jJ Jjl iL_J llkj i£~*~e> ’■ gty*
637. It was narrated that 'Ali (^)
said: The Messenger of Allah (jg)
passed by me when I was in pain
and I was saying: O Allah, if my
time has come then grant me
if. j: cd blad -irV
y 'f '■ J 1 * y <■ y.^yy y
jl pflll : J_j»l bij d^l
Musnad Ali Ibn Abi Talib
334
-A wJUa ji y Jji ail«
relief; if it has not yet come then
raise me in status; and if this is a
trial then grant me patience. He
said: "What did you say?” I
repeated it to him, then he nudged
me with his foot and said: "What
did you say?" I repeated it to him
and he said: "O Allah, grant him
well being or heal him." And I
never suffered that pain again after
that.
Comments: [Its isnad is hasan]
638. It was narrated that 'Ali (*&)
said: I was ill and the Messenger
of Allah (5£) passed by me... And
he mentioned a similar report,
except that he said: "O Allah,
grant him well being; O Allah,
heal him."
Comments: [Its isnad is hasan]
639. It was narrated that
'Abdullah bin Salimah said: Two
men and I came to 'Ali (.&), who
said: The Messenger of Allah (jfe)
was relieving himself, then he came
out and recited Qur'an and ate
meat with us. Nothing prevented or
stopped him from reciting Qur'an
except janabah.
Comments: [Its isnad is hasan]
640. It was narrated that 'Ali (.*)
said: I heard the Messenger of
Allah (xS) say: "The best women
(of her time) was Maryam bint
'Imran, and the best woman (of
her time) is Khadeejah."
jlS jjj <.yi.j\i Ja>- Ji jlj
: Jli 1"% jli jjj t
:JUi
:Jlii .dip : Jli ii^* .*-l« li*
1>°V t Afl .-PTA : Jc\] ,lz gr')\
■0—' * iL -S :
y d«-i -3fA
i-uLi jj <111 ii :Jli ; 3 * jll
J J-“J ust : J La fJJ y
: Jli d! lillii Jli ... jgg dll
[irv idU
-dJL. sjU—l '.gyi
SA* '■ j* JJ 'i
: Jli dll*. dJl Jup y ;jll
jli : jlii tj^As-jj uf jyi. Jj.
'yV £>*H (J iciu. ^ dJl
_• Vj ijpAJJl llil JSbj ijlyil
‘y 1 iy.
[mr it.u cAi* : ji\] .inJi
lilU. : jl«j dll jli till*. -it >
J* '■j^r J. 4 1 ' 4* if- J*
“J-*-* :Jj* ^ : Jli
j*-i ‘j ijif d_J ^3*
[h\y k u.<t t <irA : jc\\
Musnad Ali Ibn Abi Talib ■&
335
wdtb j) JUi JLZZi
Comments: [Its isnad is saheeh, al-
Bukhari (3432) and Muslim
(2430)1
641. It was narrated that Zadhan
Abu ‘Umar said: I heard 'Ali in ar-
Rahbah, when he was adjuring the
people and asking who had been
present with the Messenger of Allah
(&,) on the day of Ghadeer Khumm
when he said what he said. Thirteen
men stood up and testified that they
had heard the Messenger of Allah
te) say: "If I am a person's mmvla^ ,
'Ali is also his mawla."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because Abu Abdur
Raheem AI-Kindi is unknown]
642. It was narrated that Zirr bin
Hubaish said: 'Ali (#) said: By
Allah, one of the things that the
Messenger of Allah (jfe) promised
me was that no one would hate
me except a hypocrite and no one
would love me except a believer.
Comments: [Its isnad is saheeh,
Muslim (78)]
643. It was narrated that 'Ali ( 4 <)
said: The Messenger of Allah (igs)
gave Fatimah a trousseau of a
velvet garment, a waterskin and a
leather pillow stuffed with idhkhir
fibres.
Comments: [Its isnad is qaun]
644. It was narrated that 'Ali (.&)
said: The Prophet (sgg) and I set
out and came to the Ka'bah. The
1* L(VirT) ; ojli—J !
.aro
■ I JL s* I J ^ ^
jlilj Jt- -»W^I y) J*
azlj 'jaj Jl y> Cl* <z-4*Z, : Jli
J^lir p^J sill y> I
'jLi~ pUi ?Jli U Z *j i^->-
sUI JjZ j Ij^-jZ. pjjl IjZjZa . bZ-j
“Xt °2z : j jZ l*j
jj IjX* *C
If &S- \ JSZ jJl
Jls :Jli JJLi- y jj Jtr lOf y
aUi iSyLj z^p aII Jl-.j :
,jZ>J SI] jjZikl; ^ z! :
[ \ ■ TT t vrt : ^1] .y'y N]
,(VA) ^ . £-..+*.**7 oL-rl ‘
! 5-k5l j —*ViV
fjf rf- 4 4-jI frljaP LjJL>-
Jji :4>- : Jl*
[Aor kArA cv>3 :^i]
■oy 1 :
^l«u ^ —Hi
o* ‘(^.x ^ cA rS*~ z ;1
111 The word mawla refers to the one who manumits a slave, who has the right to inherit from
the ex-slave. Changing one's mawla means giving the right of inheritance to the new nimvla.
Musnad Ali Ibn Abi Talib 4 ,
336
Messenger of Allah (jte) said to
me: "Sit down," and he climbed
onto my shoulders. I went to
stand up with him, but he saw
that I was weak. So he got down
and the Prophet of Allah (sg) sat
down for me and said: "Climb onto
my shoulders." So I climbed on to
his shoulders and he stood up with
me. I felt that if 1 had wanted to, I
could have reached the edge of the
sky. I climbed up onto the top of
the House, where there was a
statue of brass or copper. I started
shaking it right and left, forwards
and backwards until, when I had
managed to loosen it, the Messenger
of Allah (ste) said to me: "Throw it
down." I threw it down and it broke
like a glass bottle. Then I came down
and the Messenger of Allah (jfe) and
I ran and hid among the houses lest
any of tiie people see us.
Comments: [Its i 'mad is da'cef
because Abu Maryam Ath-
Thaqafi is unknown and Nu'aim
bin Hakeem is unknown]
645, It was narrated that 'Ali (-jt)
said: The Messenger of Allah (%)
said: "The Mahdi is one of us,
Ahlnl-Bait (the Prophet's family)
and Allah will prepare him in one
night."
Comments: [Us isnad is daeef\
jej j* « iji ,J CijJl ^1
646. It was narrated that 'Abdur-
Rahman bin Abi Laila said: I
heard Ameer al-Mu'mineen 'Ali
(4*) say: I met with Fatimah ('&.),
al-'Abbas and Zaid bin Harithah
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337
Musnad Ali Ibn Abi Talib -it-
«S» k-JUa jji jjj .yX. ,t I 1 M d
in the presence of the Messenger of
Allah (jgg). A1-'Abbas said: O
Messenger of Allah, I have grown
old and my bones have grown
weak, and I need more sustenance.
If you sec fit, O Messenger of Allah,
to order such and such measure of
food for me, then do so. The
Messenger of Allah (jig) said: "We
will do it.” Fatimah said: O
Messenger of Allah, if you see fit to
order that I be given what you
have given to your paternal uncle,
then do so. The Messenger of Allah
(sfe;) said: "We will do it/' Then
Zaid bin Harithah said: O
Messenger of Allah, you gave me
land from which 1 made my
livelihood, then you took it back; if
you see fit to return it to me, then
do so. The Messenger of Allah (jig)
said: "We will do that.” I said: O
Messenger of Allah, if you see fit to
put me in charge of the use of share
of the khumus that Allah has
decreed for us in His Book, I shall
divide it whilst you are still alive so
that no one will dispute it with me
after you are gone. The Messenger
of Allah (%,) said: "We will do
that.” And the Messenger of Allah
(jig) appointed me in charge of it
and I divided it during his lifetime.
Then Abu Bakr (^t) put me in
charge of it and I divided it during
his lifetime. Then 'Umar put me in
charge of it and I divided it during
his lifetime until the last year of
'Umads reign, when a great deal of
wealth came to him.
Comments: [Its isnad is da'eef]
Ul
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Musnad AH Ibn Abi Talib
647. It was narrated from
'Abdullah bin Nujayy al-Hadrami
that his father said: 'Ali (*t») said to
me: I had a status with the
Messenger of Allah that no
one else had. I used to come to him
every morning before dawn and
greet him with salam until he
cleared his throat. One night I came
in and greeted him with salam. I
said: Peace be upon you, O Prophet
of Allah. He said: "Wait a moment,
O Abu Hasan, until 1 come out to
you." When he came out to me, 1
said: O Prophet of Allah, has
someone upset you? He said:
"No." 1 said: Why did you not
speak to me in the past, but you
spoke to me tonight? He said: "I
heard a sound in the room and
said: 'Who is this?' He said: 'I am
Jibreel.' I said: 'Come in.' He said:
'No; come out to me.' When I came
out he said: 'In your house there is
something that no angel will enter
so long as it is there.' I said: '1 did
not know, O Jibreel.' He said: 'Go
and look.' So 1 opened the door and
1 did not find anything apart from
a puppy that al-Hasan had been
playing with. I said: 'I did not find
anything except a puppy.' He said:
'There are three things, no angel
will enter so long as one of them is
in the house: a dog, major impurity
or an image of an animate being."'
Comments: [Its isnad is da'eej]
648. It was narrated from
'Abdullah bin Nujayy from his
father that he travelled with 'Ali
(•&) - he was the one who carried
his vessel for toudoo'. When he
338 jjt (jj A.:. ■
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U1 : jlii ULi y ; itS'y iysJ*l\
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M Ibi ici J Jl : Jli liii
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cjdl C-Aili .jliili Cjiil :jlj Jtyr
JIS k—K j’j>- jli- CLl id ji>l Hi
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Musnad Ali Ibn Abt Talib
339
reached Neenawa on his way to
Siffeen, 'Ali (*&) called out: Be
patient, Abu 'Abdullah; be patient,
Abu 'Abdullah, on the banks of
the Euphrates. I said: What did he
say? He said: I entered upon the
Prophet (i-V) one day and his eyes
were flowing with tears. 1 said: O
Prophet of Allah, has someone
upset you? Why are your eyes
flowing with tears? He said: "No,
but Jibreel left me a while ago. He
told me that al-Husain would be
killed on the banks of the Euphrates.
And he said: 'Would you like to
smell his dust (the dust of the land
where he will fall)?' I said: Yes. He
stretched out his hand and picked
up a handful of dust and gave it to
me, and I could nothelp but weep."
Comments: Jits isnad is da'ecj]
649. It was narrated from al-
Khadir bin al-Qawwas from Abu
Sukhailah who said: 'Ali (4*) said:
Shall I not tell you of the best
verse in the Book of Allah, may
He be exalted, that the Messenger
of Allah (?£) told to us? [It is:]
"And whatever of misfortune
befalls you, it is because of what
your hands have earned. And He
pardons much" [ash-Shoora
42:30]. [He said:] "I will explain it
to you, O 'Ali. 'And whatever of
misfortune befalls you', be it
sickness or punishment or trials in
this world, 'it is because of what
your hands have earned'. And
Allah is too generous to double
the punishment in the Hereafter.
Whatever Allah pardons in this
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t Jl jh*-* y,j Llli •
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Musnad Aii Ibn Abi Talib 4.
340
world. He is too forbearing to
retract His pardon."
Comments: [Its isnad is da'eef]
650. It was narrated that 'Asim
bin Darnrah said: I asked 'Aii ( 4 j
about the nafl prayers of the
Prophet (Ste) during the day. He
said: You are not able for that. We
said: Tell us and we will do as
much of it as we can. He said:
When tire Messenger of Allah (sfe)
prayed Fajr, he would wait until
the sun would rise from there,
meaning in the east, as high as it is
at the time of 'Asr there, meaning
in the west. Then he would get up
and pray two rak'ahs. Then he
would wait until the sun rose as
high there, meaning in the east, as
it is at the time of Zithr there,
meaning in the west; then he
would pray four rak'ahs, and four
before Zuhr when the sun passed
the meridian, and four afterwards,
and four before 'Asr. He would
separate each two rak'ahs with
salants upon the angels who are
close to Allah, the Prophets, the
believers and the Muslims who
follow them. 'Aii (-*) said: That is
sixteen rak'ahs which the Prophet
(ife) offered as nafl prayers during
the day, but there are very few
who offer them regularly. Wakee'
narrated: my father said: Habeeb
bin Abi Thabit said to Abu Ishaq
when he narrated this to him: O
Abu Ishaq, this hadeeth of yours is
worth this mosque filled with
gold.
Comments: [Its isnad is qawi]
4 t_i)Ua ^1 Jbt
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Musnad All Ibn Abi Talib
341
4. _JUa J CH ‘ <
651. It was narrated that 'Ali {4t)
said: At different times of the night
the Messenger of Allah (;?g) prayed
Witr. at the beginning, in the middle
and at the end. Then he settled on
praying Wit r at the end of the night.
Comments: [A qnwi hud edit and its
isnad is da'eef because of the
weakness of Al-Harith Al-A'war]
652. It was narrated that 'Ali (■#)
said: Witr is not an essential like
regular prayer, but it is a Sunnali that
was established by the Messenger of
Allah (ss).
Comments: [Its isnad is qaivi]
653. It was narrated that 'Ali (4=)
said: The Messenger of Allah (jg)
prayed Witr at the beginning of
the night and at the end and in
the middle. And in the end he
settled on praying Witr just before
dawn.
Comments: [Its isnad is qmvi]
654. It was narrated that 'Ali
said: I remember the day of Badr,
when we were seeking shelter
with the Messenger of Allah (sg)
and he was the closest of us to the
enemy and the most courageous
of the people on that day.
Comments: [Its isnad is Saheeli]
655. It was narrated that 'Ali (4.)
said: A Bedouin came to the Prophet
(ig) and said: O Messenger of Allah,
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Musnad All Ibn Abi Talib 4,
342
^JU=> jt |^j Ji iVlm 4
what i/ we are in the desert and a
little wind comes out of one of us?
The Messenger of Allah (jjg) said:
"Allah, may He be glorified and
exalted, not too shy to tell the truth.
If one of you does that, let him do
wudoo'. And do not approach
women in their back passage [and
once he said: in their anuses]."
Comments: [Its isnad is da'eef
because of the weakness of
Muslim bin SalamJ
656. It was narrated that
'Ubaidullah bin 'Iyad bin 'Amr al-
Qari said: 'Abdullah bin Shaddad
came and entered upon 'A'ishah
(^) when we were sitting with
her, as he was returning from Iraq
during the time when 'Ali was
murdered. She said to him: O
'Abdullah bin Shaddad, will you
tell me the truth about what 1 am
going to ask you? Tell me about
these people whom 'Ali (4*) killed.
He said: Why shouldn't I tell you
the truth? She said: Tell me about
them. He said: When 'Ali (4»)
corresponded with Mu'awiyah
and the two arbitrators gave their
verdict, eight thousand of the
pious rebelled against him and
camped in a land called Haroora',
near Koofah. They criticised him
and said: You have taken off a
chemise that Allah caused you to
wear and a title that Allah gave to
you, then you went ahead and
asked people to issue a decree
concerning the religion of Allah.
There is no ruling except the
ruling of Allah, may He be
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Musnad All Ibn Abi Talib 4<
343
exalted. When 'Ali (,&) heard
about their criticism of him and
the reason why they had split
from hirn, he told his caller not to
admit anyone but those who had
memorised the Qur'an. When the
house was filled with people who
had memorised the Qur'an, he
called for a large Mushaf and put it
front of him, and he started tapping
it with his hand, saying: O Mushaf,
tell the people. The people called
out: O Ameer al-Mu'mineen, how
could you ask it? It is only ink and
paper, but we could speak on the
basis of what we understand from
it. What do you want? He said:
These companions of yours who
rebelled, between me and them is
the Book of Allah, and Allah says in
His Book concerning a woman and
a man: "If you fear a breach
between them twain (the man and
his wife), appoint (two) arbitrators,
one from his family and the other
from hers; if they both wish for
peace, Allah will cause their
reconciliation.'' [an-Nisa' 4:35]. The
ummah of Muhammad is more
important with regard to life and
sanctity than a woman and a man.
They got angry with me when I
wrote a document between me and
Mu'awiyah and wrote 'Ali bin Abi
Talib [without adding the title
Ameer al-Mu'mineen], But Suhail
bin 'Amr came to us when we were
with the Messenger of Allah (ife) at
al-Hudaibiyah, when he made a
peace deal with Quraish, and the
Messenger of Allah (jjg) wrote, "In
the Name of Allah, the Most
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Musnad Ali Ibn Abi Talib &
344
4. t_i)Uo ji ,Jx ■ 1 *
Gracious, the Most Merciful."
Suhail said: Do not write. In the
Name of Allah, the Most Gracious,
the Most Merciful. He said: What
should vve write? He said: Write:
"In Your Name, O Allah.’" The
Messenger of Allah (*&) said:
Write: "Muhammad the
Messenger of Allah/" He [Suhail]
said: If 1 knew that you were the
Messenger of Allah, I would not
have opposed you. So he wrote:
This is what was agreed by
Muhammad bin 'Abdullah with
Quraish. And Allah says in His
Book: "Indeed in the Messenger of
Allah (Muhammad you have a
good example to follow for him
who hopes for (the Meeting with)
Allah and the Last Day" [al-Ahzab
33:21]. So 'Ali sent 'Abdullah bin
'Abbas (-.&) to them and I went out
with him until we reached the
middle of their camp. Ibnul-
Kawwa' stood up and addressed
the people, saying: O bearers of the
Qur'an, this is 'Abdullah bin
'Abbas (4-)- Whoever does not
know him, I know of the Book of
Allah what can tell you about him.
He is one of those concerning
whom the words "they are a
quarrelsome people" [az-Zukhruf
43:58] were revealed. Tell him to go
back to the one who sent him and
do not discuss the Book of Allah
with him. Their spokesmen stood
up and said: By Allah, we will
discuss the Book of Allah. If he says
something sound and true that we
recognise we will follow him, and if
he says something false we will
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Musnad Ali Ibn Abi Talib
345
reject his false argument. So they
discussed the Book with 'Abdullah
for three days, and four thousand
of them recanted and all of them
repented, including Ibnul-Kawwa'.
He took them to 'Ali in Koofah, and
'Ali sent word to the rest of them,
saying: You know the turmoil
between us and our opponents.
Stay wherever you wish until the
utrunah of Muhammad ($*:) is
united. The deal between us and
you is that you should not shed
any blood that it is forbidden to
shed or commit acts of banditry on
the roads or do wrong to any non-
Muslim under Muslim protection.
If you do that, we will declare
war, for Allah does not love those
who betray. 'A'ishah (^) said: O
Ibn Shaddad, did he kill them? He
said: By Allah, no sooner had he
sent this message to them but they
committed acts of banditry, shed
blood and regarded it as
permissible to harm ahludli-
dhimmah (non-Muslims living
under Muslim protection). She
said: Do you swear by Allah? He
said: I swear by Allah besides
Whom there is no other god that
this is what happened. She said: I
have heard that the people of Iraq
are talking and saying dliuth-
thuda, dhuth-thuda [i.e., the one
with a deformed arm that looks
like a breast]. He said: I saw him
and I was with 'Ali {<&) when he
was examining the slain. He called
the people and said: Do you know
this one? How many of them came
and said: I saw him praying in the
-v wJtlo J jj J*. .Vi,;, *
jule- Iji- ^ dJj'* Ai :Jli
jy^l : Jlii 1 *ju
S 013 Ai z'J? ji 'p\ l li i'lii
Yj
■—Sr-rt 1 J-A p
6i- (hi jf: IP J^i ul :cJli .ilia
: Jja <l***~* : Jli y. l-AS
Cj idJli cJl
:dJti cY : Jli p j'i 3
dj UIp dJl ji t dll ^JJ-l
: jii Yi iUJJ Si N oSis h* Jii
J+MJJ aJ- 5 t
^ aIU- jj-kjJj v aIIc. jjxJ
Musnad Ali Ibn Abi Talib 4,
346
-*■ _JUa jl (jj JLC i
mosque of Banu So and so, and 1
saw him praying in the mosque of
Banu So and so. And there was no
proof of who he was except that. She
said: What did 'Ali (.&) say when he
stood over him, as the people of Iraq
claim? He said: I heard him say:
Allah and His Messenger spoke the
truth. She said: Did you hear him
say anything other than that? He
said: No, by Allah. She said: Yes,
Allah and His Messenger spoke the
truth. May Allah have mercy on 'Ali
(*); it was his habit, if he saw
something he liked, to say: Allah
and His Messenger spoke the truth.
But the people of Iraq fabricated lies
against him and added words to
what he said.
Comments: [Its isnad is hastm]
657. It was narrated that 'Ali (4i)
said: The Messenger of Allah {s3g)
was at a funeral and he said:
"Which of you will go to the city
and not leave in it any idol but he
will break it, or any grave but he
will level it, or any image but he
will spoil it?" A man said: "I will, O
Messenger of Allah." So he went,
but he was afraid of the people of
the city, so he came back, 'Ali (■*>)
said: I will go, O Messenger of
Allah. He said: "Go." So he went
then he came back and said: O
Messenger of Allah, I did not leave
in it any idol but I broke it, or any
grave but I levelled it, or any image
but 1 spoiled it. The Messenger of
Allah (jig) said: "Whoever goes
back to doing any of that has
disbelieved in what was revealed to
l jZ ^,1 jUw — 30V
J> ife, 431 JP3 Oil :Jli : jZ
ojuJI Jj jiLL' : jui
Yj \yi ij ,’c's-s h\ ilSj t* £i;
l; Jiii yi \' iy L> %
jLjiiii jit .jjiiJu ,43i jp3
.aJJI JIjI I Jlii tjcfy
Ij ijlii p i J li
Vj Vj i* £sf p iJji jp/>
p Sf] V3 ‘^3^- Vi 13*5
^*4# ! yjtc aL) I Jli
,4-4 l ^ Jua^-4 l*W jjS JL41 JJU ^jA
% ^\sLi N3 UlS Sfi« :Jli
Musnad Ali Ibn Abi Talib Jk
347
-fe u-Jlla jl JLc ''■ ■»
Muhammad." Then he said: "Do not
be a cause of division or show off or
be a merchant except a good one, for
those are the ones who are lagging
behind in good deeds."
Comments: [Its isnad is da’eef because
Abu Muwarri' is unknown]
658. It was narrated from al-
Hakam that a man from Basra whom
the people of Basra called Abu
Muwarri' and the people of Koofah
called Abu Muhammad, said: The
Messenger of Allah (s^j) was at a
funeral... and he mentioned a
similar hadeeth, but he did not say
that 'Ali said: "or any image but he
will smear something over it." And
he said: I did not come to you, O
Messenger of Allah, until I did not
leave any image but I spoiled it."
And he said: "Do not be a cause of
division or show off."
Comments: [Its isnad is da'ce/’becatise
Abu Muwarri' is unknown and it is
repeat of previous report]
659. It was narrated from 'Ali
that the Prophet ($*,) used to pray
Wife when the adhan was given
and he prayed two rak'ahs when
the iefamah was given.
Comments: [Its isnad is da'eefl
y itdy dji ^ VI l>b :
iAAt :_£;!]
[\ \VV il wr We »t w>
^ :
f 11 j
.(V$^) '.fly
GI W-L>- “ ~ 0 A
: Jll If If y
^Jj&lj : jl» h f 1*1 ^ . ,9 ll SjjlSsjJ
:dU L» Ij^Sjl
p) 'J-b —\}ter Ji
VI V> .'JZ- jZ :ji;
Jf dJl 6 jZj If dlill U : jlii .“Ijijis
■p V» :JUj .l£J& VI jot jj
[ *1 e V : ^-1 j] . 1 V i V j b bj
^>1 oLwl I
.ajl. .y, it^jJi
eU J 1 : ^i ^ -im
jZ 0* 4>l ^ ‘-^.y
t jliVl ale-ji>d dli' : Jtf &§ y ^
[933 :^>-lj] .juliVl ale ^ILLs'JI i JLk*j
9-^-m i aUIJl^ ytj jj Uj _i i i.e.n.n o.>L-<j ! ^
660. It was narrated from al-
Harith that one of the Companions
of the Prophet (j&) - he said: There
is no doubt that it was 'Ali (*a) -
said: The Messenger of Allah (^)
Jim? y m I tilled : l <—il>- lllaid -- 3 \ *
y. y*Z 1 / - y^ _
dr? prj y ‘4'j 1 ^ 1 ' y y
Musnad AH Ibri Abi Talib J*
348
4k u-Jlb ji ijj
cursed the one who consumes riba,
the one who pays it, the two who
witness it, the one who writes it
down, the one who does tattoos,
the one for whom tattoos are done,
the one who marries a woman and
divorces her so that she becomes
permissible for her first husband,
the one for whom that is done,
and the one who withholds zakah.
And he forbade wailing.
_ UA Yi Jut "i : 3 1* _ yh 1
J5I ^ Jit jki :Jti
A^\Sj .dduLij
i'lij ujiiiii kiijkliij sjOV.
[tra
jlud LUj Hj-ii J—>■
—jy-S/i ijUJij i ju>dt ^ J
Comments: [Hosan because of corroborating evidence; this is a weak isnad]
661. It was narrated that'Ali (4t)
said: Tire Messenger of Allah (gg)
said: "O 'Ali, if you are appointed
in charge after I am gone, then
expel the people of Najran from
the Arabian Peninsula."
Comments: [Its isnad is da'eef jiddan
(very weak) because of the
weakness of Qais]
■j'j-
•y AA liijii : ^iU- hiih- —Vt\
If- y &*■ IA '■AA y
Jii Jii :jii Qy j* ijtli
iLf jJu 'jiS\ dJj oit jl !^U U» : gg
■ •u-ijAjI ijiyr y o'yrd Jji
662. It was narrated that 'Ali (.&)
said: I was a man who emitted a
great deal of tnadhi (prostatic fluid).
I asked the Messenger of Allah (jfa)
(about that) and he said: "As for
mani (semen), ghus! is due for it; as
for mndhi (prostatic fluid), wudoo' is
due for it."
Comments: [A saheeh hadeeth; this
is a da'eef isnad because of the
weakness of Yazeed bin Abi
Ziyad Al-Hashmi]
I_»i* y. Aji
663. It was narrated from 'Ali (yd)
that the Messenger of Allah (#?)
forbade raising the voice when
reciting Qur'an before or after "Isha'
and causing others to make mistakes
in recitation when praying.
_ yhj- y. i • 1 _al>- 0-bi- — V\ T
y -*iji IA — ~ jJu-j _ j;jijJi
IA 1 JA y) y y^-A AA cA ‘Aj J>
t yJf 'j k iJ'i i y
lit 1 * ' JUi i Jiii JviJLli
I jJail] Jl Uij tJJjJl
[^VV iA<\r iA\\ tA^\ • ,A
jJ(AA / ^ ) I L*Jb- — \*\Y
J* J*
lAA i*? y. i' Jt* dJl J j Aj of : l)A
Musnad Ali Ibn Abi Talib 4-.
349
JSc 4-JUa J ijj ,liii
JaIXj l libJUuj ♦ l... PI 11 dpt^jjL Aj'j.^0
[AW I.VOY :
_aJ ■ tj-hj io^jJ l j—
Comments: [Hasan ligtmirihi; this is
a dn'eef isnad]
•^i
664. It was narrated from Abu
Burdah bin Abi Moosa that 'Ali
said: The Prophet (sjjs) said: "Ask
Allah, may He be exalted, for
guidance and proper aim. When
asking for guidance, think of
directions when travelling, and
when asking for proper aim, think
of aiming an arrow."
Comments; [Its isiutd is snhceh]
665. It was narrated from
Katheerun-Nawwa' that 'Abdullah
bin Mulail said: I heard 'Ali („}*,)
say: I heard the Messenger of Allah
(5fe) say: "There is no Prophet who
came before me but he was given
seven chiefs, advisors and nobles,
but I have been given fourteen
chiefs, advisers and nobles: seven
from Quraish and seven from
among the Mulutjireen."
Comments: [Its isnad is Ja'eef
because of the weakness of Katheer
An-Nawwa' and Abdullah bin
Mulail]
^ o l S’ ^ aJU- ill jl>- : uiU UJjl>- — “1 11
td* if ii v! oi’ if ‘"-4^ v" 1
ill I jli : Jtt uii 01
'£'j
ili-Ci itiUb ‘jl\j 0J£li»
[UtA dllt :> 11 ] .<( 4 Hi
“ jL -i
xs- iy. —
i ^Ip.cjM ^j 3 i \* LI i *JjI
±f if ‘t 1 # 1 o* £Jj o<
: jji; : jii j in
015 ^ ^
t *1 jjJ «Ua> ' -l* Nj
k L*>o LmJL I ji jj J k ~~4 c I
:_^kJI] ly vAiy
[\m ..irtr tiY-t
.JJL *lyJl jiS «» ? > I
666. It was narrated that 'Ali (.&)
said: Hie Messenger of Allah (jte)
sent me to Yemen and I said: O
Messenger of Allah, are you
sending me to people who are
older than me to judge between
them? He said: "Go, for Allah,
may He be exalted, will make
( j = 5i !lf.x>- : pSi ^ ^>0 bfJL>- ~*t*t*t
“rVr" oi if - J\
J\ m *iii ja; jz : & 'y
<iJL) !a13I J jZ*j L
^ j-*' r* -y j- 1 !
Musnad Ali Ibn Abi Talib
350
•4* wJUa |^l jjj ' 4
your tongue steadfast and guide
your heart."
Comments: [Its isnad is saheeh]
667. It was narrated that 'Ali (.&)
said: The zakah camels passed by
the Messenger of Allah (i*r). He lay
his hand on a hair on the side of a
camel and said: "I have no more
right to this hair than any Muslim."
Comments: [Hasan because of
corroborating reports; this is a da 'eef
isnad because Amr bin Ghuzayy
and his uncle Ilba' are unknown]
,«Up w-j <R*>J
668. It was narrated that 'Ali bin
Abi Talib (.&) said: Whilst we were
praying with the Messenger of
Allah (s), he left whilst we were
standing there, then he came back
with his head dripping and led us in
prayer. Then he said: "I remembered
that I was junub when I got up to
pray and had not done gliusl. Who¬
ever hears a sound in his stomach or
is in the state I was in, let him go and
relieve himself or do ghusl, then
coine back to his prayer."
Comments: [Its isnad is da'eef
because of the weakness of Ibn
Lahee'ah]
dll dls .
hrtr : Jih] jj 4:3
Ji ill ali- iLii lilli -VIV
: 1 ole- UjlI j lL' _ Olii llili-
& ’J- JQe J&-
: jli tSg 411 J Ji j*lill X\
: Jlii yyf Jii- ’j. i'jj J[ jy, li
• *- *• " ,>? Ja-j 0 ? Y/y 1 '' !■& 0
Jjl lljJ^ Uli*' ~WS
^ xs- biji?- ; * ■ - ^ 1
'XZ : Jii ^Jib j ’Js. ji. .^uSl y_j'j
jXj I 3 } «* 11 ! J Xj £
. 1 0 J-bi '’jX .01V) Jii I j0 i»U5
Jf: 'Jr- Xs J\ y\» : Jii p
iij Jij . J_£pi 0 j^JJI ^Jl
.Jj-bllU i Jii- \Z U dlS ji 05 j
J! ly ‘■YX j 1 ^ Y/i
[vvv ,-m : jiji] mXp
.rTA /T . -U«aJ| y >C~|U>. Ja j\j L .— 4 a~AJ . j. » rf ajL.] !
669. It was narrated from
'Abdullah bin Zurair from 'Ali
(*$■)... and he narrated a similar
report.
Comments: [Its isnad is da'eef; it is a
repeat of the report above]
. S-^Jl J> J^.Ul JJ jlS Jt^l jl ^
i 0-ut : j li0j bilei -1 ^
ir! }il' •YY iY ‘i/ ilr! ^ i-vi
.iL ji.
."Lib jX y > ‘
Musnad Ali lbn Abi Talib
351
4* will* (jl jj JLc 11 ‘nit *
670. Ziyad bin Abi Ziyad
narrated: I heard 'Ali bin Abi Talib
(4i) adjure the people and say: "I
adjure you by Allah, did any
Muslim man hear the Messenger of
Allah (s|s) say what he said on the
day of Ghadeer Khumm? And
twelve men who had been at Badr
stood up and testified.
Comments: [Saheeli because of
corroborating evidence]
671. It was narrated that 'Ali (^)
said: The Messenger of Allah (sfe)
cursed the one who pays riba, the
one who consumes it, the one
who writes it down, the two who
witness it, the one who marries a
woman and divorces her so that
she becomes permissible for her
first husband, and the one for
whom that is done.
^i^Jl 0 a>. : dll jlp lilli- —IV*
Jy**" ilrf 1 Ijjv -
ao.^ y} y 1)4 y
Ul :yJLj dh Hit :jiii l^Cji
. Jli U y- jiSi- J yu dil J_jdj
.Iji+ii iSjjj jJ- 01
' juj i.j-iJ j— :
LiJb- I 4 JUI JLP — V ^
v^- 0 ® dJ' ^y-J Ls^
4 4 AJl£j t a\S\j 4
.["iVo i ^*-1^] . 4 J
•-a il—*J IJ-ft j
l wljj UJl i^naJ
Comments: [Saheeli because of corroborating evidence; this is a da'eef teruul]
672. Abu Katheer, the freed slave
of the Ansar, narrated: I was with
my master 'Ali bin Abi Talib ( 4 ,)
when the people of an-Nahrawan
were killed, and it was as if the
people were upset about their
being killed. 'Ali ( 4 fc) said: O
people, the Messenger of Allah
(St?) told us about people who
would pass out of the faith like
the arrow passes through the
prey, then they will never come
back to it until the arrow comes
back to the string of the bow. And
the sign of that is that there
would be a black man among
them who had a deformed arm:
one of his arms would be like the
■ ^ J>. Jy ^ -tvr
y\ Ll-C*- ^J-dl p 1 " a 00*-
C. ' . 'i : Jti yy
* jii jii idi *ju> J\ j, zj*
I* ^ b^-j
<JJl \}yLij L>J t^ol U ; Jlii
U 5 o L Lj Ji
?=? ^y^r'j- ^ Ji j'rH
4 dp Ji J-- dll
tJtJl "iU-j f-fc? id ddr
Musnad Ali Ibn Abi Talib 4 .
352
-JUo ji ijl- Juuij
breast of a woman, with a nipple
like the nipple on a woman's breast,
around which are seven coarse
hairs. Look for him, for I think he
must be among them. So they
looked for him and they found him
on the bank of the river, lying
beneath the slain. They brought him
out and 'Ali ( 4 *) said: Allah Akbar!
Allah and His Messenger spoke the
truth. He was holding an Arabian
bow of his; he took it in his hand
and started poking the man's
deformity with it and said: Allah
and His Messenger spoke the truth.
The people said Allah Akbar when
they saw that and they rejoiced and
no longer felt upset.
Comments: [A saheeh baileeth, this is
oj —Lai,_£Uj
4- 1 J! Jij'
‘JiSJl c-i; jfil
<l)i j-ui <iji : JUi
Jikj isJl UiaiU d \Z*ji jjJiii
4JJI jxi : J_j*j y ydaj
0'J irrf
■ .jjUjd \ jj\S U ‘p-fLe-
[V-t 1 TT 3 t '\1
. (\ < 1 A) :
oL-jS’I Jj- 4S dl*>J »'-!
a da'ecf isnad, Muslim (1066)]
673. I: was narrated that 'Ali ( 4 ,)
said: " The Muslim has the right to
six acts of kindness from his fellow
Muslim: he should greet him with
snlam when he meets him; he
should say ‘Yarhamukallah (may
Allah have mercy on you) when he
sneezes; he should visit him when
he is sick; he should respond to
him when he invites him; he
should attend his funeral when he
dies; he should love for him what
he loves for himself; and he should
be sincere towards him when he is
not present."
Comments: [Hasan because of corroborating evidence; this is a da'ecf isnad]
674. It was narrated from Abu ‘y j £‘jj_ -/JjJ. iiuA -IV t
Ishaq from al-Harith... and he
narrated a similar report with the •>*" ..ijlAJl y iJUAI
same isnad. , - , - .,
-•OJ yj w-
/\) jjl'-il llilA y\ iiiTA -tvr
<14 y lOjbJl y I jlAi] ^1 y (At
j* 4^* : -is 4' J 45
lj] aIU pjJ :c_. 4 4'"*^
1 4V 'H »- 5 _4j - 'H ‘ 4
d ^—4.? 1 ii] li] *4Jjj
■'' ■ L d t 4 — A .] . _>rf Id
lJubj
■ CdjLJt wid.
Comments: [Hasan because of corroborating evidence; it is a repeat of the
report above]
Musnad Ali Ibn Abi Talib
353
LjJUa J £>j tjc. iViil.il
675. It was narrated that 'Ali ( 4 .)
said: The Messenger of Allah (jfe)
said: "The Hour will not begin
until one of my Companions is
sought as a lost thing is sought
and cannot be found."
Comments: (Its isnorf is da'cef
because of the weakness of Al-
Harith Al-A'war]
676. It was narrated that 'Ali (.§>)
said: The Messenger of Allah (*?;)
said on the day of Badr: "Whoever
you can capture of Banu 'Abdul-
Muttalib, capture him [and do not
kill him], for they were forced to
come out."
Comments: (Its isnnd is snheclt]
677. It was narrated from 'Ali ( 4 ,)
that the Prophet (*£,) said: "And
instead (of thanking Allah) for the
provision He gives you, you deny
(Him by disbelief)!" [al-Waqi'ah
56:82]. He said: "Yout shirk k when
you say, 'We were given rain by
such-and-such a star.'"
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
678. It was narrated that 'Ali (4t)
said: The Messenger of Allah (#;)
used to pray Wifr reciting nine
soorahs from al-Mufassal. Aswad
said: In the first rak’ah he would
recite "The mutual rivalry (for
piling up of worldly things) diverts
you" [at-Takathur 102] and "Verily,
We have sent it (this Qur'an) down
in the Night of Al-Qadr (Decree)"
■ ^,1 —'iv®
j* j* JIAA] j,} £-t£
ie-LiJl : Jit? jiil j’j :Jli
[vt* : Ji; i] yd ii'Llh 4
ijUJi \ gjjP*;
tjjA : y \ — "Vt
If J>. 2jU- ji- *JUwi)
^' : j-u Jll J_>—Jl* fjf
,. .IL a 11 Xs. 1 l)' . '■**.'
CjjS- \ y\ Uj~1Y'V
ji- Jj-'i t j£. £ : £-
:jii m & ^ 'Jf ^
(AY , coljJO ^dj,\
^ ,ijSj I AS li>A» : jii
[WAV <. Ao • .Af't : ^1] ,.«US} IjS
J>L-J Ijj6 J L a^_«J .17 ! J>%*
^ jIp — *WA
j *.v
:Ji5 ^ ^ ^jUJl ^ iJUij J
ilrf ^5-^ ale?
I• Z>yi>\ Jli .jJaiJ!
4 ij>i (5^1^ : Jj'J!
Musnad Aii Ibn Abi Talib -i»
354
4i. i-JUa ^j! yi Jit ‘
[al-Qadr 97] and "When the earth is
shaken with its (final) earthquake"
[az-Zalzalah 99], In the second
rak'ah he would recite "By Al-’Asr
(the time)" [al-'Asr 103] and "When
there comes the Help of Allah (to
you, O Muhammad (jfe) against
your enemies) and the Conquest
(of Makkah)" [an-Nasr 95] and
"Verily, We have granted you (O
Muhammad (sfe)) Al-Kawtliar (a
river in Paradise)" [al-Kawthar
108]. In the third rak'ah he would
recite "Say (O Muhammad (s3g) to
these Mushrikoon and Kafiroon): "O
Al-Kafiroon (disbelievers in Allah,
in His Oneness, in His Angels, in
His Books, in His Messengers, in
the Day of Resurrection, and in Al-
Qadar)!" [al-Kafiroon 109] and
"Perish the two hands of Abu
Lafiab (an uncle of the Prophet)
and perish he!" [al-Masad 109] and
"Say (O Muhammad (jgz)): "He is
Allah, (the) One" [al-Ikhlas 112].
Comments; [Its isnad is da'eef because
679. It was narrated from 'Ali that
a slave woman of theirs committed
zina and became pregnant. 'Ali
went to the Prophet (sjg) and told
him. He said; "Leave her until she
gives birth, then flog her."
Comments: [Hasan because of
corroborating evidence; this is a
da'eei isnad)
ist y, &
5^1 Jj
! as
:i}t Jl uipl J' }
[ 3 Ao : ^ 1 ] at y
wUiJ \
f the weakness of Al-Harith Al-A'war]
- y -UjC* wl> -AV^
iSL^s- ^1 y JiVl Jy cJJj.
Jib .diui iCj -J iu't jl : jl* y
J-=- li*l 8 :<J JLii ‘*3^^ Sfe- tfp 1 t)*
t vn :^i] jl
[>rr3 out owa oirv
.^1 ja>W ,
•J, jL-,1 IJU, :
680. It was narrated that Zirr bin
Hubaish said: Ibn Jurmooz asked
for permission to enter upon 'Ali
(js,-,). He said: Who is this? They
jlhj. d>. : 'll li yi^-j —yA'
- 'l, ^ " , , ,
j-h jjh^l : Jti Jy*- y jj y y
ji 1 : 'jJ IJ ?1 -1* jr" : <3l£ >
Musnad Ali Ibn Abi Talib -fc
355
4> JUa jl ^ Juc julu
said: Jurmooz is asking for
permission to enter upon you. He
said: Let him in; let the killer of
az-Zubair enter the Fire. I heard
the Messenger of Allah (^) say:
"Every Prophet has a disciple and
my disciple is az-Zubair."
Comments: [Its isnad is
681. It was narrated that Zirr bin
Hubaish said: Ibn Jurtnooz asked
for permission to enter upon 'Ali
(-&>) when I was with him. 'Ali (4*)
said: Give the killer of Ibn Safiyyah
the tidings of Hell. Then 'Ali (4,)
said: I heard the Messenger of Allah
(jgj) say: "Every Prophet has a
disciple and my disciple is az-
Zubair," I heard Sufyan say: A
disciple is a supporter.
Comments: [Its isnad is Itasan]
682. It was narrated from 'Ali
(•*>) that the Messenger of Allah
(sfe) used to pray at the time of
the forenoon (dulia).
Comments: [Its isnad is qawi]
683. It was narrated from Jareer
bin Hayyan from his father that
'Ali (•*) said: I shall send you on
the same mission as the Messenger
of Allah (jfc;) sent me: Level every
grave and destroy every idol.
Comments: [Its isnad is da'af jiddan
because of the weakness of
Yoonus bin Khabbab]
>-.■»
.(ViA) :
i a! : JlJ .jiiLlj
jl» : ill iJ<■ j-lll vSP 1
‘iL'j*- is?
[Air t VVt .3At
jxJ- Ji jj jf- ip-fii- is-
JU* itjif- ill} Qs ^Js ^-’1
Jti ij • CLi jll jits : iJs-
!il* : J jk Ss Jit iij^i : &
: 'J 4n v ^i} jr is?
Jb rjjjl xJ- Jli [1A•
.^»llll ' Jjx jbil
.aJljU Jaj t j—>- oaL*-! !
4-aJj i ^ —tat
- s U- ^jjl
Crf
f* 15 * ■
• iSj* oil*-]
_ j Ukj>- - tat
if J>. ir^y. if - *11^ V 1 J*i
I : J Id LIp j l : j-.* 1 t j 'u>
J? jl : jgg dJ! JjAj L*j
[AA5 t vt \ : .pli JS i ^
l-L>- * a « /» «^L*-( I
j-jf j' V-J ■ frL»b \j jL>-
Musnad Ali Ibn Abi Talib
356
684. It Was narrated from
Muhammad bin 'Ali that his father
said: The Messenger of Allah («g)
had a large head, big eyes, long
eyelashes, reddish eyes, a thick
beard, and a pinkish colour. When
he walked he would lean forward
as if he was walking uphill, and
when he turned he would turn
with his whole body. And he had
large hands and feet.
X- .jllli jl tJLc -diu
dll xf Jf- jlii- liiUe- -AAl
If '’Jf J. If 'Jf J J
il! JJj dll : J'i j\
jl*Jl .jlLiVl wJ-Li i jljd! . _lap
lit , j UJ! f j\ ut-J . a'J-J
cuidl euiil Ijj j . iiui ’-““ill Ui
Comments: [Its isnad is /mishit]
685. It was narrated from 'Ali
( 4 ,.) that the Prophet (jg) used to
pray PV/fr with three rak'ahs.
Comments: [Hasan because of
corroborating evidence; this is a
da'ecj isnad]
x\\
.,Ult .
y
ol.,l : jAu
J JfxX -lAe
4o>d' J- ‘jiAii j 'j j:
.o-£ %: Sn m *Ji\ M -fji.
A Uulj >,jJi :
'■&* 1
686. It was narrated that 'Ali ( 4 =)
said: The Messenger of Allah (Jg)
recited Qur'an after minor
impurity before touching water.
And perhaps Isra'eel said: [It was
narrated] from a man, from 'Ali
(.fe), from the Prophet (ig).
Comments: [Its isnad is da'eef
because al-Harithul-A’war is da'cej]
687. It was narrated that Mujahid
said: 'Ali said: 1 set out and came to
a garden and [the owner hired me
to draw water] - a date for a bucket.
1 drew water until I filled my palm
[with dates]. Then I went to the
water and drank front it. Then I
came to the Prophet (jg) and gave
him some of the dates to eat, and I
ate some of them.
Comments: [Its isnad is da’eef
because Shareek is da’eef]
\Xx>- —'VAA
Jf If if ‘c?!**-*! y} if
.ioil U |jg dJI J \'f : Jli
jli J’/j [3TV .tU IJZ M
-J-& If
. J jUJI olwrl I rjml J> 1J
slSljeJ ~1AV
:Jli J* njlAIaH jS Jo) I
ijti i UaiU- JlS
*Zj*ik* -JlS ‘ Jlii
4 <Jiaj 4-3^5 pi
luro :^i] .lit u Ji<i;
, 4JJIJLP ^|1 jAj i JSjjJ y—O.fH.J? ojU-wJ ■ f-tJ
Musnad Ali Ibn Abi Talib
357
-*■ plls ^ ^c.
688. It was narrated that 'Ali (4=)
said: A man came to the Prophet
(S>g) and said: I vowed to sacrifice
my she-eamel and to do such and
such. He said: "As for your she-
camel, sacrifice it. But as for such
and such, it is from the Shaitan."
Comments: [Its isnad is da'eef
because Jabir is i ie'ecfl
689. It was narrated that a man
from Banu Asad said: 'Ali bin Abi
Talib (4i) came out to us and they
asked him about Witr. He said:
The Messenger of Allah ($&)
commanded us to pray kVifr at
this time. O Ibn an-Nabbah, give
the adhan - or, say the iqamah.
Comments: [Its itnad is da’eef]
■J* oj'y 1
690. It was nan-ated that 'Ali (■*)
said: The Prophet (fe) said to me:
"When two disputants come to
you, do not listen to the words of
the first one until you have also
listened to the words of the other,
then you will know how to judge."
And 'Ali (4») said: Since then I have
continued to be a good judge.
Comments: [Hasan because of
corroborating evidence]
•£r ■**
bjj4- — TAA
jr* '■ZM j. b* if Jjjt'-W
J[ jJrj ili :J'i ’Jf U ,J\
s>' —>.*** J’l : ‘>£5
ulj t wiiiaL Lj)# i jii
.(jUalljl dJS’j
lj j ~>-1 !_ — *\A\
if} i
! Jli Juwl ^P-
:J. .jilli 4sjJU» Jf y. £li- iff-
0* -lit JJLj ij\ : Jlii : jli . }j\
! 7 ~ LJ 1 L UjJ kA^Lwli ojjb y
[AIT I Alt , AT » .jlii ji kiii
ir
jZ tSJjlj jZ ^Z y m jllji
J <3J : Jl> if* If if
Sli t j ^JLiJ lij)> i
*-* yZi *• ' f fc J j?l p ^
oJj Ui : fjf Jlii : Jli >—ilS jy
tiYil *Vio :^JajI] . if li dj-s ajo
[\ YAo kiTAT t HAY i \ YA\ . \ YA•
& V jl5 jtj fj ->- ‘.fcjAV
691. It was narrated that 'Ali (4s)
said: When the Prophet (sfc)
wanted to travel he would say:
"By Your help, O Allah, I move
: li) I ll I yi l illA>- ~ T T \
ijji\ jjJ j: dip! jii. f-h ti‘l-
y- y. If je ^iM If
Musnad Ali Ibn Abi Talib 4 ,
358
■f* h_jJUa jl fjj Jit ' ‘ ■'■ *
about and by Your help I travel
and by Your help I walk."
Comments: [Its isnad is da'ecf
because Imran bin Zabyan is
da'eef]
! H ^ ^ & y ‘JM J}
dXij tJj-j’i 4JJ|» :Jii ijLi iljl
[mi :>ji] „j^Li
• J/31 jUt y jl yi-
692. It was narrated that 'Ali (dk)
said: The Messenger of Allah ($g)
was treated with cupping and he
ordered me to pay the cupper his
fee.
Comments: [Hasan because of
corroborating evidence; this is a
da'ecf isnad]
h illjbfc -33Y
‘Gr ^ 1 fy y
y y} y
j!**'i ji j'-u *iii
[urn k \ \r • 1 1 \Y 3 : jy>\] .I'J-i
ju-Su* v
693. it was narrated that 'Ali bin
Abi Talib (4i) said: The Prophet
(* 35 ) wanted me to bring him some¬
thing on which to write, by means
of which his urntndh would not be
misguided after he was gone. 'Ali
said: I was afraid that he would die
(before I could bring it). I said: 1 can
memorise and understand. He said:
''I urge you to pray and pay zakah
and to be kind to those whom your
right hands possess."
Comments: [Its isnad is da'eef
because Nu'aim bin Yazeed is
unknown]
694. It was narrated from 'Ali
bin Abi Talib (4®) that the Prophet
(s|s) said: "Whoever tells a lie
about seeing me in his dream will
be ordered to tie a grain of barley
on the Day of Resurrection."
Comments: [Sahcch because of
corroborating evidence; this is a
da'ee f isnad]
: JJipl J-* y. % ^ -33r
y y yy. y. ^ y ^
ji ‘4 M 9St :j« vl> J
: J 'j . t Jju j* 1 J~a3 'j li d
JI : --i—I* : Jt* .wi yiyC ol
tjbCSaJLi y» :Jli -y^j k;-li
[oao ^ij] Jil; u;
■Mji y, otw.]
ji tiXi- :y>J- Lfui -tAt
y xz J\ jz ijpS/i y
y* ; 0 i» 3 & y y} y. ty
iy_ jjyi XiZ yilS 1-uJj- J JLp yj&
[otA ijj-lj] .siiuJi
■ y^J > jlu-I lJU_j ^* 1 —? ■
Musnad Ali Ibn Abi Talib jk
695. It was narrated that 'Ali bin
Abi Talib said: The Messenger of
Allah (%) said: "After I am gone
there will be a dispute or some¬
thing; if you can adopt a peaceful
stance, then do so."
Comments: [Its isnad is da'ccf
because lyas bin Amr is unknown]
359 ji i»
• jill ale- — Ho
J' Ji __
’if ‘^4-"^' if* if. u'Q if
jill Jjij J'i :Jli wJlt J *Ji-
jl V nl : 3Es
.^uiu tjJLui 5/j if c-iiiii o’j
696. It was narrated that 'Ali (.£,)
said: Allah, may He be glorified
and exalted, called war deceit on
the lips of His Prophet. Zahmawaih
said in his hadeeth : on the lips of
your Prophet.
Comments: [A saheeh hadeeth; this
is a da'cef isnad]
■ j j *ja jj J-U a.'L^>J —uus : frif**
jju&r f : aL 1 JlS' Ut Jl>— H "l
: ,V J-e-llilj
^ 1 ,^ : lyli j v
J* .OlUx- j; « {jf- J-A
js- ilj^Jt J-J* Jx-j ji - i 1 -*
■fk-f" J;j^a>- j : A_j jU’-;
[Hi : ul—J ,ji*
^lj -4 (J >* jh jla>- j_a_. aJI^xJ i
.j,Lx C-J-U- |. 1 ..JJ JjliJlj -Ux-I XJ
697. It was narrated from Sa'eed
bin Dhu Huddan: I was told by
someone who heard 'Ali say: War
is deceit, on the lips of your
Prophet ( 5 &).
Comments: [A saheeh hadeeth; this
is a da'cef isrirtrf]
C^aJ’ ilwj IJlfcj i £s»W> L-uJ>- !
> l^>w> w-j-L>Jf *^1 JJLJij LI*
J Cy } J\ J&- :JLM jl* uio>. -Hv
A^. v Jj’
^1 j* ijUii jp JjJ*' il
:jui j* .JUJJ
ii-jis- ^^»J 1 Ui- jj
[l*rt :>I] .^J jU
^ ! ^Lii JL-*
0 _l^- :*u* jJ Gjl^-
698. It was narrated from 'Ali ( 4 »)
that the Prophet {■&?) was given a
suit of pure silk. He sent it to me
Musnad Ali Ibn Abi Talib
360
-i. wJUa ji jj aiuJi
and I went to him in the evening
wearing it. I Recognised anger on
the face of the Messenger of Allah
(jfe) so I shared it among my
womenfolk.
Comments: [Its isnad is sahceh, al-
Bukhari (2614) and Muslim
(2071)1
jjj isdtLJl If* S"-i
ili d ud-lii ^5 ji : JL ,_ ij y\
ij. ‘ ^ ‘Jl
(41 /\) : Jli ^w ' ■. it » »H dll J
t VT1 o Woe : jJall].
jtt* -dji d^Jlj i(Y*Vt) :f t(YHt)
^ Ldjlij ij* i-dlj jl-Mi ddli
699. It was narrated from 'Ali
bin Abi Talib (dfe) - Sufyan said: I
think he attributed it to the
Prophet (jSfe) - he said: "Whoever
tells a lie about seeing me in his
dream will be ordered on the Day
of resurrection to tie a grain of
barley." Abu Ahmad said: 1 think
it is from the Prophet (jfej).
y)j -4-P' i?. dll -4* lite- —3^
xS y- jtlii lL‘14 :Nli
y. 'J* J* 4* J} J* ‘oMVi
ji i lii\ y :od 4 jii _ ^jiL. J
fji -dK ^ d-'.K Jr** : _ddj
:Jli :ad>-i _j,l J1 j dlldl
Comments: [Saliee/i because of
corroborating evidence; this is a
da'eef isnad ]
.,jltS'ljL* i j. ai
700. It was narrated that 'Ali (.#.-)
said: The Messenger of Allah (■{*;)
used to continue his fast until
before dawn.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
.^Odl _J
701. It was narrated that 'Ali bin
Abi Talib (A) said: The Messenger
of Allah (s£) taught me to say, if
calamity befell me: "There is no
god but Allah, the Forbearing the
Most Generous; glory be to Allah,
blessed be Allah, the Lord of the
mighty Throne; praise be to Allah,
the Lord of the Worlds."
[MA : . -|te ^i\ J. l\'J\
> b_) U* j l 1
bl-c*- : ^Ldl -V* •
■4* orfl -4* Jr* Jri'j-*!
^ dll JjSj Ots : Jli ^ ^
[3 3 Ao :^l] Jj
Jj JUeil U*J
^ ^ —V* \
^ *131 jIp <. £je>y*}\ <w»*t 5 ^
J* <>! ^ J* sir.
dil Jjlj jlle- :JB ^_Jd> ^
ni di : j J\ i\ j;> r iij sa?
J idJl U 1 4 ; ■ * . j»d>Jl dil
Musnad AH Ibn Abi Talib
361
Comments: [A saheeh hadeelh; this
is a has an isnad]
702. Abu Moosa al-Ash'ari visited
al-Hasan bin 'Ali (when he was
sick). 'Ali ( 4 b) came in and said:
Have you come to visit him
(because he is sick), O Abu Moosa,
or is it just a (social) visit? He said:
No, O Ameer al-Mu'mineen; rather
l have come to visit him (because
he is sick). 'Ali (4=) said: I heard the
Messenger of Allah (sfe) say: "No
Muslim visits his fellow Muslim
when he is sick but seventy
thousand angels send blessings
upon him from morning until
evening, and Allah grants him a
stream in Paradise." [The narrator]
said: O Ameer al-Mu'mineen, what
is a stream? He said: The channel
that waters palm trees.
Comments: [A hasan Imdeeth]
703. It was narrated that Zaid bin
Wahb said: 'Ali (4*) came to some
of the people of Basrah who were
Khawarij, among whom was a
man called al-Ja'd bin Ba'jah. He
said to him: Fear Allah, O 'Ali, for
you are going to die. 'Ali (4») said:
Rather I am going to be killed by a
blow on this that will soak this -
meaning his beard (would be
soaked by blood from his head), a
certain covenant and divine decree.
And surely, he who invents a lie
(against Allah) will fail miserably
(cf 20:61). Then (the man) criticised
'Ali for the way he was dressed. He
Jfc wJLla JlC. .1 li n «
_ * j 4il 1 j t, 1 Zj'j J -^ 1
Lw-i : j&\]
• iJUj l
( %j jij* oJLmP LjJ U* - “V * T
Ja Sli- : Jli t «J ^
j*-li : -.'Ji. v Jl
y* Iji ^ ^ iJialXi * Ji£$
Jiii .ixU V .N \J\ u : J'lii
I yju yjfe aUI ^y** j s - -■ A, 1 ^j_£-
wiJ I (j yLl* *Ii£ *V 1 llLL* (JLL» i U
j^TJ j 1 j! OrT Iri
\j 1 Lias ! J15 . ** 4l»J \ j>- -J Lrj A .i l
blSJl : Jli UJ >t
[in: Ji
y. D* “V*r
j* : JU J* A
^ j*' i'? ,**•
J Us . I : d JUl Jl~ j
jta .Ili 1 ; dii jii :.u
lip £^4 tj_4si j, :
V^J -o'i*' y> ‘
Judi fid u : jii j
Musnad Ali Ibn Abi Talib &
362
said: What does the way I am
dressed have to do with you? It is
furthest removed from arrogance
and it is more appropriate for the
Muslim to follow my example.
Comments: [Its isnad is da’eef
because Shareek is dn'eej]
704. It was narrated that al-
Harith bin Abdullah al-A'war
said: 1 said: Ameer al-Mu'mineen
will certainly come and I shall
certainly ask him about what I
heard tonight. After ’Isha’ 1 came
to him and entered upon him...
and he narrated the hadeeth. Then
he said: I heard the Messenger of
Allah (ste) say: "Jibreel (*s) came
to me and said: 'O Muhammad,
your ammah will differ after you
are gone.' I said to him: 'What is
the solution, O Jibreel?' He said:
'The Book of Allah, may He be
exalted, by means of which Allah
will destroy every tyrant. Who- ever
clings to it will be saved and
whoever abandons it will be
doomed.' He said it twice. 'Verily,
this (the Qur'an) is the Word that
separates (the truth from falsehood,
and commands strict laws for
mankind to cut the roots of evil).
And it is not a thing for amusement'
[at-Tariq 86:13-14], It does not wear
out from being repeated and its
wonders never end; in it is news of
what came before you, judgement of
what happens among you, and
foretelling of what will happen after
you are gone.'"
'jJUa jl ,>1 (Ac j 1U*
■jtl—_jr; <1)1 A
[ I * VA t A ■ T :
dJlXp j,l y. }
toil- ’.iLyijd —V * f
v-JlJ y Jiij
:JIS ijjiSil Jl' 1 4* y. j.
\1* 'jJ\ : t iii
► lldl ill ■cUj : JVa
pj ! jVi .
j] ! 'C t ^ *>LUl Alii- Jj
jVli ! *0 C - Lib ijvi .ijjuo AjJ
M X>\zS :Jl£ :J13 U
f hr ,* 1 JA 4 jG- JS” Jjl Aj 4
J j* j* *S J> jsj i bk) 4s
>1) 1ST tl Li *j 4 yjb Vj
i^UJl , j« Al » S.n. ,7 4ilu-| :
-W»V4J jUwl J. _U^4 J* jULil J jy-Sll
vl
Comments: [Its isnad is da cef because Harith Al-A'war is weak]
Musnad Ali Ibn Abi Talib &
363
705. It was narrated from 'Ali bin
Husain, from his father, that his
grandfather 'Ali bin Abi Talib (<&)
said: The Messenger of Allah (gg)
entered upon me and Fatimah (y)
one night and woke us up for
prayer, then he went back to his
house and prayed for a while at
night. He did not hear any sound
from us, so he came back to us and
woke us up, saying: "Get up and
pray." I sat up, rubbing my eyes,
and said: By Allah, we will not
offer any prayers but what is
decreed for us. Our souls are in the
hand of Allah: if He wills. He will
wake us up. The Messenger of
Allah (i^g) turned away saying, as
he struck his hand against his
thigh, "We will not offer any
prayers but what is decreed for us,
we will not offer any prayers but
what is decreed for us. 'But, man
is ever more quarrelsome than
anything' [al-Kahf 18:54]."
Comments: [A saheelt hadeeth and
its isnad is hasan]
706. It was narrated that Zaid bin
Wahb said: When the Khawarij
rebelled and fought in an-Nahrawan,
'Ali (.&) stood before his companions
and said: These people have shed
blood that it is forbidden to shed and
have raided the flocks of the people.
They are the closest of the enemy to
you, but if you go to your enemy, I
am afraid that these people may
attack what you leave behind. 1 heard
the Messenger of Allah ( 35 ) say:
"Some rebels will emerge from my
ummah; your prayer will be as
nothing compared to their prayer.
oJUa J V V . ' .i *
Jl Jf- ^1 '.kSjJJU —V ■ 0
J J y. '■
y.i y. (4^- y. ‘-j.
‘M y y y.'Jyy ^^4
dll J jZ-j Jp : Jli 4 _Jli y) y J*
‘Jill y! 44 dl' y~?j sJhli Jp j
: jli llikjii
tlLf fl jji : Jli ijUJl J> lly«
Uji« : J’ij llkiili :jli
jjl litj .*-■'-! »■« : jli i*ULai
ujj 1 cJ yJ u >?! JU u dh) : jjilj
: jli . 1 'iZ &Z jt »li lijp tJjl jl, iLlii
i-b. yyHi ‘ j yZ yj iis jilt Jyj J4
U 40 jj U 'jl U* :.iiJ Ji
& £ 3 $ ! 0 4 J 5 S U 'Jl jJu
.(sf
: £s>“*
J ju4i GjJ- ji 4 i£U- -v-i
44 y Jyi : >-Jj y)
JJU I Jla£> A*lP ^ l ^ O l t
y y jj- 4 jUJIJ vi
<jj ^ { ^ f ip fli
Jl5
J-4JI >JI Jr- 4 'jj41j
it jiJ-l U jJSjii. Jl IjJJ jlj ijil'l
Musnad Ali Ibn Abi Talib 4.
364
and year fasting will be as nothing
compared to their fasting, and your
recitation will be as nothing
compared to their recitation. They
will recite the Qur'an, thinking that
it is in their favour, but it will be
againsi them; it will go no further
than their throats. They will pass
out of Islam as the arrow passes
out of the prey. The sign of that is
that among them will be a man
who has an upper arm but no
forearm, and on it will be some¬
thing like the nipple of a breast, on
which will be some white hairs." If
the army that fights them knew
what reward they will have, as
spoken on the lips of their Prophet,
they would cease striving and rely
on that . March forth in the Name of
Allah, And he narrated the hadecth
at length.
Comments: [Its isrtad is qami]
707. It was narrated that
'Abdullah bin az-Zubair said: We
were with 'Uthman bin 'Affan in
al-Juhfah, and with him were a
group of people from Syria, among
whom was Habeeb bin Maslamah
al-Fihri. 'Uthman said, when
joining 'Umrah to Hajj ( tamattu ')
was mentioned to him: It is more
perfect for Hajj and 'Umrah that
they should not be done together in
the months of Hajj. If you delay this
'Umrah so that you visit this House
twice, that will be better, for Allah,
may He be exalted, has bestowed a
great deal of good. 'Ali bin Abi
Talib (-?*) was at the bottom of the
valley, feeding a camel of his. He
Jt ijjLiiii <<u/u j jliuLL:
(TyAjH : iSs ill jj-lj cJLj.
<J\ o-P i yc*i jt
f-e'r? Ji
Jl
y>j jLf! jl'iii jjl'jjit
j* y
jl ilJi Z\j y, jfj U5
1 l-i-' j~)j i
j) O \ LjJlP *n\> -
I }’j~' ‘p J* jU
.djL vL-yJl '/Ji ...dll ^1 Jj.
[IVY
.('■TO : f .Jji «L-I
jjl jt y) Ulai- V • V
dll xJ- J, stt y : jL^-J
0 'J- 0 $
jli* y jUi t UJ Jjlj : J'j
f-fcf i f UJl Jil j* iaXj ik-j
_ j Llip jli il i ^^
pjl o! Jl S'yl^iL 1 i^Jl a3 jSij
J ^ <1)1
hjjy
Ai JUu iiii oli t J-^il oli Jjjj j
J** sg' ii ^ ■^ l j
Musnad Ali Ibn Abi Talib
365
heard about what 'Uthman had
said, and he came and stood over
'Utlunan (*fc) and said: Do you
want a Sunnah that was established
by the Messenger of Allah (ffe) and
a concession that Allah, may He be
exalted, granted to people in His
Book to be restricted for them and
to forbid it to them? It is for the one
who needs it and for the one whose
home is remote. Then he entered
ihram for Hajj and 'Umrah together.
'Uthman (.&) turned to the people
and said: Did I forbid it? I did not
forbid it; rather it was only an opinion
that I suggested. Whoever wants to
follow it may do so and whoever
wants to ignore it may do so.
Comments: [Its isnad is ha$nn]
708. It was narrated from Mas'ood
bin al-Hakam al-Ansari az-Zuraqi,
from his mother, that she told him;
It is as if I can see 'Ali bin Abi Talib
(*&), riding the white mule of tire
Messenger of Allah (jfc), when he
stood at the mountain pass of the
Ansar during the Farewell Pilgrimage
and said: O people, the Messenger
of Allah (ite) says: "These are not
the days of fasting; rather they
are days of eating, drinking and
remembering Allah."
Comments: [A sahceh hadeeth and ts
isnad is Imsiw]
709. It was narrated from
‘Abdullah bin Shaddad: Sa'd bin
al-Hadi said: I heard 'Ali (<&) say:
I never heard the Prophet (s&)
mention his father and mother
together (in the phrase "may my
father and mother be sacrificed
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j yj- Jiiti ijUii JU
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Ji
*J .jijJi jOj ifuii dit s jij
ouip jii'j i dU J**
ill JJ J) \kj : Jlii i^t-Ji
b 1_i. l4, kZj t Llj bU LZ! : l^:p
JA) % i^l
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jll y y\ tiip- biJb- -V*A
y J\ y dJI -UP
y '■lii') x r |*SAJl y
y Jl Jk) : cJli Lfji Z\
% jilt J>ij jk Jp yj wJtfc jji
y jUai'Vl k_4»j .jt-ilJl
j b] !>0l t^ji :j^>-
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E*®tv
I llj 1 V IS _b»d- j —V * ^
: jJLd jii ^ ^
cJLw U : Jjjj ’4 li- cJU-d W J*
jz?' ^ ftU i
Musnad Ali Ibn Abi Talib &
for you") for anyone except Sa'd
bin Abi Waqqas. I heard him say
on the day of Uhud: "Shoot, O
Sa'd, may my father and mother
be sacrificed for you!"
Comments: [Its isnad is sahcch, al-
Bukhari (4059) and Muslim
(2411)]
710. Ibraheem bin 'Abdullah bin
Hunain narrated that his father
said: I heard 'Ali bin Abi Talib (-£■)
say: The Messenger of Allah (#g)
forbade me, but I do not say that he
forbade you, to wear gold rings, to
wear garments made of a blend of
linen and silk or garments dyed
with safflower, and to recite
Qur'an whilst bowing. He gave me
a suit of pure silk and I went out
wearing it, and he said: "O 'Ali, I
did not give it to you to wear it." So
I went back to Fatimah (4>) and
gave it to her to hold an edge of it,
so she took hold of it to fold it with
me, but I tore it in two. She said:
May your hands be rubbed with
dust, O son of Abu Talib! What
have you done? I said to her: The
Messenger of Allah (@c) forbade
me to wear it. Wear it and give it to
your womenfolk.
Comments: [A saheeh hadceth ]
711. It was narrated that 'Ali (.&)
said: Tire Messenger of Allah (jfc)
said: "I have relieved you of zakah
on horses and slaves, so give zakah
on silver: for every forty dirhams,
one dirham. There is no zakah on
one hundred and ninety, but if it
366 . 4 . ji ijt hi,;,.4
:j^\ J jZ ^ J}
:>'] -*J'j J i"3i !-ui U f >
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: r : c
.(rn\)
jj! Jr- 1 ii'jS- -V\«
J. jdi ■£* J. J?'-**- -J^[
y} J. J* iJ ji JJ-
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l/'j ‘'-r-ajj' ji
Ulj jfjiJi 1 ) ^Ljll
j, iii
J Ji i;» : jiij
dll iitli Jj l*, .iii-y : JU
Cj-U-U i i Ljli-
:uJU» : Jli l^dijJ 4 ^ 4 . 1 j]jU-)
VdJli liu !^_JLU jli u dll; dJj
ji g? dll ^1$! :lj 4iJi> : jli
: >h] .ilJLj ^ 1 } jJii 4 14 _ 4 J
[1-4A t Wf iWr 44Tt
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.<r-VA) : r ^ JjSlI
^ I liri : J UvJ I ^ JJJ tJji - V \ l
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Musnad Ali Ibn Abi Talib <*=
367
ajJUo ji (jj . i' l ii i j
reaches two hundred, then five
dirhams are due (in zakah)."
Comments: [A sahceh hadeeth]
'9Wi
. )aj\] wv
[’TThA t \Y3V , VV'T
jj' A«ij ai t
712. It was narrated that 'Ali (44
said: The Messenger of Allah (jg)
said to me: "Shall 1 not teach you
some words that if you say them,
you will be forgiven, even though
you are already forgiven: 'There is
no god but Allah, the Forbearing,
the Most Generous; there is no god
but Allah, the Most High, the
Almighty. Glory be to Allah, Lord
of the seven heavens and Lord of
the mighty Throne; praise be to
Allah the Lord of the Worlds."’
Comments: [A hasan hadeeth]
J o* Jjj ob S'j* y) '-{y.j**
J1 &jJ- : ^Jf)\ U-\ y\ -V\T
y. J* 4 t/.' 0* j? 1
:jli J1 ’J- liLU. J dll xl '1
IK iliuf :m, dll djlj J Jli
N 'Sii jjkl ill ^ ‘dll jl j&l* lij
lin ni dj v 1 ?! 4
0 : 7 ^—“' t—* j dJl uL^aw.
dJ juAIi ^ 2*11 '—'j.t ‘
[wir :^, 1 ]
■t-e
^ dllo-t-
■zr./j
713. It was narrated that Abu
Tihya said: When Ibn Muljim
struck 'Ali ( 4 *), 'Ali said: Do with
him what the Messenger of Allah
(*fe) wanted to be done with a
man who wanted to kill him. He
said: "Kill him, then burn him."
Comments: [Its isnad is da'eef
because Shareek is da'eef]
. jLJ» ^ dJl-Up
714. It was narrated from
Nu'aim bin Dijajah that he said:
Abu Mas'ood 'Uqbah bin 'Amr al-
Ansari entered upon 'Ali bin Abi
Talib ( 4 t) and 'Ali said to him:
Are you the one who says that in
one hundred years time there will
be on earth no eye that blinks?
/ i) Lj.x>- . a^j^l y\ 1 j 1 ~ — V \ V
HI - Jli Jli ,j>l J- tOO J> jZ
Ijliil '^fl jli liZ-All lilt jjl '—'jl
alji J*ry. JZ j! ^ dll Jj-l-j Z jl \ZS a.
JtjifZjZ njliih : Jli» .dij
I
Ga>- Xihja — V11
Jl£j! y. i jZ 0U41» J r^'aij
:Jli dl iiir'br) J 'if l J j?l
Ifcljf ! dJ Jlii v
Musnad All Ibn Abi Talib 4.
368
Rather the Messenger of Allah
(sfe) said: "In one hundred years
time, there will be no eye that
blinks left on earth of those who
are alive today.” By Allah, there
is great hope for this ummnh after
one hundred years.
Comments: [Its isuad is ijmt'i]
715. It was narrated that 'Ali (.&)
said: The Messenger of Allah ($jfe)
gave Fatimah a trousseau of a
velvet garment, a waterskin and a
leather pillow stuffed with tdltkltir.
Abu Sa'eed said: Palm fibres.
Comments: [Its isnad is qawi]
716. It was narrated from Salimah
and Mujaiid, from ash-Sha'bi, that
they heard him narrate that 'Ali
said, concerning a woman from
Koofah who he had flogged on
Thursday and stoned on Friday: I
flogged her in accordance with the
Book of Allah and stoned her in
accordance with the Summit of the
Prophet of Allah (s£).
Comments: [A saheeh hadecth; its
men are thiqat]
.-JUa ji *
£=■ is U Ji Ju V : Jja JJUI
5- i'W yCJl > jSi :m ji!l
If- f ir* J*}
;Jl> iU-j jj dJlj
[\\M iv \a : iii'J .(.U-
gji Ji 4 _wL- y aUIJuc- IJ jj iiL-J !
y)j Jy LJjj- -V \0
y frlLi. jp IjS\) : Sli
dJI :J'j ji- h*
J. M
jh J J
[Aar : Ja,\ J .ttr : £>-!;] ..JJ
liJU : jJUJ jlii til*. -V i T
*■ J " ■ t , l 1 ^ . jJUdJlj d l. t ^ . iJLi
j*>j jf*- til* j! : s'-dJ. LLjil
jjii j?
:Jt»j v r --r»A 31
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.Iva t MT .<U\ t Ar<\ : jk\] .Jji
[\rw . U\ • . \ \<t- ( i \A9
ft— 1 d ojj U1_> ^ oU; *!U-j tj^s
717. It was narrated from 'Ali
bin Abi Talib (.*,) that when the
Messenger of Allah (j£) stood up
ju* UJjU- jl jtllll tJii- -viv
1
<_r->* J*- -
Musnad Ali Ibn Abi Talib 4 ,
369
to offer the prescribed prayer, he
would say Allah Akbar and raise
his hands to shoulder height; he
did the same when he finished
reciting and wanted to bow, and
he did it when he raised his head
from bowing. He did not raise his
hands when sitting in any part of
his prayer, but when he stood up
following the two prostrations, he
raised his hands in the same
manner and said Allah Akbar.
Comments: [Its isnnd is Imsan]
718. It was narrated from
Nu'aim bin Dijajah that he said:
Abu Mas'ood 'Uqbah bin 'Amr al-
Ansari entered upon 'Ali bin Abi
Talib (.«i) and 'Ali said to him:
Are you the one who says that in
one hundred years time there will
be no soul left on earth? Rather
the Messenger of Allah (-Jhc) said:
"In one hundred years time, there
will be no soul left on earth of
those who are alive today." By
Allah, there is great hope for this
ummah after one hundred years.
Comments: [Its isnad is qau’i ]
719. It was narrated that 'Ali bin
Abi Talib (.&) said: On Friday, the
devils emerge to try to push the
people to the markets, and they
have banners with them. The
angels sit at the doors of the
J* -Jlk> jl L>j Ji
jl t J.ajH ojj! alt jt iilit dl
y. y y. y
JUt t; H . . I la A H alt
y ‘■g'j J y. £* y
*1)1 J_^13 jt J y l)y
£jj s-jLSJi Ji ft; lit Ills’
Ijj rj si'i * jH JjJ
lij i jj (ji ji ;ij Ajp 1 ji
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y* ptf IjJj vJU-15
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friijj y -V>A
y. i** 1 s? 1 y > y
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[v 1 1 : ^*lj] .is Id I ajo ■ca'sf I o.ji
.^y oitd :
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jlU ^ SlLjt J £Uddl :d)l
0 * *5i'r' Jr J- ^ **' :
diAil fj? I>l£ : Jli wJlL ^1 jl ^Ai
Musnad Ali Ibn Abi Talib
370
mosques, writing down people's
names according to their status: the
one who comes early, the one who
prays, and the one who comes after
him, until the imam comes out.
Whoever is close to the imam and is
silent or listens, and does not
engage in idle talk, will have a
twofold reward. The one who is
further away from the imam but is
silent or listens, and does not
engage in idle talk will have one
reward. The one who is close to the
imam but engages in idle talk and
does not keep silent or listen will
have a twofold burden of sin. The
one who is further away from the
imam and engages in idle talk and
does not keep silent and listen will
have one burden of sin. And the one
who says. Be quiet, has spoken, and
the one who speaks has no Jumu'ah.
Then he said: This is what I heard
your Prophet (jfe) say.
Comments: [Its isnad is da'ccj]
720. It was narrated that 'Ali (,$,)
said: The Prophet (i^) said: "The
Hour will not begin until one of
my Companions will be sought as
a lost item is sought, but he will
not be found."
Comments: [Its isnad is da'ecf
because Al-Harith Al-A'war is
da'eef
721. It was narrated that 'All (^)
said: The Messenger of Allah (^)
cursed the one who pays riba, the
one who consumes it, the two who
witness it, the one who marries a
woman and divorces her so that
she becomes permissible for her
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..Uat i\j»\ —■! '■ gij**
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iptlil /-JI Jli.: Jli p.
5-3: U s If. jiyi 3-31
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I jbdl . dk. rtl . j-n n bjL-J :
5: 3L— til3- -VT \
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Musnad Ali Ibn Abi Talib &
371
•A* wdUa -liidi
first husband, and the one for
whom that is done.
jL-I ll» j
J-
■
wiw ^a J
Comments: [Hasan because of corroborating evidence; this is a da'ecfiwad]
722. Abu Ishaq said: I heard
Hubairah say: I heard 'Ali (-&)
say: The Messenger of Allah ( 5 ^)
forbade - or the Messenger of
Allah (sgg) forbade me - to wear
gold rings or garments made of a
blend of linen and silk, and to use
red saddle cloths.
Comments: [Its isnnd is hnsnn]
723. It was narrated from 'Ali bin
Abi Talib (•&.) that the Prophet (jfe)
said: "Blood money will be paid for
the mukatab (a slave with a contract
of manumission) commensurate
with as much as he had paid off."
Comments: [Salieeh]
724. It was narrated from 'Ali
that the Messenger of Allah (jg)
sent out an army and appointed a
man in charge of them. He lit a
fire and said: Enter it. Some
people wanted to enter it, but
others said: This is what we
wanted to flee from. That was
mentioned to the Messenger of
Allah {*}«;) and he said to those
who had wanted to enter it: "If
you had entered it you would
have remained in it until the Day
of Resurrection." He said some
kind words to the others, then he
said: "There is no obedience in
that which involves disobedience
l—VtY
\Z ntt : Jli y)
jvJU- ji- _ 3 ^ jlh
t <u\ t AU :^k;i]
[ 3 > t u\r 1 \\*x t \ • ti
■j—>- ,1 : j
C*I»- : jUi- l&U- -VVV
J) A ’Jf if if 4-Ji*
u j‘A_ 4 iisJi -tem, J-
[A \ A ; ill]
iu«-*£ w Jb- ! y L * J T —V Y £
if ‘‘Af A. A-' If Aij if
dJl i)jLj oi : j* Af ^
aijU ifij
jl .UjiU-jl : Jlii 'jll
jlS Jji J ^2 ^ yfx
IL*; U 01 Iji'jl
fji *J! 4c?
w«dJl j..dM V» ; JUj »
[%rt :^ij] ^ iUiLn uli
Musnad Ali Ibn Abi Talib
372
-v wJUa ji jj iJjl jjuoJt
towards Allah; obedience is only
with regard to that which is right ‘ ‘ V1l3V> 'C
and proper." .(\At •)
Comments: Ills isnad is sahceh, al-Bukhari (7257) and Muslim (1840)]
725. It was narrated that 'Ali (. 5 .)
said: 'Umar bin al-Khattab ( 4 =)
said to the people: What do you
think about what we have with us
that is left over from this wealth?
The people said: O Ameer al-
Mu'mineen, we kept you away
from your family, your land and
your trade; it is yours. He said to
me: What do you think? I said:
That they have suggested some¬
thing to you. He said: Speak. 1
said: Why do you want to opt for
uncertainty rather than certainty?
He said: Stop talking like that. I
said: Yes, by Allah, I will stop. Do
you remember when the Prophet
of Allah ( 3 %) sent you to collect
zakah, and you went to al-'Abbas
bin 'Abdul-Muttalib (.&,) and he
withheld something from you?
There was some misunder¬
standing between you and you
said to me: Come with me to the
Prophet ( 3 |g), but we found him
feeling low, so we went back.
Then the next morning we came to
him and we found him in a good
mood, so you told him what had
happened and he said to you:
"Don't you know that a man's
uncle is like his father?" We told
him what we had seen of his low
mood the day before and what we
saw of his good mood on the
second day, and he said: "You
came to me on the first day when I
■iji' '■ y.j^r tii*- -yro
~‘j* & jj**- j* o-ukj J^s- V l c-«.»4
jli iJIS J^Ip ji- . ji.
4? bjy U ■—'l ki . l l ^1
b :^.liil jlii I'juil lii y. lixp jdi
4LUI ji- illijui 'j^\
Jlii 1 4 LLp IjjLft Jj !c_Us l* oil J_jj5j
: Jlii Vtit dllij -i ii.i iji
dhj :oiii .oil ll» J*ry3
M <111 yi ill.: y^ ’ii : i .iL.
y-JLlll alp y t He-to.
Culps Jj,-! Ui£Lj jlSli nd-Ua 4U.l«j
‘*3 Ji s*; jltt -J
• dip b lip 15 i Qly i\y\£-
JUi ^ilb Jjliii i^olll .' *t»
jit- «l>t dip Ui< :Jlj
&' * Ujr*- y» tCij ^jjl d U^ 5 il
J j-ii >_!» jf lc\j jjjij ‘JjVi
u? uildd lidu :Jlii ‘jjbh
<iliji ja yZ jij jjSf 1
^ Ji Id'j ijill jl^li . jljlla
^ill illii . ^yS i l:lj
Musnad Ali Ibn Abi Talib 4>
373
„ .-Jits J)\ w *j l _^£ r
still had two dinars of the zrtkri/i left
over, and what you saw of my low
mood was because of that. And
when you came to me today, 1 had
given them [to someone] and that
is why you saw me in a good
mood." 'Umar (4t) said: By Allah,
you are speaking the truth; I
should be grateful to you in this
world and in the Hereafter.
: 4 * jlii >-^4 J l° 4 ij
J jji I M Jju wcixi
y\ i AC- LlaiN ojL—1
LU- iij-L |«J ~jjjj
-L* Li <! * f l •*-£• jl» ^
i- 1 — •/ f
Comments: [Us isnad is rfa're/because it is interrupted]
726. It was narrated that 'Ali bin
Abi Talib (•$*) said: The Messenger
of Allah (*£) taught me some
words and told me to say them if
some distress or hardship befell
me: "There is no god but Allah, the
Most Generous, the Forbearing,
glory be to Him. Blessed be Allah,
Lord of the mighty Throne and
praise be to Allah the Lord of the
Worlds.
Comments: [A sahech hadeeth ; this
is a hasan isnad ]
727. It was narrated that 'Ali (4<)
said: I heard the Prophet (%%) say:
"Whoever leaves a space the size of
a hair when doing ghusl for janabah
and does not make water reach it,
Allah will punish him with such
and such in the Fire." 'Ali (.&>) said:
From that time I disliked my hair.
Comments: [Its isnad is marfoo’ and
da'eef\
tJL* 41^ 4,Uj C Q jA- L V.1--.L1 . . 1 —!l
728. It was narrated from
Muhammad bin 'Ali, Ibn al-
Hanafiyyah, from his father, that
J. jLl' iIJjGl Gib- -vt 3
JLp Jd l t 0
i yuS? J dJt xi- J o4'l Jl-bi J Jjl
Jll Jjlj Jib : J li ^ J
$ 4 .^ ^ j> : l] jy b
ijLhdi 4 /lt 1L1 Nt b\ j| M sli
k ^I \—’j 4 JJ ^
rv • 3 : .»j-Jlil
1434 .
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tli uj-ti : ^ ^
gi tliiii -vrv
'f
.diiu ^ ^hji j
jUai JC-
J* :j^i; ^
JL^. : JU
iiii
J. i'f~ cfj
: jti .<tj£U J \JSj \d£ v
[ 3 3 TT 3 iV<U : _£,\] .,
\j fctLc l \srj3j* o^l:_I ! j>H
Juu AlP ol jj LJli itJL-jJbJl
y* if “VYA
'f ‘Jrf*- J JM +J. J
Musnad Ali Ibn Abi Talib 4*
374
he said: The Prophet (- 5 ^ 5 ) was
shrouded in seven pieces of cloth.
Comments: [Its isnad is da'ecf]
cljj J-Ul vtjJjJI l Ad Jjf. j,
w—.-ljJl ^ yS dJI j jl»
729. It was narrated from/Ali bin
Abi Talib that when the Messenger
of Allah (j^) got up to pray, he
would say takbeer, and start the
prayer by saying: "I have turned
my face in submission to the One
who originated the heavens and
the earth, as a monotheist and a
Muslim, and I am not one of the
mushriketm. Verily, my Salah
(prayer), my sacrifice, my living,
and my dying are for Allah, the
Lord of the 'Alameen (mankind,
jinn and all that exists). He has no
partner. And of this I have been
commanded, and 1 am one of the
Muslims [Abun-Nadr said: and I
am the first of the Muslims], O
Allah, there is no god but You. You
are my Lord and I am Your slave. I
have wronged myself and I admit
my sin, so forgive me all my sins,
for no one can forgive sins except
You. Guide me to the best of
conduct, for none can guide to that
except You and divert from me bad
conduct, for no one can divert it
from me except You. Blessed and
exalted are You, I seek Your
forgiveness and I repent to You."
When he bowed, he said: "O Allah,
to You I have bowed, in You I have
believed and to You I have
submitted. My hearing, my sight,
my brain, my bones and my sinews
■ 4 , L-JUa
cM '■^ iJ j* 0?' 'J* y •
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*<mt)
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p % lij ftj'jjl JjSj
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ill Y ^JJl _ Jjt Ulj : Jail
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vcJi Yi J Jill >L; y
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Musnad Ali Ibn Abi Talib 4--
375
4e k_JUa ji pL. . I lin»
submit to You." When he rose
from bowing he said: "Allah hears
those who praise Him. Our Lord,
to You be praise, filling the
heavens, the earth and that which
is between them and filling
whatever else You will besides."
When he prostrated he said: "O
Allah, to You 1 have prostrated, in
You I have believed and to You 1
have submitted. My face has
prostrated to the One Who created
it, shaped it and gave it a good
shape, and opened its hearing and
sight. Blessed be Allah, the Best of
creators." Then he after said the
salam at the end of the prayer: "O
Allah, forgive me my past and
future sins, what I have done in
secret and what I have done
openly, what I have transgressed
and what You know more than I.
You are the One Who brings
forward and the One Who puts
back, there is no god but You."
t>.blj br* ‘'* b tj
ibj ib) t-iJbwb ill : Jl»
lijt* » ■ . .. JjJLi La JJ~ a bb^b
jf \p .«jjjtiJi i lin
ii bj ibai
b J if*'
: jli
bj .
■i&f bj
f u;
liiLsi djl
'■Jc Ji
—f
' : p±\] .ic
if Yl ii|
[3V ,
, A * o i
A* t
,{w\)
Comments: [Its isnad is sahceh, Muslim (771)]
730. It was narrated that Ibn al-
Hanafiyyah said: 'Ali (4») said: O
Messenger of Allah, if 1 have a
son after you are gone, 1 will call
him by your name and give him
your kunyali. He said: "Yes." That
was a concession from the
Messenger of Allah (^g) to 'Ali.
Comments: [Its isnad is sahceh]
731. It was narrated that 'Ali (.&)
said: The Prophet (ig) assured me:
No one will love you but a
believer and no one will hate you
but a hypocrite.
i I pti ti jA»- : — VT*
: ^Jp Ji» : JU ili>Ji i jZ
uij illbw ^ al_? j] Iflll
: Jli i ».- 1 . 'u
• iW brf viJtSb
cjb-.] :
IP JiliS I bilb. bil- -vr \
^ if '■J^f p. JJ if p- 4-f
Y‘i JjLJ S b*~Jl pi :
•Jilli Y] iLiil' Sj
Musnad Ali Ibn Abi Talib ■&.
376
Comments: [Its isnad is saheeh,
Muslim (78)]
732. It was narrated that 'Ali (4t)
said: The Messenger of Allah (¥g)
commanded us to check the eyes
and ears [when selecting an
animal for sacrifice]
Comments: [Its isnad is linsan]
733. It was narrated that Marwan
bin al-Hakam said: We were walking
with 'Uthman (.£,) and saw a man
entering ihrmn for both ['umrah and
Hajj], 'Uthman (-&.) said: Who is this?
They said: 'Ali. He said: Do you not
know that 1 have forbidden this? He
said: Yes, but I will not give up the
advice of the Messenger of Allah (ife,)
for your opinion.
Comments: [Its isnad is saheeh
according to the conditions of al-
Bukhari]
734. It was narrated that
Hujayyah said: A man asked 'Ali
(*»>) about (sacrificing) a cow. He
said: (It may be sacrificed) on behalf
of seven people. He said: (What
about a cow with) a broken horn?
He said: It doesn't matter. He said:
(What if it is) lame? He said: If it can
reach the place of sacrifice, then
slaughter it. The Messenger of Allah
(iCj commanded us to examine the
eyes and ears.
Comments: [Its isnad is Itasan]
735. It was narrated from
'Abeedah that 'Ali (4j said: The
Messenger of Allah (sg) said:
4. -jIUo jl jX Jx . di‘y»
.(VA) „t-,i -.gji*
jld^ Cad . j Cad —VYY
Uyj i : J la ^XZ <. ^ . aaIj.
.jiYIj jl dll Jjd .J
.\<Tt .A0\ .ATI t vrt i^l]
[tru . w* a i \ ■ r t
^ I Cud : j Cud —VY'Y'
j! j* o? j*
j liji k j Id* w j~Z US’ : J li I
S Idi : did* Jlii t Ld^J ^1,
jd ui Jl ’JJc jjl : jlii ,^XZ : iJlii
J> l}\ ’Jl p isij kjLl : jli ¥ili
[nn: jk\] dll
■ cmr) : t
jLi -1 \ gSj lljJd*- — VV'l
ifU jd} jld : jli Z^J. jZ i.Jdji' Jl
: Jlis .iid. jZ :JU» JZ
: jli : jli .ii l jjC Y : jlii i'jjjl
3^3 dll J jZ-j Ui.1 k^ili didudl .I.dl bj
[VTY : ^Ij]. JZd\ J Jil; ji
-J-*- “M : ^>d
ji Ij ^jld ji re- Iliad : • Cad -vfo
j* : jtjw J 1 J- jl jJ*
Musnad Ali Ibn Abi Talib 4-
377
Jk h-JUa ,ji a
"There will emerge some people
among whom is a man with a
defective arm, or an incomplete
arm, or a small arm." If you could
exercise restraint, I would have told
you what Allah promised on the
lips of Muhammad (ife;) to those
who kill them. 'Abeedah said to
'Ali (4i): Did you hear that from the
Messenger of Allah (jfe)? He said:
Yes, by the Lord of the Ka'bah; yes,
by the Lord of the Ka'bah; yes, by
the Lord of the Ka'bah.
d)l JjS) <JL» :jli ^JS jf- iifS
Aj j' _# j4-j f-fc! fy £yA"
*Sj Lj If Ij S ' o 1 Y jlj . -Li 1 j l t jJ 1
., OLll dj! jSj La-j
dll oa— c—I kid! ; s-u-p Jii
ipsii ij} j! 4 : Jli
[tTt : £»-lj] ,d»£j! j]
.(t • n) :» oL—i : gif*
Comments: [Its isnad is saheeh, and Muslim {1066)]
736. It was narrated from 'Ali
(4*) that a servant of the Prophet
(si?,) committed an immoral action
and the Prophet (*£,) wanted me
to carry out the hadd punishment
on her. I went to her and found
that the [post partum] bleeding
had not yet ended. So I went to
him and told him, and he said;
"When her bleeding ends, carry
out the hadd punishment on her.
Carry out the hadd punishments
on those whom your right hands
possess (i.e., slave women)."
jlp j Li— Ljjj- : LJjlL ~VY'l
If ‘J^dl dr yr o ' 1 If
&A dl : <Jf
i*jj f'ji iJbdl \+ii jAif J\ jSg ^111
li|> ! iJUi i V «cj\i t ,*3
piii l^o y*
[nvi :^i ; ] U^U
»_j—>■
JkVlJLP
Comments: [Hasan because of corroborating evidence; this is a da cef isnad]
737. It was narrated that 'Ali (^t)
said: I used to think that the bottom
of the feet were more deserving of
being wiped than the tops, until I
saw the Messenger of Allah { 5 k)
wiping the top of his feet.
Comments: [A saheeh hadeeth, when
all its isnads are taken into
consideration]
I ^ 1 •i-.-la- ^ Ljh^. jl£
J\ If JSJ$\ liiiL :^s; GiiU -vrv
Jj\ ils : ^ .ji 4* IS »JUJ.I
Js i. Jf jcLdL jS\ JSj£\ jtc M
: _^LI] j®! dll J pi j cud j
[nit 1 \no t \ • it n • \r .\\\ <. aw
l J 1 d_^> jy*-* •ijJj- :
Musnad Ali Ibn Abi Talib
378
4 .- v-JUa jl ijj Alla
738. It was narrated that 'Ali (+)
said: The Messenger of Allah (ife)
forbade us to mate a donkey with
a mare.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because it is interrupted
between Salim bin Abul-Ja'd and
Ali bin Abu Talib]
739. It was narrated that 'Ali (4fe)
said: The Messenger of Allah (sfe)
said: "If I were to appoint anyone
to a position of authority without
consulting {the believers), I would
have appointed Ibn Umin 'Abd
('Abdullah bin Mas 'ood)."
Comments: [Its isnad is da’eej]
740. 'Ali narrated that Fatimah
complained to the Prophet (s^)
about marks left on her hands
from making dough. Some female
captives were brought to the
Prophet ($£) and she went to ask
him for a servant, but she did not
find him so she came back. Then
he came to us when we had gone
to bed. I went to get up, but he
said: "Stay where you are." He
came and sat down, and I could
feel the coolness of his feet. And
he said: "Shall I not tell you of
something that is better for you
than a servant? When you go to
your bed, say Subhan Allah thirty-
three times, Alhamdulillah thirty-
three times and Allah Akbar thirty-
four times."
ijt-Av 1 IIjJlv : j -vrA
l)f if f) f. ^ if
I ff di dll Jjd.j Lljj : jti
[ 3 ' * A tvvv : ^i] .y) Ji
jL—) iJiAj \ j
J y. >J ^ y) Ji (JL- c* ^VL
c j*
fij! Jii .Jii {JL* ye-
S ji* J* ! $*5
y. J' ^
dil-LP
k Ajui LJj£ I lljJL>- —V t *
'j' : Li* ^ : -d-:^ ^ f ■if if
^j 1 (^1 / \ ) cili
JUJ ^ 3ig ^1' ^
-tij UlJli : JU jUi idili
: Jlii kfySf iJG UJl>- l
j < y>- f Uj
UXI yv y* U Jlp U£Jil Vli» : JlS 1
iiii LjCc»vJi.* ILjJbM lil
*• y?.
t" * ^ ^ j] •y?,'&j j
• f diLu.! \ j
.(yvyv)
Comments; [Its is/mrf is oz/iee/i, al-Bukhari (3113) and Muslim (2727)]
Musnad Ali Ibn Abi Talib 4.
379
A >_JUa Aj lie I Ini *
741. It was narrated that Abul-
Hayyaj al-Asadi said: 'Ali said to
me: I shall send you on the same
mission as the Messenger of Allah
(*&) sent me: do not leave any
image without erasing it or any
built-up grave without levelling it.
Comments: [Its istiad is saheeh,
Muslim (969)]
742. It was narrated that 'Ali ( 4 >)
said: The Messenger of Allah (*te;)
liked this soorah; "Glorify the
Name of your Lord, the Most
High" [al-A'la:87],
Comments: [its istiad is da'cef
743. It was narrated that 'Ali (<*)
said; Three people came to the
Prophet (# 5 ) and one of them said:
O Messenger of Allah, I had one
hundred dinars and I gave ten of
them in charity. The next one said:
O Messenger of Allah, I had ten
dinars and I gave one of them in
charity. The next one said: I had
one dinar and 1 gave one-tenth of it
in charity. The Messenger of Allah
(*£.) said: "You are all the same in
reward, for each of you gave one
tenth of his wealth."
Comments: [Its istiad is dace/]
744. It was narrated that 'Ali (.*)
said: The Messenger of Allah (s&s)
had large hands and feet and big
joints.
Comments: [Hffsun because of
corroborating evidence]
4 ■ a- j 1 i.‘. 1; £*5j —V i *i
:JU Ik bji'} J
kk ^ ' : Ip- k
\‘Ji Yj 1 Hill Yj YliL N j l -Ill
[tat : ^Ij] ijSS
ky Ik '■ (k/j -viT
:Ji» Ikk Ik '•k Ik ‘^ 7 ^ cs) k
: aJLa n -•> . djl d ^
Q, ;ii
k Cf- jik : £tk"
1 .j.. j —v 11 *
: Jij Ikk ik
lin JjJ-3 \i :ju^i jlii ji I
. 4 jlLi i:L y biJLS
J its lilt u :>S/i Jti}
U : Jlij .L4-? cu-uilu 4 jJUj
.oj-iL Hij-aa 4 j1Lj ^ jLS IdJl
>SJl J jlidl" jLl jui : JU
[ITS : jtl].IJUJli:jjds 4£111
tVl OjL»JI ._a-. _j .1 . i ...oL.) : pjAJ
■ kj tJjb- -Vtt
by/ jj dJ! -Ue- dlltc- 2,4 s k—“J
:Jli ^ jj Jkr y sf-
> (ir*^ ^5 dlii
[vn :^ 1 ] pkk
Musnad Ali Ibn Abi Talib Js
380
Jlij i^t-d y yi—«j —Ji ^ cp jjj
745. It was narrated that 'Ali («*.)
said: The Messenger of Allah (s&)
said: "If two disputants sit before
you, dc> not speak until you have
listened to the second one as you
listened to the first."
Comments: [Hasan because of
corroborating evidence and its
isnad is da'cej]
746. It was narrated that 'Ali ( 4 s.)
said: The Messenger of Allah (sfe)
was neither tall nor short; he had
a large head, a big beard and
large hands and feet. His face had
a reddish colour; he had a long
thin line of hair from the top of
his chest to his navel; and he had
large joints. When he walked, he
walked energetically as if walking
downhill. I never saw anyone like
him before or since.
Comments: [fhrsan because of
corroborating evidence]
747. It was narrated that 'Ali ( 4 s.)
said: Chosroes gave a gift to the
Messenger of Allah (s«) and he
accepted it from him; Caesar gave
a gift to the Messenger of Allah
(=gj) and he accepted it from him;
the kings gave him gifts and he
accepted them from them.
Comments: [Its isnad is da'eef because
Fakhitah]
jj *Ul_Li y jUip Ib^l _y-»- .fyjfC
J jl^ j,\ Lilli
\Z l \Z ijJL p y- — vf o
lib : & *il< Jj^j Jli : Jli jZ -.yL*-
j; yiy jtiSj ">lj - jUiiiJl liiljj J .JiZ
[Vt« .pAll
^1 liA j -fy.j*"
-JjjjJt \ Jn.A.
Cj* ^ U * --Y 1 \
J~r yyj'Z jZ l y’y y djl jlZ y jUip
Sfe Jjl jyLJ jli : <Jli yZ jli
j y _ r i« pi, c.<_ADlj
lij I^Jjrjdl kZ’jLZ jl A'jJ.
jl j»j <■ <■ —,a y» Jaii ulii IjiSj t ISj
[ 1 A f ; ,<p tJuu «Jlj
i-ujL.s' *jj<] y^.
Ji ^
}y jZ jji pi uplt : i>; tili -vtv
^ j* ‘fef j* ^ jl'
‘Si; Jji ‘iig u>P^ ji*'
1J Li-ailj ill; J-ii yCZ U lililj
['vro :p;i] . jJi i!jil'1
of the weakness of Thuwair bin Abu
-ip pJl ia+il Pij lOifj yy .-jp e jl_j : gjpj
Ojr* 'r>k ‘Vf" J y> P-U- U ^ ^ CU.C > j^jbj
yj i,ip 1 1
Musnad Alt Ibn Abi Talib -fy
381
i-Jtla ji jjj diuj
748. It was narrated that Shuraih
bin Hani' said: I asked 'A'ishah
about wiping over the khuff (leather
slippers) and she said: Ask 'Ali, for
he knows more about that than me;
he used to travel with the Messenger
of Allah (®). So I asked 'Ali (4.)
and he said: The Messenger of
Allah (*s) said: "For the traveller,
three days and nights; for the one
who is not travelling, one day and
night."
Comments: [A salieeh Imdfcth]
749. A similar report was
narrated from 'Ali {..*,) from the
Prophet {$$().
Comments: [A suhceh hodecth]
‘jt- -ujj -VfA
44 j. C-'4 ‘‘44^ 4 r^' 4
J— rollli . jt- SZiLt cJsz. : J’j
js t—j jls ^ k M*'
JU : jlii lili. Jjui : JIS .-is ill
,■L'l iibti -IU ; ill
4 w iVA- : iii] ,«upj »>;
[\TVV ,ut( 4 \ hi tl U 3 t At A
. (X Vl) :,
J 14 -vt a
4- 4* ‘4 -'44> y 44 2/ ■
. Ji- ste ;<-»
750. It was narrated that
'Abdullah bin Zurair al-Ghafiqi
said: I heard 'Ali (4) say: The
Messenger of Allah (fe) held some
gold in his right hand and some
silk in his left hand, then he raised
his hands and said: "These two are
haram for the males of my utrwwh."
Comments: [Saheeh because of
corroborating evidence]
-£4“* : &4“
aIm U ^->-1 : UjJj lii-U** —Vo .
y. y.A 44 4 ‘v^r J> y
4?^ ijj y i" -4 14 1 ^
<Lil J^i -3 :Jli
3E
! ij Ijji dJjj
[VTo : jkil .tjti
jtil *tlil jjl* /j* iai— -iij ^
,lJL* 7 «JLj( ^|1 «U>J (^Ts) jt _:L*J 4 jiJJ ^*>1 <DlJL^
751. It was narrated from 'Ali
(.«») that the Prophet ($&) used to
say at the end of his Witr: "O
Allah, I seek refuge in Your
pleasure from Your wrath, I seek
refuge in Your forgiveness from
^vp UJL. j lL>- \i1 : Aj^i lijb~ —V o x
40^*' y. 4*-‘4 4 14 '■jM y. 44
jjk j\s m, ^Ji M : ’J* 14 y>
4 4\ |4^'* : s/j s4 4
Musnad Ali Ibn Abi Talib 4k
382
-6. k-JUa j! Jut ■ 4
Your punishment. I seek refuge in
You from You. I cannot praise
You enough; You are as You have
praised Yourself."
Comments; [Its isnad is qawi]
752. It was narrated from'Ali (-&)
that the Messenger of Allah (jfe)
forbade the people to raise their
voices over one another when
reciting Qur'an between Maghrib
and 'Isha'.
Comments: [Hoscn because of
corroborating evidence; this is a
da'eef isnad]
753. It w r as narrated that 'Ali bin
Rabee'ah said: I saw 'Ali (4&) when
a mount was brought to him to
ride. When he put his foot in the
stirrup, he said: Bismillah (in the
Name of Allah). When he got on it,
he said: Glory be to the One Who
has placed this (transport) at our
service and we ourselves would
not have been capable of that, and
to our Lord is our final destiny.
Then he said alhamduUUah three
times and Atlahu Akbar three times,
then he said: Glory be to You, there
is no god but You. I have indeed
wronged myself, so forgive me.
Then he smiled, and I said: Why
are you smiling, O Ameer al-
Mu'mineen? He said: I saw the
Messenger of Allah (*£) do what I
have done, then he smiled and I
said: Why are you smiling, O
Messenger of Allah? He said: "The
Lord is marvels at His slave when
iSlSjAC- j* ijj-lj k.itkttt
idf iSrij. :£ : Y 4 ilL ii, ! 3 j Z\j
[ma k <uv : jlih] .hJjlJ; Jit JJiii Us
•tSy : g.f“
(W / \) : 0 jjl» J a,jj Cat- -vet
J if if -if y.
j' : {Jf If j* kJUJi
J* p l ' 1 ' - :
hir : £>-lj] - jiyilj kLi«ii) JjJi jZ
^ ^l^-J l-l*j <. V->- ! j>u
• sIjj bhJ 1 j»\
j-p ^ ^iXj^ Ui * Aj‘j* Lii—v or
j y Zjf if If dJ'
Uii kl^S^J t\f J!\ Jjij :Jli
lili kdh |»_1 j : Jli ^ Abj
. dj _l*UJ! : Jli lju tS'fi *I
J! Ulj -yif* *J is U) Ul» Id
*Sj k lifW iij! J
jj kdil Y! dl Y ibUJd : Jli p HtW
J .J jfd ojit
AAj : Jli -J\ U diGJ. ^
jJ 4 kC-Ui U Jt* Jii dJ I J fSj
? dJ I J_j^. j li : cdii k dL^Ji
4'j : Jii li[ juli ^ J/Ji : Jli
^ di i jA-f- pie- : J jj£j fit I
[i* 0 t k<tr. :jtl] OjjiJi
Musnad Ali Ibn Abi Talib 4
-4- k_JUa ji ^
he says, 'Lord forgive me/ and He
says: 'My slave knows that no one
forgives sins but Me.'"
0~^
4-0 . i 1 3 j_ y \ \ . _jO -
^ Oi > jsiJ '
0*
jLl ,
oi id
Comments: [Hasan because of corroborating evidence]
754. It was narrated from
'Abdullah bin Yasar that 'Amr bin
Huraith visited al-Hasan bin 'Ali
(4*) [when he was sick], 'Ali said
to him: Are you visiting al-Hasan
[during his sickness] when you
feel what you feel? He said to
him: You are not my Lord, to
direct my heart as you will. 'Ali
(4=) said: That does not prevent us
from giving you advice. I heard
the Messenger of Allah (*te) say:
"There is no Muslim who visits
his [sick] brother, but Allah will
send to him seventy thousand
angels who will send blessings
upon him from whatever hour of
the day it is until evening comes,
and from whatever hour of the
night it is until morning comes.
'Amr said to him: What do you say
about walking in front of or behind
the bier at a funeral? 'Ali ( 4 «) said:
The superiority of walking behind
it over walking in front of it is like
the superiority of offering a
prescribed prayer in congregation
over offering the prayer alone.
'Amr said: But I saw Abu Bakr and
'Umar (4*) walking in front of the
bier. 'Ali (4i) said: They did not like
to embarrass the people.
Comments: [Hasan because of corroborating evidence; this is a da'eef isnatl
because Abdullah bin Yasar is unknown]
755. It was narrated that 'Ali bin
Abi Talib (4.) said: The Messenger ’ ■? Mr ^
liio -Vet
J jj ill Jllc. jA
t'JA y. yASA\ Si* y. j'M oi
U J'i J^Jl i JLSi
-fj ^lk>] : /ytS- -J JUi ?li-i
t}* Jl» -i-4
i ini ‘J Cel: y itii
. I. * ..* U 11 : ill
41U iii i in 1 jz \ Y] Ju-i iu
jA- jts jtjxil olfL '-J* jlU j^L
it s Jill ji J.3
J * : * jaj* aJ ob . 11 .. a i
jl Jl :5jll»Jl
y; J-Ai ol ; l)i Jlii
sbLO J .a jS* i Lj-Li
p, d JJj •ip Jli .ilbi-Jjt JlA
L-^,1 , <J li . o j L>J 1 j* LI 0 L*t-w f
[<too :Jijl] 01 Ui 10;
^ j.*bt—,i iJubj i j, — >■ : jA*
,j\ _, y OJU^
v J-L0-. LujO- — V © o
of Allah (jfe) gave me a suit of J, -dj Je
Oi
OJJLUl
Musnad AH Ibn Abi Talib *
384
pure silk and I went out wearing
it. But 1 saw anger on his face, so
1 tore it and divided it among my
womenfolk.
Comments: [Its isnad is saheeh , al-
Bukhari (5840) and Muslim
(2071)1
,(T*V\)
756. 'Abdullah bin Shaqecq said:
'Lithman {-&) forbade tamatlu' [in
Hajj] and 'Ali ( 4 #) enjoined it.
'Uthman said to 'Ali: You do such
and such. Then 'Ali (4t) said: You
know that we did tamattu' with the
Messenger of Allah (ife). ['Uthman]
said: Yes, but we were afraid.
Comments: [Its isnad is saheeh,
Muslim (1223)]
757. It was narrated from 'Ali bin
Abi Talib (4-.) that the Messenger of
Allah (j£) said concerning the
nursing infant: "Sprinkle water on
the urine of a boy and wash the
urine of a girl." Qatadah said: This
applies so long as they are not
eating solid food; if they are eating
solid food, then it is to be washed
in both cases.
Comments: [Its isnad is saheeh]
758. It was narrated from 'Ali (4.)
that the Prophet ( 3 ^) said: "No one
(truly) believes until he believes in
four things: until he believes that
there is no god but Allah and that 1
am the Messenger of Allah Who
sent me with the truth, and until he
believes in the resurrection after
Musnad Ali Ibn Abi Talib «
385
4 wJUo ji ijj Jut jLuLZ
death, and until he believes in the
divine will and decree."
Comments: [Its isnad is Saheeh ]
759. It was narrated from 'Ali ( 4 b)
that he came to the Prophet (ss)
and said: Abu Talib has died. The
Prophet (=fe) said: "Go and bury
him." 'Ali said: He died a mushrik.
He said: "Go and bury him." 'All
said: When I had buried him, I
came back to the Prophet (•*>) and
he said: "Doghus!."
Comments: [Its isnad is Saheeh]
-jSLi dti i
y lliji : y -rGG, I^j>. — v o 5
^jS Jjj *!>■ u oJlw : J 1 » j ^'
i-Jli Ul 0 ! : JUi <01 : y
: jia .Ijjlji ilial" : 5 jui .oU
: JlS :JUa . Loli
: J! ^
[\ •IT t A * V :
760. It was narrated that 'Ali bin
Abi Talib ( 4 ) said: The Messenger
of Allah (jfe) instructed me to sell
two slaves who were brothers, so I
sold them and separated them. I
told the Prophet ( 5 %) about that
and he said: "Go and find them
and take them back, and do not sell
them except together."
Comments: [Hasan because of
corroborating evidence; this is a
da’eef isnad because it is interrupted]
.^JLi dlS .jL -,1 :
_ Uj-L> ; LjJL> —*
If ^ y y _ J y)
J} y. 'J*y ■- J} y. y- 4 ‘J }
jJ\ M ^ ill : J’j
o^Sdi cJy_j U 4 -V ‘■<y.y~^
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[ t * t * : jlaii] J 'ii j 1*4*0 Vj
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761. It was narrated that 'Ali ( 4 ?,)
said: Wilr is not a must like
regular prayer, but it is a Sunnah
that was established by the
Messenger of Allah (sfe).
Comments: [Its isnad is qatoi]
: (Jjj .y -L> Ilijt>> —V3 t
y le y 4 ^ ^ 1 y j Gi~.
*JZ y
Jj i J ' J l 4 ~p
[noY :^tj .
Musnad Ali Ibn Abi Talib 4 ,
386
4 t-JUa yj (Jfi
762. It was narrated that 'Ali ( 4 =)
said: The Prophet (*&) used to
wake up his family during the
last ten (nights) of Ramadan.
Comments: [Its isnad is /:nsan]
763. It was narrated from
Muhammad bin 'Ali that he heard
'Ali bin Abi Talib (40 say: The
Messenger of Allah (jfe) said: "I
have been given that which was not
given to any of the other Prophets."
We said: O Messenger of Allah,
what is it? He said: "I have been
supported (against the enemy) with
fear, I have been given the keys of
the Earth, I have been named
Ahmad, the dust has been made a
means of purification for me and my
ummah has been made the best of
nations."
Comments: [Its isnad is hasan]
764. It was narrated that 'Ali («&)
said: The Messenger of Allah (g§)
used to pray Witr at the time of
the adhan and pray two rak'ahs of
Fajr at the time of the iqamah.
Comments: [Its isnad is da'eef
because of the weakness of Al-
Harith Al-A'war]
765. It was narrated from'Ali ( 4 *)
from the Prophet (j£): We spoke of
the Dajjal in the presence of the
Prophet (igg) when he was
sleeping. He woke up, with his face
red, and said: "There is something
else I fear more for you," and he
mentioned something.
V **'J jlp Gai -V3T
b* 1^1 J*
U* dl£ : Jii
i U -r . i. SA : ^1] ^ ^I'Vt
[t tor 1 \ us 1 u. 0 1 1 \»i
-J-*- “M :
ji- %k’j liI; x* -vtr
b* ‘ Jri*' a 1 . - jil jJJ _ Jil Jjr
J} ot & c?- ^ cy.
U IJaln : ^ -lit byLj JU : jji;
!dJl u : Liij x >-i u.i
C—hiij : Jit i'jj* U
i-u^i o~wj
[WAY : JZ t] .«
^ JJ'^i xS && -VIS
jl?
‘OliVl Jll
[ 03 <t XP
.wIw^aJ J
^ I Lj ‘ ill 1 jj| — Vlo
^ J* If ‘
04 t'jl : JU m ^ c* &
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Musnad Ali Ibn Abi Tallb Js»
387
4* >_JUa ji (jk. .11,,, »
Comments:[Its isnad is da'eef because
of the weakness of Jabir Al-Ju'fi]
766. It was narrated that 'Ali (.$•)
said: A male or female mule was
given to the Messenger of Allah
as a gift. I said: What is this?
He said: "A mule." I said: Where
does it come from? He said: "From
mating a male donkey with a mare,
and this is what is produced." I
said: Should we mate [a donkey]
with [a mare]? He said: "No; this is
only done by those who do not
know."
Comments: [Saheeli because of
corroborating evidence; this is a
da'eef isnad because of the weak¬
ness of Shareek and Ali bin
Alqamah is unknown]
767. It was narrated that 'Ali (<&)
said: When I asked permission to
enter upon the Messenger of Allah
(ita), if he was praying he would
say Subhan Allah, and if not he
would give permission.
Comments: [Its isnad is da'eef]
768. It was narrated from 'Ali
(-$*>) that the Messenger of Allah
(ife) came to the place of sacrifice
in Mina and said: "This is the
place of sacrifice, and all of Mina
is a place of sacrifice."
Comments: [Its isnad is Hasan]
if -vvi
yd J (JU. J-
:Ji» u J JJ J-
V U : cJutf 4 4 Jiy jJJ 1 J jZ'j*
$ J'j J 1 ‘J"*
J* J* 3 -"” : j 1 '* y
I ! h l Jl* W | ^
JiL JJLaJ Uj[ tSfw : Jli ys-
[^0^ 4 va* :izy
--] I IS yjJ J>C
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Musnad Ali Ibn Abi Talib
388
■O’ t-dUck yji yj M
769. It was narrated that 'Ali ( 4 .)
said: When al-Hasan was bom, I
named him Harb [which means
war], then the Messenger of Allah
(si-;) came and said: "Show me my
son; what did you name him?" We
said: Harb. He said: "Rather he is
Hasan." When al-Husain was born, I
named him Harb, then the Messenger
of Allah (sij) came and said: "Show
me my son; what did you name
him?" We said: Harb. He said:
"Rather he is Husain." When the
third one was bom, I named him
Harb. The Prophet ( 5 J 5 ) came and
said: "Show me my son; what did
you name him?" I said: Harb. He
said: "Rather, he is Muhassin."
Then he said: "I have named them
after the fashion of the sons of
Haroon. Shabbar and Shabeor and
Mushabbir."
Comments: [Shaikh Al-Bani graded
it da'cefm his book da'ecfah (3706)]
770. It was narrated that 'Ali ( 4 »)
said: When we left Makkah, the
daughter of Hamzah followed us,
crying: O uncle, O uncle. I took her
by the hand and gave her to
Fatimah and said: Here is your
cousin. When we came to
Madinah, ja'far, Zaid bin Harithah
and I disputed concerning her.
Ja'far said: She is the daughter of
my paternal uncle and her
maternal aunt is married to me -
meaning Asma' bint 'Umais. Zaid
said: She is the daughter of my
brother. 1 said: I took her and she is
the daughter of my paternal uncle.
The Messenger of Allah ( 385 ) said:
"As for you, O Ja'far, you resemble
f ^ -VtS
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‘Jl : JUi dit
ji* :jli :oJJ :jti U
iCy- jdj liii fjdj. ji
'■* yjJ* ’■ Jli* ^ sill
ji j> : Jli : JJi : Jti
i jJj UJu
U yj" :Jlii & Jt
: J b 1 j* ji : J L* . b j»- : c_is
'jrA) <■ -djf tU-Mj
[tor : Ji: t) yjll j
^uSli ^yiii
j: tyt* .(rv* 1 ;) :all
JdSd : J ji Jii 'dd _vv ’
°Jr*J y j*- '■Jkkd-J yj ji
j? 'J* ji ‘ y}
• ^ 4 ^ iol LlxJl
tilkli Jj tU-C : Jli
llioi LUi :JU .4LI.P Jijo
^ U*-2 e>-i o-uJJ
yjt iol 1
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Musnad Ali Ibn Abi Taltb 4 *
389
me in appearance and attitude. As
for you, O 'Ali, you are of me and I
am of you. As for you, O Zaid, you
are our brother and our freed slave.
The girl should be with her
maternal aunt, for the maternal
aunt is [like] a mother." 1 said: O
Messenger of Allah, why don't you
marry her? He said: "She is the
daughter of my brother through
breastfeeding."
Comments: [Its isnnd is hasan ]
771. It was narrated that 'Ali (*&)
said: I heard a man praying for
forgiveness for his parents, who
were mushrikeen. I said: Would a
man pray for forgiveness for his
parents when they are mushrikeen?
He said: Didn't Ibraheem pray for
forgiveness for his father? I
mentioned that to the Prophet (jfe)
and the words "It is not (proper) for
the Prophet and those who believe
to ask Allah's forgiveness for the
Mushrikoon, even though they be of
kin, after it has become clear to
them that they are the dwellers of
the Fire (because they died in a state
of disbelief). And Ibrahcem's
(Abraham) invoking (of Allah) for
his father's forgiveness was only
because of a promise he [Ibraheem
(Abraham)] had made to him (his
father). But when it became clear to
him that he (his father) is an enemy
of Allah, he dissociated himself
from him" [at-Tawbah 9:113-114]
were revealed. He [the Prophet
(sg)] said: "[That was] when he
died."
Comments: [Its isnad is hasan]
*. >_JUa ji ^ V \ i>. 4
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L L N ‘j.1 *
Nl (44/>) !*i!l i; :Jii
^>-\ ij! LJJlH : jls
,[ir\ ,a«v :
l “■’"I
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LIaj :*Jti
jldJI :olii
y&zi pjf: jui ^j’5ui;.
j dfjb of-4.
: ijdO : d! 4
.«oU lL’» :Jli OU t \\r
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Musnad Ali Ibn Abi Talib ^
390
772. Iyas bin 'Amir narrated: I
heard 'Ali bin Abi Talib (.&) say:
The Messenger of Allah (sfe) used
to offer nafl prayers at night when
'A'ishah was lying between him
and the qiblali.
Comments: [Its isnad is hasan on
the basis of other reports]
773. It was narrated from Hajjaj: I
heard 'Ali ( 4 *) say: The Messenger
of Allah ( 9 ^) said: "If there was
only one day left of this world,
Allah, may He be glorified and
exalted, would send a man from us
[Ahlul Bait] to fill it with justice as it
was filled with injustice." Abu
Nu'aim said: "A man from me."
He said: On one occasion I heard
him narrate it from Habeeb from
Abut-Tufail from 'Ali (.*) from the
Prophet (ffe).
Comments: [The both isnad are
Sahceh and said it Ahmad Shakir]
774. It was narrated that 'Ali (.&)
said: al-Hasan most closely
resembles the Messenger of Allah
(i-fe) in the chest and head, and al-
Husain most closely resembles the
Prophet (sS;) in what is lower than
that.
Comments: [Al-Bani graded it da'eef
in the da'eef of Sunan At-Tirmidhi
(4050)]
775. It was narrated that 'Ali (.fc)
said: The Messenger of Allah (|fe)
said: "Whoever commits a sin in
this world and is punished
therein, Allah is too generous to
-fc s_JUa jl ulujt
--J lilii- : yJ-^\ Jy y\ lifjU- -WT
'■ Ji'* If. yQ : 'ffj It ’ 1
j IS- : JjZ it ^ 1 -Js'
! Via y l_j IIj-Lp- -VVr
l> ; ’ y ii ?. y) y. y
\il£ Jjj-i :£li^- Jli ‘JldJl
iti yi (J ‘J* ; dll J^Jj Jli
tlL bU -3 Jij y ilsi iJJJ ^51 V]
y\ Jli Mjyr siili Ul 'jjj. Uyl L
0 f f *y : Jli .*y; "jWj® : Jy
y & y ‘Ji ^ 1 y) y y
■m ^
y -vvt
^ 'Jf >> y
jO U gig <1)1 Slil
^illi Lit Jl jl^Ji
.ilJi > Jiif Oil J
if- -d*-»
y) if. yy J^ '■ (J=y- -vva
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Musnad Ali Ibn Abi Talib -fy
391
repeat His punishment of His
slave [in the Hereafter]; whoever
commits a sin in this world and
Allah conceals it and pardons
him, Allah is too generous to
retract His pardon when He has
granted it."
Comments: [Its isnad is /rasnu]
776. It was narrated that Habbah
bin al-'Urani said: I saw 'Ali (4t)
smiling on the minbar and I never
saw him smile more than that, [so
broadly that] his eyeteeth appeared.
Then he said: 1 remember what Abu
Talib said. Abu Talib came to us
when 1 was with the Messenger of
Allah (sa) and we were praying in
Batn Nakhlah. He said: What are
you two doing, O son of my
brother? The Messenger of Allah
(sfe) called him to Islam, but he
said: There is nothing wrong with
what you are doing (or saying), but
by Allah you will never get my
buttocks higher than me. And
['Ali] smiled in amazement at what
his father said. Then he said: O
Allah, 1 do not know that there is a
slave of Yours in this nation who
worshipped You before me except
Your Prophet - and he said it three
times. [Then he said:] I prayed
seven years before the people
prayed.
Comments: [Its isnad is da'cef
jiddan]
777. It was narrated that 'Ali bin
Abi Talib said: The Messenger of
-3. —Jlio ji jjj tjj- jLupi
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Musrud Ali Ibn Abi Talib
392
■b> -JUa ^1 ijj ,'iim i
Allah ( 5 fe) led us in prayer. He left
then he came back, and his head
was dripping with water, and he
led us in prayer. Then he said: "I
led you in prayer just now when I
was jimub. Whoever is in the state
I was in or hears a sound in his
stomach, let him do what I did."
Comments: [Its istiad is da'eef
because of the weakness of Ibn
Lahee'ah]
y i ^11 — aJJI ttJi
’ H -4* '■ plU ^ y>
jt jin -C* ii* y. *in -v
:Jli v_JU. J\ J, ’Jy je. yjj
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lJU ^ 1 iL iSU <U-1 jj *l>-
V k. Lj\j »■ --|-i Tf-J ^j|H
Ji 1 3j j* j4
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.e'jLoJl Jy-jJl ^ jv5 *»
778. It was narrated that 'Abdur-
Rahman bin Abi Laila said: My
father used to chat at night with
'Ali, and 'Ali used to wear summer
clothes in the winter and winter
clothes in the summer. It was said
to him: Why don't you ask him
[about that]? He asked him and he
said: The Messenger of Allah (jfe)
sent for me when I had a sore eye
on the day of Khaibar. I said: O
Messenger of Allah, my eye is sore.
He spat in my eye and said: "O
Allah, take away heat and cold from
him." And I have never felt any heat
or cold since that day. And he [the
Prophet (jfe)] said: "I shall certainly
give the banner to a man who loves
Allah and His Messenger, and
Allah and His Messenger love him,
and he is not one to run away." The
Companions of the Prophet (jfc)
hoped for it, but he gave it to me.
Comments: [Its isnad is da'eef because
of Wakee'J
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of the weakness of Ibn Abu laila Shaikh
Musnad Ali Ibn Abi Talib A
393
779. It was narrated that 'Ali (■*)
said; I was sitting with the Prophet
(%) and 'Ammar came and asked
for permission to enter. He said;
"Let him in; welcome to the good
and purified one."
Comments: [Its isnad is Sahech,
Ahmad Shakir said it]
780. It was narrated that Shuraih
bin Hani' said; I asked 'A'ishah
about wiping over the khuff
(leather slippers) and she said: Ask
'Ali (4fe). 1 asked him and he said:
Three days and nights - i.e., for the
traveller - and one day and night
for one who is not travelling.
Comments: [Its isnad is sahech,
Muslim (276)]
781. It was narrated that Shuraih
bin Hani' said: 'Ali told me to wipe
over the klmff (leather slippers).
Comments: [Its isnad is hasan, see
the previous report]
782. It was narrated that Tariq
bin Shihab said: I saw 'Ali (.&)
saying on the tninbar. By Allah,
we have no book we read to you
except the Book of Allah, may He
be exalted, and this document -
which was attached to his sword -
that I took from the Messenger of
Allah (fe), in which are the rates
of zakah. It was attached to a
sword that had iron adornments,
or he said, that had iron rings.
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I jUi jjldU i^ iIp eUo I jd
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Musnad Ali Ibn Abi Talib .&
394
Comments: [Saheeh because of
corroborating evidence; this is a
da'ref isnad because of the weak¬
ness of Shareek]
783. 'Abdullah bin al-Harith bin
Nawfal al-Hashimi said: Abul-
1 Iarith was in charge of some of the
affairs of Makkah at the time of
'Uthman. 'Uthman (■*) came to
Makkah and 'Abdullah bin al-
Harith said: I welcomed 'Uthman
in the camp at Qudaid. The people
of the oasis caught a partridge and
cooked it in water and salt, then
they cut it into pieces to make
tharecd, and we offered it to
'Uthman and his companions, but
they refused to eat it, 'Uthman
said: It is game that I did not catch
and I did not order it to be caught;
it was caught by people who are
not in Hiram, and they have offered
it to us, so there is nothing wrong
with it. 'Uthman said: Who can say
something about this issue? They
said: 'Ali. So he sent for 'Ali ( 4 ,),
who came to him. 'Abdullah bin al-
Harith said: It is as if I can see 'Ali
when he came, brushing some
leaves off his hands. 'Uthman said
to him: Game that we did not catch
and we did not order it to be
caught; it was caught by people
who are not in Hi ram and they
offered it to us, so there is nothing
wrong with it, 'Ali got angry and
said; I adjure any man who was
present with the Messenger of
Allah (sgfe) when the meat of an
onager was brought and the
Messenger of Allah (jg) said: "We
are people who are in ihram ; give it
t-JUa J J i Vim A
jGJ li»j gjiC
_ jUii lliU 0Jb- -VAr
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J it. jjl j* Jl Ji- OjUJl J\ jIS
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dUti j iV 'ii J ill
OlJJ- jUJl jil SlkJli tjJii, JjiJL
lilj aUJJj
iljSdJli (.ajIAJjI } jUii. Jl
yll (Jj laakjsl ^ dJ 0 llip jlii
ui liUjjLbli J»- A ll U 1 .
J Jjr y, Jlii VJlf
Jli uUd Jl Vi ,Ji : Jlii
JJ >Jl j'^i .'JjlJJl jj dll ’SLi.
Jlii yi Jajjl siJJ SLJ y~r-
jj : jUit
Id ; ftli_^AAlsili J>- A !
dJl JdJI :jlij Jii J.. A» i :jli
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: dJl JJ-j jlii 'Jj-j
lift Vi : Jii «J>ji jii ijlJpH ,yj-
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dii jj.3 V Vj dli Hit : ji jii
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Musnad Ali Ibn Abi Talib
395
u-JUa yji Ju~ , 1 in. A
to people who are not in ihram."
Twelve of the Companions of the
Messenger of Allah (jig) bore
witness to that. Then 'Ali said: I
adjure by Allah, any man who was
present with the Messenger of
Allah (jgr) when some ostrich eggs
were brought and the Messenger of
Allah (ife) said: "We are people
who are in ihraiir, give them to
people who are not in ihram." Fewer
than twelve men bore witness. Then
'Uthman turned away from the food
and entered his tent, and that food
was eaten by the people of the oasis.
jd UJ»
ji Irf
jZ *s/j jUi* Jii :
.fdi jit fULli JjJi js\j c.iLi-3 jiji
[AT* 4 AU tVAi : Jill]
<■ iJUj k B J -
JSI j, .uj ^ jUJ
^G[ . u . ,?' :
.<>AY>) :^jliJl J
Comments: [Hasan because of corroborating evidence; this is a da'ecf isnaii]
784. It was narrated from
'Abdullah bin al-Harith that his
father prepared food for 'Uthman.
He said: It is as if I can see the
partridge in pieces in the bowls.
Then a man came and said that 'Ali
(.&) was objecting to this. So he sent
for 'Ali, whose hands were dusty
because he had been knocking
down leaves (to feed to the camels)
and he said: You disagree with us a
great deal. 'Ali said: I am reminding
of Allah those who were present
with the Prophet (igg) when the
meat of an onager was brought to
him when he was in ihram, and he
said: "We are in ihram; give it to
people who are not in ihram."
Some men stood up and testified to
that. Then he said: I am reminding
of Allah any man who was present
with the Prophet (site) when five
ostrich eggs were brought to him
and he said: "We are in ihram; give
iijjs :*il! -up -VA£
jjj ^1 jJp tlJ jl>- : ptli :jJU-
fli Jij id M :4oUJl J- Jill
Jl Jiaji .JlSli :Jli
Up jl :Jlii Jyj *l=r«i
<Jb ^a l* ^1) . kti tj >.j
, 0 lP : JUi -laiLiL
J\ ^ illl :*JZ Jlii
lib : JU» J^r
jl>.j ^lii *J»Jl J*l aj^dsli tj y
iDl ^£^1 ■ Jl^ (Z* *• k* ^ ' ■
h 0 y* UjH I (Jlii
jiii jUii ^Ui i JU-j ilii
..nil jif Jz iuLit i/> : j *ii.ikii
[vat :^lj]
Musnad Ali Ibn Abi Talib
396
-3» wJUa Lji ijj i L I <‘y d
them to people who are not in <Uu I
ihram." And some men stood up ■ ‘
and testified. Then 'Uthman stood
up and went into his tent, and
they left the food for the people of
the oasis.
Comments: \Hasan because of corroborating evidence]
785. It was narrated from 'Ali ... ;.] (
hin Abi Talib that he said: A mule ^ _ ' ~
was given to the Messenger of je
Allah (Sg) as a gift, and we said: . . .. '...
O Messenger of Allah, what if we ^
mate donkeys with our mares, oJjJLi : Jli £
then we will have something like * . r
this? The Messenger of Allah (jfe) ^ JJI ^ : ^
said: "That is only done by those j‘.. £Q;
who do not know." ; '
Comments: {Its isnad is sahceh] ^
786. It was narrated that 'Ali (.&)
said: Wifr is not a must, but it is a
Sunnah from the Messenger of
Allah (ste) and Allah, may He be
glorified and exalted, is One and
loves that which is odd numbered.
Comments: [Saheeh]
-*■* jju jUw] l
787. It was narrated that the freed
slave of 'Abdullah bin al-Harith
said: I did 'Umrah with 'Ali bin Abi
Talib (&) at the time of 'Umar - or
at the time of 'Uthman. He stayed
with his sister Umm Hani' bint Abi
Talib, and when he had finished
his 'Umrah he went back, and
water was prepared for him and he
washed himself. When he had
Musnad Ali Ibn Abi Talib *
finished washing himself, some of
the people of Iraq entered upon
him and said: O Abu Hasan, we
have come to you to ask you about
something we would like you to
tell us about. He said: 1 think al-
Mugheerah bin Shu'bah is telling
you that he was the last of the
people to speak to the Messenger
of Allah (jte). They said: Yes, we
have come to ask you about that.
He said: The last of the people to
speak to the Messenger of Allah
(i2s) was Qutham bin al-'Abbas.
Comments: [Its isnad is Itasnn [
788. It was narrated that Buraid bin
Asram said: 1 heard 'Ali (.#■) say: A
man of Ahlus-Suffah died and left
behind two dinars or two dirhams. The
Messenger of Allah (sfe) said: "Two
brands of iron; offer the funeral
prayer for your companion."
Comments: [This is a da'eef isnad
because Utaibah and Buraid bin
Asram are unknown]
■r--
789. It was narrated from 'Ali (4«),
from the Prophet (jfe), that he said:
"Whoever lies about his dreams
deliberately will be ordered to tie a
grain of barley on the Day of
Resurrection.''
Comments: [Salteeh because of
orroborating evidence, and its
isnad is daee'f because of the
weakness of Abdul-ATa]
790. It was narrated from 'Ali bin
Abi Talib {.&) that he said: My ears
heard and my heart understood
397 -t jj ljU.
& ^ J*
Jdd d iyi
dli. J>d d-li. jf i J-d»- li
\jZJ- d U tjl^l Jil y
X± j! jJll \p dOtdJ il'IL*-
d\S if ilLt 'Jt : Jli
: 1 jiU dll j Iu$p
: Jli .dTJLOJ dfjj
y 3 ^ dll IuIp
•J-*- uL ! : £i>"
^ ! jiip —VAA
of -d
{j* Jfr j sis\* ■ J yu Lip lii
‘0=**->$ j\ Ly_j[Li *]jj Jil
Jj. t o£s» : dll J jLj j.lii
[ms mat mas :^l]
>1 -L^ j djL-vJ ! j
LjJj^ ! *j \jP yl Isjiip Gj-LL —VA^
0*^^ ! Lii 1 o* iddi' -0*
aip 4 IjuJcL Ujyl ^ 5 V*
[0*\A ’ I j] . ® Lij l Qj-*-*
jUI 1JL*j i ! ^y>u
■>Nu* —d
^ ! aUI jlp LjJjL —V^»
yc- yl^- XL?** L^j^- ; ju_L*
from the Messenger of Allah (j&):
"The people follow Quraish: the
righteous ones follow their righteous
ones and the evil ones follow their
evil ones."
Comments: [Sa/iceli because of
corroborating evidence; this is a
da'eef isnad because of the weak¬
ness of Muhammad bin Jabir Al-
Yaniami]
791. It was narrated from 'Ali bin
Abi Talib ( 4 *) that the Prophet (^)
forbade (as a sacrifice) any animal
that had lost most of its ear or horn.
He [the narrator] said; I asked
Sa'eed bin al-Musayyab and he
said; Half or more.
Comments: [Its isnad is imsan]
792. It was narrated that 'Ali (.&)
said; The Messenger of Allah (jg)
entered upon me when I was
sleeping on the mattress. Al-
Hasan or al-Husain asked for a
drink, so the Prophet (jge) went to
a young sheep and milked it, then
al-Hasan came to him and the
Prophet (sJg) told him to wait.
Fatimah said: O Messenger of
Allah, it is as if he is the dearer of
the two to you? He said: "No, but
he asked for a drink first." Then
he said: "You and I and these two
and this one who is sleeping will
be in the same place on the Day
of Resurrection."
Comments: [Its isnad is da'eef jiddan
because of the weakness of Qais
bin Ar-Rabee']
y ‘ y.jj y ijH* y i Jy y CLilJl
jj : Jli i_J y
h jri'jQ cf I
[ivua t vr*i : Jiii]
lilii : jlii Ciii. -V^l
; j Jli] y y J^-3 li'ii :5jlii
• y) y. y o* <?J*~
•j^ij 5^ y ^ ^ h\
:jii l... i . ' . in y ijyi JJLi ; jti
[ITT :«.!,] .Slii j'i Ui JiiaJi
• jli* ^ jli* tiai :jU£ Cji>- -VSY
y jjJ y y
Jj-J : Jli fjy y y*-^ 1 -y
liillill J* jjli Clj Jjl Jjij J*
j*li :Jli <• jl
j & & 5 j Jl % jjii
1 CLLj[ 'vtS !}JJl J_yi^ Ij : itt.
:Jli ‘fJ «&*
jisu ^ ijjrpi >i*j ji-iij
Musnad Ali Ibn Abi Talib A
793. It was narrated that 'Ali (.&)
said: The Prophet (ig.) said: "I
went out when the moon rose as
if it was half of a dish/' Then he
said: Tonight is Lailatul-Qadr.
Comments: [A sahech hadecth, its
isnad is da'ccf because of the
weakness of Hudaij]
-S> 4_iJlla jl . I m. *
y : *1)1 jy —V^Y
^ J > 1 : ^yt_ jl 0 Id
:Jli jZ liilij- y.
ZAS jd
*jb *IlLl : JUi .ijiZ jlj
399
794. It was narrated from
Zadhan that 'Ali (4fe) said: I heard
the Prophet (jfe) say: "Whoever
leaves a space the size of a hair on
his side when doing ghusl for
janabah and does not make water
reach it, Allah will punish him
with such and such of fire." 'Ali
(4*) said: From that time I disliked
my head (i.e., hair).
Comments: [Its isnad is dace/]
l«c» y Ctpj * s^L w—il—!i
: C-iA : jUi« -v^i
01 : Olilj y twUUl l\Lz li '^1
y. \'j£j I Is *, jJ bIUJI \\\»\
4 lj c/olZ JZ : -Js- Jli
[VTV ^Ij] ,^‘j .iJSU- U
«-Lk* oiL-ul I
795. It was narrated from
Zadhan that 'Ali bin Abi Talib (4*)
drank whilst standing and the
people looked at him as if they
found it odd. He said: What are
you looking at? If I drink whilst
standing, I saw the Prophet (&)
drink whilst standing, and if I
drink whilst sitting, I saw the
Prophet (jig) drink whilst sitting.
Comments: [Its isnad is /wsan]
tlLi. jZ. (£jj. : jUl- liijiZ- -v^o
y) y & O' y J'
jLJife 4\
j[ SojJZtZi ll : Jlis 4*j^xil
kUiti C-ib ii* 4 lL;'i
5^. li Z^'jAA jjj
4 11T* 4‘tit :^l] Ay L*
[ \ Y T T 4 V^V bIU- 4 \ UA
. \ —b- L_ui :
796. It was narrated from v \£‘y_ _ v ^
Muhammad bin 'Ali (4*), that his . s ..
father said: The Messenger of y 0: 1 ^ j*
Musnad Ali Ibn Abi Talib jj,
Allah (;gy) had a large head, big
eyes with long eyelashes, reddish
eyes, a thick beard, a pinkish
colour and large hands and feet;
when he walked, it was as if he
was walking uphill - al-Hasan
said: He leaned forward - and
when he turned, he turned with
his whole body.
Comments: [Its imad is hasan]
797. It was narrated from Rib'i
bin Hirash that 'Ali bin Abi Talib
(-•“») stood up to deliver a speech
in ar-Rahbah. He praised and
glorified Allah, then he said what
Allah willed that he should say,
then he called for a vessel of
water. He rinsed his mouth,
washed himself, and drank what
was left over whilst standing.
Then he said: I heard that one of
you dislikes drinking whilst
standing. This is the wudoo' of one
who has not broken his wudoo'.
And I saw the Messenger of Allah
do this.
Comments: [Stiheeh because of
corroborating evidence; this is a
hasan isnad]
798. It was narrated that Tariq
said: 'Ali (U) addressed us and
said: We have nothing of the
Revelation - or he said: nothing
written from the Messenger of
Allah (>te) - except what is in the
Book of Allah and this document
attached to my sword. - [The
h i_JUa 1:.:. a
' y ■!p y-
‘ 0 P I J* J l 1 . ip>u pP I
J & Ju ill -U’UV, ,-JUsdi
viUdl litj _U5j
[tAt
y\ (1 *Tf /') : Jdl ’xi. 1&5- -vw
> : J d'dj pP Ji Jp* ’J>
Jp- - y. dU.U tL : JU- : jxSj ^1
jJ tliii :_ yi
lk’ ot Ip oi 'P v y ji u«j y ‘Lit 1
Jitj iill PP J> Cp r J up
Ui pi ijji 01 dill U JlJ Ljlifr
ypj 10 P y jp
01 : Jli p ij^ti y>J jjij
^■*0 yj yj—t 01 ‘ pi Jj-jl
ill U\j } pd ,>*
[oAr .10501 pi
ji UU liijii : Jji xj. tjii -v^a
p 'Pp '.ppjp yU
U :Jlii liii : JU j> ^
.411 w.S' j U N] _ ^ }UI J^3
Musnad Ali Ibn Abi Talib j.
401
•A, i-JUa ji Jh*- .iiin
narrator said:] He was wearing a
sword with an iron adornment. -
In it are the rates of zakah.
Comments: [Hasan because of
corroborating evidence; this is a
da'ecf isnad]
iJj LUJt
Ijjj ■—f—"
[VAT l^lj]
jU—l Ijua-J! i ojjt} fv
. j» . a*
799. It was narrated from Zirr
bin Hubaish that it was said to
'Ali: The killer of az-Zubair is at
the door. He said: Let the killer of
the son of Safiyyah enter the Fire.
I heard the Messenger of Allah
(**) say: "Every Prophet has a
disciple and my disciple is az-
Zubair."
Comments: [Its isnad is hasan]
Li y->-l : j Iaj- bfjj- : jLip L, jl>- — v*t ^
j’ y. jj if y. rf'-t-
; Jlii .^dl Jj JLjJl Jl» !)] : Jj JJ
J^j tjbil dpj> JJli Jj-aj
jj i JL j£J jp* : 3 i§ jill
[~tA• r^lj] j *'}I
■0-* **M : c*/ 1 * 1
800. It was narrated that 'Ali (4*)
said: The Messenger of Allah ( 3 *r)
gave me two slaves who were
brothers, and I sold one of them.
The Messenger of Allah ($te) said:
"What happened to the two
slaves?" I said: I have sold one of
them. The Messenger of Allah (s^)
said: "Get him back."
Comments: [Hasan because of
corroborating evidence; this isnad
is da eef because it is interrupted]
: li .. t- ■j J ULjJj j Iap liljb- —A * •
( ^p fc^Lvdl t jp >lL>- lllaj*
*Jf if ‘Tr 5 y) y if ‘r^ 3 ’
k y,y\
JjU L.* 1 : aJJ I Jlii t L*p-X^I
Jtii .LLi.jj-1 c- ■ > : cJjs ^jLOLjJI
[VI• I^rlJ m
Up iifi ,J
,<cUa5;V jb_] IJl»j HjjJ j— >■ ’.gy*j
■if*- a»j j-la* till.!, y .j-Jj
801. It was narrated from
Muhammad bin 'Ali, Ibn al-
Hanafiyyah, that the Prophet (jfe)
was shrouded in seven pieces of
cloth.
Comments: [Its isnad is da’eef]
liluj- : "ili y jUp I—A < i
— JUp y. Jy** y dll ~!f if 4 . L l.. ^ A *S-
_ Jjp y y *JLll xf fix*. : jUi Jti
ji .t ^ji isf y ^f
[VTA : £*lj] y> : l
Musnad Ali Ibn Abi Talib 402 a t ,UU ji ^
>\jj iilliijj M. J_«. y y dJlAP .jLJ \glj±C
■'.^ o* 3^ “ill J>-j 01'
802. ll was narrated that Fadalah
bin Abi Fadalah al-Ansari - and
A bu Fadalah was one of the people
of Badr - said: I went out with my
father to visit 'Ali bin Abi Talib (*&)
when he was sick and had become
very ill. My father said to him:
What is keeping you here? If you
die, there will be no one to take
care of your (burial) except the
Bedouin of Juhainah. It is better for
you to be carried to Madinah, then
if you die, your companions will
take care of you and offer the
funeral prayer for you. 'Ali (^i)
said: The Messenger of Allah (%)
promised me that I would not die
until I am appointed leader, then
this - meaning his beard - will be
dyed from the blood of this -
meaning his head. Then he was
killed, and Abu Fadalah was killed
fighting alongside 'Ali on the day
of Siffeen,
803. It was narrated from 'Ali
bin Abi Talib that when the
Messenger of Allah (^s) started to
pray, he would say takbeer, then
say: "1 have turned my face in
submission to the One Who
originated the heavens and the
earth, as a monotheist and I am
not one of the mushrikeen. Verily,
my Sal ah (prayer), my sacrifice,
my living, and my dying are for
Allah, the Lord of the 'Alameen
(mankind, jinn and ali that exists).
i(m) : r L- J iOVU):jjUJl
y lliiO -A*Y
y sill Jy ye- _ AJ,\j y\ jJC _
y} j. yi- y alAi
jd y UtAi 01 Sj _
y} y lJjli ^1 £• - Jb
: Jli t-c* jJj kjUjI y>y y» * _IUj
j 1 t la* y U : J Jlii
yv/\ iu: p ind jriit
blj diLfl .illLii jji kiLaDl J!
oi : j'ii .Jnt ijb.3 iCuu-t
Jf- N 01 £ll If* jLl JjJ.3
• . ... •' . - r» _-.,i
{jf — ^-> t, I
y) Jr»J ‘JjSi ■_ _ ;i» fS
■y*~? }y. l)y
O^lluv] 1 J
.i) Lai ^,\
is unknown]
l^UJl llijji- -A*T
If _ -ub- y\ y dJI Xy y\ yC _
‘dA'I 0* </J jj 0>U-dl
y) y Of If ‘2?'j crt 1 d jbl oL*
lit Otf #, ‘£)l 01 : v_J>
yfrj -JjA f
o* bi ii3 u^- cj^uiii
^~- j j yb> Oj
Comments: [Its isnad is da'ecf because Fadalah bin Abu Fadalah
Musnad Ali Ibn Abi Talib -s.
403
He has no partner. And of this I
have been commanded, and 1 am
the first of the Muslims. O Allah,
You are the Sovereign, there is no
god but You. You are my Lord
and 1 am Your slave. I have
wronged myself and 1 admit my
sin, so forgive me all my sins, for
no one can forgive sins except
You. O Allah, guide me to the
best of conduct, for none can
guide to that except You; divert
from me the worst of conduct, for
none can divert it except You.
Here I am at Your service, all
goodness is in Your hand and evil
cannot be attributed to You. My
existence is due to You and my
return is to You. Blessed and
exalted are You, I seek Your
forgiveness and I repent to You."
When he bowed, he said: “O
Allah, to You I have bowed, in
You I have believed and to You 1
have submitted. My hearing, my
sight, my brain, my bones and my
sinews submit to You." When he
rose from bowing he said: "Allah
hears the one who praises Him. O
Allah our Lord, to You be praise,
filling the heavens, filling the
earth, filling that which is
between them and filling
whatever else You will besides."
When he prostrated he said: "O
Allah, to You I have prostrated, in
You I have believed and to You I
have submitted. My face has
prostrated to the One Who
created it and gave it shape and
gave it the best of shapes, and
opened its hearing and sight.
L-llUa |jj ult I 'inI 4
iuJl ih ^1 Jj! Ulj ~l'J\
c_lii til jli- llj , Jj dJ‘i tdJ! Yl ill i
•f 5 .
Mj. V *44^ J-*
3 „ f l > ' * ' ' , , ' »•
\j i il tidj jji ‘Jj\j
Jj tii;i i; tiJiJ : jj
l I sijjj ill J 4 nJtA>- «jj|
^ ^3 oljLLLil
:Jli -id \i\j .«-Uu j*
l C rt i ■ * , l ilj t CU^T i JJ i tlil
dll iljli i>—* ‘■'jj-*
'pL-'j jiili ^ £3* ijij .'ijiiii
U jj ‘^Ll p-flll® : Jli
Uj tiiil Uj <\ •V/\) Lij
^ .la ».l I OJl t Au 1 I Uj
4 J 1 V cJ(j
^ ^ : Jli ’ aJj!
I 17 - >i^.i 1 l_U ^ Jli Aj I 4 ' r! j - ^ ^
n : jU «sldi
[VT ^ i^ij] .idl
Musnad AH Ibn Abi Talib •&
404
•it i—JUa ^fj . Iliiiit
Blessed be Allah, the Best of , , .
creators." When he had finished ' °
praying he said: "O Allah, forgive
me my past and future sins, what
I have done in secret and what I
have done openly, what I have
transgressed and what You know
more than I. You are the One who
brings forward and the One Who
puts back, there is no god but
You." Abdullah said: We heard
from Ishaq bin Rahawaih, from
an-Nadr bin Shumail, that he said
concerning this hadeeth, instead of,
"evil cannot be attributed to
You," he said: Evil cannot be used
to draw close to You.
Comments: [Its isnad is salieeh, Muslim (771)]
804. It was narrated from 'Ali bin
Abi Talib (4e), from the Messenger
of Allah (js), that when he began
to pray, he said takbeer, then he
said, "I have turned my face," -
and he narrated a similar report,
except that he said "and divert
from me the worst of conduct."
Comments: [Its isnad is salieeh]
XJ* *J>&- -A* t
ji- J Jl <Js- ji-
Ji J* ‘ 1
j* J} J QJ U J}
c=ii y>\ 'o\S & dJl
- , ^-J r l'Js i-sUll
jjiiy :Jli *jl YJ i.‘d4 jS-i*
[A-r ;V14
805. A similar report was narrated
from al-A'raj, from 'Ubaidullah bin
Abi Rafi’, from 'Ali bin Abi Talib
(•*), from the Prophet (.&,).
Comments: [Its isnad is saheeh]
.aLj U jJijI i ^ ..tt ji hJ
If ~A'6
J* <i)l Jllp
J> J 'JJ J- -g v J J}
[A * i : j*
Musnad Ali Ibn Abi Talib •&
405
806. Abu 'Ubaid, the freed slave
of 'Abdur-Rahman bin Azhar,
narrated that he heard 'Ali bin Abi
Talib (.&.) say: The Messenger of
Allah (^g) said: "It is not
permissible for any Muslim man to
have any meat left from his
sacrifice after three days.”
Comments: [Its isnad is qawi]
807. It was narrated that 'Ali (4*)
said: When Abu Talib died, I
came to the Prophet (jfe) and said:
Your paternal uncle, the old man,
has died. He said: "Go and bury
him, then do not do anything
until you come to me." So I went
and buried him, then I came to
him and he said: "Go and do
ghusl, then do not do anything
until you come to me." So I did
ghusl, then I came to him and he
offered du'a' for me, and I would
not be happy if I had red and
black camels instead of that. [The
narrator] said: And 'Ali (-■») used
to do ghusl when he had washed
a deceased person.
Comments: [Its isnad is Saheeh,
Ahmad Shakir said it]
808. It was narrated from Ibraheem
bin Hasan bin Hasan bin ‘Ali bin Abi
Talib (•*), from his father, that his
grandfather said: 'Ali bin Abi Talib
(4fc) said: The Messenger of Allah
(jfe) said: "At the end of time, there
will appear people who are called
ar-Rafidah because they reject
(yarfudoona) Islam."
-it wJUa ji tjj l ull 4
y) -J* if Os'
-fJ J. Jf
: gg «L> : Jrt sJli* J\ J\
ai J jJ'*' Jy-
[oAV 5^—-' y*
•uj* hL -1 -gif*
J J -AW
..I.».. : (Jti —0 Y I JbJj LjJLs-
4f J} If Jf^i 4^
Jy & Jf if o^-P 1
oi :oiii 15 'i y\
s -ib^I'l .tjii .1.4 jii ^
■ Y (»j
jll 4 J-ii-U 0 JoW : JU *cjI p ’Jj'ji
:Jli ,/>■ bli OjaA: Y
j] Uai :Jli jU oi—if-tl
■ ^ jl s U
.Jisil J4Jl jxi iSj ^ O'ij : JLS
[V35
aJI> t floL—| !
^ :«JJi jl* &.!>- -A*A
J.rf '3 jj J f**T
'■ J. JJ*- Jf y) : J~^!J
J JJ OGOO J 01^3
J. JJi Jf y> '■ JJWj JJ‘J
Musnad Ali Ibn Abi Talib 4s.
406
4. wdUa jj jlII m
Comments: [Its isnad is da'eef
j id dan]
^ y ‘ t'£> J> if
‘M* ¥ J} a & y y-*- y>
^;< y iJf Jli :j4 «j4 ^
yd ^ ’j&j : M, dll J^j
Oj-aiji kdjail^ll
■•'/» JSyJl
809. 'Ali (4i) said: I used to go to the
Prophet (Jfe) and ask permission to
enter. If he was praying, he would
say Subhan Allah, and if he was not
praying, he would give me
permission to enter.
Comments: [Its isnad is da’eef
jiddan]
810. It was narrated from
Muhammad Ibn al-Hanafiyyah
that his father said: The Messenger
of Allah ( 3 ^) said: "Allah loves the
slave who falls into sin a great deal
and repents a great deal."
Comments: [Its isnad is da'eef
jiddan |
811. It was narrated that 'Ali bin
Abi Talib ( 4 i) said: When the
issue of madhi bothered me a
great deal, I told al-Miqdad to ask
the Messenger of Allah (j^) about
j, ,j~-u >■ 4*1 l-L*- uU
-4* —A■ ^
y ^J^T 4 y
if l f~j y f^ 1 £f if ’••fy} y JM
J\ y ;p-ujl y kiy J\ y
m ^ J Jis : Jli dd
jll o\j <.£^. y dli jli ijifciU
[ou .J Oil I'te y J
.cUa^oJL J_J—. \^yc
jlp jijj. :dj| iii. t&U. -a\*
y*~y I y AjIj Gii f^’l
dll jLf- y\ iiXr- Ijllldl
y 44*1' ±f if is** y} if
y 4*=" f**r y) ‘if ollil
J=4 'if y} y
*01 o[» dll J^j Jli
[1*o :^|j] .4,13^1 'JdL j| Zdl
xL>u* '*^1 JLtf- bi
^ ^u^di ^ ij.
Musnad Ali Ibn Abi Talib .*
407
4 i-JUa (jj
it, and he said: "Wudoo' is due for
it." He felt shy [to ask about this
matter] because of Fatimah.
Comments: [Saheeh because of
corroborating evidence]
■y^ ‘ ibUjI y j
812. It was narrated from 'Ali (4)
that on the day of Khaibar, the
Prophet ( 5 fe) forbade rnut'ah
marriage and the flesh of donkeys.
Comments: [Saheeh]
y iuu U UUj t
813. It was narrated from Zirr
that it was said to 'Ali (4c): The
killer of az-Zubair is at the door.
'Ali said: The killer of the son of
Safiyyah will certainly enter the
Fire. I heard the Messenger of
Allah (jfe) say: "Every Prophet
has a disciple and my disciple is
az-Zubair bin al-'Awwam."
Comments: [Its isnad is hasan]
814. It was narrated from
'Abdullah bin al-Harith bin Nawfal
that 'Uthman bin 'Affan ( 4 .) halted
at Qudaid and a partridge was
brought to him in a bowl with its
legs uppermost. He sent word to
'Ali (4*’), who was feeding a camel of
his, and he came with the leaves
& y* y>) y* y)
L«J I d li y I y '
in JyLj Zi- JUj M SiliJt 1>‘£\
J>-l ja :Jlii
[ "T ^ A ^-I j] , <Xis> Li
■LvJl 4-i iU-J lijbj 4 »jJd ^>w3 I
Xi- -A^Y
y. y. y- y*
JZT fjd j? M ol : ^ y-
[® y^J 1 **-dl y.
Of *V) : r ,(ono) '-gts^
.^Jli J\ y J* JjJ. J Jt-
XjjJ- : {j*~>Jt UJ-1^ —A \ T
JJ U* di \ j 'j y- y _
: U* Jiii .^di JU 0\ j:J o!
j^#j I jUi jjl?
f' lA * . |! f'^il y (ijlb*-
■y-~ u M A*
iiLjoi- b‘jJ- -A> t O ♦ fc / \)
5-bl uIp jp jIp U^>-i : ilLi jll
dUi- 01 :Ji> r J y\
yjUl jtiajl JswhII 4 IjuJ ti J>
'jsK ’jiX J*J & J! Jb“jb .
Musnad Ali Ibn Abi Talib -a.
408
dropping from his hands. 'Ali
refrained from eating it and the
people also refrained. 'Ali said: Who
here is from Ashja'? Do you know
that a Bedouin brought some ostrich
eggs and the meat of an onager to
the Prophet (si) and he said: "Feed
them to your family, for we are in
ihrarn "? They said: Yes indeed.
Then 'Uthman turned away from
his seat and said: We cannot have it
then.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
815. It was narrated from 'Ali
(■*>), from the Prophet (si;), that he
said: "The angels do not enter a
house in which there is a dog or
an image."
Comments: [Saheeh because of
corroborating evidence; this is a
da’eef isnad]
816. Abu Ishaq told us: I heard
Hubairah say: I heard 'Ali (•&,)
say: The Messenger of Allah (ji)
forbade me to wear gold rings or
garments made from a blend of
linen and silk, or to use red
saddle cloths.
Comments: [Its isnad is hasan]
817. It was narrated that 'Ali (4fc)
said: The Messenger of Allah (si)
forbade a man to raise his voice in
reciting the Qur'an before and
4 = b-Jlla jl il** J c- .Vu‘a«
bdju bd
^ j^ t *11A1 ^ a n \> I»
:JUj bj I JS. iiyjj
.[vav .eU yZf
> v St} 1 J&\ Jjj V i JU- An
'J* j Jt^Jl siU lj>[ ^ j>*a JJ
. (\AT\) >
Lji'jr *-1 ! C*-i UjA>- ' WJL^ -A \ 0
is. **jj L 'i : j 1 -* y. ijf
y. ±f If ffr J
& if \’Jf If “j If
blii jj t£ &YO jii' : Jli Z\
[vrr jgfij] 'jj
\ <- a _ .«. s> ^L-^( IX* j «i o
I <-*-£> &-b>- ! (jllp llljj* —A \ *1
uiL^ j\ _ gte till J jLj ifli
bs_*iill jJU- ill jjij
[VTY ^Ij] .&Jlj b^lj
• j- 3 -
oi>bIaJl _ jJ tX : ijlbip — A tv
lyj 1 b b_} I y yl» __
£s. bj' M 5^1 ^ if
Musnad Ali Ibn Abi Talib 4*
409
after 'Isha', lest he cause his
companions to make a mistake in
their prayer."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
818. It was narrated from 'Ali
bin Abi Talib (4.) that the Prophet
(tfe) said: "Blood money will be
paid for the mukatab (a slave with
a contract of manumission)
commensurate with as much as
he had paid off."
Comments: [Sahceh]
819. It was narrated from 'Ali
(,&) that when the Messenger of
Allah ( 35 ) gave Fatimah to him in
marriage, he sent with her a
velvet garment, a leather pillow
stuffed with palm fibre, two
millstones, a waterskin and two
earthenware jars.
Comments: [Its isnad is qawi]
820. It was narrated from al-Hasan
bin Sa'd, from his father, that
Yuhannas and Safiyyah were two of
the captives of the khumus. Safiyyah
committed zina with one of the men
of the khumus and gave birth to a
child who was claimed by both the
fornicator and Yuhannas. They
referred the dispute to 'Uthman, who
referred them to 'Ali bin Abi Talib.
'Ali said: I shall pass judgement
between them as the Messenger of
Allah fe) passed judgement: the
child belongs to (the husband) of
the women and the fornicator gets
nothing. And he gave them fifty
lashes each.
4» t-JUa ji tjj JLt .Tii'u «
i all_ > 1 LiaJljj ji^illj
pnr ^ij) .iviii j JjujJ
. j ^ 1 si*j 1>*J 1 ^.3*
:» 1a j ;jilt- UiJb- — A^A
J) ot ’Jf if if fy}
U jjjL ^JlS^ill :Jti Ji
[vrr :^ij]
llJjii :Cijii- —At 4
of ’■ Ji J J ’J> JUi*
L<J 5 ^ cifr J Jj
[AYA :^1] ;lL.j ,
oiL-j :
. a n 1.. y (Lj^- Wii v -AY •
d' : "J iy. ilr - 5 ^ 1 If ’vr-'
<jye cSf y Jf J ills’ 4^.3 JiJ
«lpSli oiJ}i I. J Jr'y
J* J! 1 J! tLifii i l JLzJ,
*L4)L tjj lJ j\ : Ji JUi u_Jlh ^1
j *uLj ijgganj^
[in :
y -L._. astu-j : fyjJu
Hfydlj . £ U-Jt jJ!j jl~
y ijijA jil y u*L;
,(\t 0 A) t (lAtA)
Musnad Ali Ibn Abi Talib
410
-vt wllUa ji ^>J 1 *‘ ■'■ *
Comments: [Its isnad is da'eef because Sa'd bin Ma'bad is unknown]
821. It was narrated from 'Amr
bin Sulaim az-Zuraqi that his
mother said: We were in Mina and
we heard someone shouting that
the Messenger of Allah (iie) was
saying: "Do not fast, for these are
days of eating and drinking." She
said; I lifted the edge of the tent
and saw that the one who was
shouting was 'Ali bin Abi Talib.
Comments: [Its isnad is saheeh]
822. It was narrated from 'Ali that
al-'Abbas bin 'Abdul-Muttalib
asked the Prophet (afe) about
paying zakah in advance and he
gave him a concession allowing
him to do that.
Comments: [Its isnad is hasan]
823. It was narrated that Ibn
'Abbas said: 'Ali bin Abi Talib said:
I sent al-Miqdad bin al-Aswad to
the Messenger of Allah (jfe) to ask
him about the madhi that comes out
of a man: how should he deal with
it? The Messenger of Allah (?&■)
said: "Do wudoo' and sprinkle
water on your private part."
Comments: [Its isnad is saheeh,
Muslim (303)]
—AYi
dJl y Xtj a y
pji- y. js* if J} y}
tj[i i is ol y
’ll* :J jij 5y§ dJl o] "ill
: jjl »l5l
jilljall li]i iJ»U»Jdjl diGsl SjS'jt
[AY t : J*\] „_Jli ^1 y\
olw>] !
J-plw) ^Jj>- ! J y^A —AT T
if '■ < ^ ii y '■Ski if
4f y. ^ y y.
if jj jiii 3 L v-ikJi
"M : 0:>w-
y xJ-\ jSjJ- : dll JL* lila- -ATT
dll xs- iijJ-
jU-1- dull
if &
y.
;
£Jf Jli :Jij
y) if ‘
y)
cJUjl
:^J>
J ^
if- JftJ i
■ Sfe dll
Jj
I y^Sii
JaJC wUS -
1
;
, , f a
^Ju\j i L«i
^,-k
dll
J‘i Vo
[AV* :>l]
.(Y*Y)
Musnad All Ibn Abi Talib 4 ,
411
824. It was narrated from 'Amr
bin Sulaim az-Zuraqi, from his
mother, that she said: Whilst we
were in Mina, I saw 'Ali bin Abi
Talib (4*) on a camel, saying: The
Messenger of Allah (%,) says:
"These are days of eating and
drinking, so no one should fast."
And he followed the people [to
convey this message].
Comments: [Its isnad is snhech]
825. It was narrated from 'Ali (.&)
that he said: The Messenger of
Allah (sg$) prayed Witr at all times
of the night, at the beginning, in
the middle and at the end, and
finally he prayed Witr at the end
of the night.
Comments: [Its isnad is qawi]
826. Hujayyah bin 'Adiyy, a man
from Kindah, said: 1 heard a man
ask 'Ali (4i): I bought this cow to
offer it as a sacrifice. He said: [It may
be offered] on behalf of seven
people. He said: [What if something
is wrong with] the horn? He said: It
does not matter. He said: [What if it
is] lame? He said: If it can reach the
place of sacrifice, then sacrifice it.
Then he said: The Messenger of
Allah (jfe) commanded us to check
the eyes and ears.
Comments: [Its isnad is hristin]
827. Sa'd bin 'Ubaidah said: Abu
'Abdur-Rahman as-SuIami and
Hibban bin 'Atiyyah had a
i_jJUe 3 (ji jjj L Ji£. O
y ddJ y —ATI
y} y dJl y) J* ^
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J ’J, \l\ U? tff
jji oj :J_hj Jjj- yi ._JU»
ij j»1jI «T» jl» • Jj4l ©$
[otv t^lj] nail
-] I ^J>U
ijl* aIaJ* to Lap — ATO
jdh JS ^ :JU $ yj* If lly y\
O-o/thdji 'y, Jji Jji; jj\ jj
r^ J\ v'j Jfc v 3 ‘5 S^J
[oa- J .jdii
■dJ_■ : Jti : oCtc* w-j- —ATI
&■ y 2^ ^
J .—» c: ■»»: d j . i.t yo __
iy$\ ;ii Jl : jt» v
.h S j~au V : Jii ? j^ill : Jii j. *^ : Jli
lit :jti : ja
ijj. tr . * .., ji dll JCjal : J15
[vrr ^iji.ii'-jij
■ j>£
:jU£ -ayv
^jtii : Jl» sa^e ^ aid
Musnad Ali Ibn Abi Talib
412
dispute. 'Abdur-Rahman said to
Hibban: I know what made your
companion - meaning 'Ali ( 4 =) -
audacious. He said: What is it,
may you be bereft of your father?
He said: Something I heard ‘Ali
{.*>) say. He said: The Messenger
of Allah (?&) sent me, az-Zubair
and Abu Marthad on a mission,
and we were all horsemen. He
said: "Go to Rawdat Khakh, for
there you will find a woman who
has a letter with her from Hatib
bin Abi Balta'ah to the mushrikceit ;
bring it to me." So we went on
our horses until we caught up
with her where the Messenger of
Allah (s£j) had told us, travelling
on a camel of hers. He [Hatib]
had written to the people of
Makkah, telling them about the
march of the Messenger of Allah
Ofe)- We said to her: Where is the
letter you have with you? She
said: I do not have any letter. We
made her camel kneel down and
searched her luggage for it, but
we did not find anything. My two
companions said: We do not see
any letter with her. 1 said: You
know that the Messenger of Allah
(3te) did not tell a lie. Then I
swore: By the One by Whom
oaths are sworn, you will give us
the letter or we will remove your
clothes. She stretched out her
hand to her girdle, which was
wrapped around her, and brought
out the letter. I brought it to the
Messenger of Allah (jte) and they
said: O Messenger of Allah, he
has betrayed Allah and His
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J\ O* tej O Xik > O'
: wLb . 5 ^ <JJ) J y* j J - ■-* ) CXA .Ja I
^ U :dJU 4*^ 1 oil
hJwli . L^j IS
jlii s ULt <0 ‘ Lfb-J
Li \ C- jO) : o 1 a> . L'Jj y La
odilj dl I <-!/< j
.JUS4-lXil jj ‘J, <j OM
40*- J\ Ojili
J 2 **) \Z^>- j>~
"b\ ji !41l JU : \^JUi caIM
•**£ 40 ‘4403 OO
u ji iiUi u l;» :ju
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J&j ad/33 in, o/i Y jl
4JJI Jb JbP J 0 i
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Musnad Ali Ibn Abi Talib *
413
bJUiyjjjiyk jii-
Messenger and the believers; let
me strike his neck. He said: "O
Hatib, what made you do what
you did?" He said. O Messenger
of Allah, by Allah, it is not that I
do not believe in Allah and His
Messenger, but 1 wanted to do a
favour for the people by means of
which Allah might protect my
family and my property, for every
one of your Companions has
some of his people there through
whom Allah will protect his
family and his property. He said:
You have spoken the truth; do not
say anything to him but good."
'Umar said: O Messenger of
Allah, he betrayed Allah and His
Messenger and the believers, let
me strike his neck. He said: "Is he
not one of the people oi liadr?
How do you know? Perhaps
Allah looked upon them and said:
'Do what you like, for Paradise is
guaranteed for you.'" 'Umar's
eyes filled with tears and he said:
Allah, may He be exalted, and
His Messenger know best.
*Ut Sh kilbkud
iC-i-Li 11 :Jb -dlij c,
u ;’jJ. jui nj 2 £ yi
Zj^jj in du jJ ijj iJji
Jif U ■*£* 4v^
^ii>l J J-j <ill jjd lijLjJj '-*J
c-lfj l* ijilei :JUi
alll : jlij 'J*s- tile •Ijjj’ji-M «<>J! jLid
[T < • : ^Ij] .(Jel ■djijj
.(rut)
Comments: [Its isnad is sahech, al-Bukhan (3081) and Muslim (2494)]
828. Sa'eed bin 'Abdullah al-
Juhani narrated that Muhammad
bin 'Umar bin 'Ali bin Abi Talib
told him, from his father, from his
grandfather 'Ali bin Abi Talib (4b)
that the Messenger of Allah {^)
said: "Three things, O 'Ali, you
should not delay. They are: prayer
when the time comes, funerals
when the bier is there, and a single
woman, if she finds a compatible
match."
djl jl*. : Jll .jJ yu* ■jjjli uijL>- —ATA
tjjjli j* til
of ; d ' i dill _t_£ uU^.
lf- wJU, i}. If^ 'ey. y.
J j 0) I i^ol
i \*J* U 2* :J15 « $Ut
40^ b| cCJl bj •
. <1 \^js w>j.>- j ij]
Musnad Ali Ibn Abi Talib &
414
■&.. i_JUa yjt JLc iTiiini
Comments: [Its isnad is da'eef
because of the Sa'eed bin Abdullah ^
is unknown]
• 1 >*»Jl dlljc*
829. It was narrated that 'Alt (.&)
said: The Messenger of Allah (jjs)
forbade me to wear gold rings, to
wear red, and to recite Qur'an
whilst bowing and prostrating.
Comments: [A Saheeh Hadceth and
it is a da'eef isnad because of the
weakness of Muhammad bin
Abdur Rahman bin Abu Laila
and Abdul-Kareem]
ijb -dll -Ufi- Qjl>- — AY ^
' ■ ii U jU- fa JwkA* y o
‘ J? J yl> J- A ■■ jljjl
jJJl JuP fc jW«LP JP
;jj ^U- jZytZ y\ jZ oil
J^U- jZ *][§ dll dyZ'j
•>"d' j*
830. It was narrated that 'Ali bin
Abi Talib (-&) said: Some game
meat was brought to the Prophet
(*g) when he was in ihram, and he
did noteat it.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
[lit
i-j-h jL_I IA*j ^,a>-
■I^^Jl J jl 4~ljJ
y OlXip : dJl jLf. —AT*
^1 dri ■4-44^ ^ Ui> ! d-d ^jl
dJ' d** ^ j* ‘ tri‘ j* J4
^ ^ ^ 0?’ ¥ “Syiifl J?»
M. J\ :jJ 4_J> J
[vat .ilst; jJS
* >>*-dJ A .J. 1 1 jl_^>- 4l«JJ 444,1—5 s—d. 4 . ^4 jL-.l Ijijbj to^-ij
.OAY\> :. cLSJl i .
831. It was narrated that 'Ali (4t)
said: The Messenger of Allah (jfe)
forbade me to wear a blend of
linen and silk, to use red saddle
cloths, to wear clothes dyed with
safflower and to recite Qur'an
whilst bowing or prostrating.
Comments: [A Saheeh Hadeeth; this
is a da'eef isnad because of the
weakness of Ibn Abu Laila and
Abdul-Kareem]
■A~P y X&jda yjjS- :dil A-P ld-A>- — At? \
y dll j-z- bj-l>. :J f >jbddl jJLd,
4^ J* ‘<_«4 y} y) y jdi-Sil
y- t^l!*■ y- ^jUdl y dll SLZ jZ
yty b* ^ dJI Jjd.3 yfi :jli {JZ
ji'riJl ;i\j jZj iJ-Z ll
[AY A
Musnad Ali Ibn Abi Talib &
<_JUd ,^i ^>j i^fc -
832. It was narrated that Zirr bin
Hubaish said: 'Abdullah bin Mas'ood
said: We differed concerning a soorij/r
of the Qur'an and said: (It is) thirty-
five verses or thirty-six. We went to
the Messenger of Allah (jfe) and
found 'Ali (.&) conversing with
him. We said: We have differed
concerning the recitation. The face
of the Messenger of Allah (sis)
turned red and 'Ali (4*) said: The
Messenger of Allah (jte) is telling
you to recite it as you were taught.
Comments: [Its isnad is hasan]
I : <JJ I j_ c* G .— AT Y
GjG- : y* i y* ^1
If j* y>
o •’t/i) ji j.V) is
jj jt- ji- Gu>- ;^i Cuj-
CjtG y xs- Jli :
I O • Gaj i lri 'vj~“ J:
*ui j jIjj ujiLiij : jtf j yyij c™.
yt GilisM U) : liUi Ge- ijii- ji
833. It was narrated from Zirr bin
Hubaish that Abu Juhaifah said: I
heard 'Ali (.&) say: Shall I not tell
you of the best of this ummah after
its Prophet? [It is] Abu Bakr. Then
he said: Shall I not tell you of the
best of this ummah after Abu Bakr?
[It is] 'Umar (-£.).
Comments: [Its isnad is hasan]
• \JLS jl dll J j)
[YAA \ : Jo, I]
dJl xi. y, Gui : -lit xi. Gli- -AYT
GjG-j (^) 's- Ga>- :
_ j j y* y) y. • nf*- y
<Lly. : Jti iZAi y\ If _ jg- y\ y±
Y LJlJ uZ l Gw jio "i I
1Z UVl dJu 1 'iff : Jli G . •&> y\
[AV \ : <\iG
GIU- :«JJl xJ. GiG -Art
834. It was narrated that Wahb as-
Suwa'i said: 'Ali (■&) addressed us
and said: Who is the best of this
Musnad Ali Ibn Abi Talib Jk
416
ummah after its Prophet? I said: You,
O Ameer al-Mu'mineen. He said:
No; the best of this ummah after its
Prophet is Abu Bakr, then 'Umar
(■&), and it would not be far-fetched
to suggest that tranquillity was
uttered on the lips of'Umar ( 4 »).
Comments: [Its isnad is ijnwij
835. Abu Juhaifah - whom 'Ali
used to call Wahb al-Khair - said:
'Ali (-*,) said: O Abu Juhaifah,
shall I not tell you of the best of this
ummah after its Prophet? I said: Yes
indeed. He [Abu Juhaifah] said:
And I did not think that anyone
was better than him. He ['Ali] said:
The best of this ummah after its
Prophet is Abu Bakr, and after Abu
Bakr it is 'Umar, and after both of
them there is a third one - but he
did not name him.
Comments; [Its isnad is saheeh]
836. It was narrated that Abu
Juhaifah said: 'Ali ( 4 =) said: The
best of this ummah after its Prophet
is Abu Bakr, and after Abu Bakr it
is 'Umar (&), and if I wanted to tell
you of the third one, I could do so.
Comments: [A saheeh hadeeth]
.Ji .jjJ* C-j.udJ
837. 'Awn bin Abi Juhaifah said:
My father was part of the police
force of 'Ali (■&). He stood beneath
-ft ^1 (jj Jit 1 ml *
'r'ri jtiiil J Zf- yl
‘J. e^kls\
4 j’Vl elk 'Jk- ye : Jlii uisC :Jli
I .oJI :c-Us oil
l Jk, y\ Ijli l!C jiY' elk iV : Ji»
(jlaj I I dl -OuJ IjJ '•’}**' <*-*
[Arr :^ij] jU
■•Oy L.J <1 JLi Jiiij ijJjS oilaJ '.gljjv
ITji' : j^rJl ^ 110,1 bios- -Aro
JiYl i' Xk jl jjhl 1
jli ^JJl _ 5 Ju kJ- y\ ^Ik :^jdl yk _
U : Jli : Jli U*j : yl-i’ fjk
ail i>VI elk J-Oil; VI
o' tSp jsi pj : jli -^Jl : oil : Jli
a*. i»Vl elk J-Oji : Jli iCje i.li 'i ia>-l
-jet- JZ jkjj i jSl y\ 14L
■PA pj ’P
^ j*U
! 4JJI _L£• —Af*^
six0X>- !a _!• .1
®X* • l ^Lc- JIj ■ JU ji-
p. -uJ_j <.jkj y\ ijL; Hi ilSl\
• dlU OaJlijlj COO j e
hi>Jl abp w iO-iOj- : gjywj
Jjj jy^A 0Jj>- ! _Lp bijL>- “AtV
a;U- liia>-
Musnad Ali Ibn Abi Talib -4
417
the minbar and told me that he,
meaning 'Ali ( 4 .), ascended the
minbar and praised and glorified
Allah and sent blessings upon the
Prophet ($&), and he said: The best
of this ummah after its Prophet is
Abu Bakr, and the second is 'Umar
(■&). And he said: Allah puts
goodness wherever He wants.
Comments: [Its isnad is qauri]
838. It was narrated from 'Ali (4e)
that when the Messenger of Allah
(HO gave Fatimah to him in
marriage, he sent with her a velvet
garment/a leather pillow stuffed
with palm fibres, two millstones, a
waterskin and two earthenware
jars. 'Ali said to Fatimah one day:
By Allah, I have brought water
until I felt a pain in my chest. He
said: Some captives have been
brought to your father; go and ask
him for a servant. She said: And I,
by Allah, have ground flour until
my hands became sore. So she
went to the Prophet (jte) and he
said: "What brings you here, O my
daughter?" She said: I have come
to greet you; and she felt too shy to
ask him, so she went back. 'Ali
said: What happened? She said: 1
felt too shy to ask him. So we went
together and I said: O Messenger of
Allah, by Allah I have brought
water until I started to feel pain in
my chest. And Fatimah said: I have
ground flour until my hands hurt.
Allah has brought you plenty of
captives, so give us a servant. The
Messenger of Allah ( 5 %) said: "By
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iJjhj A A^a)\ jjhl V
Musnad Ali Ibn Abi Talib .&
418
Allah/1 will not give it to you and
leave ahlus-sujfah starving when I
have nothing to spend on them.
Rather I will sell them (the
captives) and spend the price on
(aUlus-tuffah).” So they went back.
Then the Prophet (sg) came, when
they were under the cover which, if
it covered their heads, it left their
feet bare, and if it covered their
feet, it left their heads bare. They
wanted to get up, but he said:
"Stay where you are." And then he
said: "Shall I not tell you of
something that is better than what
you asked for?" They said: Yes. He
said: "(It is) words that Jibreel (sea)
taught me." He said: "Following
every prayer, glorify Allah ten
times, and praise Him ten times
and magnify Him ten times. And
when you go to your bed, glorify
Allah thirty-three times, praise
Him thirty-three times and
magnify Him thirty-four times."
He said: By Allah, I never omitted
that from the time the Messenger of
Allah (i®) taught it to me. Ibnul-
Kawwa' said to him: Not even on
the night of Siffeen? He said: May
Allah cause your doom, O people
of Iraq! Yes, not even on the night
of Siffeen.
Comments: [Its isnad is hasan]
839. It was narrated from ash-
Sha'bi that 'Ali (.£,) flogged
Shurahah on Thursday and stoned
her on Friday, and he said: I
flogged her in accordance with the
Book of Allah and stoned her in
accordance with the Sunnah of the
Messenger of Allah ( 3 ^).
-fe tJUa ^ ^ jiiiJt
‘
t jij LLiljti
lib ,;. la i lij
jL Yl : JU p «U£l£i» : JUi
: jiii .JL; : Yli lL
:Jlii . ^y^Lji *11*.
jl-Uabj O * V />) k Jji
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1 !k.« \ ,>5., J.I Ji
*Liji : jii 1
. dh Jjd.j jii ji^y ^
Vj b'j^ 1 it' 3 JUi :Jli
'jj »|vju 4iji^*Ji Ja'i 11 dll ^£Jbii : Jiii
[Ttr iO<\t .jXf in
: yLL>- ^ XtSxA -ArA
f); ‘•_r?ykJ! *>-1^
tJ JJI : Juj ijliijl
[VU
Musnad Ali Ibn Abi Talib 4b
419
Comments: [Its isnad is sahech]
840. It was narrated that
'Abdullah bin Salimah said: I
entered upon 'Ali bin Abi Talib
along with two other men, one
man from among my people and
another from Banu Asad -1 think -
and he sent us on an errand and
said: You are strong people, so use
your strength to serve your
religion. Then he went to the
outhouse and relieved himself.
Then he came out and took a
handful of water and washed
himself with it. Then he started
reciting Qur'an. Then it was as if he
realised that we found that strange,
so he said: The Messenger of Allah
(*fe) used to relieve himself, then
come out and recite Qur'an and eat
meat with us. Nothing came
between him and the Qur'an
except janabah.
Comments: [Its isnad is hasan]
841. It was narrated that 'Ali bin
Abi Talib (4b) said: I fell sick and
the Messenger of Allah (|e)
passed by me when I was saying:
O Allah, if my time has come then
grant me relief; if it has not yet
come then raise me in status; and
if this is a trial then grant me
patience. The Messenger of Allah
(?fe) said: "What did you say?" He
repeated to him what he had said,
and he nudged him with his foot
and said: "O Allah, grant him well
being" or "O Allah, heal him." -
Shu'bah was not certain. He ['Ali]
4 Jila ijj ijlc I ~.ili *
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^ u? # # J*
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J?. u? J*tjj ‘urij* Iri J=rj '■o'&Zj
til :(J153 * L*4-j
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djb- li ^l
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b\s :JU ‘<S dlJi liij : Jb
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Ifi pJJ ^ l \'j£>
[ir<t i^ij]
{jp Oui lliJb- ! JU-^a UiJb- — At \
J’.&'a*"- ‘ V y. ir*
4jjl Jli v, JUa
Ai (jjb*! 0VS' oj r$!L\ ‘J^sl Ui j
tyij 015 jij jU iji£ jij t^>-ju
«?cii Jg* :i* ill Jjlj ju
iJLij a ^ij** 2 * *Jl* li aIIp jIp li
IJ15 k^Li _ p^Jjl jl <, ^jli-
[*H"V * £-rlj] Uj
: gi/*
Musnad Ali Ibn Abi Talib 4 ,
420
4. ilUa (jt -1 w*
said: And I never suffered that
sickness again after that.
Comments: [Its isnad is hasan]
842. It was narrated that 'Ali (•*-)
said: Witr is not a must like
(obligatory) prayer, but it is
Sunnah, so do not omit it. Shu'bah
said: I found it written with me:
And the Messenger of Allah (is,)
prayed Witr.
Comments: [Its isnad is qawi]
843. It was narrated that 'Ali (.&)
said: The Messenger of Allah (^g)
told me to offer a sacrifice on his
behalf, and I will continue to offer a
sacrifice on his behalf for ever.
Comments; [Its isnad is da'eef
because Abul-Hasna' is unknown]
844. It was narrated that 'Ali (4s,)
said: The Messenger of Allah (is.)
cursed the one who consumes riba,
the one who pays it, the two who
witness it, the one who writes it
down, the woman who does
tattoos and the woman who gets
tattoos done for adornment, the
one who withholds zakah, the one
who marries a woman and
divorces her so that she becomes
permissible for her first husband,
and the one for whom that is done.
And he forbade wailing (for the
deceased).
A , "A -U>J -AfY
•A-* A r? 1 *- ^1
A A AA *JA A
JU .JjP jj *5li Ssdj liSUdlS 1
yji ji'j : gAi; Lykl Ifif j j : tkl
[loY j] .
•{£**
diij-i ■ yA ’A &A- -A tv
A A A IA
if m h 5jij ^>f & A
: ^1] .IjJl A lit i ice I
[\YA1 1 \YV1
► t—>Jl ^ <J4>J . j ; . j> «LI
A U 'j?-\ :<33^11 alt tii-U- -Alt
AA A A A- '■*A
m «&■ -vs a -j*
‘.V'JJ iLXjLAitj
•C# 1 A r JVJ13 JV13
.(iro i^ij]
Comments: [Saheeh, because of corroborating evidence; this is a da'ccf isnad
because of the weakness of Jabir Ai-Ju'fi and AI-Harith al-A'war]
Musrud Ali Ibn Abi Talib
421
845. It was narrated that 'Ali (-&)
said: I used to come to the
Messenger of Allah (sfj) every
morning. If he cleared his throat, I
would enter, and if he remained
silent, I would not enter. He came
out to me (on one occasion) and
said: "Something happened last
night. I heard some movement in
the house, then I saw Jibreel (**}).
1 said: 'What prevented you from
entering the house?' He said: 'In
the house there is a dog.' I went
in and 1 saw a puppy belonging
to al-Hasan beneath a chair of
ours. He [Jibreel] said: 'The angels
do not enter a house if there are
three things in it: a dog or an
image or a person who is junub."'
Comments: [Its isnad is da'eef]
846. It was narrated that 'Ali (&)
said: The Messenger of Allah (jag)
said: "If 1 were to appoint anyone
to a position of authority without
consultation, I would have appointed
Ibn Umm 'Abd (Abdullah bin
Mas'ood)."
Comments: [Its isrwd is da'eef
because of the weakness of AI-
Harith Al-A'war]
847. It was narrated that 'Ali said:
I was a man who emitted a great
deal of madhi. 1 asked the Prophet
(i&$) and he said: "If you ejaculate,
then do ghusl for janabah, and if you
do not ejaculate, then do not do
ghusl."
Comments: [Hasan because of
corroborating evidence]
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: JIS iJ>oi jJ lilj
I JUi ^J>\ gy***
& '4 ~
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: JlS .*1^ f'P J :JlS
^ yjr ^
C,.J1 jl* t (JLii ijli
jl l JI 4 I IjJ
[VA
j!*j it ~ A * 1 '
yj ji- J' yi J1/
JU :Jli ji- djjUJl j*
j* \y'y oaS dll Jj^.j
f 1 ji l j? lyt ^
[a't't ^Ij .ait-
- 1 1 t_A w ..a3. 1 \
iiji>- --Atv
^ ^ ^ ^ ^ ^
<ji* 0* ‘y*?l or*? _ •pij-’
15i» : Jlii ^fll JJLi 4 £Ijo SU-j
jj iCeyi 5 . oils-
[AtA t VtY :^lj] ,j_£L : ■& UiU
Musnad Ali Ibn Abi Talib &
422
■4* >—JUo jl |^j i.l.iMt.4
.JU4 -y w'lyfc- i o^jj .j—>- I
848. It was narrated that Tariq bin
Ziyad said: We went out with 'Ali
to the Khawarij, and he fought
them and killed them. Then he
said: Look, for the Prophet of Allah
(*g) said: "There will emerge
people who speak the truth but it
will not go further than their
throats; they will pass out of the
truth as the arrow passes through
the prey. Their sign is that among
them will be a black man with a
deformed hand, with black hairs
on his hand." If it is him, you will
have killed the worst of people,
and if it is not him, you will have
killed the best of people." We
wept, then he said: Go and look. So
we looked, and we found the one
with the deformity. We fell down
in prostration and 'Ali fell down in
prostration with us, but he said:
"They speak the word of truth."
Comments: [A saheeh hadecth ; this is
Koofi is unknown]
jJjii J., f-.uii iiji i&U- -At a
_ p—*1^.] ^\jh\ : ^ij u .j.11
: J'i jjU* i/- _ Jj-'yt jf 'j. i jJc
'■ tJ f ‘ f ,jJJ I jf £• £>■'->■
(\*a/\) i\» : JU ^ Jji |
}y>t M fj*
lit
%>-j 01
xo f jli oj “jyi olyLi J .alii
jf- r^» & > ^ jj,j * ^ j-
Oki .Ij&l : Jl» ^
i *Jf 'f-j ‘
iliSo : Jii oi i ljb~Ll
[uoo t tvr r^ij]
tx*j t(\ ■ Vt) ; ^ tI
jt,j iri djlk > i : - A illjl
a da'eef isnad because Tariq bin Ziyad Al-
849. It was narrated from 'Ali (f)
that the Prophet (igg) said: "'And
instead (of thanking Allah) for the
provision He gives you, you deny
(Him by disbelief)!' [al-Waqi'ah
56:82]; you say, 'We were given
rain by such-and-such a star/"
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
. sr JUiH
850. It was narrated from 'Ali, in a
marfoo' report: "And instead (of
thanking Allah) for the provision
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<Il! JyAj J15 :Jl» fjf If
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\jS ff '.ojijii
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Musnad AH Ibn Abi Talib
423
He gives you" [al-Waqi'ah 56:82].
Mu'ammal said: I said to Sufyan:
Isra'eel narrated it in a marfoo'
report (i.e., attributed to the
Prophet 38$). He said: Boys, boys.
Comments: [Saheeh because of
corroborating evidence. This is a
da’eefisnad like the one above]
851. It was narrated that 'Ali (.&.)
said: The Messenger of Allah ($^)
commanded us to examine the eyes
and ears [of sacrificial animals] and
not to sacrifice one that was blind in
one eye, or al-muqabalah, or
mudabarah, or sharqa', or kharqa',
Zuhair said: I said to Abu Ishaq: Did
he mention the one with its nose [or
ear or lip] cut off? He said: No. I said:
What is al-muqabalah? He said: One
that has the edge of its ears cut. I
said: What is al-mudabarah ? He said:
One whose ears are slit from the
back. I said: What is al-sharqal He
said: One whose ears are slit in two
lengthwise. I said: What is al-kharqa?
He said: One that has a round hole in
its ear as a distinguishing mark.
Comments: [Hasan-, this is a da'eef
isnad]
852. It was narrated that 'Ali (■&)
said: The Messenger of Allah (jg)
said: "If I were to appoint anyone
of my ummah to a position of
authority without consultation, I
would have appointed Ibn Umm
'Abd (Abdullah bin Mas'ood)."
Comments: [Its isnad is da'eef]
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C-U Jl> ■<**.>
i: jli : jLj—1
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y ^ -A# l
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j,p i _ jju/* JlSj .1 jjI Jli
jf jjfcj i'y\ : jli 'Ji-
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'fi\ ^lAij Jx 'ii* '-%*j jii
: jli Y&liljl U :Sis W :jl»
?S^|juil li :cii o$l iii;
?flij^Jl L* :cJb : jli
: jli VJli^jl U :oii .jiVl jii : jli
[YVY -illll \+,l\ j JX
r*j “-*" '-W -Cr-*-
.6 •Xaj
if ir*- -AoY
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M JyZj jli : jli IJX If 440UJI J>
j* j* jy\ ^ \y'y cis >'»
fi 1/) <*£)*■
[Afl
Musnad Ali Ibn Abi Talib
424
853. It was narrated that 'Ali { 4 s,)
said: The Messenger of Allah jk
gave Fatimah a trousseau of a
velvet garment, a waterskin and a
leather pillow stuffed with palm
fibres - Mu'awiyah said: idhkhir.
Comments: [Its isnad is qawi]
854. It was narrated that Hani' bin
Hani' said: 'Ali (4») said: al-Hasan
most resembles the Messenger of
Allah (%) between the navel and
the head, and al-Husain most
resembles him in what is lower
than that.
Comments: [Its isnad is Sahceh,
Ahmad Shakir said it]
855. It was narrated that Abut-
Tufail said: We said to 'Ali: Tell us
of something that the Messenger of
Allah (sle) told you in secret. He
said: He did not tell me anything in
secret that he concealed from the
people, but 1 heard him say: "May
Allah curse the one who slaughters
in the name of something other
than Allah, may Allah curse the one
who gives refuge to an offender,
may Allah curse the one who curses
his parents and may Allah curse the
one who changes the boundary
markers."
t-ilUa (jl Ljj 1 *
i_rt ij'y -Aar
wjj>- :s-0ij ufa>- : VU j
;4>- : Jii ip -‘ J ->■ ^
Jli __4_iJ tSC-jj
aj.US.I 1 i Jli
[W\o
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-Aat
0? ui
L» jfi 4
S* 4
k^i
ibii
JU
: Jli
Jl ..
>AJdl £ ^ $=?
Jui
j* ^
j^J'3 ‘
[vvt :
(O-'j]
.ilJi
,/u
JU^l Jli
4 kxj oa\l-i|
J>*> jj\ C3-i>- : JJI jlp
-Aoo
^jA
^ U : Jlii aIji id S ^L
: jji; ^ J
i_5jT ja dll ^ilj 4 dll JJd £,'} JA dll
.*jdi ^ 3 P- ^
[\r-V 4 <tst t A0A
.0 WA)
Comments: [Its isnnd is qawi, Muslim (1978)]
Musnad Ali Ibn Abi Talib 4.
425
856. It was narrated that 'Ali (4s>)
said: I was a man who emitted a
great deal of madhi, and if I emitted
madhi I would do ghusl. I told al-
Miqdad to ask the Prophet (jg.)
about it. He smiled and said:
"Wudoo' is due for that."
Comments: [Its isnad is da‘eef\
857. It was narrated that 'Ali (*>
said: I came to the Prophet (S*),
along with Ja'far and Zaid. He said
to Zaid: "You are my mawla," and
Zaid hopped with joy. He said to
Ja'far: "You resemble me in
appearance and attitude." And he
hopped with joy behind Zaid. And
he said to me: "You are of me and I
am of you." And I hopped behind
Ja'far.
Comments: [Its isnad is da’eef because
Hani' bin Hani' is unknown]
858. It was narrated that Mansoor
bin Hayyan said: I heard 'Amir bin
Wathilah say: it was said to 'Ali bin
Abi Talib (.&.): Tell us of something
that the Messenger of Allah (j^)
told you in secret. He said: The
Messenger of Allah (m) did not say
anything to me in secret and conceal
it from the people, but I heard him
say: "May Allah curse the one who
reviles his parents, may Allah curse
the one who changes the boundary
markers, and may Allah curse the
one who gives refuge to an
offender."
4. >->lUa ji jj . Pn*n •
t£U- : y>M. ip! l&U- -AS1
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b£ SlJLi : JU Q* y^jS*
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y*! — 3 3——A®v
tJ\+ y J\ y t'jO
m & & y'u* y>
■ ~ Y i cdh : jiiUd JlJj : Jtf
: Jli <■■£) t \33 Jy*-
>: Jb lil_> y* oJb : ^ Jbj
[vv> ^Ij] .JJJr i\'/j
-b ;L * y * J M : 2?/*“
.lliijl £\ :Jll xi -A«A
oUjii &!»- :ol. «;h « y (>^11 y
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0 y. J=i ^'3 y.
jlll dTJ[ j—• '-rO
iti in $ 5 i u : jiii ^
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Musnad Ali Ibn Abi Talib &
426
Comments: [Its isnad is qawi,
Muslim (1978)]
859. It was narrated that 'Ali (.&)
said: It was said: O Messenger of
Allah, who should be appointed in
charge after you are gone? He said:
"If you appoint Abu Bakr, you will
find him trustworthy and
uninterested in worldly gains,
seeking the Hereafter. If you
appoint 'Umar, you will find him
strong and trustworthy and not
fearing the blame of anyone for the
sake of Allah. If you appoint 'Ali -
which I do not think you will do-
you will find him a guide and
guided; he will take you on the
straight path."
Comments: [Its isnad is da'eef]
860. It was narrated that a man
from [the tribe of] Banu Asad said:
'Ali (Jk) came out to us and said:
The Prophet (j^) has enjoined Witr,
and this is the time to pray Wifr. O
Ibnun-Nabbah, give the call to
prayer.
Comments: [Its isnad is da'eef]
861. It was narrated that a man
from [the tribe of] Banu Asad said:
'Ali («&) came out to us when the
mu'adhdhin gave the call to Fajr
prayer and said: The Messenger of
Allah (*£) has enjoined us to pray
Witr and this is the time for it.
Then he said: Give the iqamah for
prayer, O Ibnun-Nawwahah.
*#■ alii
.{t 4 va) : f
. yfZ y iiijJ — AoT
J*i - (''V') y J-GJl
j* J\ ji. <jjr^i yZ _ z\yd]
'Jf If y alj
Cl :Jli y, !jjj|
Lilj (Call J iU-jl ojOjCi
0]j iifj-y I J>
tpO'V ‘i'jJ dll y "V ilLd
^5ljl Vj jidZ Ijyy
JijiaJl I ifJi^Ja Ijjli
,ji*J 4jt_! : gj jic
-•p-.liJl LI Jo- -AT'
*5* If :JU J\ yZ
:Jl» jZ y. jZj yZ iuAJ
‘yjjb 'JA 3lg 0] :JUS £i Z
‘dii i^lji u >juk Ifj ■ ~ *
[TA1 :^|j]
Ji Cf >_v^> eiU-j
<lLi Gu»- : jiZ*- y tiui -ATI
if l *r* If Jr-J y} jZ
Ifr & £f- ^ Jr. Cf J>-j
01 :Jlii i'LZai Jy
tlZ d y Lf*\ <Ill jjLj
j,l 11 I :Jli p lie-LUl
hA<l
Musnad Ali Ibn Abi Talib ■>«.
427
* i_JHa jj Jc . 'i . n »
Comments: [Its isnad is da'eef]
862. It was narrated that a man
from [the tribe of] Banu Asad said:
'Ali (4») came out to us... and he
mentioned a hadeeth similar to that
of Suwaid bin Sa'eed: I was with
'Umar (Jfc) when he was covered
with his garment.
Comments: [Its isnad is da'eef]
863. It was narrated from 'Ali
(.&,) that the Messenger of Allah
(4^) forbade wearing rings on this
or this - the middle finger and the
index finger. Jabir - i.e., al-Ju'fi -
said: It is the middle finger, no
doubt about it.
Comments: [Its isnad is qauri]
864. It was narrated that 'Ali (<&)
said: The Messenger of Allah (jjb,)
forbade offering an animal that has
lost a hom or ear as a sacrifice.
Comments: [A hasan hadeeth its
isnad is da'eef because of the
Weakness of Jabir Al-Ju'fi]
865. It was narrated that 'Ali (.&)
said: Abu Bakr used to recite in a
low voice when he recited, and
'Umar («&) recited in a loud voice.
When 'Ammar (.&) recited, he
would recite some from one soorah
and some from another. That was
mentioned to the Prophet (jfa) and
oLi * j>C
4.JLt ! j» If- jjJ -\ —A^Y
y Jjl jlp oJuw. " - 3^131 ^ ^
^ y. y. J*-3 y y’-y
k^j Jl>- LJlP
'y**
[A1V : >JI] .*$ J
.aju\S >_ a.n.h 1 ! 0 J>C
^ Lc- La Lj-A^ r
^ tZy U : Jli
4 Jt di ^ ^ dJl Jo-3 j’ 1 : &■
i>4 _3i^ 3 J®—jj' :, j j*
: .I4j Jii N :
[\Y 4 \ : \ via
••lip “M
y ^o—^ —A^t
y^ty y. ■£* y '■y^r y
f i' ; A»; jl 3Ss JJi Jo—j yy -Jl*
[trr : ^Ijl .0^3 j^sii
Jljl ,g lJubj 1 3 0
U- a (vJ y*
y. ■ y. y. & _A "' S
y ‘ ^ o*
Of' ^ ji* O* ‘US 1 * J ui 1 *
3** Ji^O 1 -jj li| Jio**i vC-*U«j
;.!» Or? '3* 0^3 ‘£*'3*
Musnad Ali Ibn Abi Talib 4 .
428
t_JUa |^i !'■■■■-
he said to Abu Bakr (&): "Why do
you recite in a low voice?" He said:
Because the One with Whom I am
conversing can hear. He said to
'Umar (•*>): "Why do you recite out
loud?" He said: To scare the
Shaitan and awaken those who are
asleep. He said to 'Amniar: "Why
do you recite some from one soorah
and some from another?" He said:
Do you hear me mixing with it
something that is not part of it? He
said: "No." Then he said: "All of it
is good."
Comments: [Its isnad is da'eef and
Hani' bin Hani' is unknown]
jlii illi ‘■tXkj
&& J[ : Jli fJ» : jZ. Ji
j*> : AA J Vj y
dikJLh jjit : jii
ti* y pJj* • jiij
b iaLU :Jl» SjjiJl
ZJA llki : Jli |V» : JU ?o
lyl* o: iyb oj b—J
kjSj VjJ'ijr- 1* Jl*~! jjij ‘J.**-
866. It was narrated that Ibn 'Umar
(4») said: (The body of) 'Umar bin al-
Khattab (.*,) was placed between the
minbar and the grave, and 'Ali came
and stood before the rows. He said:
Here he is, three times. Then he said:
May the mercy of Allah be upon
you; there is no one among the
creation of Allah with whose record
of deeds I would more like to meet
Allah, apart from the Prophet ($£),
than the one who lies here, covered
with this garment.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
y -AfZ jilf : *jjl JL i -AVI
CfA y) l&U- : yff
oi* o* ’■& cA J* Jr
j, 'jif ^ Jjj :JU
4 s - J c tJA tjJiiij
—^A _ll» ft : Jlii ii
djl y \j> jl)l ifJ-j :JU
iisil M ja ^ii *Ut If) J\JC
lii y life ^]\
[A 1 V: jt;i] .ZJ 6 f
.oJUrfU
C=^ -r-~ ^
9 : ^j9%i
867. It was narrated from 'Awn
bin Abi Juhaifah that his father
said: I was with 'Umar (.&) when
he was lying covered with his
garment after he had passed
away. 'Ali (.*>) came and lifted the
cloth from his face, then he said:
May the mercy of Allah be upon
Ot Ar> l&i :Jjl xf iixf -Atv
jJA y} y lr-j. '■ 4 jjA ] -hr^
y J\ J, jfi. jz
iljpi ' ftj fLi- X£. JxS
‘jf A) IA fji ;ui fcjf.
Musnad AH Ibn Abi Talib 4 .
429
4 b Jt jj |■liai <
you, Abu Hafs, for by Allah there
is no one left, after the Messenger
of Allah (jfe), with whose record
of deeds 1 would more like to
meet Allah with than your record.
Comments: [Hasan because of
corroborating evidence]
Uji-u- jyuu
868. It was narrated that 'Ali bin
Abi Talib (■&) said: I was a man
who emitted a great deal of madhi
and I started to do ghusl in the
winter, until the skin of my back
became cracked. 1 mentioned that
to the Prophet (jfe), or it was
mentioned to him, and he said:
"Do not do that. If you see madhi,
then wash your private part and
do wudoo' as for prayer, but if
water gushes out, then do ghusl."
Comments: [Its isnad is sailed:]
tUl L tlLlp jJUl :JU
IsS iU 3§- dll Jjlj 'jZ ^ U
<111 ^jill Ol (Ir° i^l
[AVI :£►!_,]
-‘v’— Cn -kj- J-*-
.«JJL
J-P ^ ^ iliju- —A*A
ui J* J&- '
US :<Jli vJlb jZ
ZfrU dlii :<lUs
Ijl i jl£ :JUi :JtS 'jSi j]
•iifij Ujij j-i-li dJj3
juii sJ Lii ijSLiJU
[UTA I\*\a :^l]
869. It was narrated that 'Ali (4t)
said: I was a man who emitted a
great deal of madhi, so I asked the
Prophet (sfe), or he was asked
about that, and he said: "For madhi
do wudoo' and for tnani do ghusl."
Comments: [A saheeh hadceth ]
• il ij y) y. My. «-*«•*!
870. 'Ali (^fc) said: 1 was a man
who emitted a great deal of madhi,
and I told a man to ask the
Prophet (*g) about that. He said:
’Wudoo’ should be done for that."
oL—1 I
y. O - *^' 'o* ("*/') y) y}
yJ-j Us : jti ■/ ijfl J
: Jliit JjjS -y. jji j\ ^ 1 \ dJLi
.* JUJl ^J| ji ^iji jp
[v»T :^!j]
j i^»w3 ^
1 jU-JL- * oJL—A —AV *
4 jJ£ J *9^ ^ ^ u! O*
ols : Jli : Jlj y\ J.
Musnad Ali Ibn Abi Talib .&
430
•* JUO jl yLt
Comments: [Its isnad is saheeh ,s _ »„
according to the conditions of al- Pr J “' J -*
Bukhari I [ATr ^IjLd^llo* : Jta
oi jiJi jl <ij (Avr) -fiji J!u\j (T<r) .it—j
871. it was narrated that Abu
Juhaifah said: 'Ali ( 45 ,) addressed
us and said: Shall I not tell you of
the best of this ummah after its
Prophet? [It is] Abu Bakr as-
Siddeeq. Then he said: Shall I not
tell you of the best of this ummah
after its Prophet and after Abu
Bakr? He said: [It is] 'Umar.
Comments: [Its isnad is Itasan]
872. It was narrated that Abul-
Ghareef said: Some water for
wudoo' was brought to 'Ali (*&).
He rinsed his mouth and nose
three times, and washed his face
three times, and washed his
hands and forearms three times.
Then he wiped his head, then he
washed his feet. Then he said:
This is how I saw the Messenger
of Allah (sg) do wudoo'. Then he
recited some Qur'an. Then he
said: This is for the one who is
not junub ; as for the one who is
junub, no - {he should not recite),
not even one verse.
Comments: [Its isnad is hasatl ]
873. It was narrated that Zirr bin
Hubaish said: 'Ali ( 4 ») wiped his
head in wudoo' until it was about
to start dripping, and he said: This
.i^Nl M 15 . I I yM JL—
:*bl ale- dijj. -AVI
If- It jL**- oUlii
:Jli iXJj. ^ .'j ji. tr? u,
;i> jliw lif .'Jlii UlL»-
^ ^ . J j— . j£j yjt 1’ a*, I
ij -ip.? 4p a*. y VI .ii Jfu 'fS’jSA
[Arr :^\j] .pi : jiS fpc
■y~*-
J *1* : yr ) ‘ i/. -AVT
j,\ :Jli ‘-ijjf y) jZ JiLUl pi
JZ-*J J . 1 1 j
P JZZ p P ‘iilAS
P ilf/y <Ll j oJij 1-iSU : Jli
PP la*" :jli p .qipil y, iJli iy
,<ti piiji Uu pj
• ^ — AVI*
,>! JLpp 1 j* aitfi 1 V* P G : ai
l^ C~* ' ^ I_rP“ Ji jj if
Musnad Ali Ibn Abi Talib 4.
431
■A LjJUa ji ^ jLi. i .4
is how I saw the Messenger of
Allah (Ss) do wudoo'.
Comments: [Its istiad is sahceh]
874. It was narrated that Tariq -
i.e., bin Shihab - said: I heard 'Ali
(4fc) say: We do not have any
book that we read to you except
what is in the Qur'an and what is
in this document - a document
that was in the sheath of a sword
that he was wearing, which had
an adornment of iron. - I took it
from the Messenger of Allah ($k.)
and in it are the rates of zakah.
Comments: [Hasan lighairihi ; this
isnod is da'eef because of the
weakness of Shareek]
875. It was narrated that 'Ali (.&)
said: Part of the Sunnah in prayer
is to put one hand over the other
beneath the navel.
Comments: [Its isnad is da'eef]
•j\>— 11 -Hj O'. ‘dl—'!
876. It was narrated that 'Abd
Khair said: 'Ali (4=) taught us the
wudoo' of the Messenger of Allah
( 3 jjg). The slave poured water onto
his hands and he rubbed them
until they were clean. Then he put
his hand in the small vessel and
rinsed his mouth and nose, and
he washed his face three times
and his arms up to the elbows
4 bl Sljl
. I./? yL dlt 1 j
jC) ^ jl>- ! aJLII _lC’ -AVi
_ Zf) ijxi - i if
aj'jA> Sj & UjlI* U : : Jl>
oXk ^ loj ^ U p-SvlU-
J\S ^ c-o \S
Jbl J jJL'j i _ _ux>- i. aILc-
[VAT ^
[ IJUj to^Jj J —>- •
. Jjj Jt j±)
Jjl Xs~ Uij^- — AV6
jt- ^ 4* 44-
34 ‘*4^ ^J} j* 43 <ji j'ij
s-iLSaJl J diil ^5 St : Jti jyi
.s^iil ^Jc 4i5^l Jii JLi^S/t
* mL,[ :
^ wLL«Jl Ju*p j* Ui-k* - -AVI
tiilp :Jti 4 ^ 4* <14
45 ^ aJUI J_4>j
^ ij[ Jj-il p 4 ILkLiti aIUj
J ^-3 .jAliii} 4:35311
VV-Tt
Musnad Ali Ibn Abi Talib ■&
432
> -JUa jj .'viiIi 4
three times. Then he put his hand
in the vessel and touched the
bottom of it with his hand, then
he took it out and wiped his other
hand with it. Then he wiped his
head with his palms once, then he
washed his feet up to the ankles
three times each. Then he took a
little bit of water in his hand and
drank it. Then he said: This is
how the Messenger of Allah (jg)
used to do wudoo'.
4 ^' >« J. p ‘Uii
p If. If pp\ p itSL
P\ PPrj p til j
lr! V* p L :, 5C
•^P'j IuSCa : jli p *iSL
[ i • • A i <IYA i S i • : j&i] .{j,'p ^
•J-*- “M J ‘jP
Comments: [Saheeh because of corroborating evidence; its isnad is liasan]
877. It was narrated that 'Ali (4*)
said: The Messenger of Allah (#r)
said: "O people of the Qur'an, pray
Witr, for Allah, may He be glorified
and exalted, is One and loves that
which is odd numbered."
Comments: [Its isnad is qaivi]
P Pr* '■ PP P pP Oii- -AW
IP p J* Apj PP- -ipy.
■J p-j J 1 * : pp ip p
tljijijf IdT^jl 'Ul l> : ^5 fill
lUU - r yp 4 -Pi yj Jpj j P
[\T1T i HTA ci YTO
878. It was narrated that Abu
Juhaifah said: 'Ali bin Abi Talib
said: Shall I not tell you of the
best of this ummah after its
Prophet? Abu Bakr, then 'Umar,
then another man.
Comments: [Its isnad is saheeh]
879. It was narrated from 'Ali
that he said: The best of this
ummah after its Prophet is Abu
Bakr; the best of it after Abu Bakr
is 'Umar; and if I wanted, I could
name the third one.
-4P ,J M ' {Hp*
Pi j. i—-»j bi-U- :4JI xp bjU- -AVA
IP p\ pp p jJii iyPi
Jli : J15 Ip 1 ji. iOC
iP JPy : <PP p P pP
Jj-j |U 1 'p* |U t pa p\ ?Lfl; UVl
[ATT : ^-1^] .p]
ftill—>} \
4/ *iiJU .* ^ ”AV \
’■p- -ir* IP u !' p <-rp~ IP pp;
IP -ippP p yp pj -pp ip
IP L *P Cp up p Sp Ipj pi-
Musnad AH Ibn Abi Talib 4<
433
Comments: [Its isnads are saheeh; its
men are thiqat]
880. It was narrated from Abu
Juhaifah: I heard 'Ali (4>) say: The
best of this ummah after its Prophet
are Abu Bakr and 'Umar (J&), and
if I wanted, I could tell you of the
third one.
Comments: [Its isnad is so/icdi]
881. It was narrated that 'Ali ( 4 *)
said that the Prophet (jfe) sent
him to Madinah and told him to
level the graves.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad because Abu Muhammad
Al-Hudhali is unknown]
882. It was narrated that 'Ali («£)
said: The Messenger of Allah (jfe)
sent me to Yemen. I said: O
Messenger of Allah, you are
sending me to people who are
older than me, and I am young and
do not know how to judge. He put
his hand on my chest and said: "O
Allah, make his tongue steadfast
and guide his heart. O 'Ali, when
two disputants sit before you, do
not judge between them until you
listen to the second one as you
listened to the first. If you do that,
the verdict will become clear to
jl jjj (Jx. 1 \mi «
i jj 11 g.. ■ jbu oAa i j tj 4ji
c-U-i oLi jJj P*. crij j
[AVA .idl-Jl
^ C?- “AA *
jt- ’ ijj (r) jJl>-
Qe C-L-i jZ
jij I’jLr'j Jz y) ■£>. *Js-
[av^ ;^lj] ^w-L>J tCJiji
.<L>U
tijZ- : jAZ (> \\ /i) ’j; tlJjci- -aa i
jZiiXzJ. J jZ : JU
jt Ajf'Z i 3^3 Zff
[30V
aL**} toJ —^ QJjPv
wL jAm llj Jj>- yi Lp i y~y 1 w_L>- —AAY
ZJf If If If
: jii ,j4\ Ji m, in jz
Cr - ' f3* ^
: Jl» ?jLasJI ’jZ 1 Y liij <•
C~i -Jlij iS jA-s* ( _ f ip oJJ
diljj ISJ l^^ip U .ilj Ailj fcljllJ
^ ■*■ • > <jrfL4j
Gl idjVl ^ cJU^ Ui
Musnad Ali Ibn Abi Talib
434
you." 'Ali said: I never got confused
about any judgement after that or
doubted a verdict after that.
Comments: [Hasan because of
corroborating evidence]
883. It was narrated that 'Ali (4»)
said: When this verse was revealed
- "And warn your tribe (O
Muhammad (sfe)) of near kindred"
[ash-Shu'ara' 26 : 214 ] - the Prophet
(is;) gathered his family together.
Thirty people gathered and ate and
drank. Then he said to them: "Who
could take care of my debts and
promises for me, and he will be
with me in Paradise and will be my
successor among my family?" A
man - Shareek did not name him -
said: O Messenger of Allah, you
are like an ocean; who could do
that? Then he offered that to the
members of his family and 'Ali (4fe)
said: I will.
Comments: [Its isnad is da'eef]
-jsJ'i I dJU*
884. It was narrated that 'Ali (■&)
said: The Prophet (sge) used to
pray Witr at the time of the adhan
and pray two rak'ahs at the time
of the iqamah.
Comments: [Its isnad is da'eef]
.j^\
885. It was narrated that 'Ali ( 4 »)
said: The Messenger of Allah (sfe)
used to pray sixteen rak'ahs during
the day.
4 * —JUa ji yLt. i Vi mi «
Ui : Jli iu idi did
(jle. JSLlt U jl toil VCai fjj.
■ \juy ai Jej-j dLjJ.
\ jA Ip 'J, &d>- -AAV
oi , y- J*
UJ : fjj. ji. Jji xS
Ul \t£*- ;jub
■jtm&'&r *(VU Idy^ilt)
Ijlsli i AlZ Jjbl
l£jj\ J jj&j
p _ jAj iS'^1 j JjA*-
ddf dJf !d!l U ibjd
:Jli Jl> p :JIj ?ld$; j*
: ^ <3^ *s£ diii
^ db^4» ida>- : Idjj- —AAt
iSr^ 1 d* : ^ ji- njUd,]
^Aj ‘jliVl die- yj, #5
[avt i^lj] .dliV’l die
i.m .o a^L—il !
viijyJ* llj LjJb- —A Ao
otf
.['io * : .^3
Musnad Ali Ibn Abi Talib A
435
A wJUo jl JLt
Comments; [Sahceh]
886. It was narrated from 'Ali
bin Abi Talib that the Messenger
of Allah (ife;) used to ride a
donkey whose name was 'Ufair.
Comments; [Saheeh because of
corroborating evidence; this is a
da'cef isnad]
‘j- jd. IgA-*
• £jjj Jj - Jai»Jl
y ~ AA ' 1
y oi
^ 0 * “rf ji -*iji 0 *
^ 0 * ^ jt'
jl : k-JU* ji Zjs- ji- Uil
• j~if <u-^l I3sSi dh
^-J-La jL>wl
887. It was narrated from 'Ali
bin Abi Talib that the Prophet
(iS?) said: "The anus, for the eye
[in another version of this report,
it says; 'The eye, for the anus...',
which sounds more apt], is like
the string that ties up a waterskin;
whoever goes to sleep, let him do
wudoo'."
Comments: [Its isnad is da’eef]
fc lJubj i
I Ca> £a>- ! y*u P -AAV
If 4wU yi J/-
Cf vJ> ui ^ Cf l && j 5 >
jli ijLJl tlfj LUl !>] : JU ^Jl
. »U
,<j .U»p jlJ_jJ 1 y i_i, ij-Jjd ojt^S ■ %y.A“
888. It was narrated that 'Ali said;
When I killed Marhab, I brought his
head to the Prophet (Sg).
Comments: [Its isnad is da'eefjiddan
(very weak); it is a chain of da'eef
(weak) narrators]
889. It was narrated from Jareer
bin Hayyan, from his father, that
'Ali (A) said to his father; I shall
certainly send you on the same
mission as the Messenger of Allah
■J-’j* A' j* -k'-* y.
:^LiVl yjj l j: jLj- llili- -AAA
If i y '<yyS* y ]
cJZi UJ ;Jli Jjlc j* Itjl
■m J\ «*!>. •%
*1 a- .All. J...L«a Lb»- oilw-l l
oC 1 a£ &a>- ; <U! -lp —AA^
[j~*yi ^wA>- I
S>' **' y y.A If Si 1
Musnad Ali Ibn Abi Talib 4»
436
(ife) sent me: level every grave
and destroy every idol.
Comments: [Its isnad is da'eef]
>_JUb ji !jj -
j : a-jS JIj U1p
’b J* dl jiJi J r'j
[vt\ ,-iAr i^ij] js
890. It was narrated that 'Abdur-
Kahman bin Abi Laila said: I heard
'Ali (<&) say: I was a man who
emitted a lot of madhi. I asked the
Prophet (%) [about that] and he
said: "Wudoo' should be done for
that."
Comments: [A saheeh hadeeth ; this
is a da'eef isnndj
j. \y. 1/ S
dJl jIS iijj- -A^>
cJLli dl-u
[VP : JUi ^fjj\
891. It was narrated that 'Ali ( 4 t)
said: I was a man who emitted a lot
of madhi. I asked the Prophet ( 5 * 3 )
[about that] and he said: "Wudoo'
should be done for that and ghusl
should be done for mani."
Comments: [Saheeh]
‘~r^J -dll JL* QJL*- —AM
J $ ki. ‘j- 1
wT* I/.' i>" ** j*
^11 c-ILi ijlii ^3 ois : Jl*
iP 1 Ljjj y’
892. Ibn Abu Laila narrated from
Ibn al-Asbahani from his grand¬
mother, who was a concubine of
'Ali ( 4 fe), that she said: 'Ali ( 4 i) said:
I was a man who fell asleep easily,
and when I had prayed Maghrib,
and was covered with my garment,
I would sleep, then - Yahya bin
Sa'eed said: I would sleep before
7s/ia'- I asked the Messenger of
Allah (is:) about that and he
granted me a concession.
Musnad AJi Ibn Abi Talib Js*
437
Comments: [Its isnad is da'eef |
893. It was narrated that 'All (^)
said: I was a man who emitted a lot
of madhi. I asked the Messenger of
Allah (igg) about that and he said:
"For madhi, wudoo’ should be done
and for mani, ghusl should be
done."
Comments: [Saheeli]
■ yi* Ji -*iji
894. It was narrated from 'Ali
(<&) that the Prophet (#,) sent his
sacrificial animal with him and
told him to give its meat, skin and
blankets in charity.
Comments: [ Saheeh ; this is a hasan
isnad]
■Onv) : r t (tvt
895. It was narrated that 'Ali (4*)
said: The Prophet (*2g) came first,
followed by Abu Bakr, and the
third one was 'Umar (4®). Then
turmoil [fitnah ) struck us; Allah
will pardon whomever He will.
Comments: [Saheeh because of
corroborating evidence]
-JJ
-y+3-J\XJ. y ytj
.0/ S J yj
QLyJ* Lj 4>- i aJJ! jlp ~
LI jtj*^ I a^c-
J* jlj j yj oi ^3
■■ti & & J y. +*
j^j JJLli <\U/\) ttlJu yJ-j Sis
(jJuh ytf :JUi 14jJ5 js- jAil
.[nx j. t
JZ JA j&>- :Jjl -AM
: L r 1 ^ 1 <jt J/** il -4a
-il*
‘3?^ 6* u)<' (vJjS-) 1 a* <14
^ ^ j? j*
a l $'y> li 4 <u tlx I
. l^I>-1 j
V) : ^ ‘j—*- 4 ; fy m j>**
1J li aJ)J l ll# — A ^ o
‘x 5 * If* «- JL^l ^ j! 1
j?' JLj i£i ja : jii >
_lajL.^1 jl _lala■>■ 4 lJL * 4 j£j
[W* : Jz\] JLL; jU il3l ^ «-^4
.iyl
Musnad Ali Ibn Abi Talib
438
896. Shuraih - i.e., bin 'Ubaid -
said: The people of Syria were
mentioned in the presence of 'Ali
bin Abi Talib (<&) when he was in
Iraq. They said: Curse them, O
Ameer al-Mu'mineen. He said: No;
I heard the Messenger of Allah (sfe)
say: "The abdal (people who are
close to Allah) will be in Syria, and
they will be forty men. Every time
one of them dies, Allah will replace
him with another man. By virtue of
them rain is sent and through them
victory is achieved against the
enemy and punishment is warded
off from the people of Syria."
Comments: [Its isttad is da'eef
because it is interrupted]
•it v-JUo 1 1 ill i
: 12,a>- ^,1
’jSi : JU _ 'J,\ jX _ fe'J, jijX
J. 2* ftljl jit
l^p’l 'jJ U MjJtiS 4<j 1^3b
J\ ‘N : Jli
4 4#LiJL JliSn*
JlX 4 SU-j £i£; ilii ji;f ji) d-U Uis-
4;loiSll (jli L vt-lAi' pf:
• f UJI J*l ^
fcAjpQai'V \
Jl*l. V UI ,LU •!>. [J J,l
Oil <Vj
897. It was narrated that 'Ali (<&)
said: The Messenger of Allah (*£)
sent me with the sacrificial
animals and said: "Do not give
the butcher any of it."
Comments: [A sabeeh hadceth, al-
Bukhari (1717) and Muslim
(1317)]
Ji -b~ J!
898. It was narrated from Ibn
Abu Mulaikah that he heard Ibn
'Abbas say: When 'Umar bin al-
Khattab (4fc) was placed on his
bier, the people gathered around
him, praying and invoking
blessings upon him before [the
bier] was lifted up, and I was
among them. No one alarmed me
except a man who seized me by
the shoulder from behind. I
) . . *«. : Jjl jui —AAV
u* ; 4lj oi' 0? i ji ’■
6* ‘(4^ oi O-^' igjr y)
& "if J\ J, i 2J. If
Jaij N 1 ijli OJJ! ^ ^ Jjl J yL'j
:^lj] .<>lili jjUJl
i(NVW)
J-P •y ill Jl>- — A^A
O'. If) _ 4^
*•' d Oi' 0 * ‘■Jr-*- oi
oi ’j** £fJ '■ y-i** Si'
OjP-b 44l£l£ 4
p-k 1 p-H ‘£»ji oi jli OjIoJj
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Musnad Ali Ibn Abi Talib 4 *
439
4c i_JUa Vni. <
turned and saw that it was 'Ali
bin Abi Talib (-6°). He prayed for
mercy for 'Umar (**>), then he
said: You have not left behind
anyone more dear to me, with the
like of whose deeds I would hope
to meet Allah, than you. By Allah,
I think that Allah will most
certainly join you to your two
companions, and that is because I
often heard the Messenger of
Allah (sfe) saying, "Abu Bakr,
'Umar and I went; Abu Bakr,
'Umar and I came in; Abu Bakr,
'Umar and I went out." So I think
that Allah will most certainly join
you to them.
^ if & 4*
lai-l c.iU- U ; Jlii yii- i _JS-
Ij t wliO* Lie ajJ I Oi
«JJl cu 5 0 ) JJ!
oi o 2s: J\ ibij
j!>*> y li I Jj') ! 4JJI (J y* J
i ^ * *»£■ j
LiSS o\j & y\j W
ilii .ji-i 1
.(TTA*)
Comments; [Its isnad is saheeh, al-Bukhari (3685) and Muslim (2389)]
899. It was narrated from Abu
Umamah that 'Ali bin Abi Talib
(•*.) told him that he used to go to
the Prophet (jfe). He said: If I
found him praying, he would say
tasbeeh and I would enter, and if
he was not praying, he would
give me permission to enter.
Comments; [Its chain of weak
narrator]
900. 'Ali bin Husain narrated
that Husain bin 'Ali {*&) told him
that 'Ali bin Abi Talib (<&) told
him that the Prophet (*ig) came to
him and Fatimah, the daughter of
the Prophet (%), at night and
said: "Why don't you get up and
pray?" I ['Ali] said: O Messenger
of Allah, indeed our souls are in
the hand of Allah; if He wants to
wake us up He will wake us up.
ali U^U-t : j! Qi- &!»-
J* 4 'J? if ijri :
J- o< & j*
^ J l). & df J ji
rjtf ^1 jtf i;!
jJ 1 ^ lil
.[O^A .jji y**
1 I j l y l ^ ♦
irr-*- <j' O'! 4^
6! ^ ^ o^ 1
0^1 &I ii> #5 M
U :c.l ai H Vj'.J n~ NP :JUi tdJ
£10 i<Bl JO 1 :ji i 10] i-Jill
tkijjj cJi iU t liu ji
Musnad Ali Ibn Abi Talib <£,
440
-* ■_JUa ji il'niii
He left when I said that and did
not say anything back to me.
Then I heard him say, whilst he
was turning away and striking his
thigh: "But, man is ever more
quarrelsome than anything" [al-
Kahf 18:54],
Comments: [Its isnad is saheeh, al-
Bukhari (7347) and Muslim
(775)]
901. 'Ali bin Husain (4*.) narrated
that his father, Husain bin 'Ali (4fc)
told him that 'Ali bin Abi Talib (V)
told him that the Messenger of Allah
(3&) came to him and Fatimah at
night... and he mentioned a similar
report.
Comments: [Its isnad is saheeh]
902. It was narrated that ‘Ali bin
Abi Talib (.&>) said: The Messenger
of Allah ( 3 fe) said:" Allah is Kind
and loves kindness, and He rewards
for kindness in a way that He does
not reward for harshness."
Comments: [A hadeetli that is hasan
when joined with other reports]
a* Li dj Lyl. J? y\j wJfc J ^
903. It was narrated that 'Ali (4&)
said: The Messenger of Allah (sg)
said: "Whoever narrates a hadeeth
from me thinking it to be false, is
the worst of liars."
Comments: [Its isnad is saheeh]
J y pi i |
jXJi '■ Jjii oiid
■'HZ ,-j.
:f .(vrtv) :j. .ot_|
.(Wo)
^ CijjL lL : jjL -t* t
^ : 0 Cli & y tjA db :
J} j. & ^ & Cj. J—*-
j* jAJI
.aJlJ l* j&j\j < bjL_vI «j
*131 XS' ; y-u p ^ * Y
_ ; yt' dLi^ ^ ot r^'Si!
j* j* “-r*J Ot 0*
Jli : Jli <_Jli ^ tiLbi
‘&)\ 4~ Wj & 0I» : SH dll
,«yiLdi v u yj,\ Ji jy~ }
. (Y3^r) ! jt p_l—» JL*- ^
^ <j?*-**~ • jin*4*^• r
^ Jpj :Ci (nr/\> J
J} Ji Jr^ 1 4r* ‘J- j- 1
:is dll J^j Jli :Jli y y> .Jti
a>-i yjj i il tLoi- olL
oil:_'j i^i^w
Musnad Ali Ibn Abi Talib *
904. It was narrated from
'Abeedah that 'Ali (*&) mentioned
the people of an-Nahrawan. He
said: Among them is a man with
a defective arm, or an incomplete
arm, or a small arm. If you could
exercise restraint, I would have
told you what Allah promised on
the lips of Muhammad (^) to
those who kill them. I said: Did
you hear that from Muhammad
(%)? He said: Yes, by the Lord of
the Ka'bah.
Comments: [Its isnad is saheeh,
Muslim (1066)]
905. It was narrated that 'Ali (j&)
said: When this verse "And Hajj
(pilgrimage to Makkah) to the House
(Ka'bah) is a duty that mankind
owes to Allah, those who can afford
the expenses (for one's conveyance,
provision and residence)" [Al-'Imran
3:97] was revealed, they said: O
Messenger of Allah, is it every year?
He remained silent, Then they said:
Is it every year? He remained silent.
Then they said: Is it every year? He
said: "No. If I said yes, it would be
obligatory." Then Allah revealed the
words: "O you who believe! Ask not
about things which, if made plain to
you, may cause you trouble" [al-
Ma'idah 5:101] up to the end of the
Ayah.
Comments: [A saheeh hadeeth, its
isnad is da'eef]
906. It was narrated that Shuraih
bin Hani' said: I asked 'A’ishah
about wiping over the khujfain
[leather slippers]. She said: Go to
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jjdJA- :dJl ale &!>-
J* A Cf.
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ft* : ^ J** 'A*
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: 5TV1 fji cJjl & :JU£U :j.i6sL2\
ill cr y > Ajf
lill jp; U : ijJli CAV : Jl)
■■'M t ci^iTfU ji j
: JlS ? r u J5 ^ : Jli
<Ul J^iU *0**“jJ I V*
it-iJ o* ijiSi Y ijAl'. $l> : JbJ
:5o5LJl) .£Yl J! JisJ Jw j[
ij -LP *
.Li* ^*—1 pj jj,I t u*i
Y | Uj Jj» : ^,1 \1jU>- - VI
Hr* if ‘Vir*** ^ if
LiJt* cJLi, :jy> ^,{j
Musnad Ali Ibn Abi Talib 4fc
442
'Ali (4t), for he knows more about
that than me. So I went to 'Ali (4*)
and asked him about wiping over
the khuffain. He said: The
Messenger of Allah (jgaj) used to
tell us to wipe over the khuffain
for one day and night, and for the
traveller it is three [days and
nights].
Comments: [Its isnad is sahcch,
Muslim (276)]
907, Yazeed told us: Hajjaj
narrated to us and attributed it to
the Prophet (sfe).
Comments: [Sa/iec/i]
908. ft was narrated from 'Abd
Khair: I heard 'Ali (Js.) say: Shall I
not tell you of the best of this
ummah after the Messenger of
Allah (tig.)? It is Abu Bakr and
'Umar (Ofe).
Comments: [Its isnad is sdheeh]
909. It was narrated that 'Abd
Khair al-Hamdani said: I heard
'Ali ( 4 .) say on the minbar: Shall I
not tell you of the best of this
ummah after its Prophet? Then he
mentioned Abu Bakr. Then he
said: Shall I not tell you of the
second one? Then he mentioned
'Umar (.*,), Then he said: If I
wished, I could tell you of the
third one. And he kept quiet. We
thought that he meant himself. I
■ie t-JUa ^1 jj yjic •
•ts? ji* illlt wil :cJLii
jZ- *Jlli iflf- olib :Jl»
31? *1)1 JjZ-j oLS’ :Jiii : JU
litlj jlUjI ft r 01
[VtA ^Ij] ,lhu JL-^j
Jailj
-Mi *v
.H’l cVU :^r\j]
jlajlj Ji j i ^J-U
1) ^ If. -4* -VA
■£* If I J J>. Vcr 0*
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■J**j J**. iiSh
[a vr :^lj]
2) 3^ l"U>- ; 0 'ff- j* *Ill ali- -4*4
ui V**" 6* if If 013 ^ f-' [ 0?'
:Jli jjjlu^Jl iq_/U
Vi :JJ\ ji- jjZ ills. 11^
lI jZ-X} :Jli *i*V I o.jj* j
:jli Vi :JJ *i0;
jU^l^V >i-Ui jJ :Jli 1 . 3 ^ 3^-**
ciuii ^ SI qVj (.diU-3 : Jti
Musnad Ali Ibn Abi Talib 4
443
[the narrator] said: Did you hear
him say that? He said: Yes, by the
Lord of the Ka'bah, otherwise
may they [his ears] go deaf.
Comments: [Its isnad is qawi]
910. It was narrated from 'Ali (.&)
that he washed his hands three
times, rinsed his mouth and nose
three times, washed his face three
times, and said: This is the wudoo'
of the Messenger of Allah (jjr).
Comments: [A hasan hadeeth]
911. It was narrated that 'Ali ( 4 i)
said: The Messenger of Allah (jfe)
said on the day of al-Ahzab:
"They distracted us from the
middle prayer, Asr prayer. May
Allah fill their graves and houses
with fire." Then he prayed ['Asr]
between the two evening prayers,
between Maghrib and 'Isha'. Abu
Mu'awiyah said on one occasion:
i.e., between Maghrib and 'Isha'.
Comments: [Its isnad is sahceh, and
Muslim (627)]
912. 'Ali said: When I narrate to
you from the Messenger of Allah
(SS,), it would be dearer to me to be
thrown down from the sky than to
tell a lie about him. But if I narrate
from someone else, then I am a
warrior and war is deceit. I heard
the Messenger of Allah (IS) say:
"There will emerge at the end of
time people who are young in age
and immature, but their speech
.JUa jj , 1'in i*
: IJLA J jAj Ouaai \ C-J-AJ
* A ! .1'i/jj tA-JnSsJl •—'JJ
i 4 lUI jlp U x> — A \ *
1 o 11 JLp j ^ lij Jl>- !
k Cjfc Aj l /yP »> j~>~
! jiij j
[AVI [ ^-\j] . jjjjg aUI j * yS*J
y ojj ■ go**
A V I bj Jj* ! Ajj Iju» y \ LjX > — ^ ^ \
‘J^ 1 if- if if. * L*
3i§ All Jl* :J1* Ijf if
j^’)\ i%kn j.
“IjL All >1^ ij-iiAl i'%j*
fj* -A' i~> 0i f l-^A' Osi :Jli
o5 Jyi :i 'f y ) Jl»j .jl-iAlj
[■nv :^ij] .jiiJij w,yJi
,(TTV) ijijw »jL*J I
L*-* y 1 — A\T
lil : US J li : J ti iiI p ^ t ilil 3 -
y^\ 4 3s!$ Jj
liij t aIIp M y. u\ 4-^' ?U-Ui
ll Ui^ jS 'pSSjjJ-
• J^4| J y*j 4 AP-X>-
Musnad Ali Ibn Abi Talib
444
will be like the best of people. But
their faith will not go any further
than their throats. Wherever you
encounter them, then kill them, for
killing them brings to the one who
kills them reward on the Day of
Resurrection."
Comments: (Its istiad is saheeh, al-
Bukhari (6930) and Muslim
(1066)]
913. It was narrated that 'Ali
said: The Messenger of Allah (jg)
said: "I have relieved you of zakah
on horses and slaves, and there is
no zakah on anything less than
two hundred (dirhams)."
Comments: [Saheeh]
914. It was narrated that 'Ali said: I
said: O Messenger of Allah, why do I
see you choose a wife from among
Quraish and you ignore us? He said:
"Have you anyone to suggest?" I
said: Yes, the daughter of Hamzah.
The Messenger of Allah (^) said:
"She is the daughter of my brother
through breastfeeding."
Comments: [Its isnad is saheeh,
Muslim (1446)1
915. It was narrated that
'Ikrimah said: I moved on from
Muzdalifah with al-Husain bin
'Ali (&) and I kept hearing him
say the Talbiyah until he stoned
)am ratal- 'Aqa bah . I asked him
(about that) and he said: I moved
on from Muzdalifah with my
father and I kept hearing him say
Jb. v-JUa .14IH41
jf 4‘f Lrt
UliU jY
fji if4 fr
.[in
.0'^)
ji- j[\ t£U. -<nr
’Jf lf“j^> J-. if J\
if hyd :Jl» ^ Zrp\ ji
("WD Oji UJ i 4 j j£ji
,[vi\ ipj-ij]
•gy - 1 * iji'p-'sh ‘Qtf^
if Qad : jyj — 411
If -if 4 If l ‘£f i/.
iiljt J U !dh i; :dii :J15 ^
■da!*)* ^
dl. :JU di. :dl5
,[tT> ^Ij] yg.?
•0 4 Cl)
^‘1 ,jp HLz. J, jum -4to
if o? if
if i^f if. £* ^-Ail :Jli
Jf. **"' Jj' «.iaJSjdJl
^ c,- Ju i :JUi tAiiLii t
Jjl jUi tiaJjjdJl ^
Musnad Ali Ibn Abi Talib -S~
445
A wJUa ji ijj ■«'■*■ *
the Talbiyah until he stoned
Jamratal-'Aqabah. I asked him
(about that) and he said: I moved
on from Muzdalifah with the
Prophet (jfe) and I kept hearing
him say the Talbiyah until he
stoned Jamratal-'Aqabah.
Comments: [Its isnad is Itasan]
916. It was narrated that Maisarah
said: I saw 'Ali (.*,) drinking whilst
standing. I said to him: Are you
drinking whilst standing? He said: If
I drink whilst standing, I saw the
Messenger of Allah (jg) drinking
whilst standing, and if I drink whilst
sitting, I saw the Messenger of Allah
( 3 ^ 5 ) drinking whilst sitting.
Comments: [Hasan because of
corroborating evidence]
^ s'-j»l : Jlii ‘dLJ aj
Lf l i <»».'’-! jji ja ^lll
[iYTi : jJiit] ij *j
Ji _Uj~. ojL-I '.gjiv
,v ; Ihi- if Jli* iy. —AM
. 1.-& \hi li\j : ju VjL^. ‘j. ^lui
: Jlii !?L»;U s L>'j£z :*J c~lu : JU tUjli
jin slit) Aii t Llsii sL>ii ji
cJlj -U» t'-U-b 4 J 3"“' <jlj
[mo :j&i] .lUJ si^; =g§ an
OIS Olj -J—ii J;' J—»■
•£JjJ JU - JOy tUlP
917. It was narrated from 'Abd
Khair that 'Ali ( 4 *) said: l used to
think that the bottoms of the feet
were more deserving of being
wiped than the tops, until I saw the
Messenger of Allah (sg) wiping the
top (of his feet).
Comments: [Saheeh because of
corroborating evidence]
S> s^rW-l" j'-iij ‘ i3L»—'i
.•JUjL*
918. It was narrated from Ibn 'Abd
Khair that his father said: I saw 'Ali
(-*.) do wudoo', and he washed the
tops of his feet and said: Were it not
that I saw the Messenger of Allah
(jfe) wash the tops of his feet, I
would have thought that the
bottoms of the feet were more
deserving of being washed.
/ y . jL>w*[ djS- :dJl Xf Gf-bJ —AW
if <- ? ' ^
'Jf if if if J}
if Df'k ji 'xls
dJI J jLj
[vrv I^ij]
o IS" '■ J>U
’ <L)1 JLP
4 jlS j^L}\ ^ 1 juJu-
: jlic~.il/- 1 ^ jIp ^1
cJ'j :Jbj td*oi JiJj
jl C^vJa. 1 t Jj j3
.[AW
Musnad Ali Ibn Abi Talib 4.
446
i_JUa ,j) Jx. JlIlIu*
Comments: [Its isnad is saheeh]
919. It was narrated from 'Abd
Khair, that 'Ali (4b) said: This is
the wudoo' of the Messenger of
Allah ($g). Then he did wudoo'
washing each part three times.
Comments: [Its isnad is saheeh]
-djU ^1i,lj , *lL_| I
LiJb- : dll j—p 1 dijS’ —414
i/i CjJp-
l)f If -if i<* dip
U’r pi dJi J^i.) >■!» :Jli
[AVI ^Ij .l :> £
920. It was narrated that Umm
Moosa said: I heard 'Ali (4s) say:
The Prophet (?£) instructed Ibn
Mas'ood to climb up a tree and he
told him to bring him something
from it, and his Companions
looked at the shins of 'Abdullah
bin Mas'ood when he climbed the
tree and laughed at how thin his
shins were. The Messenger of
Allah hfe) said: "Why are you
laughing? The leg of 'Abdullah
will be heavier in the Balance on
the Day of Resurrection than
(Mount) Uhud."
«'jM cJUj- : Jl~ii JUpC. L l - 4 T •
l : J ya Lip c-x*-* : xJ li y p ^
•y* <■iy d-* r/ 1 #§ bp' 1
jLlr ^jlJ bej L^i. ji
ia^LdJl -Uda dJI ali-
dll JLii C4j\d \j£s*l~A3
^ jiil dll alp Jijl ! ? 0j£>^J6 U» : 3J§
.[r44\ :
■i>—*■ J L_! IJLij ujjJ
Comments: [Saheeh because of corroborating evidence; this is a hasan isnad]
921. It was narrated from 'Ali (4b)
that he said on the day of the battle
of the Camel: The Messenger of
Allah (sfe) did not promise us
anything on which we might base
a claim of succession, rather it is
something that we thought of
ourselves, then Abu Bakr was
appointed as his successor; may
the mercy of Allah be upon Abu
Bakr, for he did well and remained
steadfast. Then 'Umar was
appointed as his successor; may
the mercy of Allah be upon 'Umar,
^p (jLpl> : Jl;^ll a!p — 4YI
,'ji ^ ■v' i jf If 1 If '■j-f f.
l-4> uJj j p $jg, dll j[ : J*»JI
p J? y *
L ^jl f> jUl <A>-J t Jj'l 4
aJJI *u^>-j <
.y\jP+j jJp l jaS-
^ oU :
•J* y- l Sjj
Musnad Ali Ibn Abi Talib .4.
447
% t_JUst J ^j *
for he did well and remained
steadfast, until the religion of Islam
became well established.
Comments: [Its isnad is da'ecf]
922. It was narrated that 'Ali ( 4 *)
said: Shall I not tell you of the best
of this ummah after its Prophet? [It
is] Abu Bakr, and the best of it after
Abu Bakr is 'Umar. Then Allah
puts goodness wherever He wills.
Comments: [A salieeh hadceth]
.Ik* ■/} .Uu. ^ 4i
923. It was narrated from al-
Hakam, from someone who heard
'Ali (^«) and Ibn Mas'ood say: The
Messenger of Allah (jij) issued a
judgement on the basis of one
being the neighbour of the other.
Comments: [Husati because of
corroborating evidence; this is a
da’ecf isnad]
924. It was narrated that 'Ali bin
Abi Talib ( 4 *) said: The Messenger
of Allah (it?) forbade me to wear
gold rings, to wear a blend of linen
and silk, to recite Qur'an when
bowing and prostrating and to
wear clothes dyed with safflower.
Comments: [Its isnad is saheeh,
Muslim (2078)]
925. It was narrated that 'Ali ( 4 *)
said: Three people came to the
Messenger of Allah (?g) and one
of them said: I had one hundred
■_* j : dil Jye
_ frLUp jJU- 0
: Jt* Jf- 1 Jle ji- _ 'J>)
jj \ ? JOu i 0 JLi ^ 1 ^ ^
■*"? '■M
.[Arr : ^ij] ilii
Iw tjJ U"
oft Ui. 1 p_So*J I <• j
«>■ i
* j»'j ji* j* lij'y 1
‘y^ y? 0? j*
: J*
y-d] y* jdl Jjd-3
pS^ll J SSl^il ^3
[ V ^' -yidlkiil y-13 ji-J
,(y*va) :#
i JLp *-^Y 0
yi* ^ y* ‘ yd
JLii ill J'l jl' dSd JU-
Musnad Ali Ibn Abi Talib &
Ooqiyyahs and I spent ten
Ooqiyyah (in charity). The next one
said: I had one hundred dinars
and I spent ten dinars (in charity).
The next one said: 1 had ten dinars
and I spent one dinar (in charity).
The Prophet (^) said: "You are
equal in reward, for each of you
gave one tenth of his wealth in
charity."
Comments: [Its isnad is da'eef
because of the weakness of al-
Harith al-A'war]
926. It was narrated from al-
Musayyab bin 'Abd Khair that his
father said: 'Ali (.fe) stood up and
said: Tire best of this ummah after
its Prophet are Abu Bakr and
'Umar, then we got involved in
matters which Allah will judge as
He wills.
Comments: [Its isnad is saheeh]
927. It was narrated that 'Ali said:
Witr is not a must like the obligatory
prayers, but it is a Summit established
by the Messenger of Allah (^).
Comments: [Its isnad is qawi]
928. It was narrated from 'Ali
that the Prophet (sig) did wudoo’
washing each part three times.
Comments: [Its isnad is saheeh]
44S v wJUa ji jjj .
L^ji. cJLUli iCjjl iSL» ^
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(\\a/\) i'Jj, J JJil :’^i\
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If ^ +f Cf. jJU-
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ai Lj!j .jdc-j jj\
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•[laY :^!j] . %
•Ay : 0>yA
A11 xj- udA.. Id jcd : AJ l jus- .o.^ Y A
ljUiL* ^ :jUd
d' xf ff if <■ Aild jl jJU ^
I 'HA . \ i 0 : _£;i]. L : ^i L ; % : L
.[trrt t uu t urr \-yv
Musnad Ali Ibn Abi Talib
449
4 ., jl J JLc JuAj
929. It was narrated from 'Ali
that the Prophet (sfe) used to pray
Witr at the time of the adhan.
Comments: [Its isnad is da'ecf
because of the weakness of al-
Harith al-A'war]
930. It was narrated from 'Ali bin
Rabee'ah: 'Abdur-Razzaq said:
Someone who saw 'Ali when he
rode told me: When he put his foot
in the stirrup, he said: Bismillah (in
the Name of Allah). When he got on
it, he said: al-Hamdu Lilloh (praise be
to Allah). Then he said: "Glory be to
the One Who has placed this
(transport) at our service and we
ourselves would not have been
capable of that, and to our Lord is
our final destiny [az-Zukhruf 43:13-
14]". Then he said al-hamdu LiUah
three times and Allahu Akbar three
times, then he said: O Allah, there is
no god but You. I have wronged
myself, so forgive me; no one
forgives sins but You. Then he
smiled, and it was said: What made
you smile, 0 Ameer al-Mu'mineen?
He said: I saw the Messenger of
Allah (sfe) do what I have done and
say what I have said, then he
smiled and we said: What made
you smile, O Messenger of Allah?
He said: "I was amazed at the slave
when he said 'there is no god but
You. I have wronged myself, so
forgive me; no one forgives sins
but You,' and he knows that no one
forgives sins but He."'
[914 :^»-l j] .dli'Vl Jcj> Jjjj o\S fefS*
.jjeSlI 1 h
ji■ LLU Jp -^r>
Jli jli iL,j jj Qi.
O' ’P'j :
^ j '
: Jli Uli *.&\ fit : Jli
HJ ^jjl : jli p l«I' iLdl
Lj JJ Llj o ^ LS Uj Id*
1J- p i<Uitr: jytjli)
VI 31 V p$JI : jli P ilH z 'Js'j iSi
’jju V *j\ i J Ji-li C-»ih .cji
U : J-ii : Jii .ouJ. p .cJl v; pji'i
j!ll ±S\'j : jli J.I U jjioJp
I*-. < LOs l* J La J'ij 1 w~Lj li J*
: jli ?dll j; u U : lllii . iui
V : j li 111 _a01J ■. > ^p : j li j 1 _j_*j l ■*
V *J] t J ( _ r - a 3 o-OJi . 'i Yl ill
^A*-; V l pj. tdJI V] iwJ-Ol J**i
.[v#r xy, yi 0pin
p 0_ ^
Comments: [Hasan, because of corroborating evidence]
Musnad Ali Ibn Abi Talib
450
931. It was narrated from 'Ali that
the daughter of Hamzah followed
them, crying: O uncle, O uncle. 'Ali
took her by the hand and said to
Fatimah (■•$*): Here is your cousin;
look after her. 'Ali, Zaid and Ja'far
disputed concerning her. Ali said: I
took her and she is the daughter of
my paternal uncle. Ja'far said: She is
the daughter of my paternal uncle
and her maternal aunt is married to
me. Zaid said: She is the daughter of
my brother. The Messenger of Allah
(Sg) ruled that she be given to her
maternal aunt and said: "The
maternal aunt is like the mother."
Then he said to ‘Ali: "You are of me
and I am of you." And he said to
Ja'far: "You resemble me in
appearance and attitude." And he
said to Zaid: "You are our brother
and our freed slave." 'Ali {.&) said
to him: O Messenger of Allah, why
don't you marry the daughter of
Hamzah? He said: "She is the
daughter of my brother through
breastfeeding."
Comments: [Its isnad is hasan]
932. It was narrated from 'Ali
(•&) that he said: The best of this
utnmah after its Prophet are Abu
Bakr and 'Umar (4»).
Comments: [Its isnad is stthcch]
933. It was narrated from 'Ali
that he said: Shall I not tell
you of the best of this ummah after
its Prophet? [It is] Abu Bakr, then
'Umar.
c*f' if : tii*- -^Y\
‘■fji Ji ‘jcfJ ‘J& if. itH* ‘if i
■f : iS>& ,4^ 01 : jf,
JJui- ol
J** ^i 1 : f**r J15j -Js ol
-^rr 1 : J ij Jli}
jJ>j 3 iiJi»: jtij tifeiiij 5*5 Jn
U'j oil* Jti jU i«^Yl
U . *} J lii K U N y*j U y>- 1 O-i 11> ! jJ jj
i\ !aLi
.[VV* ^>-1
i JjU^J l Lo-L>- —^vy
oL; UYl .1m “Jf ’■ !jf if <■ Sf if
0^ ‘V-ij Oilii jp Giai. -^rr
Oi; oS/l I/! : Jlj
.[AT"Y : .jOp jO i jSG Vl$lj
Comments: [Its isnad is sahech like the hadceth above]
Musnad Ali Ibn Abi Talib 4t
451
—JUo diiki
934. It was narrated from 'Ali (4t):
Shall 1 not tell you of the best of this
ummah after its Prophet? [It is] Abu
Bakr, and the second is 'Umar (Jfe).
And if you wish, I shall name the
third. Abu Ishaq said: 'Abd Khair
made it clear so that you would not
have any doubts concerning what
'Ali (4t) said.
Comments: [A Hadeetlt saheeh and
its isrtad is da'ecf]
v kJI" v -V- y. fj-
935. It was narrated from Ibn
Zurair that he heard 'Ali bin Abi
Talib (itt.) say: The Prophet (?g)
took some silk in his right hand
and some gold in his left hand,
then he said: "These two are
forbidden for the males of my
ummah.”
Comments: [Saheeh because of
corroborating evidence]
iSjj
.<A>\ — $ jyvus 1 J
JwjJ- ' <JJl -Up £
J If J? &&
^ : Zsf If ‘j£ If If
. y l jJy d S i I oJl* y^y 1
JU .liJliJI cJi jJj jjhJ'j
V JUP I
.[vn :gr\jl .£1p Jl* UJ lj/L;
•\*tr s^*-> 4 ^
&!>■ —
j* uri 1 If <-pf uri 5 -*iji
• ije' j* 1 ^I*l _jjI : «J Jli jix-A
1 #dl ol -Jfi y4^ i^r Jt Z^f
Lii jf IJ & a ~fz ^ dk>J \y j>- jf i
jj # r J IS jU idll-i (j? di>*i
jjl lh*j tlli ,(V0*) : : gift
• J yJUt : yy>- Jli j . (jj“^ ! JlJj l^jlw^odl 'Ujjj tjUtl
.[VO- :^lj] .i^l jjSi ji-
936. It was narrated from 'Ali bin
Abi Talib (4s,) that he said: We went
out with the Messenger of Allah
(sSg) and when we were in the
Harrah, at as-Suqya (a halting place
between Makkah and Madinah)
which belonged to Sa'd bin Abi
Waqqas, the Messenger of Allah (s?g)
said: "Bring me some water for
wudoo'." When he had done wudoo'
he stood up and turned to face the
qiblah, then he said takbeer, then he
:JLy Gilt U£U -5r\
If -
Ji Zjf If ‘jf* j. r?^ ’J- ‘Z/S^
dll J y*} iL— f* :3l5 : ,_JU»
iiii J\\ dilb sydb Zs ii] Jf
<Ll Jj-ij JU ^,\ fdJ
fll U> : ilii .Hyfy J>2l« (Ut/\)
Musnad Ali Ibn Abi Talib 4 ,
452
*> ij} j
said: O Allah, Ibraheem was Your
slave and Your close friend; he
prayed for blessing for the people
of Makkah. I am Muhammad,
Your slave and Your Messenger; I
am praying to You for the people
of Madinah - bless their inudd and
sa' [weights and measures] as You
blessed the people of Makkah,
double the blessing You bestowed
upon the people of Makkah, a
twofold blessing."
Comments: [Its isnad is salteeh]
937. An old man of Banu Tameem
said: 'Ali (4s) addressed us - or he
said: 'Ali said: There will come a
difficult time when the rich man will
hold fast to that which is in his hand
although he was not enjoined to do
that. Allah says: "And do not forget
liberality between yourselves" [al-
Baqarah 2:237]. The evil [people] will
be elevated and good people will be
humiliated. And those who are
under compulsion (of force or
necessity) will be bought from. The
Prophet (jj?) forbade forced sales,
transactions based on ambiguity
and selling crops before they have
ripened.
938. It was narrated that 'Ali bin
Abi Talib (4b) said: The Messenger of
Allah (5%) said: "The best woman
(of her time) was Khadeejah and
the best woman (of her time) was
Maryam."
Comments: [Its isnad is saheeh, al-
Bukhari (3432) and Muslim
(2430)]
o] • Jli jtJ < pi miliM
*£* Ip* Ilulp
.til-d-up Liij . <5 ”31 L
J, of
£* jiSf cist' U JiL
. eJ l_^| !
y\ - 4 TV
j : ^ J* ^4-i iili-
jUj ^llll Jp ,Jc Jli : jii
: jli <.& U J*
f Jill Jb 4 ioi, >%. jUj
&.J (*rv riyUD
Jjj I Jli 4 t jUiS’i Jilwj
c*,4* j*sisJA)^
jl »jL_] : J
-r~ i>; ^ cA 1 ^>3'
weakness of Abu Amir al-Muzani
- j|t liili :Jj| v- CJjU. -4TA
j (^-) ^5}
if ‘fe* ilr* ‘0^ j!
<ji' a! if'-j^r Jt ^ 44
jji-* :j|fe dJI jli :Jli
r U
Comments: [Its isnad is da'ee/because of the
and Shaikh of Banu Tamim is unknown]
Musnad AJi Ibn Abi Talib A
453
-U i-JUa ^)1 _w ,1 ii'ii»
,[3i • ■• r iy y-j
.(uro
939. It was narrated that 'Ali (.*.)
said: The Messenger of Allah (sfe)
forbade me to wear gold rings and
red garments, and to recite Qur'an
when bowing and prostrating.
Comments: [A Saheeli Hadeeth, this
is a da'eefisnad]
^ itrtVT) t ^ 1^.1 1° »aL —]igjjii
ajh :dll jlp- U,—4t"4
y\ L,: xiJ^o y yj IUl
y ■£* J* ^ o*
'■u^f i)y if- 1 >! y.
y Sis J y*'i l)* y
Ji yj j-p yj
.[AY4 :<v-lj
*r-iJ J J^l ,> ^ri' i wi .» A it—I IJl»j —,JL>- '.^yu
y .L*» »>*»Jl ^-J y Jj£,
940. It was narrated from 'Ali
(*te): I heard the Messenger of
Allah (j^,) say: "The Pen has been
lifted from three: from the child
until he reaches puberty, from the
sleeper until he wakes up and
from the insane until he regains
his sanity."
y yy. -'*■
2^5 *131 JyLj 0-1*^. >li- y tj^Jl
y ■ •?'& y Jiijl gy
yi 1(*!&' j>
j. * jC y>- i— l.a»ll
Comments: [Saficcb because of
corroborating evidence]
941. It was narrated that ash-
Sha'bi said: A married adulterer
was brought to 'Ali. He gave him
one hundred lashes on Thursday
and he stoned him on Friday. It
was said to him: You gave him two
hadd punishments? He said: I
flogged him in accordance with the
Book of Allah and I stoned him in
accordance with the Suttnah of the
Messenger of Allah (j®).
,J i>jJd
■J* y £-i
(J,u y Jj-Uil H, : !l :jlii iL : l^ -4it
Ijlid <.ya^ o\'y ^le >1 \ Jlf ,>1111 y
: *1 J-ii j>j3 *!>-j jU 4 *5U ^
4*131 *ial>- :JUi Syyi- 1 U
.[VU J^lj] iji’j&ZrZ
C igny*:
Oja il^«Jl *■ ttit j iVC ... yj fc(lAtY)
. oUJl
Comments: [Its isnad is salted!]
Musnad Ali Ibn Abi Talib
454
942. It was narrated that ash-
Sha'bi said: A freed slave woman
of Sa'eed bin Qais, who was
married and had committed an
immoral action, was brought to
'Ali. He gave her one hundred
lashes then he stoned her. Then he
said: 1 flogged her in accordance
with the Book of Allah and I stoned
her in accordance with the Sunnah
of the Messenger of Allah (Jfe).
Comments: [Its isnad is sahech]
943. It was narrated that 'Abd
Khair said: I saw 'Ali (^») call for
water for ivudoo'. Then he wiped
himself thoroughly with it and
wiped the tops of his feet, then he
said: This is the wudoo' of one who
has not broken his wudoo'. Then he
said: Were it not that I saw the
Messenger of Allah ( 5 jfe) wipe the
tops of his feet, I would have
thought that the bottom of the feet
were more deserving of being
wiped. Then he drank the left over
wudoo' water whilst standing, then
he said: Where are those who claim
that no one should drink whilst
standing?
Comments: [A Iwsan hadeeth]
944. It was narrated from 'Ali bin
Abi Talib (<&>) that he described the
Prophet (site) and said: He had a
large head, a reddish white
complexion, a large beard, large
joints and large hands and feet. He
had a long line of hair running
from his chest to his navel and the
hair on his head was thick and
slightly wavy. He used to lean
-.JUa
:J\ :<JJI jl£ - 4 f T
ZM cj* y
A* JUkAj J, 5*5?
:JJ jj l&.y* :Jl»
.[41 \ :^lj] .jg Jji
■ jtx jlj , aiiU-l :
4 *4 y 1 — *~*y y 3 ' j — 4 f V
l!u lS\'j :JU jy uU je- ji.
C-*J
i LL*j Ip j
r' Zy l y J, ’> p 4 ^Ai
h 6yLj Jjjj J\ VjJ : Jli p ciuAI
^ _*£ Jj. Sg.
4 ri^ y'j “kyi 4 , j-* y ■y*
-y\ yZi V ii' 3y^-'y. lf3 :Jl»
.[vrv .mils j/Ju; Li
ol5 jjj “ .
r>i y - 4ft
y} y) y. A ySi ^
JT*"\ • bJ ^ ^-LLJl Cw
J> O' ^ «>•
<Cl : ^J> '-)j- y-
ji< :Jiii ^ji
Musnad Ali Ibn Abi Talib -fc
45S
forward when walking as if he was
walking uphill, and he was neither
tall nor short. I have never seen
anyone like him (Sg) before or
since. 'Ali bin Hakeem said in his
hadeeth: 'Ali bin Abi Talib (4*)
described the Messenger of Allah
(# 5 ) to us. He said: He had a large
head and beautiful, slightly wavy
hair.
Comments: [Hasan because of
corroborating evidence)
945. It was narrated from 'Ali (4«)
that the Prophet (jig) did ivudoo'
washing each part three time.
Comments: [Its isnad is sahech]
946. It was narrated that 'Ali («&)
said: The Messenger of Allah
was neither short not tall; he had a
large head, wavy hair, a big beard
and a reddish complexion. There
was a long line of hair running
from his chest to his navel. He had
large joints and large hands and
feet. When he walked, he walked
energetically as if walking down¬
hill. I have never seen anyone like
him before or since.
Comments: [Hasati because of
corroborating evidence]
uJUa jt ijx. . i' uaA
_ 1? Ap v 5
J if
"V Jt J
JUj .oJJy Nj aJu* j\ c. a a N j
’JJ & '■&■}*■ Jt Jt JJ
jt? : Jlii 4-^ }lll Jj—'j ^ 1 !
.[VH :^-Ij].drj
■gy -** ^ jr- 0 -=“
4 JUI If. '£*** JL* ^ t 0
of If U J. ‘J
.[tTA : ^Ij] .ibtf lH : U> : ^lli
If. *5^1 -4^ —
f J 4f~- -J*A
J - J J* '■(J-J- J ’
'JJ J Jjr J ^ ’f _
N 3 'i #*. «w it* : jii
i&rj OW/'h,>>
Ir-
i£j it* 3* pJ ^ l^TtS LiSi
.[<Ut :£r 1 j] .i-JJ Sf 3
»/jj ^ -V- 0! C 1 ^ 10Ct _Uj Gr-*" i*' J~^ ~ :
jjj i vis Ldl! 1 jU?-
Musnad Ali Ibn Abi Talib
456
947. It was narrated that Nafi' bin
Jubair bin Mut'im said: 'Ali (4t)
was asked about how the Prophet
(Mj) looked. He said: He was not
short and not tall, and he had a
reddish colour and beautiful,
slightly wavy hair, He had large
joints and large hands, a large head
and a long line of hair running
from his chest to his navel. When
he walked, he walked energetically
as if he was walking downhill. I
have never seen anyone like him
(sk) before or after.
Comments: [Hasan because of
corroborating evidence]
948. It was narrated that 'Ali ( 4 &)
said: When we came to Madinah
we ate from its fruits and did not
feel comfortable in it, and we
became ill. The Prophet (j&) was
trying to find out about the well of
Bndr, and when we heard that the
mitshrikeen had come, the Messenger
of Allah (jte) marched to Badr, and
Badr was a well. We got there
before the mushrikeen and we
found two of their men, a man
from Quraish and a freed slave of
'Uqbah bin Abi Mu'ait. As for the
Qurashi, he managed to escape,
but we caught the freed slave of
'Uqbah and started asking him:
How many are the people? He
said: By Allah, they are great in
number and powerful. When he
said that, the Muslims began to
beat him and they brought him to
» h« . ‘J l :dh i- l-ili -^tv
alU* jj I : Ql nJ * . ^ ^
If if at j," LL^-S/I
If -if J} 'if ‘oUi*
f jy-' : ^ o? ,>!'
‘Jij^ l jrf* ^ iH 1 '
'Jk
U.15 U5L ‘ * . ii i i.LjJi
• »jju N’j iili j] jU H—Li y> jJ&Cj
■hit
Jx,\j t*jjJ j*-*-
jj i' ^ t A
If L* a J^ if
j* nidi ill : JlS
If, tllLiij UiLy>-U ibsjUf
ji ilit Uli 4jjl 'Je- ’IfCi ^ ^lil jtSjj
}fr' -'j-'j jU> uyisi Aj
‘•‘k jk'j <■ A’ Jl
l Lriy Lr? 0^3 l*j
Uti . U ■ ^,1 y
Llx>cj ^1 j to_LilLi
jj j I Jkia JbJui 4
4^!. J?
jU :JL! €?£ja!l ^ :S Jlii
Musnad Ati Ibn Abi Talib
457
the Prophet (iSg), who said: How
many are the people? He said: By
Allah, they are great in number
and powerful. The Prophet
tried hard to make him tell him
how many they were, but he
refused. Then the Prophet (jfe;)
asked him: How many camels do
they slaughter? He said: Ten each
day. The Messenger of Allah
said: They are one thousand; each
camel is for one hundred men.
Then a shower of rain fell on us at
night and we rushed to seek shelter
beneath the trees and leather
shields, sheltering from the rain.
The Messenger of Allah ($fe,) spent
the night calling upon his Lord,
may He be glorified and exalted,
saying: "O Allah, if You cause this
band to be destroyed. You will
never be worshipped.” When
dawn came, he called out: "Prayer,
O slaves of Allah!” And the people
came from beneath the trees and
shields and the Messenger of Allah
(sfe) led us in prayer and
encouraged us to fight. Then he
said: "The army of Quraish is
beneath this red outcrop of the
mountain." When the people drew
close to us, and we stood in ranks
facing one another, we saw one of
their men, riding a red camel of his,
going around among the people.
The Messenger of Allah m) said:
"O ‘Ali, call Hamzah for me" - as
he was the closest of them to the
mushrikeen - and said "Who is the
one on the red camel and what is
he saying to them?” Then the
Messenger of Allah (i*) said: "If
1 'nil •
j! ^i\ '-t!
c" ‘'F*
•*yi Li* y
yyyr J5 <• >—*3^ dJI J yZ.y Jiii
<lrf CLai (d -Lfdij dUJ
dll ja JLitJ
JiiJ jLfU!» : J yu) iJa-J y- dj Sg
jf llii : Jli <ju it Y 5iil! ;T» .ciijt jj
itij «d]l ill«■ SltJiJI* : jJi
jiJJl iC.'-i' ye \illlI
jit ijl£i)l «yi£ dll uylj Lj
^Ldl tXk \ 2 ~>u
ly ^^aII Ua til* Irf
f4~! 'H
ail I dyl-j Jlii ,jj yrri
b? r^S*' J 'i"
•?^^Sfl JdJl vUu. ‘J. :_ jl
:m : dh JyLy jvi P »?j4J j yZ IjUj
y£. ^ ^ i&i ->!.*
tL»o * oy& 0!
'y fcj L<Ayj I (J Lij oj^>-
cSj' cf*! ! fj* d :j4J Jjdj ijildi ji
t jlSLjj jUjl^ jY 'yZ-yy^~A lly
! ry ^
’J ill
c^;t ; JUi jj' df)j ^
Musnad All Ibn Abi Talib Sr
458
there is anyone among the people
who is enjoining good, then
perhaps it is the one on the red
camel." Hamzah came and said:
He is 'Utbah bin Rabee'ah, and he
is telling them not to fight; he is
saying to them: O people, I can see
people who are going to fight to
the death and you will never be
able to harm them, because it will
cost you too dear to do so. O
people, put the blame on me and
say: 'Utbah bin Rabee'ah is a
coward, although you know that I
am not the most cowardly among
you. Abu Jahl heard that and said:
Are you saying this? By Allah, if
anyone else said this I would have
insulted him; you are filled with
fear. 'Utbah said: Do you mean me,
C) you with the whistling rear end
(i.e., one who breaks wind a great
deal because of fear)? Today you
will know which of us is the
coward. Then 'Utbah and his
brother Shaibah and his son al-
Waleed stepped forward in a
display of courage and said: Who
will come out to fight in single
combat? Six young men of the
Ansar stepped forward, but 'Utbah
said: We do not want these; let
some of our cousins of Banu
'Abdul-Muttaiib come out. The
Messenger of Allah (j^) said: "Get
up, O Ali; get up, O Hamzah; get
up, O 'Ubaidah bin al-Harith bin
'Abdul-Muttalib." Allah caused
'Utbah and Shaibah, the two sons
of Rabee'ah, and al-Waleed bin
1-i* J _j4j i) ji dill^ ?IJL» JjZ
.L*j •lii'yr til3j Ji i.
U - C .. ' . ? cd. t JLji* jLu J; C\ : J U>
: jl» Uji
^
V : Jlli fc jUklSll
ji 4 ^ Js. ji 4
jj* '■■$$ Jui Jjd-j Jiii xS- ^
is. !s >*-
jiU; <ih j£ij it,_iklJi xJ. s,
4 <~* Ji -b.Pb L ^s.j ^
k’j^b ‘i*- id£s» 1 ixll
rS 3 I jij fUi
Jtii l, jLlli jLi. v
U ill} lii Sj !<I)t Jt :^£J|
>-*■' Irf 4 C^' J*'; ‘i/ir-'
J? ' 1 j' u y} J* 4=r0
U Aj^-l U1 jtii
JU; iJJi i)i‘i jtii :jt£ .jib 1
ji : y Jlii yj JUU,
CS- iftsJ '■‘Jy-J xi
k wJlla (Jl (>i Ju ut J t
Musnad Ali Ibn Abi Talib &
'Utbah, to be killed and 'Ubaidah
was wounded. We killed seventy
of them and captured seventy. A
short Ansari man brought al-
'Abbas bin 'Abdul-Muttalib as a
captive, and al-'Abbas said: O
Messenger of Allah, by Allah, this
is not the one who captured me; I
was captured by a bald man who
was one of the most handsome of
people, who was riding a piebald
horse, but I do not see him among
the people. The Ansari said: I
captured him, O Messenger of
Allah. He said: "Be quiet! Allah,
may He be exalted, supported you
with a noble angel." 'Ali ( 44 .) said:
We took prisoners, and from
among Banu 'Abdul-Muttalib, we
captured al-'Abbas, 'Aqeel and
Nawfal bin al-Harith.
Comments: [Its isnad is saheeh]
949. It was narrated from al-
Miqdam bin Shuraih, that his father
said: I asked 'A’ishah: Tell me about
a man among the Companions of
the Prophet (si;) whom I can ask
about wiping over the kliuffain. She
said: Go to 'Ali (-st) and ask him,
for he stayed close to the Prophet
(■Sfe). So I went to 'Ali ( 44 ) and asked
him, and he said: The Messenger of
Allah (jg) told us to wipe over our
khifaf when we travelled.
Comments: [Saheelt because of
corroborating evidence]
950. It was narrated that Sa'eed
bin Wahb and Zaid bin Yuthai'
said: 'Ali adjured the people at ar-
Rahbah, saying: Whoever heard
cJli : JIS y- ? 1 a I . aJ 1
jjj±\ : viili iOU/1) \h\*
id-lj ilit cJl : cJlii .jlLLjl i _ J i p
^11 L>X
.J \j 4ft* JJI J^iij U^.1 : Jlli t4ilLL>
[VtA :£r-lj] !i[
liLjJ .(TVT) y ..jJJ ■fy.j*’*
: dill alt liilb- -\e •
Musnad Ali Ibn Abi Talib 4*
460
-«> h_ilUa (jl JLjulij
the Messenger of Allah (j^) speak
on the day of Ghadeer Khumm,
let him stand up. And (of the
people) around Sa'eed, six men
stood up, and (of the people)
around Zaid, six men stood up,
and they testified that they had
heard the Messenger of Allah (tg»)
say to 'Ali (4») on the day of
Ghadeer Khumm: "Isn't it Allah
Who is closer to the believers?"
They said: Yes. He said: "O Allah,
if 1 am a person's ttmiola (friend
and supporter) then 'Ali is also
his mawla; O Allah, take as friends
those who take him as a friend,
and take as enemies those who
take him as an enemy."
if. ■ki f'j if -iff if
if J. >&' liJ
:JU VI ji+i- Jdill
■iii Sh ifJ -hf"- if
dfi dll Jp-id Ij-tj.-i
Jji sill :|U- jjJip fjl ^Lkl
‘if JLjIjw :JB lJL; : Ijili
Cf 4'j ‘fry fry
[S°\ :> 1] .illiu ji jUj i!Vl3
•gj dLjJ ‘‘je*!
Comments: [ Saheeh because of corroborating evidence]
951. A hadeeth like that of Abu
Ishaq was narrated from 'Amr Dhi
Murr, i.e., from Sa'eed and Zaid,
and he added to it: "and support
those who support him, and forsake
those who forsake him."
Comments: [Us isnad is da’cef because
'Amr dhi Murr is unknown]
.J-JU ail jla^J jj\j
952. A similar report was narrated
from Abut-Tufail from Zaid bin
Arqam from the Prophet (j§).
Comments: {Saheeh because of
corroborating evidence]
f Qf- :dJl alp
if J*! if ‘ibj-i t>»-l -fS*-
^jl j4; f 4i
if ->■33
* j* .JL-|
bjf\ : yp lliii : Jji jlp Liju*- -^oY
0? 'nf 3*- j* dtp
•&? sfe j*
■ -*» ifl L if* -“j c-it ^
953. It was narrated that 'Ali (4,)
said: When al-Hasan was bom,
the Messenger of Allah ($3$) came
and said: "Show me my son; what
J .fctisj I . J- » o fi ■ fHf"
urf' j* ti^>- -Aor
■ ^ if ‘■U 1 * j? Lai 1 -* ‘
• dUi >>3^ dll -Jj GJ
Musnad Ali Ibn Abi Talib .*
461
45 |j£ JjuUt
did you name him?" I said: I
named him Harb [which means
"war"]. He said: "Rather he is
Hasan." When al-Husain was
bom, he said: "Show me my son;
what did you name him?" I said:
I named him Harb. He said:
"Rather he is Husain." When the
third one was bom, the Prophet
(*fe) said: "Show me my son;
what did you name him?" I said:
Harb. He said: "Rather, he is
Muhassin." Then he said; "I have
named them after the fashion of
the sons of Haroon, Shabbar and
Shabeer and Mushabbir."
Comments: [Shaikh Al-Bani graded, i
^ Lji jj 1 *
i oJ j Uii tjzJ- y, jin : jii X‘J-
JI 0 : JlJ
:J£ ‘#5 4^11 iJlill
j* Jl» : jli 1 :cJS *?b yf.i.i U
djjLi jj j »U —.i , : Jli y
.[vtt p.
. aU c....
j, jjJli ((TV*”)
da'eefin Ad-da'cefah (3706)]
954. It was narrated that Abut-
Tufail said: 'Ali was asked: Did
the Messenger of Allah (jjj) tell
you anything that was only for
you? He said: He did not tell us
anything that was only for us
without telling all other people,
except that which is in the sheath
of this sword of mine. He brought
out a document on which it was
written: "May Allah curse the one
who slaughters in the name of
something other than Allah, may
Allah curse the one who steals the
boundary markers, may Allah
curse the one who curses his father
and may Allah curse the one who
gives refuge to an offender."
Ul-0- — ^0 t
i/J if '■ dJiiZ y_ C-J0-.
Jii : Jli JldaJl
dli 1 : . /?4 U : Jli dll
015 U Nl t 2l S a, jUl jj
l Jli . LLi __>1 Ji
j* ^ S-J* A’J
iA'j j'
.iiii^Ll ^j\ ‘j. Iaji jii'j tJjjr, ijj ~j>
.[Aoo :^lj]
.O *WA) \ p c ^ -r »J i
Comments: [Its isnad is sahceh, Muslim (1978)}
955. It was narrated from 'Amr : 'Jli jUi.} £:U. -<Voo
bin Huraith that he visited Hasan , s , , ,
[when he was sick] and 'Ali was J^- Ji if it'
with him. 'Ali (4») said: Are you
Musnad Ali Ibn Abi Talib >
462
visiting Hasan [during his sick¬
ness] when you feel what you
feel? He said to him: Yes; you are
not the Lord of my heart, to direct
it as you will. 'Ali (-*) said: That
does not prevent me from giving
you advice. I heard the Messenger
of Allah say: "There is no
Muslim who visits a [sick] Muslim,
but Allah will send to him seventy
thousand angels who will send
blessings upon him from whatever
hour of the day it is until evening
comes, and from whatever hour of
the night it is until morning comes."
Comments: [Hasan; ans its isnad is
da'eef because Abdullah bin
Yasar is unknown]
956. It was narrated from al-
Hasan al-Basri, from 'Ali ( 4 #.) that
the Prophet (^) said: "The Pen
has been lifted from three: from
the sleeper until he wakes up,
from the crazy - or insane- one
until he comes back to his senses,
and from the minor until he
grows up."
Comments: [Saheeh because of
corroborating evidence]
957. It was narrated from 'Ali
(•&) that the Messenger of Allah
(*fe) used to say at the end of his
Wifr: "O Allah, I seek refuge in
Your pleasure from Your wrath; I
seek refuge in Your pardon from
Your punishment; I seek refuge
with You from You. I cannot
4?* y _ y. <J*i
jU of y. jM y jji
:
4L] : Jli t* ^~^ll yj I'&zS-
:Jlii 4_I>- Zj'j, d-U
4lJ] di Y 413 j 0 ] Ul
U» : JjZ ^ aA 3i
& I 4_ol Y] ULLi sji j.
y> aIU- 41U kill!
y. $3
-['tit : y>-
IJl»j t
.jL_j <lU l_u£.
lL*o^ OU* -*o m \
y y~^>' i y y f£»
y m M : ^
jjxLLSl jij 1 pjllll
yj l Js*S y~ _ d^^lll :Jli j\ _
■i^t * • 1 j] y~>-
(d
-J* y c*—;
lilu>- :Yt» J^li^ jjIj ^ L1ju>- —4«V
y. Jii : Jl» _ jU>-
(>* i >’v 11 4^
; IJf y ‘ 4 »;jj^* JI j! 40'^'
: ?/J tj? JjA dlS jgg dill ujZ .j jl
Musnad Ali Ibn Abi Talib
463
praise You enough; You are as
You have praised Yourself."
Comments: [Its isnad is qawi ]
958. It was narrated from Ibn Abi
Laila: I heard 'Ali ( 4 ») say: A suit
made of silk was brought to the
Prophet (jfa). He sent it to me and I
put it on, then 1 saw displeasure in
his face, and he told me to divide it
between the women as head
covers.
Comments: [Sa/iee/i because of
corroborating evidence; its isnad
is hasati, al-Bukhari (2614) and
Muslim (2071)]
,(y.v\) : f k (ra\0
959. It was narrated from Abu
Hassan that 'Ali (4*) would give
instructions for something to be
done, then they would come and
say: We did such and such. And he
would say: Allah and His Messenger
spoke the truth. Al-Ashtar said to
him: What you say is becoming
widespread among the people. Is it
something that the Messenger of
Allah (jte) advised you to say? 'Ali
(4») said: The Messenger of Allah
( 5 ^) did not advise me to say
anything to the exclusion of other
people, except something I heard
from him and it is written in a
document in the sheath of my
sword. They kept on at him until he
Y 1 Jr.* JJL i..Jl r.ijit'
ji- ciif u s cJi lioi. :£
[Vo \ :^lj]
•v fy :
jjl lll-u*- :<JL)l xj' ill— 4 oA
y. y.
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3^ ^Jl Jjf
y <■ 4: dJli * y.y-
/l) li t^y'U y
.[ 14 A :^lj] ..ulll 'JZ rjy. (\\\
‘Cr-'' tJ Mj £r-~‘ a
li^-1 : f lU iijS- :
sk itf-lfj* If y- Is la
■ IJtfj lUs tlLi ji : jlij
<1 J Lai ! Jlf *aJJI |j 1! Jj-i-i
^ Ji Jji’ Jill lli jl :^Li'Yl
? 5& ni J^-3 ini 2V s^iii ^ilii
l 4 i 5$5 i** t* : ^ 1 p JV»
t 41* Cw V} 4 lii l j iJjP Ui
^ii :J15 ^ IL^ J ^
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t JjT jt l • '4^
aJJI oJ
Musnad Ali Ibn Abi Talib .&
464
■i_dUa ji * j *■ j
took out a document, in which it
said: "Whoever commits an offence
or gives refuge to an offender, upon
him be the curse of Allah and the
angels and all the people; no nafl or
obligatory act of worship will be
accepted from him." And in it was
said: "Ibraheem declared Makkah to
be a sanctuary and I declare
Madinah to be a sanctuary; the area
between its two lava fields and all of
its territory is sacred. Its grasses are
not to be cut, and its game is not to
be disturbed, and its lost property is
not to lie picked up except by the
one who announces it, and no tree is
to be cut in it, except what a man
needs to feed his camel. And no
weapon is to be carried in it for
fighting." And in it was said: "All
the believers are equal in respect of
blood [i.e., their lives are of equal
value]. The protection offered by the
least among them is to be honoured.
They should be united as one
against their enemies. A believer is
not to be killed (in retaliation) for a
disbeliever, nor one who has a
covenant during the covenant.
lijj .Jl* .«Jai. Vj JLsJ V
f>*-' 11 j!"
,i, ■'
iaK liLUj J~>. 1* j*l y- iJIjlIM
Vj .tili % .bOU JSJ i
Yj i If, jLil jij Y] i Lj-ksl Jaiil;
^J j? Yj
lap : Jti £yIL!I ’yjz
Ulii jykjlJU
V Y'i y > _ f Ip S p»j
J ji <■A&i
.[WW : Ja,\]
.IUj^ J* jr oljj
Comments: [Saheeh because of corroborating evidence]
960. It was narrated from 'Ali bin
Abi Talib (4fe) that the Prophet (s^)
used to say when he bowed: "O
Allah, to You I have bowed, in You
I have believed and to You I have
submitted. You are my Lord. My
hearing, my sight, my brain, my
bones and my sinews submit to
You. Whatever my feet carry is for
Allah, the Lord of the Worlds."
- ^ I £jj •
ji ** ‘J- V" 0? ur-^
J* ‘£/-Vl Ss JS i jJiljl
; J pi J y dll
ill : Jti ^ lj] Olf ^ ^11 of
C ojbri JjL)j tCJjtl vlijj 4CJ«5 j
Musnad Ali Ibn Abi Talib ->
465
-A> >_J '''■*■■ A
Comments: [Its isnad is saliech,
Muslim (771)]
H
.[VY 5
961. It was narrated that 'Abdur-
Rahman bin Abi Laila said: I saw
'Ali (.&) in ar-Rahbah, adjuring the
people, (saying): I adjure by Allah
anyone who heard the Messenger
of Allah (jte) say on the day of
Ghadeer Khumm: "If lam a person's
inawla (friend and supporter) then
'Ali is also his mawla", to stand up
and testify. 'Abdur-Rahman said:
And twelve men who had been at
Badr stood up. It is as if I can see one
of them. And they said: We bear
witness that we heard the Messenger
of Allah (£g) say on the day of
Ghadeer Khumm: "Am I not closer
to the believers than their own
selves and my wives are their
mothers?" We said: Yes indeed, O
Messenger of Allah. He said: "If I
am a person's mawla (friend and
supporter) then 'Ali is also his
mawla-, O Allah, take as friends
those who take him as a friend, and
take as enemies those who take
him as an enemy."
.(VV\) ■ <» ajU_.j
J *1)1 xj jdlU- : dll alp
: (*jj) If. '■£f.j l )*h A*
Ji iA J* }tj ^ If Iji
lil: 'C^}\ J> ZLZ : ji» Jb _J\
% Jjl ^ ill iiil :^>tl?l
Jup Jts ft U
jili JU t.‘> ; 1 j }lii
Jjl ysZ fy. Jyu 3^5
If
■>: -<Ul J 1 j
-A J'j J4&t My
.[Ali. : ^1] .ojljli- jZ jL Z' 3
<J jt ±f.
Comments: [Hasan because of corroborating evidence; this is a da'ecf isnad,
because of the weakness of Yazeed bin Abu Ziyad]
962. It was narrated that Tariq bin
Shihab said: I saw 'Ali (4«) on the
minbar, delivering a speech,
wearing a sword that had an
adornment of iron, and I heard him
say: By Allah, we do not have any
book that we recite to you except
the Book of Allah, may He be
lix>- : (of lbx»-
:JIj >_<4~ f Jjjti jZ 1 jjliJ jZ
l , .jaXj jI JlP lJLp O I j
tixp L. dJl_> : Jji <oli>-
Jib ill 411 ? iJdz IjJJ S&
Musnad Ali Ibn Abi Talib 4i
466
exalted, and this document that the
Messenger of Allah (Sfe) gave to
me. In it are the rates of znknh. He
said: [This was] a document that
was attached to his sword.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
963. It was narrated that Malik
bin 'Umair said: I was sitting with
'Ali ( 4 fe) and Sa'sa'ah bin Soohan
came in and greeted him, then he
said: O Ameer al-Mu'mineen,
forbid to us that which the Messenger
of Allah { 3 S 5 ) forbade you. He said:
He forbade us to use gourds, green
glazed pitchers, varnished jars and
hollowed-out stumps, and he
forbade us to wear a blend of linen
and silk, to use red saddle cloths,
silk and gold jewellery. Then he
said: The Messenger of Allah (jS:)
gave me a suit of silk and l went
out wearing it so that people
would see me wearing a garment
that the Messenger of Allah (jte)
had given to me. The Messenger of
Allah (*%) saw me and told me to
take it off, so I sent one piece to
Fatimah and I tore the other and
shared it out among his wives.
Comments: [Sahceh because of
corroborating evidence and Ali
bin Asim is da'eef]
964. Simak bin 'Ubaid bin al-
Waleed al-'Absi said: I entered
upon 'Abdur-Rahman bin Abi
Laila, who told me that he heard
'Ali ( 4 *) say in ar-Rahbah: I adjure
by Allah any man who heard the
Messenger of Allah (#*) and was
-4 t-JUa y|J yj Jfc .ViMi 4
dll Jj--j
.yadaJi
.[VAY .aZL J
it—.) 1JL»^
: jb jilt dilli ^ 11 .'. ^ jjiUdj
iUj : Jli Jjif- lAtli od
3_*l b :Jtii ^b p jU-jJj
dll & h\£ CJ- 14 ! 1 I^^ji
4(^50 J' : Jtii
j* ^3
<3^13 ir*J Sjrr*- 11 }
#5 jiil Jj-^3 :Jli P ..-Jdll
** ‘ y.f- 'j*
Jifj * dll JfLj
JZtjU tU+e-jlj ^b dll J fLj
0? Jf-'W >id»b Jl LliliiL
j+s- \ :a1)I jlp
jJ^J! : wiU>Jl ju 3 lliii- :
if. J?'-**- '■ Jd*!' jljJ J Jl
Jb f-ddl aJdl -Jl
J Cl Jl
Musnad Alt Ibn Abi Talib 4 *
467
4* i-OUa ^ yi yJtC .I'nii «
present on the day of Ghadeer
Khumm to stand up, and no one is
to stand up except those who saw
him. Twelve men stood up and
said: We saw and heard him when
he took him by the hand and said,
"O Allah, take as friends those
who take him as a friend, and take
as enemies those who take him as
an enemy, support those who
support him and forsake those
who forsake him." Everyone stood
up except three. He prayed against
them and his supplication against
them was fulfilled.
ill Jj-o ^4 -j iiit :jJ
j* Yl ffi ‘f ^ f*- y.f {'y
ji : 4 ^ti .alj -U
jA Jlj p g il l 1 * : Ajll Jb^ I fltlHd- ij
if 3-^'j if
U-Ui 1 4j^Aj
[^ a '
> fl : w b JsLv-J IJUj tldii y Bj~aj y
y tiU—>j Kfs> y -lJjII
Comments: [Hasan because of corroborating evidence, apart from the phrase
"support those who support him and forsake those who forsake him"; this
is a da'ecf isnad]
965. It was narrated that 'Abdur-
Rahman bin Abi Laila said: When
'Ali bin Abi Talib (4fe) heard the
mu'dlidhin giving the adlmn, he
used to repeat after him. When he
said, I bear witness that there is no
god but Allah and I bear witness
that Muhammad is the Messenger
of Allah, 'Ali (*fc) would say: I bear
witness that there is no god but
Allah and I bear witness that
Muhammad is the Messenger of
Allah, and that those who deny
Muhammad are the liars.
Comments: [Its isnad is da'eef
because of the weakness of
Abdur-Rahman bin Ishaq al-
Wasiti]
966. It was narrated that Shuraih
bin Hani' said: I asked 'A'ishah
about wiping over the khuffain
(leather slippers) and she said: Ask
'Ali bin Abi Talib ( 4 *), for he used
.xiL»va : ill -Uc-
:J£j OT-/I) J, f-\ J£jl
J> if y -t>-lj3l Jf- tijJ-
y. -if if -ff y) • j' a “l
'H ^ & atf :3ii Jtf J
: JU bis 4 (J^dj U5 tjb jjjrf ol y .
iILii of 4 II 11 ^1 ii v ji
\ i M j^M : ZJj* jli 4^5 in jpj
J j (jl 1 4JJI
\ ^ tJ
•Sr 1 pJ ^ ji\j ~,\J\ jA
; Jli J
If ii 'j 0 ? r ^ 1 if r^ !
<131 wJLi ijls IjA* {j*
Musnad Ali Ibn Abi Talib 4 .
468
b wJUo gi ji ^Lc jjmZ
to travel with the Messenger of
Allah (£fe). So I asked him and he
said: For the traveller (the khuffain
may be wiped over) for three days
and nights and for the one who is
not travelling, one day and night.
Yahya said: He - meaning Shu'bah
- used to attribute it to the Prophet
(Sis), then he stopped doing that.
jUt ots *jb iwJiL j, i
JJ :Jtii tilluJ
■ Jyy. jli f); |*kdl3
.[ViA : ,*$']> jw
.{TV 1 ) »jl_j
Comments: [Its isnad is saheeh, Muslim (276)]
967. It was narrated that Abu
Hurairah said: I heard the Messenger
of Allah (jg) say: Were it not that it
would be too difficult for my
ummah, I would have commanded
them to use the siwak at every time
of prayer, and I would have
delayed 'Isha' until the first third of
the night had passed, because
when the first third of the night has
passed, Allah, may He be exalted,
descends to the first heaven and
stays there until dawn comes, and
someone says: Is there anyone
asking so that he might be given? Is
there anyone praying so that he
might be answered? Is there any
sick person asking for healing so
that he might be healed? Is there
any sinner asking for forgiveness,
so that he might be forgiven?
x*Z%j> ^f ^1 Utjd- —
•h?~“ v/i' Ji gi>
if f' Jj' if
:J_ji * 1)1 :Jli i 'Ji'jk
ilijUb. tfytj j!\ jz of
cJ; J\ iy^\ slip j s
jiii ii; ^ lit & ijjVi jdn
j>; jj 5 t gin .urn Ji Juf Jiii ki
: j3is jjkS c^iit Jz iiiii
N I 4 .JjL*
i Ik-] l.i* j * {^.j***
•<—» fi Jy .Ik* *ig*J
Comments: [Hasan because of corroborating evidence; this is a dn'cef isnad
because Ata' al-Madani is unknown]
968. A hadeeth like that of Abu
Hurairah was narrated from 'Ali bin
Abi Talib (4i) from the Prophet (sSg).
Comments: [Its isnad is hasan]
ji\ ^f like*- — ^%A
j\~i Ji J**-jM -h* J** ijbkj
Jy y’} j>. If
J* J> j>. 1}* 'j> <iJ If 'i?
Musnad Ali Ibn Abi Talib 4 ,
469
969. It was narrated that 'Ali (4>)
was asked about Witr and whether
it was obligatory. He said: It is not
like the obligatory prayer, but it is a
Sunnah that was done by the
Messenger of Allah (jig) and his
Companions, and they continued
doing it until the end of their lives.
Comments: [A qnwi hadeeth]
970. It was narrated from 'Ali
(■&) that he called for a jug of
water, then he said: Where are
those who say that they dislike
drinking whilst standing? He took
it and drank whilst standing, then
he did a light wudoo' and wiped
over his shoes, then he said: This
is the wudoo' of the Messenger of
Allah (Sg) for one who is pure
and has not broken his wudoo'.
Comments: [Its isnad is hasan]
971 .It was narrated from 'Ali (4i)
that he did wudoo’ washing each
part three times and he drank the
water left over from his wudoo',
then he said: This is what 1 saw
the Messenger of Allah (jS*) do.
Comments: [Its isnad is hasan]
972. It was narrated that 'Ali (4.)
said: The Messenger of Allah (y?;)
said: "If one of you sneezes, let
^ilUa .iiili j
I kijc*. : <jj l*-, y I &_e>. —^ ^
y<.%'^J> y p-fU y y\ y
& ^\j\ y :jli Qy
i^kr. l ->ii saints lit : ju
,jle 'j-i* y~ <lll Jyj
.[■tar :^lj] . 4 )i>
■gy -u ‘ 1 >y yy :
l* J ^ j-} ^ - w.
if l Jf if if Cf ‘ddi
y\ : Jli ^ 4*U y US i;l : ^U
ijjii yj Cj jJai J-U-li :Jll ?Ljl»
pJ 4 4 U4>. It y~&J \—J>y
U y 'lLll! tyg aJlII JjSj *yJ>j 'aiU : jii
■[<ur :gr\j] .i,yL jj
y Jll & -W\
y y _jjI llf-U- : jLil
4 LW L^y <ul : y _>
1 jiu : Jli pj 4 4 j_j^!>j jjsi '~r’y*J
4t>to : >il] .jii m, dJl j^j
4\ra- 4irvr t u*a t \• a• t wi
[\rA. ,m. . \rst
. j—>■
y y\ jZy :dJl iU -WT
l J iH 1 J* in ijf '■ ‘y y)
Musnad Ali Ibn Abi Talib
470
him say. Praise be to Allah the
Lord of the Worlds, and let those
who are around him say: May
Allah have mercy on you, and let
him say. May Allah guide you
and rectify your condition,"
Comments: [Hasan because of
corroborating evidence],
■'*' A 0* l5>-' A
■A i-JUa i_>j ■ li . : , «
J} y 44 y '■Ay y ‘J4
■ m A JP3 :J« y* y
JjQj tdJ JuAII : J/uli lit*
: *lj»- y
.[Ho ;^|] JLi
973. It was narrated that 'Ali (jfe)
said: The Messenger of Allah (jfc)
said: "If one of you sneezes, let
him say. Praise be to Allah in all
situations, and let those who are
around him say: May Allah have
mercy on you, and let him reply,
May Allah guide you and rectify
your condition."
Comments: [Hasan because of
corroborating evidence; see the
report above]
974. It was narrated that 'Abd
Khair said: 'Ali bin Abi Talib (-*)
came out to us when we were in
the mosque and said: Where is
the one who was asking about
Wih? Those among us who had
started the first rak'ali added a
second to it so as to make it even,
then we gathered around him and
he said: The Messenger of Allah
(&) used to pray Witr at the
beginning of the night, then he
prayed Witr in the middle of the
night, then he settled on praying
Wilr at this time. He said: That
was when dawn was breaking.
jj** Jjta : dll jlp — tvr
oi 1 y y) y j
Jii _ ji ( J^ji y * J\
’■ M&y 44 y~
• ilib : dJI J jL'j Jli
.Vxs- y J jz}j iju- js yi- di xLdii
*i)' ^.44. vU **D'
.[IVY ^Ij] .ijjd'u
,dJL» jldlj itjJJ j-r- : gyv
y y uia>- — ^vt
C> y 4* y ‘ jiii' y &A
y ^JU, y y.yz £U
jLb\s a y ji Ul y'
: Jiii k dil |jy \ l^llj i*S j
4 44 Jz ?.3i ^ *111 J_^>j <1>!
■ V-lUl ;ii y C-dl p kdidj J> yj\
,[®A • : j].j»v 4 ll Jie dJJij ■ JU
••>1 y -*- '■ & A 1
■ A A. J y
Comments: [Hasan because of corroborating evidence; this is a da’eef isnad]
Musnad Ali lbn Abi Talib 4t
471
4» w-JUa ji ^ Ji u
975. It was narrated that
'Abdullah bin Nafi' said: Abu
Moosa al-Ash'ari visited al-Hasan
bin 'Ali when he was sick. 'Ali
(4>) said to him: Are you visiting
him because he is sick, or is this a
social visit? Abu Moosa said:
Rather I have come to visit him
because he is sick. 'Ali (*> said: 1
heard the Messenger of Allah (sfe)
say: "Whoever visits a sick person
in the morning, seventy thousand
angels will go out with him, all of
them praying for forgiveness for
him, until evening comes, and he
will have a garden in Paradise.
And whoever visits a sick person
in the evening, seventy thousand
angels will go out with him, all of
them praying for forgiveness for
him until morning comes, and he
will have a garden in Paradise.
! Jj y dJI -Lf. 0
Sli- : jli y dUI JL f- yf- ye-
y.
tl^lj f \ lxl*t : 3 jvii
■ ls^ oi»- ji : ^ y* JLsi
it* y* : fill
d jfiiS .j l will” w_i)i OyJ* “'ll!
■ il 01 s j
l^$15 wwill” w_Ul j yy* saLX eLiw” oili.
■ il jl S'j
w ?.--.3) <J jAA £_uJ
.[t \T j] .ifliJi
Lw£ oi w y—*- -
dt^J . ^ jL*,] ij>j .(ttr) : j, ”4*
£>l Jl JJl-L*
Comments: [Hasan; but the correct view is that it is maivqoof]
976. It was narrated that
'Abdullah bin Nafi' said: Abu
Moosa al-Ash'ari visited al-Hasan
bin 'Ali bin Abi Talib ( 4 .) when he
was sick. 'Ali (4») said to him: Have
you come to visit him because he is
sick or is it a social visit? He said:
No; rather I have come to visit him
because he is sick. 'Ali ( 4 *) said:
There is no Muslim who visits a
sick person, but seventy thousand
angels go out with him, all of them
praying for forgiveness for him. If
he went out in the morning [they
continued to do that] until evening
comes, and he will have a garden
in Paradise. If he goes out in the
evening, seventy thousand angels
4^1 : jiASr y wL*>t” li— ^V*t
jli- ; <Jli y Jjl jlp ye w ye-
y! & 0 ! ^
il cJ>- • ( ^ K U- 3 JUi ili
: JU ,li;U cJ* J? d : jtf *\%
li 4 j 1 Ui
jl 4*J jkicJij |»^\5 4 sill' j
<1 j 15 j 4 ^; ,,<Q A J li
j yi^e *SJ, gjt. 11—L» j 15 j[J <. aL>J I J*
^ J jixuJ ^15 tJJUu wi)l
.[‘Wo :^lj] .&jl ^ 3 jli;
. aLj L* JL 1 j 4
Musnad Ali Ibn Abi Talib 4*
472
Jic t-iiUa t^c. .1 um.4
go out with him, all of them
praying for forgiveness for him
until morning comes, and he will
have a garden in Paradise."
Comments: [Hasan, see the report above]
977. It was narrated that 'Ali (^)
said: I was a man who emitted a
great deal of madhi. I asked the
Messenger of Allah (jte) about that
and he said: "For madhi, do wudoo'
and for mani do ghusi."
Comments: [Saheeh and its isnad is
dace} because of the weakness of
Yazeed bin Abu Ziyad]
^ Ji Aji
978. It was narrated from Mujalid
that 'Amir said: Sharahah had a
husband who was absent in Syria.
She became pregnant and her
former master brought her to 'Ali
bin Abi Talib (*>) and said: This one
has committed zinn. She admitted
it, so he gave her one hundred
lashes on Thursday and stoned her
on Friday; he dug a hole for her to
her navel, and I was present. Then
he said: Stoning is a Sunnah
established by the Messenger of
Allah (jfe). If anyone saw her do it,
the first one to throw a stone
should be the one who witnessed
it; he should give his testimony and
follow his testimony with his stone.
But she admitted it, so I will be the
first one to stone her. He threw a
stone at her, then the people stoned
her and I was among them. By
Allah, I was among those who
killed her.
Comments: [Saheeh]
xi dijJ- : y] jldi 1ilid —Sw
: - dj Ifl jjd _ ’j yjiil
d ji j■£* LA ij? 1 jt -kji
cJbi a\h 11s ■■j'i'ji.'y, .Jd
iA* -Jlii tdIJi dil J yjj
.[A^r : £-Ij].«jiiii &S\ jj 1
jii—■] i_L» j t
“SVA
j - <J15 yt^
LCJj oJL* jl :jlii t_JLi> ^yi
fy LijJbo toiyili
J! ‘^4*1' fji 4^4-jj
tfl^r ol ;J15 j*! tJLfcLt Jlj
;ii jjj 4^ dil J jjj
A ‘-4-^i -y Jji olid Us-i
Jjl ufi cO^il 46yK>- dSl^d
'• l Vwi j.j p uu^j .i*Uj
• jjj J313 :j\j 4^ Ui _3
.fvu :£dj]
y.j i(iai t) j } ’■fy.A*
I lit j 1>JI jjjl
Musnad Ali Ibn Abi Talib 4 ,
473
Wjjlia (Jl ^yj 1 .
979. It was narrated from
Muhammad bin 'Ubaidullah,
from his father, that his paternal
uncle said: 'Ali (Jt) was asked:
Can a man ride his sacrificial
animal? He said: There is nothing
wrong with it; the Prophet (jfe)
used to pass by men who were
walking, and he would tell them
to ride his sacrificial animals, i.e.
the Prophet's sacrificial animals.
He said: And there is nothing you
could follow that is better than
the Sutmah of your Prophet (sfe).
toi jz iJbi jZe- jl jz jji
'-A'}. uk* f* If
^ ^-31 OIS- jJ 4 a. i : JUi
jj ju-^ib yLz
Uli :Jl* iS-i*
.jjzz tL jf j-iif
ill—J iJuj ke^Ju j—I
.^UijUP .jj -U>v*
Comments: [Hasan because of corroborating evidence; this is a da'ccf isnnd
because Muhammad bin Ubaidullah is unknown]
980. It was narrated that 'Ali («&,)
said: The Messenger of Allah (jte)
cursed riba, the one who pays it,
the two who witness it, the one
who writes it down, the one who
withholds zakah, the woman who
does tattoos and the woman who
gets tattoos done, the one who
marries a woman and divorces her
so that she becomes permissible for
her first husband, and the one for
whom that is done. He said: And
he used to forbid wailing (for the
deceased).
If it Jft -, ' A ’
i jZi :Jli ^1 p .j f-cOjllh Lja>-
b b <**Zl*j . djl j
:Jli b*J bbjudtj
■t’ 11 ' 0 ; £=r*j] Zf
jll—] IJl*j " f^ij***
Comments: [Hasan because of corroborating evidence; this is a dti'cef isnad
because of the weakness of al-Harith al-A'war]
981. It was narrated that 'Ali (.*>)
said: Purple saddle cloths and
wearing a blend of linen and silk
and gold rings were forbidden.
Muhammad said: 1 mentioned
that to my brother Yahya bin
Seereen and he said: Did you not
hear this? Yes, and borders of silk
brocade.
yZ ^liL* : JujJ Ufi»- —
If Ji> If 'if ‘fZj
ij~^3 JZZ
»IiJi : jJLZl* J\j .k _till
?li» jJjl :JU»
.[vtt j] .j-CjJi .jik; bil
Musnad Ali Ibn Abi Talib
474
Comments: [Its isnad is saheeh]
982. It was narrated that
'Abeedah said: 'Ali (*&) mentioned
the people of an-Nahrawan. He
said: Among them is a man with a
defective arm, or an incomplete
arm, or a small arm. If you could
exercise restraint, 1 would have
told you what Allah promised on
the lips of Muhammad (j^) to
those who kill them. I said: Did
you hear that from him? He said:
Yes, by the Lord of the Ka'bah.
Comments: [Its isnad is saheeh,
Muslim (1066)]
983. It was narrated that
'Abeedah said: When 'Ali killed
the people of an-Nahrawan he
said: Look for him. And they found
him in a ditch lying beneath the
slain. They brought him out and
'Ali (<£,) came to his companions
and said: If you could exercise
restraint, I would have told you
what Allah promised on the lips of
Muhammad (jg») to those who kill
them. I said: Did you hear that
from the Messenger of Allah
He said: Yes, by the Lord of the
Ka'bah.
Comments: [Saheeh because of
corroborating evidence; this is a
hasan isnad]
984. It was narrated that 'Ali (.&,)
said: The Messenger of Allah (jte)
said: "I have relieved you of zakah
on horses and slaves. And on
^jJUa .1 Ini4
“M ■gls* :
^ dJI Jilt- :*DI jlp -AAT
Ujj-f : Jj j y l 'JijS-
: Jli y y yy\
’osy r fd J**
ij J a .J ol Njl _ all l j I fc jJI jjal* j\
oLJ dil Lw
: Jli ?:0.11 : Jli . : .
.[nn ■L>y } ^\
.0 • 1*0 ! ^
^ l JL* ^ Ar
Jyi Ot £-*>■
y iJ^J y oy 3:' t£?Sll
013^1II Jit Ja ill : Jli
jLJ Ji Jli ii3l i*j U
<U1 {jA CAw O-i 1 1 cJj .
.t^AY .<na5sJ^ a—>jj
* j —>- iL—J U>j
.aJlJU Jaj Ij
— 5At
: Jti ^ J. ijUil J\
iiiS* y fSJ JjyZl> :3jjg J_vij Jli
Musnad Ali Ibn Abi Talib *
silver {the zakah) is one quarter of
one tenth.
Comments: [Sahceh because of
corroborating evidence; this is a
da'eef isnad ]
985. It was narrated that 'Ali (,*>)
said; If you are told a hadeeth from
the Messenger of Allah (^g), then
think of it in the most guided, the
best and the most pious manner.
Comments: [Saheeh; and its isnad is
da'eef because it is interrupted]
475 .-jJlla ^1 ult .I'lni*
OTT/>) £ JUJ1
,[V\ \ .«ii
OU J> \ ^
nirfjUJl i—i-A—<aJ
V l ; 4 jj Uw y\ lliJLj- —
b* ‘tfr^ 31 u J} J* '■•b y! Ir*-
^ dll
y* tjuil y ,_sjJI }( IjUii illui
.[^At : ^i] .Js\ y jiJij *tiiT
_*i U+y, lU* Jj-U |J Jjlkjl _* 3 »■■ j .». j itl—5 '-i*J
986. It was narrated that 'Ali (.&)
said: If you are told a hadeeth from
the Messenger of Allah (jfe), then
think of it in the best, most
guided and most pious manner.
Comments: [Its isnad is saheeh]
Ijm ju> y UJ 1 _ r JL_ll yr-J^-Jy
b -hty oi Jbi &>»-
b b b : y b Sb*
jUiui lit : JIS ji- ijh~y\ ul*
k* \. Uju>- dll ifjL >j b
t \*TA .l&\j lilial}
[t -W t \ • a•
987. It was narrated that 'Ali (.&}
said: If you are told a hadeeth from
the Messenger of Allah (j^), then
think of the Messenger of Allah
(j^) in the best, most pious and
most guided manner. 'Ali (.&) came
out to us when the mu’adhdhin was
giving the call to prayer and said:
Where is the one who was asking
about Witt? This time for Witr is
good.
Comments: [Its isnad is saheeh]
JjP wJL>> ! v U>*A>- — ^AV
J} b b b* sb*
b '■>] : lb? b^bb-^ yb'b
Jji Jbs. 41 iy. gg in
bb tbb &-'■> -‘ l ^J “t-* 1
b- - by
.[^A1 : lj] -b-±- jj brtr '■**
Musnad AH Ibn Abi Talib &
476
988. It was narrated from
'Abeedah that 'Ali (*&) mentioned
the people of an-Nahrawan. He
said: Among them is a man with
a defective arm, or an incomplete
arm, or a small arm. If you could
exercise restraint, I would have
told you what Allah promised on
the lips of Muhammad (jk) to
those who kill them. I said: Did
you hear him? He said: Yes, by
the Lord of the Ka'bah.
Comments: [Its isnad is salwch,
Muslim (1066)]
989. Malik bin 'Urfutah told me: I
heard 'Abd Khair say: I was with
'Ali and a chair and a stone vessel
of water were brought. He washed
his hands three times, his face three
times, his forearms three times,
and he wiped his head - Yahya
described it: he started at the front
of his head and moved to the back.
And he said: I do not know
whether he brought his hands back
to the front or not - and he washed
his feet. Then he said: Whoever
would like to see the wudoo' of the
Messenger of Allah (■*£), this is the
wudoo' of the Messenger of Allah
(5&). Abu 'Abdur-Rahman said:
Shu'bah made a mistake with this;
rather it was narrated from Khalid
bin' Alqamah, from 'Abd Khair.
Comments: [Its isnad is salweh]
990. It was narrated that 'Ali (.*,)
said: We thought that it was Fajr,
but the Messenger of Allah (4*)
-fc ji jjj JL. ,\ im *
yj y .ltd* iijS- :«i)l jif lii>- -^AA
jX _ ICS- y jZ,
o* If - ftj y . 1
j*' ft* o' ’-‘ff If
jjjii j\ _xll jJLj : JUi
Ij’JaZ YjJ _ jJl ji ijjl
djii dii ,m t olj
.[^ • £ : £^-1 _)] kjjj i^] : Jli
l.j* 1/.
ft* f y y■&-
: Jli ijj;j {Jf jft- cdS : Jli
i L<.
ijl t£ji' Y_> : Jl»j j>\ v 'j
ft-* - ' y> : Jl* (J i J~*j _ Y f' »ft
'-4* ‘#5 fth Jj-^j ^JJ jlfti ji
Jli .[Avi .jjte ill Jjd-3 j
Id) i4*i ila>.| IjLi jlp
• ft* ft* If ‘ *^* j! 0* >*
. O I fy.J***
0^1 -4* lii>- •
Musnad Ali Ibn Abi Talib 4*
477
S. «_JUa y ^U-
said: "It is Asr prayer" - meaning
the middle prayer.
Comments: [A sahceh luideeth]
•■V 3 * y y ‘•r^’ u
v^Jii urj :ju j* i^diui
, a . L i StA-l* ' SlSt dll <Jlii
,[>r m i<m : ^i] s">b> \yZ
J; •.>**-* ^ iji til**—! .n 1
3* dJl ali : dJi ale £Ja»- -ML
991. It was narrated from 'Ali ( 4 .)
that the Messenger of Allah (jfe)
said: "The believers are equal in
respect of blood and they are one
against their enemies; protection
given even by the least among them
is to be honoured, but no believer is
to be killed (in retaliation) for a
disbeliever and no one who has a
covenant is to be killed during the
covenant"
Comments; [Saheeh because of
corroborating evidence]
J* y •
992. It was narrated from Voosuf
bin Mas’ood, from his grand¬
mother, that a man passed by them
on a camel in Mina during the days
of at-Tashreeq (saying): These are
days of eating and drinking. I
asked who he was and they said:
'Ali bin Abi Talib.
Comments: (A Sahcelt Hadceth\
993. It was narrated that Qais bin
'Ubad said: I set out with al-Ashtar
to go to 'Ali (<&). We said: Did the
Prophet of Allah (^g) tell you
something that he did not tell to all
■y ji :^jiyU
y. y* ^ 4 - '-(‘y J> y.
d : Ip- y ‘y y
Li : J Li ntfe dll
y'r 'i ^ rfZx,
! f JJ dl—:>- y i -gijjJ
y ‘■•iff' y. JfA y pz &4- -my
y "4-j : ?;4- y y
: jiyi3\ ft\ y j. ^ <u-f y jr~ rf.
: JjLi .y^'i J 5 i (id 14,1
[A-V Igs-ljJ .-JLi J 3; 54
^ ji ‘C**—* : E*>“
lOtai jLj- J.L ./ij ijUl -c* Jjj
■£>>
j? ay y ‘j^JL iSSLi; ’p Z/y
‘Ip ,j3] d 'l.alkn : Jli illi
Musnad Ali Ibn Abi Talib *
478
the people? He said: No, except
what is in this document. He [the
narrator] said: A document in the
sheath of this sword. In it was said:
"The believers are equal in respect
of blood and they are one against
their enemies; protection given
even by the least among them is to
be honoured, but no believer is to
be killed (in retaliation) for a
disbeliever and no one who has a
covenant is to be killed during the
covenant. Whoever commits an
offence or gives refuge to an
offender, upon him be the curse of
Allah, the angels and all the
people."
Comments: [Its isnad is soheeh]
994. It was narrated from 'Ali
(*$») that the Prophet (jfc;) said on
the day of al-Khandaq: "They
distracted us from the middle
prayer until the sun set - or until
the sun was about to set. May
Allah fill their stomachs - or their
graves - with fire."
Comments: [Its isnad is sahcch, al-
Bukhari (4533) and Muslim (627]
995, It was narrated from 'Ali
(■&) that the Prophet (jfe) said: "If
one of you sneezes, let him say:
Praise be to Allah in all situations.
Let others say to him: May Allah
have mercy on you. And let him
say: May Allah guide you and
rectify your condition." 1 said to
him: Is it from Abu Ayyoob? He
said: 'Ali («&.).
jiJ 1~1 dll id] xfi JZ : lliii
J U VI kV : Jis niu ^llli J]
lib idli -A'j. J> 4^3 : Jb .
liliv \<jt
V Vi t^*Ujl jLiJj ijL*i^ ji
j* Jt ji Irf'y
dll od jiJ i j\ k
.[SSI :£»-lj] iSlVlilj
4 Jfi. tpLl*
\y. Jli ^Jl df : 'J* jZ iti f jZ
I _ j ki^il S%ill jZ !i_l» : jxijl
if oSts jf _ yli\ *;>
7 * jl _ J^jjl^*-I dJl 'Ai . _ jiu
.[°S\ .«ljll _
.Cirv) : f diarr)
■J$ J 0? 1 S -SSe
& ^ & S* ‘y/ If k/r' ,
jIAJI Ijdii ‘pSsZ-l 'jJai- lit* : Jtf jgg
lilil :3 iJU ’J JZ dl
^yrL/gij 4 JJI I jJb JiJj
^
•f^VY :^\j]
Musnad Ali Ibn Abi Talib
479
Comments: [Hasan because of
corroborating evidence]
996. It was narrated that 'Ali (.&)
said: Fatimah (.£.) complained
about the marks left on her hands
from grinding flour. We came to
the Prophet (jg) and I said: O
Messenger of Allah, Fatimah is
complaining to you about the
marks left on her hands from
grinding flour and she is asking
you for a servant. He said: "Shall
I not tell you about something
that is better for you than a
servant?" and he told us, when
going to sleep, to say thirty-three
and thirty-three and thirty-four of
tasbeeh, tahmeed and takbeer.
Comments: [Its isnad is qawi]
997. It was narrated that 'Ali (.&)
said: When the Messenger of
Allah (jfe) bowed, if a glass of
water were placed on his back it
would not spill.
Comments: [Its isnad is da'eefl
998. It was narrated that 'Ali (^)
did wudoo'; he rinsed his mouth
three times and his nose three
times from one handful of water,
and he washed his face three
times, then he put his hand in the
vessel, then he wiped his head
: Jdl jli. liijU- -444 Orr/t)
.ollaiJI ji ***** iy iy
if if ji S »j'
oScLil :JlS 'if t‘ff if i
if iffJ
iif*J ii ■ *-■!j *
ijA LjjJu Je** dll! I IdJl
Uidll Nl» :Jlii .Uili ilJUij
jIp- U
if
■4s *->M : gf"
oii}
:J15
Jll
alt litid -44V
ji
jlL-
:JU
J
ji j^-^ 1
ali
■ if
its
; : Jll
li.
J
^ & i/‘J S
if
jJ
&
b] Jjl Jj-ij
'&% p ; u
^ill
Of
yi
cA'
: Jj'
l Jup- ^ ^ A
0?
0*
; f)
U> : :JIS *Jf if'-Jf -if if <■*££
s—ifT U^Aj c
Vx Jijl p 4e-j
Musnad Ali Ibn Abi Talib &
and washed his feet. Then he
said: This is the wudoo' of your
Prophet.
Comments: [Saheeh because of
corroborating evidence]
999. It was narrated from 'Ali («&)
that 'Ammar asked permission to
enter upon the Prophet (sfe) and he
said: "The good one, the purified
one."
Comments: [Its isnad is Saheeh]
1000. It was narrated that Rib'i
said: I heard 'Ali {4i) say: The
Messenger of Allah (jSg) said: "Do
not tell lies about me, because
whoever tells a He about me will
enter Hell." Hajjaj said: I said to
Shu'bah: Did he meet 'Ali? He said:
Yes; he narrated it to me from 'Ali.
And he did not say he heard it.
Comments: [Its isnad is saheeh]
.O) :{i.jaJl J) .(M)
1001. It was narrated from Rib'i
bin Hirash that he heard 'Ali (..%)
deliver a khutbah; he said: The
Messenger of Allah (- 3 fc) said... and
he narrated a similar report.
Comments: [Its isnad is sn/iccli]
1002. 'Abdur-Rahman bin Abi
Laila narrated that 'Ali (4fe) told
him that the Prophet (^g) told him
480 4k wjJUsi ji ^
P ypy j>
.[AVI : £>-lj] Ij^j lii : jli
r) if yy.
j' : Jf if ilr! Jk* if
:Jiii ^sg Ji oitii Iji li
.[vv<! ii .’.fuli i .’ 'll 111
1 *Jli t e> \
if _ y. 1 - 1 * • >
if U jf \ : \kjJ-j (^) iJLi
_ jj~ak* : cJki : yy Jii _
j Jli : dfi Iff) if
pifc J tji IpiSj : $tf t Jjl
:£UJ- Jli .[IT A :^.|j] .«j&l Ji
*Qf j* : JjLiJ eJii
■J - : 'jk pj '•jf ‘if
jy ^ J- V jf J. <>p if if
... *AJl JjU : J jL w. U-PJ ilLp
.[ ^ * • * ’
.aJljL
: I*!* ' * 4 X
^ ->fj (4^ if. if-*- yif''
Musnad Ali Ibn Abi Talib
481
J» t_JUa jl fjj (JLc. J-liL j
to be in charge of the sacrificial
animals, and he instructed him to
distribute all of his sacrifice; its
meat, its skin and its blankets, and
not to give the butcher any of it.
Comments: [Its isnad is saheelt, al-
Bukhari (1717) and Muslim
{1317]
.(\r\v)
1003. It was narrated from
'Abdul -Kareem - and he narrated
the same hadcelh. And he said: We
will pay his wages ourselves.
Comments: [Its isnad is sa/iea/i]
1004. It was narrated that 'Ali (.&)
said: The Messenger of Allah (*)
forbade me to wear gold rings, to
recite Qur'an whilst bowing, and
(to wear) a blend of linen and silk
or clothes dyed with safflower.
Comments: [A s aheeh hadeeth, its
isnad is /man]
Vj\ of : Ifu d\ Jb
* 4.-0 ^ .-ai i 4 jJu ^jjh ijl
^5 1 A'Aj jAj <■
.[sir .llhi 14 ^ 'AAA
p t(WW) «. e j b
ji- jup ^ * * r
l j>w# itJlij ^5Af jlp
.[ \ • * t ; lj] V \ U_up ^ >»
. a.Lj La i .-»i./» to 1~ ■ - i ; j3>% j
ijSUvt' Jjl tej** -l*'t
If j. A- Oi ^i>![
:JU ‘y-4* oi 1 if"
jlj pjU- ji. d! 1 .
■y- yA Wj i.^Si\ ji-j C 13
.[A 11
.(r-VAj tA*)
1005. It was narrated from an-
Nazzal bin Sabrah that when 'Ali
(4») prayed Zuhr, he called for a
vessel of water in ar-Rahbah and
drank whilst standing. Then he
said: Some men dislike this, but I
saw the Messenger of Allah (^ 5 )
do what you have seen me do.
Then he wiped himself with what
was left over and said: This is the
wudoo’ of one who has not broken
his wudoo'.
: f ‘j- 5 " “Mj ‘£r—“•
xi. ji. dLi liai- - \ • 0
j: jijlh j. t ^ 44 J 1
^ A ji jjA v^-' 1 &
“VL>-j O] : JU p tpjli y,’j
S Jks ife dJl ^'3 ^;3 ‘•'■Li
!| j.* (t : J Is j n *,. ^ 1 p_, , ■ —Lh ^1 j o ~ .1 j
.[oAT : ^-lj] ^ <ry&*
.<°A1A) »jL^[ 1 Tt-.
Comments: [Its isnad is sahech, al-Bukhari (5616)]
Musnad Ali Ibn Abi Talib
482
jj,, yji jj »
1006. It was narrated from
Muhammad Ibn al-Hanafiyyah
that his father said: The Messenger
of Allah (jfe) said: "The key to
prayer is purification; entering it is
takbeer and exiting it is tasleem."
Comments: [Salteeh because of
corroborating evidence; its isnad
is hasan],
1007. Al-Hasan bin 'Uqbah Abu
Kibran al-Muradi told us: I heard
'Abd Khair say: "Ali said: Shall I
not show you the wudoo' of the
Messenger of Allah sfe? Then he
did wudoo' washing each part three
times.
Comments: [Salieeh]
1008. 'Abdul-Malik bin Sal' said:
'Abd Khair used to lead us in Fajr
prayer, and he said: One day we
prayed Fajr behind 'Ali (.&,) and
when he said the salam he got up
and we got up with him. Then he
walked until he reached ar-
Rahbah where he sat down and
leaned his back against the wall.
Then he raised his head and said:
O Qanbar, bring me the scoop and
the big vessel. Then he said to him:
Pour (the water). So he poured
water for him. He washed his
hands three times, then he put his
right hand in the vessel and rinsed
his mouth and nose three times.
Then he put his hand in the vessel
and washed his face three times.
Then he put his right hand in the
vessel and washed his right arm
three times, then he washed his
left arm three times. And he said:
&1U. -1**1
y} aljd* yf. y y dll
■ m h Jli : Jis J\ 'y-
•h-vr : ^i] S r \&\ \pAiZj
•y— ftik-lj bB \-QjpC
die y. 0—^' : pSj 111 ii- - i • • V
’■jjZ y- ale :^jlpJl jl^lS
^ dJi Jj^-j ^ Jis
.[414 :^lj] X'X l&i Up p
: 4131 jlp bijp* — \ * • A
44*-^ 4^ <jrl ;
:JIj ^L- l&i*- *
Lllj? ; JUi 4 j>Jd I ^ -4* ^
lli* L »y
1 j*- ^
C?J p* j\ alilj ^~Ud
('ri />) yj% yi I \‘Jm U : JLu Uj
fcOtP *[..}*'•> .i-* Jli jU .clJJaJlj
jijlj 4 J-JJ
Jllll liS JiJl p i i jJr-j
3i p
dll J_^ lli : JUi t m
.[W\ :^\.]
Musnad Ali Ibn Abi Talib 4>
483
This is the wudoo' of the Messenger
of Allah (jfe;).
Comments: [A hasan hadeeth]
1009. 'Ali said: I was a man who
emitted a great deal of madhi and I
felt too shy to ask the Prophet (^j)
[about that] because of his daughter,
so I told al-Miqdad to ask him and
he said: "Let him wash his private
part and testicles and do wudoo'."
Comments: [A saheeh hadeeth]
1010. It was narrated from Ibn
al-Hanafiyyah that 'Ali (*$•) told
al-Miqdad to ask the Prophet (sfcr)
about madhi and he said: "Let him
do wudoo'."
Comments: [Its isnad is saheeh,
Muslim (303)]
1011. It was narrated that 'Ali
(nfe) said: The Messenger of Allah
(jfe) would relieve himself, then
eat meat with us and recite
Qur'an, and nothing stopped him
or prevented him (from reciting
Qur'an) except janabah.
Comments: [Its isnad is Hasan]
1012. It was narrated that 'Ali (4*)
said: The Messenger of Allah (^e)
used to pray two rak'ahs following
every prescribed prayer except Fajr
and 'Asr. 'Abdur-Rahman said:
after every prayer.
.&> ._ilUa (jLc 1 ' ■*■ t
«j y y f ll» ti,ji>- : ^Sj ~ i * • 4
I ill; 'te'j •ils Jti :jli y
jlSLJ #5 ^11 jliT M S^s'j
jJj» :Jtii lliLjl 1,‘j. li <.<£\
.[t *rS : ./lSjLj Cs!\j
ji by :
y jsjl'
y llLv»- :
yh Clc il)i J,\ y 4 (J LL y) jjl>
: Jlii y ^ Zrp\ jlci iSljiJl
.["HA *
.(r*r) .Q>+-y 9
jJJ- y 4 ilLi y J - \« it
y icLLC y jJJI J y y yl
dll o'i' :Jt» ’Jy
tcrjji VJc' } \id jsH .icuJi
.["irA i^lj] .qCAJI
J~p j ^ ^ Y
y. y ‘J^! y) y OLLl
dJl J jS-j jli :JU y 4 ijLj>
Y^~° J* y\ ^ cjLCC
Musnad Ali Ibn Abi Talib 4 ,
484
4 . x-JUa 4 ^' £►} -liiii
Comments: [Its istiad is qmvi]
y, • y*~y -y Nj
.[mi mw : y\] .yij, js J,i
1013. It was narrated that 'Ali
said: I used to think that the
bottoms of the feet were more
deserving of being wiped than the
tops, until I saw the Messenger of
Allah (5g) wiping their tops.
Comments: [A saheeh hadeeth]
■ 4 ? “M :
llijj- : dll jl*. \ 4 j 4 - - i • \ r
lii>- : y\') y* lld,j
y -y y * jbiii y y juiVi
y-\ y^. oi yy- ^ :ji* iy
sill C-jlj l lliiyjlk JA Q-HMj
.[vrv :^\j] ,ui>Ui^L;*,
-jl*— 1 ^1 j v J^u
1014. It was narrated from Ibn
'Abd Khair that his father said: I
saw 'Ali (&,) doing wudoo'. He
washed the tops of his feet and
said: Were it not that I saw the
Messenger of Allah (jg) washing
the tops of his feet I would have
thought that the bottoms of the
feet were more deserving of being
washed.
Comments: [Its isnad is sabre/?]
jjj tl/jj*. : dll jl*. U>J^> — 1 • \ f
y y jeli
iVi>y edi j: jtj je- i jy y. y
> 4 jij y :jiij . j~y
O I .— . V . h , l 4 S^aJS j J 4* 3 tbbr <J I <J
■C ^ ^ A ^>-1 LL^^Jaj
«sL-j -{Hj *d
1015. On another occasion,
Sufyan told us: I saw 'Ali (.&,) doing
wudoo', and he wiped the top of
them [the feet].
Comments: [Its isnad is saheeh ]
Cli- :aJJI xs. I-i-to
Qz cJ’ij : jii yy\ jidi \£jj-
.[ 1 1 \ t : £-?■'j] . tLi y~*j l \li>y
■ *L5l. jjSL. i x ) oiL^J \ QjjlJ
1016. It was narrated that 'Ali
(•*) said: This is the wudoo' of the
Messenger of Allah (£g), then he
did wudoo' washing each part
three times.
^ 0a>. :dll xi. — \«\i
y ~""Jl &kr- '.yi/j
jo iy y * y y y oy y <y
Musnad Ali Ibn Abi Talib 4»
485
Comments: [Its isnad is saheeli]
1017. It was narrated that 'Ali (.*)
said: I never heard the Messenger
of Allah (jte) say "May my father
and mother be sacrificed for you"
to anyone except Sa'd bin Malik. I
heard him say to him on the day of
Uhud: "Shoot, Sa'd, may my father
and mother be sacrificed for you!"
Comments: [Its isnad is saltceh, al-
Bukhari (2905) and Muslim
(2411)]
1018. It was narrated that 'Ali (<&)
said: The Prophet (jg) sent out an
expedition and appointed over
them a man of the Ansar, and
commanded them to listen to him
and obey. They made him angry
about something, so he said:
Gather firewood for me. So they
gathered firewood, then he said:
Light a fire. So they lit a fire, then
he said: Didn't the Messenger of
Allah (i*) command you to listen
to me and obey? They said: Yes
indeed. He said: Then enter it (the
fire). They looked at one another
and said: We only fled to the
Messenger of Allah (sg) because of
the Fire. They continued talking
until his anger dissipated and the
fire went out. When they came to
the Prophet (sg) they told him
about that and he said: "If they had
-& *_oJUo ,ji 1 j *■ ■*
Ull JyLj Hi :_ _
,[<m .lSc U>-
J j w ^ V
J* tgljL* ^ aL| y\
!§§ dll Jj-'j L* : Jli
b\jj !d
.[V* 4 :
:p i(T4'o) ej'j—j :g, j?c
.my*}
ji- Ip Si I lljjj- : j -1 * i A
J> J* j.
'H d-d : Jb' ^ jZ-
jl j.; y\j
k <_5* o^waP li ! J IS 4 \ jjcJsj J *3 ^
ji-J .Lla^ l ^ :JlS
jj! ! Jlii t IjU 4J .ljU ; JU
j M sfe 'J'A
: Jii :JVj ^ : Ijjli
Ujy u5) :lyiii uH 3^*
.J&l Jii j, ag ill j\
Jli v jLJI vliiLj i i! kllJdi
iili ^ ^ ijiji Uii
dl 114I- u )J» :Jlii
.[ITT : j) SilL'l
Musnad Ali Ibn Abi Talib ft
486
ft t_JUa ^ji jj JLc.
entered it they would never have
come out of it; obedience is only in
that which is right and proper."
Comments; [Its isnad is salieeh, al-Bukhari (4340) and Muslim (1840)]
1019. It was narrated that 'Ali
(ft) said: The Messenger of Allah
{*&) forbade me to wear a ring on
this or this. 'Abdur-Razzaq said:
meaning his forefinger and
middle finger.
Comments: [Its isnad is qcnvi]
■ blfti jZ ft* 0j*-
_ jZ JUaJ. fti-j
If- jJt jjz
di sfe Jn jjZj : Jii iyz
ft Z JU .;ii ji sii J ftUjI
S'—) l
[mt : JU\]
1020. It was narrated that Qais
al-Kharifi said: I heard 'Ali (ft)
say: The Messenger of Allah (jfe)
came first, followed by Abu Bakr,
and the third one was 'Umar (ft).
Then turmoil (fitnali ) struck us,
and that is what Allah, may He
be glorified and exalted, willed.
Abu 'Abdur-Rahman said: My
father said regarding the words,
then turmoil {fitnah) struck us: He
['Ali] was showing modesty
thereby.
Comments: [Its isnad is Itasan]
1021. It was narrated from
Hujayyah bin 'Adiyy that a man
asked Ali (ft) about [sacrificing] a
cow. He said: [It may be sacrificed]
on behalf of seven people. He said:
[What about] its horns? He said: It
does not matter. He said: [What
jZ jZ i yz i-ji*. -1 • v •
If- Ji
Jft :J yZ 'lIZ
aIh J yZj
Ui °—l _ £a,L*>l j I _ Lllaft ^1*
dm t \w :^kil] yz ii)i
■ yZ jS (Wo/') Jii ,[\T01
<jl jljt («ft \"Wy j^J) : J ji : (J ,l Jii
.ftUJL ift
■Jr—
JQJ. jZ fti iL\i»- — \ • V >
j: fti—. ^Z ^ iLftj
JU ol :jjZ J, Z>J- jZ‘J&
:Jli jZ :jia «.jp ill*
Musnad Ali Ibn Abi Talib 4 ,
487
^ S— Jlka ^£. . ri ^. <
about] one that is lame? He said: If it
can reach the place of sacrifice [then
sacrifice it]. He said: The Messenger
of Allah (jfe) commanded us to
check the eyes and ears.
Comments: [Its isnad is /man]
1022 - It was narrated that
Salamah bin Kuhail said: I heard
Hujayyah bin 'Adiyy say: I heard
'Ali bin Abi Talib (*&,), when a
man asked him... and he narrated
the same Uadecth .
Comments: [Its isnad is liasan like
the one above]
1023. It was narrated that 'Ali (•&)
said: There were no horsemen
among us on the day of Badr apart
from al-Miqdad. I could not see any
of us who was not asleep, apart
from the Messenger of Allah (*fe)
who remained praying beneath a
tree and weeping until morning.
Comments: [Its isnad is salteelt]
1024. It was narrated that 'Ali
said: If I carried out the hadd
punishment on a man and he died, I
would not feel upset, except in the
case of khainr, if (such a man) died, I
would pay the diyah (to his family)
because the Messenger of Allah ($£;)
did not prescribe it (did not specify
a particular number of lashes).
Comments: [Its isnad is sahceh, al-
Bukhaari (6778) and Muslim
(1707)]
:Jla 'i :J15
i's\' } : Jll tsl : J’i
.jiSlIj jjdl s—J ji <1)1 Jj-lj
.[vrr :
llj_x>- ^ ♦ Y Y
j: if
y) If. Of 4 ^ if-
'j$Si
.[W\ :^\j]
. AAil _ S j _ 5- sill-] J
if y. - ' ,rr
f y. ^ olS H : Jli Qf y- <
ni iLi i aj 1^13 j£j otiiJi y jJu
<Iu JjS j Nj i pjC
.[mi :>1 ].^if Ji.
£Ca j>£
J£r i jull J£~ J**~*j\ &JL>> - N • X t
l)f If y. y y)
jl>-U 1 jl>- <11fr ■ • I» i Jji .j U : J li
!>V 4<iS}5 on 3 J J# 4^iJi ^ j
'Ai :>;i]
> i(ivva)
.(IV'V)
Musnad Ali Ibn Abi Talib 4 ,
488
1025. It was narrated from 'Ali
(4fc) that the Messenger of Allah
(its) used to do wudoo' washing
each part three times.
Comments: [Its isnad is saheeh]
1026. It was narrated that 'Ali (-&)
said: I was a man who emitted a
great deal of madhi and the
daughter of the Messenger of Allah
(ig) was married to me, so I told a
man to ask him [about that] and he
said: "Do wudoo' and wash it off."
Comments: [Its isnad is saheeh, al-
Bukhari (269)]
1027. It was narrated that 'Abd
Khair said: We prayed Fajr then
we went to him ['Ali] and sat with
him. He called for (water) for
wudoo' and a small vessel of water
and a large vessel were brought.
He emptied the small vessel into
his right hand and washed his
hands three times, rinsed his
mouth three times and rinsed his
nose three times, using one
handful of water each time. Then
he washed his face three times and
his forearms three times each.
Then he put his hand in the small
vessel and wiped his head with
both hands together once. Then he
washed his feet three times each.
Then he said: This is the wudoo' of
your Prophet ( 525 ), so learn it.
jllLi tl\Li xJ. tL*ii -\>te
: 'Jf If ‘V - ^ y ‘J-
.iStj jis
.[1V\ ,-^lj]
. 0 >\^\ ! jnj
J, iJGij jt- -wi
^ &> ■ y) Ij j~>- t lIjjLi' ‘
4^ J* 1 -h* J} j*
01 cii Sj yJ-j Sis : jii
:Jl5 odLij j 5-Iil
.[> -v\ :>;\] .iilLilj te^'i
I JJl JLP — \*YV
j! J* r* : J***r
U lL ^ : Jli JL >■ jIp jf- <.iJiLp
ijSy ^!»li 11
> 5 #» t/* :J« ^
4 AjJu oJb
^ ilx vlisc . 6 % J ilh£
1 4 4 l£>-J
*li£j 14^ ^ -o j oj 5 yl ^ eJb
p-i 4 w oJl>-W 6^*
.dj^Apli p. £ . ■> IJ* : Jli
.[<UA i^ij]
Musnad Ali tbn Abi Talib 4 .
489
I 'f i<i a
Comments: [Sahceh because of
corroborating evidence]
1028. It was narrated that 'Ali
(■*) said: 1 was a man who
emitted a great deal of madhi, so I
asked the Prophet (ite,) and he
said: "If you see madhi then do
wudoo' and wash your private
part, and if you see water gushing
then do ghusl." I [the narrator]
mentioned that to Sufyan and he
said: I heard that from Rukain.
Comments: [Its isnad is saheeh]
1029. Mu'awiyah and Ibn Abi
Bukair told us: Za'idah told us: ar-
Rukain bin ar-Rabee' bin 'Ameelah
al-Fazari told us... and he mentioned
a similar report, and they said: water
gushing. And Ibn Abu Bukair told
us: Za'idah told us, and he also said,
gushing.
Comments: [Its isnad is sahceh]
1030. It was narrated that 'Ali
(4i.) said: Shall I not tell you of the
best of this ummah after its Prophet
( 383 )? [ft is] Abu Bakr, then the best
of it after Abu Bakr is 'Umar ( 4 *),
then Allah puts goodness wherever
He wills.
Comments: [A saheeh hadeeth]
ilia*. Juu *lla* a*
■*» '■ gi.r’"
SUjIj Lljl>- Xrf- — Y*YA
y. Jr**- y y yfty y
cJLi ill-U :J1» Iff If
lJ>_£ dJIj li[» : jlii ijtg £fp 1
; dl olij lijji j_il J
ai :Jlii ijUllJ .’J-ieB
.[A'lA .jsj j,
: Nli jii J\ IXj ljUi bili - Y • Y A
y. 0 : ir?ty
^-^aj I NUj v a1i>» ...
lIlJL*- ! \ 6 j . * UJ l
.[>*XA .La^i t. :Jiij
.4JLJU oU-^j
y
jJLJl
alp ttU - \
r •
y.
ff 1 -
_
;Uai
jju
: j«
-Up \p _
Lilt
£
fits
aJu
i o-La ^5
r
£
J
aJy
&
.[lYY :
cr 1 -
] . 4 ^ 4-^
illl
L<»—- 1 ■AJI>- 4 vl^i^- .
y»j *.j*9-J\j** y w j T ^
JLp ! aJL5 l -Up
jJL^- ill jP 0JI>- I ^jJ a -. 1 )
1031- It was narrated that 'Abd
Khair said: 'Ali (4*) said / when he
finished with the people of
Musnad Ali Ibn Abi Talib 4*
490
Basrah: The best of this ummah
after its Prophet (jk) is Abu Bakr,
and after Abu Bakr it is 'Umar,
then we got involved in matters
which Allah will judge as He
wills.
Comments: [Its isnad is sahceh]
1032. It was narrated from al-
Musayyab bin 'Abd Khair, that
his father said: 'Ali (#,) stood up
and said: The best of this ummah
after its Prophet {sfa) is Abu Bakr,
and 'Umar, then we got involved
in matters which Allah will judge
as He wills.
Comments: [Its isnad is saltech ]
1033. It was narrated that 'Ali {_».)
said: 'Ammar came and asked
permission to enter upon the
Prophet (m) and he said: "Let him
in; welcome to the good one, the
purified one."
Comments: [Its isnad is Sahech]
1034. It was narrated from
Sa'eed bin Dhi Huddan: Someone
who heard 'Ali (*) told me that
he said: The Messenger of Allah
(sfe) called war deceit.
Comments: [A Sahech Hadecth; this
is a da'eef isnad ]
X i_JUa Ji. qj SJt
i/t x* jt- lilii*
ife L.S/1 jl jii
jji jJLj y\
ttrt
■e=~
oi :jU' x* i&U- -y *rr
sill is. S&
if '■£ ff is- if ‘ip*- if
’i~f :jUi ^ i- ^ll : Jti
is uij jS t£i
.frli U <U1
■['•if' ^ij]
jdi ilili ju. tiiJU- -i-rr
if ‘u; 1 * <>! ui u S* 1 ./j o*
t ir!' OilLU jli* ilf : Jti
vi)L til ijjjjti :jvli (m/t)
.[w<\
.aII* i.! yyi fC
jf- (dtii If- xi- &,!>• -I ‘Ti
. jU>- jjl ^ XxX rf ^yi
-Jfi Ui ji jijJ.
.h<w Si’jj. 3^ Jn
Musnad Ali Ibn Abi Talib Jk
491
4<
1035. It was narrated from
Hisham: My father told me that
'Ali {.&) said to al-Miqdad: Ask
the Messenger of Allah (■&;) about
a man who gets close to a woman
and emits madhi, for 1 am too shy
to ask him because his daughter is
married to me. The Messenger of
Allah (jfe) said: "Let him wash his
private part and testicles, and do
wudoo'." .
Comments: [A sahceh I indue 111]
1036. It was narrated that 'Ali (4»)
said: They distracted us on the day
of al-Ahzab from'Asr prayer, until
I heard the Messenger of Allah (sfe;)
say: "They distracted us from the
middle prayer, 'Asr prayer. May
Allah fill their graves and houses
or stomachs with fire."
Comments: [Its isnad is salieeh,
Muslim (627)]
1037. It was narrated that 'Ali
(#>) said: We have nothing except
the Book of Allah, may He be
exalted, and this document from
the Prophet (ig): Madinah is a
sanctuary from 'A'ir to Thawr;
whoever commits an offence in it
or gives refuge to an offender,
may the curse of Allah, the angels
and all the people be upon him
and no obligatory or nafl act of
worship will be accepted from
him." And he said: "Protection
given by any Muslim is binding
upon all of them. Whoever
transgresses protection given by a
Muslim, upon him be the curse of
JL :juUj Jli llu M \J\
J'4 Ji^ll J. jji JjSj
i~r^J • j J—■«* diii
-4 : cr 1 J ] jLafi/j
Ot tjj* Vjjj : 2s>“
yA* J*
ji uodi ji jLi -t*ri
v. A s J
'J- V 1 \y.
• J jA JSM-i*
.<ijU ^ 4*1 Aj A-* 5 ^J'
.(itv) oL.[
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2 a A 2 A ‘iA' If-
A 4-1=? "$! : Jii *Ji-
A 1 0* ■i*: 1 ? ' ll1 ‘_A
2 r“ ‘j> ,Jl ^
oj 4JL0 . UJl>v> jl C -L>- lLj t£*Jk?-i
jj; V ^iliij i&yjij lJji
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Oil
Musn.id Ali Ibn Abi Talib
492
-V ■JUa ji ^>j , I'n'ii i
Allah, the angels and all the
people, and Allah will not accept
from him any nnfl or obligatory
act of worship. Whoever takes
people as mawla without the
permission of the ones who set
him free, upon him be the curse
of Allah, the angels and all the
people, and Allah will not accept
from him any nafl or obligatory
act of worship."
Comments: [Its isnad is saheeh, al-Bukhari (1870) and Muslim (1370)]
ji’ ijUii. j_£ Ula>- -\»TA
J) if j. if >
^ 'oli :Jli jle ji-
texj 'Ji') J & ill j\ J u !dli
:JU ilultjii :Jii £■) ji
{j* d,l fjj[ s :Jl* ij! : cJLi
.[AY •
.(Ui-O :.
^ ‘V*-*’ i jui- ^ * r ^
^ ^ ^ if '■‘f
^ lal : ‘Jf J\i : Jti
dll J j^*y t k dll Jj-lj °\jt-
.[tAl l^lj]
“I 1 -! -
j* ‘ v-'j j* Ls'j ilijU- - \ • i >
: Of if ‘ Jf ** if “f^S Jj' 0?
Ife' ajy odi jliy "Vl : Jti <oi
.["nr k
1038. It was narrated that 'Ali
(->) said: I said: O Messenger of
Allah, why do I see you marrying
from Quraish and you do not
marry from among us? He said:
"Do you have someone?" I said:
The daughter of Hamzah. He
said: "She is the daughter of my
brother through breastfeeding."
Comments: [Its isnad is saheeh,
Muslim (1446)3
1039. It was narrated that Abu
'Abdur-Rahman as-Sulami said:
'Ali said: If I tell you a hadeeth from
the Messenger of Allah (s*?), then
think of the Messenger of Allah
(*h.) in the best, the most guided
and the most pious manner.
Comments: [Its isnad is saheeh]
1040. It was narrated from 'Ali
that he said: Shall I not tell you of
the best of this umtnali after its
Prophet (ife)? [It is] Abu Bakr,
then 'Umar.
^tlllj dJl ili) diii
.(■Ja#- *^a Jli,
.[-na
. ^ kOAY*) o ll — 1 ‘.^fd
-Dry.)
Musnad Ali Ibn Abi Talib 4. 493
Comments: [Its isnad is saheeh]
1041. It was narrated from Ali
concerning the verse "You are only
a warner, and to every people there
is a guide" [ar-Ra'd 13:7]: The
Messenger of Allah (sfe) said: "The
warner and the guide is a man
from Banu Hashim."
Comments: [Its isnad is da'eef, and
there is something odd in its
text]
1042. It was narrated that 'Ali
said: When the fighting grew
intense on the day of Badr, we
sought shelter by drawing close to
the Messenger of Allah (sg), who
was one of the strongest of the
people, and no one was closer to
the mushrikeen than him.
Comments: [Its isnad is sahreh]
1043. It was narrated from 'Ali
bin Abi Talib (4») that the
Messenger of Allah (jfe) forbade
garments made from a blend of
linen and silk, or garments dyed
with safflower, wearing gold rings
and reciting Qur'an whilst bowing.
Comments: [Its isnad is saheeh,
Muslim (2078)]
-4 —JUa ji tjbc .Jl i i M .j
jl jUit :<11) -di -I’M
j i- s\jj jj 44^* : ili ijr:'
■ iij* J. 'Jf if if
(v : apjJi) 4 ?^ if ”-*4 iJ
1^5) J y*>j J^i
■V? u J>. it
ijjl 'jZ*\ y yJ-^l -L£• U,Ja- —I ■ IT
’^4" f. if Jjl f
; 1; Yy. j-dlii LtJ :Jli jli y
J-ll y jiSj <111 d j^ji
_ jfc jj :j\ _ its u
.['is i Ji
j>U
JJU y : y Jj. oiy -1 * tr
^.4—>p I w-Lli
ji rrf'i 1.1 j*- ‘( 4 ^ o* dlJii _
_ i J Is jlr’
^ ill 1)1 :<_JLU J.* jli ji
pij jij I jlih y-d j* ^
■t/> J ^ »*'3 >:•
.[V\*
,(T*VA) JJ jj jja-. j, <liU-p V (rr* 1 ^!
Musnad Ali Ibn Abi Talib
494
-4c wdUa ji |jj Jl£ .run 4
1044. It was narrated from
Ibraheem bin Fulan bin Hunain,
that his grandfather Hunain said:
'Ali said: The Messenger of Allah
(afe) forbade me to wear garments
dyed with safflower, or garments
made from a blend of linen and
silk, or gold rings, and reciting
Qur'an whilst bowing.
Comments: [Salweh]
■ djU
1045. It was narrated from 'Ali
that he said: The Messenger of
Allah (^) told me to sell two
slaves who were brothers, so I sold
them and separated them. I
mentioned that to the Prophet (ite)
and he said: "Go and take them
back, and only sell them together;
do not separate them."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
yXj : 4^ \ • t f
liilA
^ri j; y y
: J Li Jy-
je-j ^ ji. jgg 4b J yt-j
i*'3jb yj tw-sjJl
v}\ M :JIS j\ Jli .ps^il J
1&- J,\ jJ .[wr :^ij] \j tfj
y) £rj jl
y <J Si j
y y A* lit*- -Hie
^ ji r^ 1 y
:jli 2 ! ,'Js. 'J, J\ J,
{J -ill (HV/\) 3^ 4b J^j
kU4~i U 4 : k j C’r*' 5 ^
: Jlii 4 sit ^ 4 llj.
Vj 4 Vj Vj t
T**J' o* b4»d -
ilj 4.^jJ _■
: &'* J
1046. It was narrated that Abu
Hayyah said: I saw 'Ali (4=) doing
wudoo'. He washed his hands until
they were dean, then he rinsed his
mouth three times, then he rinsed
his nose three times; he washed
his face three times and his
forearms three times; he wiped his
head and washed his feet up to the
\£jJ- :4b ali- Lii>- -t*ft
y) y ^lL»
Q* y *Jb^>!
y <■ LLitijl jp- ££
Musnad Ali Ibn Abi Talib i.
495
ankles. And he took the leftover
water and drank it whilst standing.
Then he said: I wanted to show you
how the Messenger of Allah ($g)
did wudoo'.
Comments: [Its isnad is hasan]
1047. 'Abd Khair narrated a
hadeeth like that of Abu Hayyah
from 'Ali, except that 'Abd Khair
said: When he finished his wudoo',
he took some of the leftover water
in his hand and drank it.
Comments: [Its isnad is saheeh]
1048. It was narrated from Jurayy
bin Kulaib, that he heard 'Ali (4.)
say: The Messenger of Allah
forbade sacrificing an animal that
has lost most of its horn or ear.
Qatadah said: I mentioned that to
Sa'eed bin al-Musayyab and he
said: [That refers to] one that has
losthalf or more {of its horn or ear).
Comments: [Its isnad is hasan]
1049. It was narrated that 'Ali
said: The Messenger of Allah (*£.)
forbade me to wear gold rings, to
wear garments made from a
blend of linen and silk, and to use
red saddlecloths.
■Jfc ,_JUa ,ji yj ijs. aiik A
JU-'j
y ‘(<4^ >3
ill J_j^j 015 <-4^ (iOjl o'
.[W\ ^ij]
./»—>■ jP 1 *
Or!
in
JLt lili
IV
J Ir- ^Sii
-.’yd\
* li-ft
^
y jy
JLp
y'ij :J‘j J
015 :Jli
y
»v J*
<0?
Or? {0
i lii
.[AVI
: jii w-iijii xi • u
y ^ s
jt J*-j ‘ y y -
01 dJl ^ '■ JyZ 'ids-
Jll .[ITT :^lj] .jiVlS j^L'l
: Jtii t y j..;.....] vllJi : oilHS
..dllj ’yS\i wjjJaJl
J y js yj til- -*■**
jy* :Jli ji d'Jlk y <-3^\
'■jSj i'w~»jJL y jyg ill dyd-j
.[vrr .jSOi ^Jli
Musnad Ali Ibn Abi Talib 4,
496
•4, ^ if jiii
Comments: [Its isnad is hasan ]
1050. It was narrated that Abu
Hayyah said: I saw 'Ali urinate in
ar-Rahbah. (Then) he called for
water and did wudoo'. He washed
his hands three times, rinsed his
mouth and nose three times,
washed his face three times,
washed his forearms three times
each, wiped his head and washed
his feet three times each. Then he
stood up and drank from the
leftover water, then he said: I saw
the Messenger of Allah (i*g) do
what you have seen me do, and I
wanted to show it to you.
Comments: [Its isnad is hasan]
1051. It was narrated that
Ibraheem an-Nakha'i said:
'Alqamah bin Qais struck this
minbar and said: 'Ali (.*) addressed
us from this minbar; he praised and
glorified Allah, and said what
Allah willed that he should say,
and he said: The best of this ummaU
after the Messenger of Allah (sfe.) is
Abu Bakr, then 'Umar, may Allah
be pleased with them both. Then
we got involved in events and
Allah will decide concerning that.
Comments: [Its isnad is qazoi]
1052. It was narrated that 'Abd
Khair said: I heard 'Ali (-fc) say:
The best of this ummah after its
Prophet is Abu Bakr, then 'Umar,
ajL—l ! gif**
llj U* j»>- -
0* MW :
' J
iO^Ji If Jii rpi
^ if
J JO ifU : Jli J
CjS
M~** j lIj
4^-j
w J » ■" ** 1 j j
£~"j
tUlU
0‘bi diTq
<.o% :
ll’id d*l* J—b
!
‘**1*
iy\j JA : Jli
(J J~»* Ir?
cJLaa
3 tSjJlS jii ^ ill
J y-j
.[AV >
jf
* {£■>/***
y>\ j?li- idJ 1 xl -t«et
if. v 1 *? if.
if * uJ 'if if.
'■i* j-f if. blip ^ Jli ^'f\
ly^ i Ui ji. Iji. : jlij 'JxJi
yjk j‘ Jin jl; u -Jij ,6ir J.V, in
dJl JjJ-j ail oil ,_^ll)l u! ■ Jljj
liail jJ i Up- ilJl y 1 Jf
#Et *T i : l j] . t^j dJl jai lil.b-1 LU&uj*,
•iff “M :
£y[U> J>\ : <1)1 xi- lZijL>- -t<OT
: if. \^y if.
y. y* -fP- y ifiy.
Musnad Ali Ibn Abi Talib ~s.
497
4, wJUfl Jy. jCuit»
may Allah be pleased with them
both.
Comments: [Its isnad is da'eef
because of the weakness of
Yoonus bin Khabbab]
Vr-J' j* >■' Jd> y Cr* ‘V
1053. It was narrated that 'Ali
said: The Messenger of Allah (sg)
was neither short not tall; he had a
large head and beard, large hands
and feet, large joints, a reddish
face, and a long line of hair from
his chest to his navel. When he
walked he walked energetically, as
if lifting his feet from a rock. 1
have never seen anyone like him
before or since, may the blessings
and peace of Allah be upon him.
Comments: [Hasan because of
corroborating evidence]
:Jy£ CXZ icJ: Jli _4 a jIp y i Jy
4 y\ 14_j Jlxj <4^/1 oZZ
.[in :^\j] .1 l£Z yij ^
.(m) \fij,
^ i — \ *
■'J* y i^jLiiSn d\^L* J, Jn y jZ
jl jib ali jj oUip ^
JjJ-j jlS :Jli TJp /,p ijzir V; \p
l JjjLlL "Vj J~U uiL
^ .feiiii;.
JjA 4 : 3 !^. 4 ^-j
£iiL; Ujis . lyk; U<o ^ iii
. o-bu Ju 3 jl |»J 4 y-*# y
■[in
• pr" _>jl 4J Li j 1 jj!
Jlij 4. y? y {a-Z'., uJl Z : Jl ij 4
■ s, y - a. l l : Juy jj _y 4 *Jj -~ ft 1 i :^\ias
jl j**- y ^U'-Lp L.1 j 4 j..- > 4 : 1 1 J „:» 44 i i jj_ > « ...« U y jl—.[ 4« jjJ j—»■ : ^ jAJ
US 4 L;r >^.> ^Ip sa, 4 ( >J^>JI jlap^^li^jLaj'Yl
1054. It was narrated that Abu
Juhaifah said: I thought that 'Ali
( 4 ®) was the best of the people after
the Messenger of Allah and
he quoted the hadeeth. I said: No by
Allah, O Ameer al-Mu'mineen; I
did not think that any of the
Muslims after the Messenger of
Allah ($£$) was better than you. He
jtJU? y\ ijjl JLP l£b*- —
: y\y? 4 y. '-^yy y
4 !* y. y*>- y Jki y. &4»-
l5jI ^ J\ y <-yJ - i )I
aJJI J j** ) 1 1 Lip (jl
'jjS b jblj N : c-U 4.ioU>Jl ^SZi
Musnad Ali Ibn Abi Talib
498
said; Shall I not tell you of the best
of the people after the Messenger
of Allah? I said: Yes. He said: Abu
Bakr (.&). Then he said: Shall I not
tell you of the best of the people
after the Messenger of Allah (jfe)
and Abu Bakr? I said: Yes. He said;
'Umar(i).
Comments: [Its isnad is qawi]
1055. 'Abdul-Malik bin Sal' told
us: from 'Abd Khair: I heard him
say: 'Ali (4*) stood on the minbor
and mentioned the Messenger of
Allah ( 25 ). He said: The Messenger
of Allah (ig) died and Abu Bakr
(->) was appointed as his successor,
and he did what he had done and
followed in his footsteps, and
persisted in doing so until Allah,
may He be glorified and exalted,
took his soul in death. Then 'Umar
(4f) was appointed as his successor
and he did what they had done and
followed in their footsteps, and
persisted in doing so until Allah,
may He be glorified and exalted,
took his soul in death.
Comments: [Its isnad is hasan]
1056. It was narrated that 'Ali
bin Rabee'ah said: I rode behind
'Ali ( 4 ,). When he put his foot in
the stirrup, he said: Bismillah (in
the Name of Allah). When he got
on his mount, he said: Al-Hamdu
Lillalt. "Glory be to the One Who
has placed this (transport) at our
service and we ourselves would
4 . >_JUa jl . 1: . M
■si & p J\ ^
W ’JU
:JUi , J: :viii : Jll Jit
• Jlii t y\
<m/\> Jv } m, fin J 4.3 j&
.[Art ; ju :Jjj
.jL -1 :
4 * j'3^ 1 j’j ‘j* Uai- -[^y.
. (J U y .HLJl
'j>Si ,Js- fb :J jZ
j* J43 ‘y- sb' <-4i Ji-
y} 14 •! 14 ^-4 ~U«n
oij *11 S : JU <43 y zJs- y. 1 jbiij
:0l» -sty\ J J4j jLij uli **$> 'Jy
i*Il xlAJi :Jij oj— - ! l4i» ijijl 4^
ii & 14 lii 0 jjjl 1 >U 4 >
(Jijj _ *( j y. j l U iLj ^jJl Ulj O yjji*
Musnad Ali Ibn Abi Talib 4*
499
■4k '-dUo ji jj
not have been capable of that, and
to our Lord is our final destiny"
[az-Zukhruf 43:13, 14]. Abu
Sa'eed, the freed slave of Banu
Hashim, said: Then he said al-
hatndu lillah three times and
Allahn Akbar three times, then he
said Subhan Allah three times.
Then he said: There is no god but
You. Then he [the narrator] went
back to the hadeeth of Wakee' and
said: Glory be to You, 1 have
wronged myself, so forgive me;
no one forgives sins but You.
Then he smiled, and I said: What
made you smile? He said: I was
riding behind the Messenger of
Allah (jfe), and he did what you
have seen me do, then he smiled
and I said: What made you smile,
O Messenger of Allah? He said:
''Allah, may He be blessed and
exalted, says: How remarkable is
My slave; He knows that no one
forgives sin except Me."
jliw- :Jli a )S\ dllj a
jrj p .oif Y[ pi Y : Jli p a iHJ *111
culit pi JiiUJJ. _ 4p!
Y’| Y *j| tP jv-i
! Jli U ! oAi w pJ .c-jI
a!) 1 (J j
J ! cJj k p-» k C-J-n-S 1 j
iT>£ 5)1 Jli* : Jli rilLjjJ U l5)l
pp Y *il pli Zll :pipj
.[vor : | «>-lj]
if. P* irf.i Crh-J
Comments: [Hasan because of corroborating evidence]
1057. It was narrated that 'Ali
said: I fell sick and the Prophet (jfc)
came to me when I was saying: O
Allah, if my time has come then
grant me relief; if it has not yet
come then heal me or grant me
well being; and if this is a trial then
grant me patience. He said: "What
did you say?" I repeated it to him,
then he touched me with his hand
and said: "O Allah, heal him" or
"grant him well being." And I
never suffered that sickness again
after that.
} yj- ip ji ul-ii- -GoV
ji.UL. p dll up ji .tp ^1
: jpl Llj #?. jpl ptli : J«
jjj j~ii ji pi I jl5 Jl ppil
JlS Jlj _ ^li jl _ ^.a.tu Ip.ti JIS
aJPh jpl Jlii .pjpd <■%
p i»Ji, : J i i *lli o ji U : J li
ILi : Jli “*ili jl _ aJJI ppJl* : Jli
.[irv :^ij] .jp Jii 1$L it
Comments: [Its isnad is hasan ]
Musnad Ali Ibn Abi Talib 4
500
1058. It was narrated from 'Ali
(4*) that the Prophet used to
wake his family up during the
last ten (nights of Ramadan).
Comments: [Its isnad is boson]
1059. It was narrated that 'Abd
Khair said: I heard 'Ali ( 4 .) say:
Allah took His Prophet (jg) in the
best way any Prophet was ever
taken, then Abu Bakr ( 4 =) was
appointed as his successor and he
did what the Messenger of Allah
(jfe) had done and followed the
Sunnah of his Prophet; and 'Umar
(4c) was appointed and did likewise.
Comments: [Its isnad is hasan]
1060. It was narrated that 'Abd
Khair said: I heard 'Ali ( 4 ») saying
on the minbar. The best of this
ummah after its Prophet are Abu
Bakr and 'Umar, and if I wanted to
name the third one, I would name
him. A man said to Abu Ishaq:
They are saying that you say they
were the best in evil. He said: Are
you a Haroori (i.e Khariji)?!
Comments: [So/iec/i because of
corroborating evidence]
1061. It was narrated that 'Ali
(4>) said: The Messenger of Allah
(sg) instructed us to check the
eyes and ears, and not to sacrifice
any animal whose ears are slit in
two lengthwise, any animal that
■V wjJlla |^j p. l i im 4
Jf- Jf ^ 5 } 1 L‘U»- -1 • OA
: ^ ■If If- ‘JUU-!
.[vtr :^ij] . idi j iiii kj jis
•w~~ ° J M ’gtP
ji p y) £■!»• :dJI jLi -
-if If Jk yd 4 : j4- :C_i
lif£ : Jli Jf jli- Jf J,\
O*? ^ Jf A ife 4^ «hl PJ
^f lu ja p jp
jlJI J-4 «j Juju p y\
.[ i • a s : £*-!_,] .cLUii "JJ-j
■ j—>- »jL-j
^ : 4 JUI JLf-
If f. f* ^-4- ■ HjZJ-j Jjj
life Jli Jf JJ. Jf. p
1 p> aU yS'l cp Jf- '• j~J\ (_ife
^4 j*J ihl Jfj 4*3 y)
-CAri :^\j] .&LJ JjiLi yA 5!
A\ : jUUij At Ja-j JUi
— lijjf-! '■ -jXti ji j4ii j J&
.(^O !
y v Jrf'j"’! Jf tdii- - \ • 1 \
j. d4 If A 4* d u
«ljl Jj1.j \jj.) : JIj ^Jf Jf ouil
pA r } A% jp 1 ppp i\ &
Musnad Ali Ibn Abi Talib 4
501
has a round hole in its ear as a
distinguishing mark, any animal
that has the edge of its ears cut, or
any animal whose ears were slit
from the back.
Comments: [Hasan]
1062- It was narrated that 'Ali (*)
said: The Prophet (j^) promised
me, no one would love me except a
believer and no one would hate me
except a hypocrite.
Comments: [Its isnad is saheeh,
Muslim (78)]
1063. It was narrated from
Hanash al-Kinani that some people
in Yemen dug a trap for a lion, and
(the lion) fell into it. The people
gathered around, and one man fell
in. He grabbed hold of another,
then the other one grabbed hold of
another, until four men had fallen
in. They (their families) disputed
concerning that until they took up
arms against one another. 'Ali (4,)
said: Would you kill two hundred
for four? Rather I shall judge
among you and if you accept it, all
well and good. For the first one,
one quarter of the diyah; for the
second one, one third of the diyah;
for the third one, half of the diyah,
and for the fourth one, the (entire)
diyah. They did not accept his
verdict, so they went to the
Prophet (jfe) and he said: I shall
4» .-dlla yj
ij .jiiiii ij ij
[A®^ 4Vt :£►!_,] .jy'lH
£«—. y) ‘J —*■
. 0jC j 1
^ a* 1 Ilf ^ • 1Y
V oi ^ 4 y
4^ Yl i Zb :Sfe ^Jj
.[vr\
.(VA) :* <. oi I
<^-L- * ^ ei; ! _ ) *
: 4ji^' J* 1 yy~ Ji i*
^*y ^jy*~ L*j» ui
£?y 4144
4 j >-L ycYl jU: y 4 jdo
JbM -i i Jills'
: U* $ <3^
jj jL£L
O-JliUj (, 4j jJ \ tjjj
l^li dl l. /n a 1 | jj, l^JJ j
- 3li IULaai ^ J kL . > I jlii m
»[avr .pjU-ii
wijwaJ t—ijw?
judge among you. He was told
about the verdict of "Ali (.&>) and he
approved of it.
Comments: [Its isnad is da'ccf because of the weakness of Hanash]
Musnad Ali Ibn Abi Talib jv
502
1064. It was narrated that Abul-
Hayyaj said: 'Ali (A) said to me -
and 'Abdur-Rahman said: 'Ali (.&.)
said to Abul-Hayyaj -: I am
sending you on the same mission
as the Messenger of Allah (%)
sent me: do not leave any raised
grave without levelling it or any
image without erasing it.
Comments: [Its isnad is saheeh,
Muslim (969)]
1065. It was narrated from 'Ali
that the Prophet (*£;) said: "There
is no obedience to any human
being if it involves disobedience
to Allah."
Comments: [Its isnad is saheeh, al-
Bukhari (4340) and Muslim
(1840)]
1066. It was narrated that
Qatadah said: I heard Jurayy bin
Kulaib narrate that 'Ali (■&) said:
The Messenger of Allah (j^)
forbade [for sacrifice] any animal
that was missing most of its ear
or hom. I asked Sa'eed bin al-
Musayyab: What does missing
most of its ear or hom mean? He
said: When half or more [of an
animal's ear or hom] is missing.
Comments: [Its isnad is hasan]
1067. It was narrated that 'Ali (4s)
said: We were at a funeral in Baqee'
al-Gharqad, and the Messenger of
Allah (sfe) came to us. He sat down
and we sat down around him. He
had a stick and he started to hit the
k_JUa (JlC t nil 4
y/j -mi (m/i)
j! 1 I f ‘Vrf If Cf
_ J JIS : JV5 J ^ ‘JJ'S
Jli lj) : I Ju* Jlij
JU ! _
'ij Ml ^ oi
.[vn i^lj] .ilLO, N] Nlllj
jllli jlp
4* J} if y. if <-£.j if
* = M g\ y ip
.[ITT .*jJ0l 51 .am ii-lL
if i. oL~>l I j>%j
X\M •)
I iji ^ JLp llii> — ^ • "\"V
’ 1“ ; if
if J^l : Jl* l)*' ji- ^-bij
.[irr :^ij]
U i .’ Jls
.vlUi jy U* ■—: jUi Tv!—Aill
■ j—>- uLij ijyi
^ Saji j bije* : jlp - i • TV
^ ^ 5* *•■>=* oi 4*^ ^
J jj&t- £ ^ 0^ 1
a! 31 tJ^-1 J
Musnad Ali Ibn Abi Talib &
503
Jh Jlla , ji \j :1c ll.il 4
ground with it, then he lifted his
gaze and said: "There is no one
among you, no living soul, but
Allah has decreed its place in
Paradise or Hell, and it has been
decreed whether it is doomed or
blessed." The people said: O
Messenger of Allah, shouldn't we
rely on our destiny and stop
striving? Then whoever is one of the
blessed, will end up blessed, and
whoever is one of the doomed, will
end up doomed. The Messenger of
Allah (jtej said: "Rather you should
strive, for everyone is helped (to do
their deeds): the doomed are
helped to do the deeds of the
doomed and the blessed are helped
to do the deeds of the blessed."
Then he recited: "As for him who
gives (in charity) and keeps his
duty to Allah and fears Him, And
believes in Al-Husna} 11 We will
make smooth for him the path of
ease (goodness). But he who is
greedy miser and thinks himself
self-sufficient. And belies Al-Husna
We will make smooth for him the
path for evil" [al-Lail 92:5-10],
Comments: [Its isnad is Saheeh, al-Bukhari (1362) and Muslim (2647)]
tiji- : Jl£jl Jjl xi y iUj i&U- - \ • 3A
4f y} 'if j. if
J l)f ‘if
,[i * iv : j] CLk-b yiii ...jiydi
. 4 J 1 JU fj . 0 j 1
^Al-Huswr: The Best (i.e. either La ilaha illAllaah: none has the right to be worshipped
but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will
spend in Allah’s way or bless him with Paradise) [Footnote from Hiiali/Khan
Translation of the Meanings]
1068. It was narrated that 'Ali
(ife) said: We were at a funeral in
Baqee' al-Gharqad - and he
narrated a similar report.
Comments: [Its isnad is saheeh]
jw il). C-£l' Vjiai** *iiJ
jALjt —aj y» p jKta bit : J tjai l e 1 j
Nl (.jllllj I y. Ulwi cj Aj
U ;pjj| JLoi ra 1 ■J ji 4 51 . is Joj
fjj lL& ji ISi J lain JjSj
y. jlS yj ijlill
S^llh Jii y. jlS "y.-j t s3UiJi j\
’■ }Ul Jj-ij cJUi JI j-yls
Jit y. A y> lit J£i tiyLii Jl«
01s y. £\j ja\ A ijb\
p i«s3uiii joi j 4 Q ii uui jii y»
jlij O yC\j jail yi liU)> :\f
jy. "j &J O ijjij ‘j~—* 0 j—^^-
.[IT v :^ij] O •-« :j- ill) .itfjJji
y t(inv) oL.] : gjjimj
.(V 1 f V)
504
Musnad Ali Ibn Abi Talib «
4i k_JUa Ji. .Tim*
1069. It was narrated from'Ali {.&)
that the Messenger of Allah (£*)
used to fast on the day of'Ashoora'
and enjoined others to do so.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad because of the weak¬
ness of Jabir al-Ju'fi]
:dil xi tiai - i ■ ^
oOi ^ ^ djld tiai 1 j,; 1 i-jb
y* 0; If ly.bf jr*
dii ^ <y.'
1070. It was narrated from Abu
'Abdur-Rahman, from 'Ali (.&), that
the Prophet (sig) said: "Whoever
tells a lie about his eyes (i.e., claims
to have seen something in his
dream that he did not see) will be
commanded to tie the two ends of
a grain of barley on the Day of
Resurrection."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
1071. It was narrated from 'Ali
(4t) that he said: I was a man who
emitted a great deal of madhi but 1
felt too shy to ask the Messenger
of Allah (j^) about it because his
daughter was married to me, so I
told a man to ask him and he
said: "For that, do wudoo'."
Comments: [Its isnad is saheeh]
iwiL^ otisii-j : Jtj jjjl xi- iixi- — \ • V •
xj- if- z\yi- : jijih
itlill ZilS ifxS- CjJS : Jb
,[oia : j]
Uuj
Xi* H.,
xf- y*J y I ijfx*- ■ dll xf bl-d- - \ * V 1
xs- yi' 1 llljiid .Jjj-laJI 0:
•£?) iitxLj 'y>* dH xf
*y\ ^y X^%A La- — I
■bf ^ if Urf' if ftf' is. p*. y 1
: Jli *•£. \
all jtif b\ ^ili
; Jlii i 4j Ll3 j i ^ J1P cJtf 4£L*1
.[ \ * Y"i ; jc>-I i} 1
1072. It was narrated that 'Ali
(*&.) said: The Messenger of Allah
(sfe) said: "The key to prayer is
ijl toll kL fji. xs- -1'VT
{y I JlIAj ^ l . i_SP ^y X iAj ^ dj I J-f.
Musnad Ali Ibn Abi Talib Js>
505
-4» l-JUo J' . I Vm m
wudoo', entering it is takbecr and
exiting it is tasleem."
Comments: [Its isnad is hasan]
1073. It was narrated from 'Ali
(4«) from the Prophet (?v) that he
said: "Do not pray after 'Asr
unless you pray when the sun is
still high."
Comments: [A Saheeh Hadeeth]
1074. It was narrated that 'Ali
(4>) said: When Abu Talib died, I
came to the Prophet (sig) and said:
Your paternal uncle, the old man,
has died. He said: "Go and bury
him, then do not do anything
about his affairs until you come to
me." So 1 went and buried him,
then I came to him and he said:
"Go and do ghusl, then do not do
anything until you come to me."
So I did ghusl, then 1 came to him
and he offered du'a' for me, and I
would not be happy if 1 had red
and black camels instead of that.
Ibn Bakkar said in his hadeeth: as-
Suddi said: And 'Ali (4») used to
do ghusl when he had washed a
deceased person.
Comments: [Its isnad is Saheeh,
Ahmad Shakir said it]
jlil JjJ-i Jti U
ii-w 3
m u —^ 'i *
ijllai xS -Hr
ji- Xi'j
* :m ^ if & If Ji
A Ij 1 j\ ijt V] JL*_j 1 jl.st"
-J. :Jjl jlp -\ Hi
JU J-U»
y qX'j y} Jrf 1 "!
Jr yX J _ jUiYl ijl y y-^i\
J HyXj Jl»j jlih : Ju _ Jy'i
£i- If JjiiJI :Jts -*y.X
ill : Jlf 'j. yX\ J1
Ji
/\).oU
: JUi nil p -uljly lip P;
JtjX U J Lc-jj p
.[A*V : . Uijij |»aJI yf,
: ^jiJI jJ : ^ jlSG jll J\ij
,' K yJ±\ hi 4s pii
<uli t 7l.X4> 6-lU^I
Musnad Ali Ibn Abi Talib 4 ,
506
1075. It was narrated that 'Ali
(«&) said: The Messenger of Allah
(^sf,) said: "Whoever tells a lie
about me deliberately, let him
take his place in Hell."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
k,jJLdl JipSII jl*
1076. It was narrated from 'Ali
(^t>) from the Prophet (jfe) that he
said: "Do not pray after Asr unless
you pray when the sun is still
high." Sufyan said: I do not know
whether he meant in Makkah or
anywhere else.
Comments: [Its isnad is saheeh]
A- wJUes yj yU qj m
j! I ol* dii : dll Al* \ • v«
alt ji- kVjs- y\ GjAi iCj-
l^f If 4f JS If ‘ykS/l
-L/lS Jill J^j Jli
! ^^>-1 j] jlljl
>^.d ~a .Ji j uw> l j
) ^i) kO # l)
if ipfl* If ijUiil ^1 ouli
* :Jtf 5f
l^Ld) jl 'i/j k jjtdI jju
*S1L ijjal Lli : jllil Jl*
' • :£jrl j] .Hl^ j'
1077. It was narrated from 'Ali
that Ukaidir Doomah gave the
Prophet (sgj) a suit or a garment
of silk. He f'AIi] said: He gave it
to me and said: Divide it among
the women for head covers.
Comments: [Its isnad is saheeh, al-
Bukhari (2614) and Muslim
(2071]
OjlLeil I J?%J
If (-■!>■ -t*vv
j' & If orfl j* <• i'f
jl iii 5^ ^1} iiji jjiii
*iii» :jl*j cJlkeli : Jli k^,^
.[1 W\ : _Jdl] x.ytl Jl ^
i(n\o oL~j
. (Y»V\)
1078. It was narrated that
'Abdullah bin Sabu' said: I heard
'Ali say: Verily this (his beard)
will be soaked from this (his
head, i.e., from blood flowing
from a wound to the head). What
ji- 1 lllii- :y>j ll‘Jl». -1 < VA
: Jli ^ j, dll ali. jfi
Lli IJLi "jf »jj» : J_j£l 111* c..l«..L
jJ U : Ijili ^
Musnad Ali Ibn Abi Talib &
507
t k-JIb • 1 ijya
is this wretch waiting for? They
said: O Ameer al-Mu'mincen, tell
us who he is so that we can
annihilate his family. He said: By
Allah, then you would be killing
because of me people who are not
involved in my killing. They said:
Appoint a successor for us. He
said: No, but 1 will leave you as
the Messenger of Allah (ate) left
you. They said: What will you say
to your Lord when you come to
Him? - on one occasion, Wakee'
said: When you meet Him - He
said: I will say: O Allah, You left
me with them as long as You
wanted, then You took me to
Yourself and You are still with
them; if You will You can cause
their affairs to be sound and if
You will You can cause their
affairs to be corrupt.
^ j jk* dJU lij :Jt« .£'}* ’jJ
4 Y : Jii .tilt- :\J\i .JX >
ill Jl U Jl \ jfjj
Jiij — lil J yij L*i : i_pli .
^jlll :J« lil ^5}
cit; ^ j*')
dJLi jJ3 i; ‘rf^
.[irt :^1]
lJubj i ajjJ
Comments: [Hasan because of corroborating evidence; this is a da'cef isnad
because Abdullah bin Sabu is unknown]
1079. It was narrated that 'Ali
( 4 b) said: We were with the
Prophet (&;) when 'Ammar came
and asked for permission to enter.
He said: "Let him in, welcome to
the good one and purified one."
Comments: [Its isnad is Saheeh,
Ahmad Shakir said it]
1080. It was narrated that 'Ali
bin Abi Talib (4fc) said: If I tell you
a hadeeth from the Messenger of
Allah (jte;), then think of him in
the best manner, the most guided
manner and the most pious
manner.
o LL* Li y lliUd — \ * v ^
: Jl* Jf if J. JS* if
j 11 j- 4 . ~ • i ji L£r L5
i-n.Lllj Li jt td :dUi .jiliLli
,[w<t ^ij] .i, r ;L:ii
J OlLii : dM liilU- -t*A*
if Ji dli -up LjU>- : Af ^ l
4 J if “J- Ji jJ* if
\i\^ :JU Q* j*
Musnad Ali Ibn Abi Talib
508
■#> jl yj jJLc ,Vnii«
jJlj iU*l y»
.[1 • A > : ^i] J { ^
o'Al 1 y) dl Cr”"* : gij*"
-Ly-oy »Jjv
Comments: [Sa/iee/i because of
corroborating evidence]
jiJl x_Ji jSi ^ jc- oljj
1081. A similar report was
narrated from Abu 'Abdur-Rahman
as-Sulami from 'Ali.
Comments: [Its isnad is sahech]
1082- It was narrated from 'Ali
(yd) that he said: If you are told a
hadeeth from the Messenger of
Allah (sfe;), then think of him in
the most guided manner, the most
pious manner and the best
manner.
Comments: [Its isnad is hasan]
1083. It was narrated that Abu
'Abdur-Rahman as-Sulami said: I
heard 'Ali (Jfc) say: The Messenger
of Allah (# 5 ) sent Abu Marthad, az-
Zubair bin al-'Awwam and me on a
mission, and we were all horsemen.
He said: "Go out until you come to
Rawdat Khakh." This is how Ibn
Abu Shaibah said it: "Khakh." Ibn
Numair said in his hadeeth: "Rawdat
such and such." And Ibn Numair
said: 'Affan told us: Khalid told us:
from Husain... a similar report. He
said "Rawdat Khakh."
tl-u- : j Llip 111 jl>- : dj 1 jlp 111 jl>- — \ • A 1
j J 0? Jj ^ sj
"J ale- ^1 JC- jjli*
[tAl : .Ji; J-
-U^t :Jjl jlp — \*AY
d4 j y) : '~r'y} Cy.
j J ‘“-4** o>. J
lil :JB 5f J J iJJj\ Ji?j\ J
»j i d..y>o jill JjAj J* jAiaA
4^J ‘■J^ j* ^jjl
,[t *AT ' j] . 11*1 y*
• dJU IJ~>- .{gji-v
j> : dJl ay- -1 * AT*
: jyj ^ ale- j j alAlj dLl J\
•J Ji J ay ’ ‘J Js-^* &
J J ‘'-4A drt J
: Jjjj l!lp c:. m * .j : Jtf t,. l. r .J:
ly. -£‘y 44» jin JjAj
’ JUi _ \LiSj _
• ^^ jvi iyii
« c a»
Musnad Alt Ibn Abi Talib .*>
509
.t-y t-llUa ^ji jj (j^£ . i 1 |‘.I *
Comments: [Its isnad is Hasan]
1084. It was narrated that 'Umair
bin Sa'eed said: ' Ali (-&) said: If I
carried out the hadd punishment on
a man and he died, I would not feel
upset, except in the case of one
who drank khamr; if (such a man)
died, I would pay the diyalt (to his
family) because the Messenger of
Allah (jk) did not prescribe it (did
not specify a particular number of
lashes).
Comments: [Its isnad is s alteeh, al-
Bukhari (6778) and Muslim
(1707)]
1085. It was narrated from Abul-
Khaleel that 'Ali (..t*) said: I heard
a man asking for forgiveness for
his parents and they were
mushrikeen. I said: Are you asking
for forgiveness for your parents
when they are mushrikmi ? He said:
Didn't Ibraheem ask for forgive¬
ness for his father when he was a
mushrik ? I mentioned that to the
Prophet (s^) and these verses
were revealed: "It is not (proper)
for the Prophet and those who
believe to ask Allah's forgiveness
for the Mushrikoon" [at-Tawbah
9:113-114]. 'Abdur-Rahman said:
And Allah revealed [the words]:
"And Ibraheem's (Abraham)
invoking (of Allah) for his father's
forgiveness was only because of a
promise he [Ibraheem (Abraham)]
had made to him (his father)".
Comments: [Its isnad is hasan]
: otii- <jU_j .#! JSj
: Jli . -dly jJ J-
•o-~ *»M :
ill Jli. : j UJjli* — i * A i
:jll Xjyy J \f ^ If
J=rj J* f-j'i ^ ^ : J*
a] ^ -L*- li slSy+lS
! jUJu* .4^0 J oli jls t
.[AYV a 13l Jjl
if t(ivvA) oL^J
.(w*v)
&-X >-j (q) &■!>- — ^ *Ao
&.!>• :JIS jIp
If J} J*
(\r\/\) ’j&i: yJrj Jjufy
U_*j > ", ijjjjitf kij 0 J
J : jlii
ifli ilJi Sj'jSdi : JU <?i! fj jJsf
cliJ'j ’J& :^jyj iS^
•yri 5 ^* Jl J
jf Jli (\\t iWT :oyJ0
Z-fl/ii jtiil-J Uj^ :dll JjiU
4'^.L jJLeJ J *Jl
.[Wi ,(\ M
.‘j—*- oiL-*) ’
Musnad All Ibn Abi Talib -it
510
Jit —Jlla jl -Lia j
1086. It was narrated that
Suwaid bin Ghafalah said: 'Ali
(^i) said: If I tell you a hadccth
from the Messenger of Allah (its),
then being thrown down from
heaven is dearer to me than
telling a lie about him. But if I tell
you something that is between me
and you, then war is deceit. I
heard the Messenger of Allah (^)
say: "Some people will emerge at
the end of time who are young in
age and foolish. They will speak
the best of words, they will recite
Qur'an but it will not go any
further than their throats. 'Abdur-
Rahman said: Their faith will not
go any further than their throats.
They will pass out of the faith as
the arrow passes out of the prey.
If you meet them then kill them,
for in killing them there will be
for the one who kills them reward
with Allah, may He be glorified
and exalted, on the Day of
Resurrection." 'Abdur-Rahman
said: "If you meet them, then kill
them, for killing them will bring
to those who kill them reward on
the Day of Resurrection."
■^fj — t*Al
if if 'if
li| : fjj*. Jtj :Jli iUi- Ji je- (.idli
‘jf i oSu i i!g dll J j
y»\j idU Oaif l)\ Jf ^1 dJ-t s UiJl ^
O^AJl o)i U-i
-Up jlij __ plliS/l jlljjl jiA
Jji jjiyi fteil _ oli^l
jjUtj V jl Ji II Ojijjaj Jjl-
ji+^dl j ^ ■V' _
I ^ ji-dl if d
J> oii j)J »jZLjS ISli lilj^ll j*
\y. J*-j if dll aU ’p-$i \^L\
jL£LjJ liU» : alp JU
\y. jl*.
.[m .niioii
• { ‘■(T'ttt) ejLa«] :^
.O-VD
Comments: [Its isnad is salieeh, al-Bukhari (3611) and Muslim (1066)]
1087. It was narrated from 'Ali (~S>)
that the Prophet (jig) said: " 'And
have ye made it your livelihood' i.e.,
your gratitude 'that you should
declare it false?' [al-Waqi'ah 56:82]."
Then he said: "(That is when) you
say, 'We were given rain by such-
and-such a star.'"
ijt ’dll _up lit— i • AV
if if. tla>-
+f J} if ±f if
ojfefr : ^ M dr 11 if if
: Jii : Ji*
.['IVV . I
Musnad Ali Ibn Abi Talib
511
-S> k_JUa (jl jZr ijLt 1 j -i' '•
Comments: [Saheeh because of
corroborating evidence; this is a
da'eefisnad]
1088. It was narrated that 'Ali
said - I think he attributed it to
the Prophet (gs) "Whoever tells
a lie about his dream will be
ordered to tie a grain of barley on
the Day of Resurrection."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eefisnad]
1089. It was narrated from 'Ali
(4i) that the Prophet (j&) said:
"Whoever lies about his dream
deliberately, let him take his place
in Hell."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eefisnad]
< A.m.fi j>U
.^1
! <UJI .If- ^ * A A
J S' O LuL -i L-)Jl>- ! *-'*--* Lj J_>“ \
_ Q* If- ^ J} j* ‘
i4 ^ xl,SS jx® : Jli _ ix »j l\j\ : Jli
.[ 0 A ‘ , * \a lid] 1 0
». a.n.jf l-Lfcj k a
'5^ — N«A^
zvji. JS :^udi iiji ii
& J> b* tM- 1^
is* :Jii Si i 4 il ^ ^ 'J-
^ fljlkjl* i IjLwil# Ujy I ._'.iS
,[\ -aa :«rij] .«jdl
k 4».rtl jL^j IjUj I
1090. It was narrated that 'Ali (.&)
said: The Messenger of Allah (jfa)
sent me, az-Zubair and Abu
Marthad on a mission, and we
were all horsemen. He said: "Set
out until you reach Rawdat
Khakh" - this is how Abu 'Awanah
said it - "and there you will find a
woman who has a letter from
Hatib bin Abi Balta'ah to the
mushrikeen.” And he quoted the
hadeeth at length.
Comments: [Its isnad is saheeh ]
:iiljp y\ llfjLi- :0llp -!*V
j* oi '■Vr**- dlU-
: JVi jZ J
l^xJLr lj) a )’u 1 1 )) : Jli, \_J* s Ills' J
y\ Jli lj£ _
illb ,jii j "n UjU Sl^l
'Jij J>\
■[ATV ■.£►!;]
OjU-xl !
Musnad Ali Ibn Abi Talib
512
i_JUa Jc ■ 1 ill i
1091. It was narrated that 'Ali
(*&) said: The Prophet (sg) ruled
that debts must be paid before
carrying out bequests, and you
recite the words, "after payment
of legacies he (or she) may have
bequeathed or debts" [an-Nisa'
4:12]. Brothers from the same
mother and father inherit from
one another, but brothers from
different mothers do not.
Comments: [Its isnad is da'eef]
1092. It was narrated that Abu
'Abdur-Rahman as-Sulami said:
'Ali said: If I narrate to you a
hadeeth from the Messenger of
Allah ( 3 fe), then think of him in
the best manner, the most guided
manner, the most pious manner.
Comments: [Its isnad is salleeh]
1093. It was narrated that 'Ali
said: When Abu Talib died, I came
to the Prophet (jfe) and said: Vour
paternal uncle, the misguided old
man, has died. He said: "Go and
bury him, and do not do anything
until you come to me.' So I went
and buried him. Then he told me to
do ghusl, then he prayed for me,
offering supplications that I would
not like to have anything else
instead of them.
Comments: [Its isnad is Saheeh]
1094. It was narrated that 'Ali
(■&) said: The Messenger of Allah
(as) stood up for funerals, so we
ya :JL 5 y iOjtAII y
p^'j ^ ijr- 1 '
fVl y b\y\ b\'j t (H : ►LJl)
.[Mo y 'by bjj IjL;
. wJ jUJl , j 1 . i . . .. ^ (it rl : yv
yj Ubiy y\ :dJl jlp -PtT
jy* j* y- *£■ ^ : Si*
4* J) y ‘ 6^4 J} y -y $\
Jj-^5 y y-**- 'j] -1)4 JL* ifiil'
^ jJlj t llsi y 1>4J| 4, Ijliaj ; 5^ «jjl
.[“tAl : .^'i y 1j t^i»i y
C= >w ’
oLa^ UjI tia J>- - \ *
144 y y. vr^ r y
±3 wJti y\ d-u lii : jli
Jj JlliJl wiLli- jj : cJUi
Uli ^ j : Jlii
4Aijl^3 C^li a j li ’J\i li
{ ! , s > , ► -
d\ U J Ui jj to.l/.jfrb
.[Vo<t :«.lj] . ?i >i j- u Irft J
«sJ Is c jyw) a^lwl *
jSLpJ* j* &1>- : \ ^ i
y 1 p- s '»^ Ji >y^ y ijOScJl
Musnad Ali Ibn Abi Talib ■$,
513
ji ^ Jlc iVi.I. a
stood up; then he sat down, so we
sat down.
Comments: [Its isnad is saheelt,
Muslim (962)]
1095. It was narrated from 'Ali
that the Prophet (*&) said: "There
is no obedience to any created
being if it involves disobedience
to Allah, may He be glorified and
exalted."
Comments: [Its isnad is saheelt, al-
Bukhari (7257) and Muslim
(1840)]
2s? jill
.[•ur ^ij) .iliUJ jM- p tbiii
’J ill o!1p 0i>- : Jui ale- llLti. -i < 5«
f- <J-& C* 1 'eiiZ- 'Jr-
if ‘ s ^ J f ‘Jf.j U tdLii
f JJ f JJ 4 j
j jJLj \L V» :Jii fe-
.[VY t J sib
1096. It was narrated that Sa'eed
bin al-Musayyab said: 'Ali (J&) said:
1 said: O Messenger of Allah, shall I
not tell you about the most beautiful
girl of Quraish? He said: "Who is
she?" I said: The daughter of
Hamzah. He said: "Don’t you know
that she is the daughter of my
brother through breastfeeding?
Allah has forbidden (for marriage)
through breastfeeding that which He
has forbidden through blood ties."
Comments: [Saheeh because of
corroborating evidence; this is a
da’eef isnad]
1097. It was narrated that 'Ali
said: The Messenger of Allah (jfc)
said: "I have relieved you of zakah
on horses and slaves, but bring
one quarter of one tenth, for every
forty dirhams, one dirham."
Comments: [Saheelt because of
corroborating evidence; this is a
da'eef isnad]
: r .(VT9V) :£ oli-j
iL : lU on/\) i£U. -\-5t
J -hJ f -Jj J. JJ ‘J-
*131 l -~k ■ Jf Jli :Jli y~r—
^<_rdj* ji j* : *fe-
:Ji2 auI :■ iJ12
d) 1 Ol dJIZ
.fl y .-. ' .iH ^j>- U '^jA <JlH
jL—J IXfcj tOj-AJ I
4ji' J* tjllli Jr- &XZ - I* 5V
Jli : Jli fji- JZ jZ lJU^i
jSii JZ jli! Jj'jiZ o»» : jilt JJ-j
Ji 'j 11 * Jl^ 1
.[4At lliji jjj i
* jf 'Vl L>J i 4 jw. Al *. a _< . A i L^l i jl* j 4 ft jJd ^4^j : ^ fmj
Musnad Ali Ibn Abi Talib *
514
1098. It was narrated from
'Abdullah bin Hunain: I heard 'Ali
(4.) say: The Messenger of Allah
(jts) forbade me - but I do not say
that he forbade you - to wear
clothes dyed with safflower and
gold rings.
Comments: [Its isnad is hasan,
Muslim (2078)]
1099. It was narrated from 'Ali: I
said: O Messenger of Allah, why do
you marry from Quraish and not
from us? He said: "Do you have
anyone?” I said: The daughter of
Hamzah. He said: "She is the
daughter of my brother through
breastfeeding.”
Comments: [Its isnad is saheeh,
Muslim (1446)]
1100. It was narrated from 'Ali
(w) that when the Prophet (j£[)
slaughtered the sacrificial animals,
he ordered me to give their meat,
skins and saddle blankets in charity.
Comments: [Its isnad is saheeh, al-
Bukhari (1717) and Muslim
(1317)]
1101. It was narrated that 'Ali (.&)
said: The Messenger of Allah (jk;)
ordered me not to give the butcher
any part of it for his work.
Comments: [Its isnad is saheeh]
uilUa jl j
: "VU ^ t < 4A
: Jtf : JU t jj j L*.I liJ jS-
J dll ale- JZ jUi* Jlij i J dll jl*
dll Jjij 1" : JJ-
Ji jz ; Jyi Vj - 5^5
.[v3 *
.(T>va) oL-l jic
U t». d « .dh &Jj»- — 1*55
Uj-b*- ; aJJ| Jutf-
•d* uj' i* jdi.Sn
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Vllijjj yi# yj j‘j£ h\j\ J U !dll
ijli \ C-Ji .‘Jli
.[^t *^ij] jjk t j>A fii
.om) : f i. oil—il !
oUJu- /j llj i ilj Jj>- - U • 1
I jjJl L*J jl
.[o^r :
*( W W) : ^ oL_-l
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-Ci-j .jllli Slj : JL5 ^5}
6 * ‘rJ^i ^ i* ‘Otii ^
J j 1 o*
JjUJi ^ v if sS dll
,[\ru : >;i] .till i&ij^ JU i«L
jiailj t ^ . >wy ojll—I I
Musnad Ali Ibn Abi TaJib &
515
1102. It was narrated that 'Ali
said: The Messenger of Allah (?fe)
forbade me to wear rings of gold,
to use red saddle pads, to wear
garments made from a blend of
linen and silk, and nabecdh made
from barley.
Comments: [Its isnad is hasan]
1103. It was narrated that 'Ali
said: When the last ten days of
Ramadan came, the Messenger of
Allah {#*) would wake up his
family and tighten his izar. It was
said to Abu Bakr: What does
tightening the izar mean? He said:
Keeping away from women.
Comments: [Its isnad is hasan]
1104. It was narrated from 'Ali
that the Prophet (j||) used to
wake up his family during the
last ten nights of Ramadan.
Comments: [Its isnad is hasan]
1105. It was narrated that 'Ali
said: When the last ten nights of
Ramadan came, the Messenger of
Allah {jS*) used to tighten his izar
and wake his wives up.
Comments: [Its isnad is hasan]
■it t-tlUa iji utc .it.iiii.il
ls 1 - ^ j? y. ^ ^ _ y t * T
If ‘ y) \f y)
jf-M jUi
ifj j*j (Ju
.[vxr
y & y\ in jf til i- - \\>r
y) If yf y. Jy y^ til- : ^i
olS :Jl» <Qf If If
iiiiT iii _^iii jii ii[ 5^ -In Jji',
^ : Jy yM Jrf -JjU 1 £jj
.[V 1 Y :£>-lj] .s-Ulil Jj^l : Jli
■«>**■ " J M :
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t 5 3 ^r*ij* jf-
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.[^*r 7-^1
. 4 JLSL*
I 4JJ \ Jutf- 'CjJS- — ^ \ • 0
y ^Jf jilU'
u/J 0* 0? y 1 : Nil
‘u^ i* ‘rii ji <1^ ‘ JL'-M
Jls ijj si in d’i :ju
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.[u-r . 3 )LJ| £ :^3
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Musnad Ali Ibn Abi Talib &
516
1106. It was narrated that 'Ali bin
Abi Taiib said: The Messenger of
Allah (^jt) instructed us to check
the eyes and ears [of animals for
sacrifice].
Comments: [Its isnad is hasan]
1107. It was narrated that 'Ali
(-$■) said: The Messenger of Allah
(Sfe) came first, Abu Bakr came
second and 'Umar came third.
Then we got involved in turmoil,
and it is up to Allah to judge.
Comments: [Its isnad is hasan]
1108. It was narrated that 'Ali
(4i) said: The Messenger of Allah
(*fe) forbade us to mate a donkey
with a mare.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
-d— y V-
1109. It was narrated that 'Ali
(■£-) said: The Messenger of Allah
(3^) said: "The best woman of her
time was Khadeejah and the best
woman of her time was Maryam
bint Imran."
Comments: [Its isnad is saheeh, al-
Bukhari (3432) and Muslim
(2430)]
-4«l-JU» yj
ale UJb- —it >3
Cf-) :^U y jy jtc
jt 1 Oi lAf if l r*s. J>. j*
^l»Jl ■_»ji dJI Jjdj : jli
[vrr .lapLaj jjVlj
•b—^ 1 '• {Hf*
y Otdi y lL : 0 >. -n-v
'Jf If o4 'J- j, r-iLi
ijSy J~- :
JLi U yi 1 yS- dJIj
.['■V* :^lj] .iiil
ojLu-]
Ij* olii. &Jl>- —
^/} if. (4 1 - if oui*
iSy M UI 4 I :Jli ?Jf If
-[VVl
^ jLu-) IjLftj l
»jj* f “ \ \ * \
Isf If ‘■f*A iy.^Af'if if
i sf* : xl5 <01 J^3 JU :Jli
• *jl Jf-j
.[It- ^Ij]
:f ifrtrt) '.^yj
.(rtro
Musnad Ali lbn Abi Talib -t.
517
■* ^Ua yji ,jj -
1110. It was narrated that 'Ali (^)
said: We were sitting with the
Prophet (jg) at a funeral - I {the
narrator] think he said in Baqee' al-
Gharqad - and he struck the
ground (with a stick), then he lifted
his head and said: "There is no one
among you but Allah has decreed
his place in Paradise or his place in
Hell." We said: O Messenger of
Allah, shouldn't we rely on that?
He said: "No; rather strive, for each
will be enabled [to do the
appropriate deeds]." Then he
recited: "As for him who gives (in
charity) and keeps his duty to
Allah and fears Him, And believes
in Af-Husnfl. 11 ' We will make
smooth for him the path of ease
(goodness). But he who is greedy
miser and thinks himself self-
sufficient. And belies Al-Husna (See
the footnote of the Verse No. 6). We
will make smooth for him the path
for evil" [al-Lail 92:5-10],
\z nil- t£U. -i n ■
jlp jZ i-'cjZZ -bL,
^ill ^ liJU- \l£ :jJ ^Z jZi^J±i\
_ ; J li o' j\ _ S
cA jSj Vi ly- jlil. : jui
(Mrr/t) ijiin ^ ^ JidU
: Jti IdJl jjZ.j U :tii : Jli
t5ti^ : Vj> jd tV"
O O Jjiilj if
if ° AjZAi
*-"i] t’jAA-Z o o
.[IT > .o •-£! : jJJl)
dMtV) t
.mtv)
Comments: [Its isnad is saheeh, al-Bukhari (4947) and Muslim (2647)]
1111. It was narrated from 'Ali
(*) that the Messenger of Allah
(ife) said: "Seek Lailatul-Qadr in
the last ten nights of Ramadan,
and if you miss anything, make
sure you do not miss the last
seven nights."
Comments: [Saheeh because of
corroborating evidence; this is a
da’cef isnad]
^ y“ , : dii xr -1 M \
y.
y. '“'A* if J> ‘if
:JU m JjA'j o' 1 : l)f if- '■'f.A
j)> j-i-dt u> jJOll all) !_J-Hal*
.ijipi ^4iii Jz \£& yz
Al-Husna: The Best (i.c. either La ilaha illallah: none has the right to be worshipped but
Allah) or a reward from Allah (i.e. Allah will compensate him for what he will spend
in Allah's way or bless him with Paradise) [Footnote from Hilali/Khan Translation of
the Meanings]
Musnad AH Ibn Abi Talib 4,
518
w-JUca fra JloAia
Ji J—tw-<Lfcj? -Lj<^ slrt
1112. It was narrated that 'Ali (4*)
said: The Messenger of Allah (^gj)
said: "No one truly believes until
he believes in four things: he
believes in Allah, he believes that
Allah sent me with the truth, he
believes in the resurrection after
death, and he believes in the divine
decree, both good and bad."
Comments: [Its isnad includes a
man who is not known]
J-'j*- Oi 0*."(V3A)
-u_>*
1113. It was narrated that 'Ali
(4i) said: The Messenger of Allah
fe) forbade gold rings, wearing
garments made from a blend of
linen and silk, and red saddle
pads.
Comments: [Its isnad is hastin]
1114. It was narrated that 'Ali
(4) said: The Messenger of Allah
fe) used to wake his family up
during the last ten nights of
Ramadan and tie up his izar.
Comments; [Its isnad is fiasan]
1115. It was narrated from 'Ali
(■&>) that the Messenger of Allah
(ifc) used to wake up his family
jL-.j ii*j
-V Jl
J* ijllli Qlli — it IT
J* J. Iff.) S* '
*1)1 (J <JU :Jli 'Ji ’j.
'gj\ Ji ji J*~ -4 Jiy. y* life
*1)1 oij b aIj L
JiJ.J **r*>«J l 4^ Jihj
l r** ‘(-fc-* J*r j V .jli—I :
5 ib--! ‘|«-+7dl ,J >-)I *k-.lj 0_jj ‘^U-
jt jUtil lliii : *1)1 ali tii*. -itIT
Ji lllai- : J_jp-U.il
0* li j£* J* e^-'
J4 ife 4*’ ^ :<3li iU
■?4^' 0*J n—iill
• [VTT jgflj]
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j 1 } : *ll' 4* -tit l
iijil^i ^ j54 y) j, -44*
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oi *1*1 3fe *in Juis : Jb
■tVIT ^IJOjlJl^ i>ljVl
*jbi : {Hj**
fri ij? Ji>- - <JJ J Li JL>- — ^ \ \ 0
V- 1 *4* J>. ^ ■ J-)ji
Musnad Ali Ibn Abi Talib *
519
v-JUa ,ji ^U. .
during the last ten nights of
Ramadan.
Comments: [Its isnad is hasan]
1116. It was narrated that
Hubairah bin Yareem said: We
were with 'Ali and he called a son
of his who was called 'Uthman and
he had a lock of hair.
Comments: [Its isnad is da'eej]
.JumJi
1117. It was narrated that 'Abdur -
Rahman bin Abi Laila said: My
father used to stay up at night with
'Ali, and 'Ali used to wear summer
clothes in winter and winter clothes
in summer. It was said to me: Why
don't you ask him about that? So I
asked him and he said: The
Messenger of Allah (jg) sent for me
on the day of Khaibar and I had sore
eyes, so I said: O Messenger of Allah,
1 have sore eyes. He spat in my eye
and said: "O Allah, take away from
him heat and cold." And I have
never felt heat or cold since then.
And he said: "I shall send out a man
who loves Allah and His Messenger,
and Allah and His Messenger love
him, and he is not one to run away."
The people hoped to be the one, and
he sent'Ali (4t).
Comments: [Its isnad is da'eef
because of the weakness of Ibn
Abu Laila the Shaikh of Wakee']
1118. It was narrated from 'Ali
that he said - 'Ali bin Hakeem
said in his hadeetir. Do you not
y. “A* J* ‘ y} u* ‘Jrf y r'X s
015 jiJI je- 4 f-tji
.[\uf ,ySS\
.<LJL- j jAj t oU} l ^
y) | *4s*~
U LS y j*
d I jUip : d Jlaj d id I Ujj
\r- -Ar 1 ’■gis*’
j* * J oil & ^ -v\ w
J} y A- j* '■}?* y.
0& J\ 015 :Jli Ji
CjQj 4.i£lji j oc ryx &
ji- idto $ : J J-ii Ji {till
Iss Jji o[ : jia 4 £3Li viii
L : C . 1 4 t-AjjI Ijlj 4 4J^‘
: 3i*j yy J> ‘J-j y\ Idu
4^je>-3 Ui “Spij "jSs\ <s. ji
: (J : J J 4JUj Yj
iLM > - ylj t aJDI
141 :Jb h**) ‘d^jj
,[vva i^-lj ,tsy Ssd : Jli .^Gl
JJ wii-iJ 4 : £;>«
•,A4ji' Oi y. J*J ‘ Aj
^jUI ydlo : Jjl jy -\\\a
LtlOj .dljjl £lL :^l j! illi
Musnatt Ali Ibn Abi Talib
520
tJUa J Vi i'h «
feel protective jealousy when your
womenfolk go out; and Hannad
said in his hadeeth: Do you not
feel ashamed when they go out? -
I have heard that your womenfolk
go out in the marketplaces,
crowding with the rough men.
Comments: [Its isnad is da'cef]
V
Is-
tlL jl> U j~>-\
di*
ji
^ & d*
d* iJl^J
jl Oj
I 4l» Ju>-
J
Y!
L#* Jlij
.TjJji-;
r* !
di ’ty *
>' d
Jt
1119. It was narrated from
Shuraih bin Hani' that he asked
' A'ishah ('%,) about wiping over the
khujfaiu (leather slippers). She said:
Ask 'Ali (i&) about that, for he used
to go out on campaign with the
Messenger of Allah (^). So he asked
him and he said: "For the traveller,
three days and nights; for one who
is not travelling, one day and
night." It was said to Muhammad:
Did he attribute it to the Prophet
(i 3 )? He said: He thought that it
was marfoo' [attributed to the
Prophet] but he was afraid to say
so.
-uA* lIf J»- - t I t ^
ji-
<-til i- dl : ^jti p^r*' (!/•
J* C^ 11 0 *
<ifjj j* J-5 IviJlii
f €\ x-ti : jiS i UjuJ <Li
.[vtA tgfij k'j
\Sy. j 15 -CJ : Jlii ? o&’Ji j 15 : J_|
.<,14^ do *lsC53 ‘■fcyy di
.0rvi) : f
Comments: [Its isnad is sa/iee/z, Muslim (276)]
1120. It was narrated that ash-
Sha'bi said: Muhammad ( 3 ^)
cursed the one who consumes
riba, the one who pays it, the one
who writes it down, the one who
witnesses it, the woman who does
tattoos and the woman who gets
tattoos done. Ibn 'Awn said:
Except in the case of illness? He
said: Yes. [And he continued:]..,
the one who marries a woman
and divorces her so that she
jr.l J* l/) -I IT*
JS\ jii :Jli je- ijjf-
ioi»Lij i Vjli’j iaJ£j*j i ti^Jl
Y j . i J lj
^L«j i J jLhuJlj JUJlj _
'(Jj j* i _ s fi :Jiij .ajoJoJI
ijUJI :JU ?Jil; ^ :llii .^j : ji;
[aa • ^ij]
Musnad AJi Ibn Abi Talib
521
4* i-Jlla jl j\j uU- 11'nil i
becomes permissible for her first
husband, and the one for whom
that is done, and the one who
withholds 2 akah. And he forbade
wailing [for the dead]. He did not
say curse. I said: Who told you?
He said: al-Harith al-A'war al-
Hamdani.
Comments: [Its isnad is da'eef because
1121. It was narrated that 'Ali (4s.)
said: I heard the Messenger of
Allah (4*$) say: Whoever leaves a
space the size of a hair when
[doing ghusl for janabah] and does
not pour water on it, such and
such will be done to him in the
Fire. 'Ali said: From that time I
hated my hair, as you can see.
Comments: [Its isnad is marfro'
ila'ecfl
ljjfc iaJLskl i—51
1122. It was narrated that 'Ali
(4t) said: The Prophet (^) had a
large head, a reddish complexion,
large hands and feet, a large
beard, a long line of hair from his
chest to his navel, and large joints.
He walked as if going downhill,
energetically. He was neither
short not tall. I have never seen
anyone like him before or since.
Comments: [Hasan because of
corroborating evidence]
oill—] I
lju I
Of 4-Jb. y .(UO :p,-,
■J* J*
f the weakness of al-Harith al-A'war]
y Cili : aLi oj -Tt
dip* y Of;! y aL>Uj
PL y iiii r'fii
y clip y _ Otli y alAi id Id*}
: Jt» y ijlilj y
;p-i £-f‘y &y y* ■ byi SiS *dl Jj-l'j
Iji’j las’ j, i'UJi 1 X-yi p y
tSy - 1 ki-lSlp p '-Ur ^ -pllll y
.[vtv :^lj] .djp US
y clip " n a->l—) 5
a*, tf t\jj U5]i
y yyb -WTT (\ri/D
cJa '.biij-i' JIj -jy- y * y •~kU 1^-U-
y : jlj yJ- ?pU* ^ : ^
dis .J\i pu br br fr y. ^
'yX kopj- Cy* 3^ pH*
'y.y* jpun p*-^ yb^}\
Vr^ 5 U y~- y-i V ^ S p^
j p i ryJ\ j (Iso
.[Ai 4 . iJJJ Y) iL PS
Musnad Ali Ibn Abi Talib Jk
522
-fr *_JUb (jl ijj J-t. .1 'nil i
1123. It was narrated that 'Ali
(*#s) said: The Messenger of Allah
(*3e) used to teach us the Qur'an
so long as he was not junub.
Comments: [Hasan because of
corroborating evidence]
■gy •** - y. •
i_fl 1 l *jj U yi I — \ \ T r
dfl i J_£- i o j* y J j it' yt*
U lL { \Ju ill j jZ.j jtf : Jli Jjli.
.[ixv
■* y* y} y-=- : zhA“
1124. It was narrated that Abu
Burdah bin Abi Moosa said: I was
sitting with my father when 'Ali
came and stood next to us and said
snlam. Then he discussed some
issues of the people with Abu
Moosa. Then 'Ali (.&) said: The
Messenger of Allah (jjjg) said to me:
"Ask Allah for guidance in the sense
of directions when travelling and
ask Allah for proper aim in the sense
of aiming an arrow." And the
Messenger of Allah (jfc;) forbade me
to wear a ring on this or this - the
forefinger or the middle finger. He
was standing and 1 did not know
which of the two fingers it was.
And the Messenger of Allah (&;)
forbade me to use red saddle cloths
or to wear garments made from a
blend of linen and silk. We said to
him: O Ameer al-Mu'mineen, what
is the red saddle cloth? He said:
Something that women make for
their husbands to put on their
mounts. We said: What are
garments made from a blend of
linen and silk? He said: Cloth that
comes to us from Syria, with wide
silken stripes in a twisted shape
like citrons. Abu Burdah said:
When I saw the garment that is
called as-Sabani [from a place in
jWjU li- y Qc. i&U- - t \ T t
y} y li ‘J. y 1 y- y 1
‘■yj £* CJU- cJ5 : Jli
y y' ^ Cfp plii
Jl Jli ^ :jli t^llll jjii
JZ ill Ji» : m, ill
oil; siiui in jb 13 t j,Jji ia* iul
j~“j yS£) -“(-h - 11 &iuJj
3' J ^ J«-l J' ^ jAH
Uk3 i Ljli ijl \ ZVJJ\
4 51 J^
U : J ills 'ji'J *■ jji-
: Jli ifj
4*ioaj
ilr? ■ lU* Uj ; ills
Jki 1 Jli Jli* l 4 <LkJLAa pliJi
•J? 1 $jI ijj* ‘-t-i'j bd» 1 »* 3 j Ji*
.[l • i<l ctli t oAt
.(t*va) M i^,[ :gi>;
Musnad AH Ibn Abi Talib &
523
-V i_i]Ua J i^Lc JLduiia
North Africa], I realised that this is
what it was.
Comments: [Its isnad is qawi]
1125. It was narrated that Maisarah
and Zadhan said: 'Ali (.&) drank
whilst standing, then he said: If I
drink whilst standing, I saw the
Messenger of Allah (sg) drink whilst
standing, and if I drink whilst
sitting, 1 saw the Messenger of
Allah (*te) drink whilst sitting.
Comments: [Hasan because of
corroborating evidence]
is. 4 Js^
:dJ 1 J ii-
mo
j* dll jIZ j>
jJti
Otilj} ij
if"-;
jLUl ^
.tLi
jl : Jti
p t lists
* &
l>% m dit
,t, ■"
:b -di
<. viiti
J j^j cdl j Jii
itiiu- 4 .
>il ilj
t Uj J
,[v*o ^ij] .nJU- #5 an
<c£l ilbii'5/l JU; .LU* JC- Jj j dJlX* J, j—=- -gs*"
1126. It was narrated that 'Ali (4*)
said: The Messenger of Allah (jj^)
allowed three days and nights for
the traveller and one day and night
for one who is not travelling (i.e.,
with regard to wiping over the
khuffain or leather slippers)
Comments: [Its isnad is saheeli,
Muslim (276)]
1127. It was narrated from 'Awn
bin Abi Juhaifah that his father
said: 'Ali (4fe) said: If I narrate to
you a hadeeth from the Messenger
of Allah (*£;), then being thrown
from heaven to earth is dearer to me
than attributing to the Messenger of
Allah (j^) something that he did
not say. However, war is deceit.
Comments; [Its isnad is salieeh, al-
Bukhari (6930) and Muslim
(1066)]
j 1 'Ili1 : j 01. I .*
i}. if if V-4 5 is>
& l)f y 1 * is ‘if ' l 'ssh J ‘
did dll j ■ dli
,[v t a : £»-lj] .d3j tl ji ■■
— \\TV
j j* j* oLi jMr (ji j
: J 15 : Jli aJ If y\
t. ijjJ l>- <JJl tJtil
M ^ q\ 4^ j>‘$\ Ji ^ 'S
ijil U ^ dJl j L )s. Jyl
.[in :£rij] 4>J'
.(wvi)
Musnad Ali Ibn Abi Talib -t>.
524
X i_JUa ijl ijj ' ’• -
1128. It was narrated from
Zadhan that 'Ali bin Abi Talib (*&)
drank whilst standing and the
people looked at him and found
that strange. 'Ali (.&) said: Why are
you looking at me like that? If I
drink whilst standing, I saw the
Messenger of Allah drink
whilst standing, and if I drink
whilst sitting, I saw the Messenger
of Allah (jgg) drink whilst sitting.
Comments: [Its isnad is hasati]
S. prf \ : 1 JLp — \ \ T A
jLkt St- ulLi jliA liiiA
^ If. Z)s ol is iu-SlUi
iaJp lilJi a i Lull JjjJ,
lUjti ■—'3^1 jl ! Voj^klj U : Jlii
d\j <.Llsii 4->L' ^ in Jji' lii
5§5 jl)l cJh) ali tlaplj Zj'jS\
.[Vta r^lj] .ilc-ii
1129. It was narrated from 'Ali
{■&) that the Messenger of Allah
{■*£.) was treated with cupping
and he gave the cupper his fee.
Comments: [Hasan because of
corroborating evidence; this is a
da’eef isnad because of the weak¬
ness of Abdul-A'la Ath-Tha'labi]
.jJLah JpNi a,* ,j
1130. It was narrated that 'Ali
said: The Messenger of Allah (jfe)
was treated with cupping and he
instructed me to give the cupper
his fee.
Comments: [Hasan because of
corroborating evidence; this is a
da'eif isnad]
.<JJ>L« jlail j
tj-**^*- i aX)I Jui-
Jis*-'' y) ^ /li-
iA J} A ‘^*^1 U- tijj
pAA-l Sfe Jill of : ^1 p
.[t<U :^lj]
-A*-* <-‘Sd j-=- : gis~
■ y\ : jjji xs- LjJlA — \ MT *
Xi- jii ilLlp-
s jlh xl jS'x
-lip ^S l2jk>. : ^'b SjlS y\ LilA
A* is- ‘QA- J} is iJiSil
A&U Jyb dll J y^'j 1
■ J>luJ li*j i»_ c iJ
1131. It was narrated that 'Ali
(*-V) said: Khadeejah asked the
Prophet (i«) about two children
of her who had died during the
s juii jijJ- ; jjjl xJ. -\\r\
dd is iy lit jA- : dli
:JlI i^r ijiiij ji. ijUii
Musnad Ali Ibn Abi Talib
525
JLC .Vii'ii a
Jahiliyyah. The Messenger of Allah
(ife) said: "They are in Hell."
When he saw that she was upset,
he said: "If you saw where they
are now, you would hate them/
She said: O Messenger of Allah,
about my child from you? He
said: "He is in Paradise." Then
the Messenger of Allah (^g) said:
"The believers and their children
will be in Paradise and the
mushrikeen and their children will
be in Hell." Then the Messenger
of Allah (j^) recited: "And those
who believe and whose offspring
follow them in Faith, - to them
shall We join their offspring..."
[at-Toor 52:25],
j $ iiu j^' 3 j* m $\
^9 Ls-A ^ I *_) (JUj v aIL* I
\ivrj J Jj ££ «;&l
/\) j jJ® : Jti
?ill. jJp lill U :cJi5 Ora
Jjl jJ p :Ji® *£»dl j* :J1>
jjj J> p»W.>'j jj”
JP-j v) p «jfiii ^
iji»T dJ’
[VI : ^ ul>Jl jUjji
.jUit ^ _u^ ilsat—] :
Comments: {Its isnad is da'eef because Muhammad bin Uthman is unknown]
1132. It was narrated from 'Ali (-*)
that the Prophet (Jb) was sitting at
one of the crossing points of the
ditch on the day of al-Khandaq and
he said: "They distracted us from
the middle prayer until tire sun set.
May Allah fill their bellies and their
houses with fire."
Comments: [Its isnad is saheeh,
Muslim (627)]
j* &*- -tvnr
b* J- - Z ^
1 Jlp- jalsJl llc-li dlS ij^ll dl : l}i-
ji- : JUj ^y>'} J*
Sc I cJU- Ji sjspjl
[\r«?:
.(*IYV) I* 4 ^.-»r..<■> bjL—|1 I
1133. 'Abd Khair said: 'Ali sat
after praying Fajr in ar-Rahbah,
then he said to his slave: Bring me
water for wudoo’. The slave
brought him a vessel in which
there was water and another, large,
vessel. 'Abd Khair said: We were
sitting and looking at him. He took
the vessel in his right hand and
tilted it over his left hand, then he
washed both hands. Then he took
’J ;iij i£U- xs- t£U -\tnr
_U£. .dC- jf- CU>
jjj 'jjd\ JCj Ci»J : Jt»
*ljli jj ^ t.. \ : <Jl> ^_i
:^ .up Jll_j fl. sd ftti],
*05/1 JU-li _ si)]
p tdis p ;-*j ,_p- oUs'li
Musnad Ali Ibn Abi Talib Jn
526
the vessel in his right hand and
poured water over his left hand,
then he washed both hands. He did
that three times. 'Abd Khair said:
Throughout that, he did not put his
hand in the vessel until he had
washed it three times. Then he put
his right hand in the vessel and
washed his mouth, and rinsed his
nose with his left hand. He did that
three times. Then he put his right
hand in the vessel and washed his
face three times. Then he washed
his right arm up to the elbow three
times, then he washed his left arm
up to the elbow three times. Then
he put his right hand in the vessel
until it was immersed, then he
lifted it with whatever water was
on it, and he wiped his left hand
with it then he wiped his head with
both hands, once. Then he poured
water with his right hand three
times on his right foot, then he
washed it with his left hand. Then
he poured water with his right
hand on his left foot, then he
washed it with his left hand three
times. Then he put his right hand in
the vessel and scooped up a
handful of water and drank. Then
he said: This is the wudoo' of the
Prophet of Allah (jgg); whoever
would like to see the wudoo’ of the
Prophet of Allah (j^), this is his
wudoo’.
Comments; [Its isnad is saheeh]
1134. It was narrated from 'Ali
that on the day of al-Ahzab, the
Prophet (£te) said: "O Allah, fill
their houses and graves with fire
■* t-JUa J jj (Ji .0.1. •
Ji- <.£^1 JiL'l cJu, iif
- j'lr? Ji* J
J Q J&X "V -tfb ji : JU
jiil ijLi; Ji .lJi
Jlill •■i
ioIJ iSi ibS Jii .jjiil 1 .al 'jZj
*i*J J—^ J J^h ijl jiil JU
J«JI “Jj Ji*
•%. Ji* (d Jl
cl; Jiji |U Ji
r liiJi Ujj. Ji j jdi
cji l$i-i» ,UJ| iC~LL>- Li Ljij j
‘•J dji 013 ^ii p
J* olj Jllil cji p
p- 1 ‘ojid' Ljli* |»j ‘JJil
1 $ 1 * “ * jtJ c ^ j.m.) I 1 cji
cUj J**d jtJ ^^iJl oji
IT* ■ Jlf J^-Jl
Ji J vJ
.[‘LTA -cjji l-Lp dJl Zg jjL
■C^ •&/*
J* ij_*i Jp xi Ciii -ttrt
J* jlii ^1 Jp icily
f>: <3« ss 4 ^' y J* i*
Musnad Ali Ibn Abi Talib 4s>
527
4» >-JUa ji i>j iVi.ii '•
as they distracted us from the
middle prayer until the sun set."
Comments: [Its isnad is saheeh]
\j\l ‘(JjjZij Sui
dJ y%j> ^ Ljii-i til
.[o'U
u ■'>
1135. It was narrated that
Mujahid said: 'Ali (4») said: I got
very hungry once in Madinah, so 1
went out to look for work in 'Awali
al-Madinah. I saw a woman who
had collected some mud and 1
thought that she wanted to add
water to it. So 1 made a deal with
her, for each bucket one date. 1
brought sixteen buckets full, until it
left marks on my hands, then I went
to the water and drank some. Then I
came to her and opened my hands
in front of her like this - Isma'eel
spread his hands and put them
together - and she counted out
sixteen dates for me. Then I came to
the Prophet (j&) and told him, and
he ate some of them with me.
.pirv) : f 4 Uarr) :a :£.>J
v'jX -y\r 0
dJli : <Jl* :jl» jZ
i_.lbl d_>" j>*S 4 lX-U£ ij-i-Uk.
cJHZ- As $ lib liL-Clil J>Yy- Ji
J 5 1 $-«W Ui b 4 di x y Lgdilu t 1 jAl
c o Q—o? Is t L*J l CLwi <*-» 4 Jj
r -
JxIj j _ L$j Jb IjSL* I CxLii I *->
o-Ui _ 4jjJ J-pUJ-J
JsK id ■^•'13 sfe ^lii dJiii
C“-
■ A M : 2 i>“
AJU ^ j,l
Comments: [Its isnad is dace/because it is interrupted]
J y. M # in ^ ^
: ^Sj ■f' jllil. uixlj : ulxl : <—a
4>.' "if '•■-YY- ^j\ jZ tii-
Jjij Llf-:db^_y^d'
jll» :jv 0^7 f^bdl Jb jU 4 ^, dll
dfU : Jl*
.[-VAT
1136. It was narrated that Abu
Jameelah at-Tuhawi said: I heard
'Ali (.£>) say: The Messenger of Allah
(jfc) was treated with cupping, then
he said to the cupper when he was
finished: How much do you pay to
your masters? He said: Two sa's. He
ordered that one sa' be waived, and
he told me to give him one so'.
Comments: [Hasan because of
corroborating evidence; this is a
da’eef isnad]
.4_.br.
w» 4 4—' I lJUj 4 tjjd ^
Musnad Ali Ibn Abi Talib 4.
528
4 !» JUa j£. Oiid
1137. It was narrated from 'Ali
(4*): A female servant of the
Prophet (j*) committed zina and
he ordered me to carry out the
hadd punishment on her. I found
that her (postpartum) bleeding
had not yet stopped, so I went to
him and told him about that, and
he said: "When the bleeding
stops, then carry out the hadd
punishment on her. Carry out the
hadd punishment on those whom
your right hands possess." This is
the version of Ishaq bin Isma'eel.
Comments; [Saheeh because of
corroborating evidence; this is a
da'eef isnad because Abdul-A'la is
da'eef]
if
1138. It was narrated that 'Ali (■$»)
said: The Prophet (j£) was told
about a slave woman of his who had
committed an immoral action.... and
he narrated the hadeeth.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad as above]
• dJU Jt.'n Xf.
1139. It was narrated from
Marwan bin Al-Hakam that he
said: I saw 'Ali and 'Uthman (4»)
between Makkah and Madinah.
'Uthman was telling people not to
do tamattu' or join them together
(Hajj and ‘Umrah, i.e., qiran). When
'Ali (4) saw that, he entered ihram
for both of them together and said:
Here I am for 'Umrah and Hajj
together. 'Uthman (4fc) said: You see
me telling the people not to do that
y JlAd .1 dJjd- :dll diod -wrv
(£> j* dlld-
Crf -d.Ji y\
If -if If
^ ur>! di : fjf "y. y)
iliJl KQi. '^J\ jl
'CJli l w
IflU L^o ja iij® :JUi tJj
C-SXi U
^ Jexo3 IJlaj
.[nv^ :^\j]
ilK y) ~ ^ TA
■'*& tr’> ^ y. >^'3 ^ J
J’ If ‘uM ^* 1 -if If £ &A-
<J UL y-\ : jli je- iiL»d-
•H'lrv : 'Jai
*—'V' 1 — ^ iL_»j 1-L* J t, ^ ~ >W>
A~*~t UjJ d>- 1 j Aj ^t aJL^jh lij jl>- — ^ \ f ^
h)-/ j.'Jfy
Aj+J. : jJ df jJUJI y ffy (\rt
If fill yfj dUifj UU
013 y yZ oUiij iSLiUlj
jif l)f iiJj J\j uii
JUi .bd if**. ~-Ll '~i : Jlii 1 \JLjj
cuilj ifli 3-dll : jUit
Musnad Ali Ibn Abi Talib &
529
and you do it? He said: I will not
give up a Sunnah of the Messenger
of Allah (sge) for the opinion of
anyone among the people.
Comments: [Its isnad is saheeh
according to the conditions of ah
Bukhari (1563)]
1140. It was narrated from
Maisarah: 1 saw 'Ali (4») drinking
whilst standing and I said: Do
you drink whilst standing? He
said: if I drink whilst standing, 1
saw the Messenger of Allah (%)
drink whilst standing, and if I
drink whilst sitting, I saw the
Messenger of Allah (jgr) drink
whilst sitting.
Comments: [Its isnad is hasan]
1141. It was narrated that AI-
Hakam said: I heard Ibn Abu Laila
[say]: 'Ali told us that Fatimah (4)
complained about the marks of the
millstone on her hand. Some
captives were brought to the
Prophet (tS?), so she went but did
not find him. She met 'A'ishah (4)
and told her (why she had come).
When the Prophet (gg) came,
'A'ishah (4) told him that Fatimah
(4) had come to her. The Prophet
(jta) came when we had gone to
bed. We went to get up, but the
Prophet (j^) said: "Stay where
you are." He sat between us and I
felt the coolness of his feet on my
■Sr wJikj |j :
M jfoi jot ’J\ p : Jii viki-
.IVTT .^l!ll jf ail J^J
o* J -r* y) '■ ^ j.
j Jj dll V- lili j .L_Jtl)l J.
illlc-
If. : (pj y.
• d* ji ly
>L»'jPZ 1 cJlai t lljii Qp 'J-4^3
Jii tlili d[ : JU
!^li
ijj <. cists ^^4 % jilt
.IjLc-tJ
iytl 58ii dll Jjij ollj ji> Ij^ii
.[III: :
<j> <**>*-* w— \\i\
i/:' ile' :Jli p-£ill jZ
dll Zx?} <jl : biai
y* yt ^ cJcii
pi odlLili
i\£'jl>-\i iLjip dll t yfj diili- kliilj
LhlZ c'£S afe, ;li llii
■*ij ,^11 ‘ ill' ilhU
^lil (JUi L ^ jil! Zm Cjl>- 1
rijJjZj y>- : >=ie
litzki ih : Jui JU aI*J t#
Musnad Ali Ibn Abi Talib ■&,
530
4" t_JUa (jjx 1 '"■' M
chest. He said: "Shall I not tell you
of something that is better than
what you asked for? When you go
to your bed, magnify Allah thirty-
four times, glorify Him thirty-
three times and praise Him thirty-
three times. This is better for you
than a servant."
Comments: [Its isnad is saheeh, al-
Bukhari (3705) and Muslim
(2727)]
1142- It was narrated from 'Ali ( 4 *)
that he said: The Messenger of Allah
(jfe;) sent me to a black slave woman
of his who had committed zina, to
carry out the hadd punishment of
flogging on her. I found that she was
still bleeding (postpartum) so 1 went
to the Prophet (fe) and told him
about that. He said to me: "When
she recovers from her nifas
(postpartum bleeding), give her
fifty lashes. Abur-Rabee' said in his
hadeeth:... I told the Prophet (*fe)
and he said: "When her bleeding
stops, then give her the hadd
punishment." Then he said: "Carry
out the hadd punishments."
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'eef because Abdul-ATa
is da'eef]
1143. It was narrated from
'Abdullah bin Muhammad bin
'Umar bin 'Ali, from his father,
from his grandfather, that 'Ali ( 4 <-)
used to travel until the sun set, and
when it got dark he would halt and
pray Maghrib, then he would pray
'Isha' straight after- wards. Then he
jl U5UU-L JtA Uj'JL^I IjJ ‘I'UilC. lL
..... T j bwjl ill! 1
.rvi * ^ij] ^ 5
■ { i(rv-c) J
.(yvyv)
: ft : *i)l -Uc- — tttY
iy y. y '<&*- ■ ^
Jf y- yy
iy _ fjy
_ *jy iy y} '>yy ■
<J Z»\ #2 *h\ J
^ : Jli cJj
c-~>U li^jLo
U-LUli ja lLJUj ii|» : ^ Jlii
:Jli I J- ^ y}
^ iJJr ty* : jlil
^ jLw -1 lju*j jjwi I
j£> y>\ i Jjl jlp 'Hfr
^ Jjl jjI IjjJ j>- \
iy iy ^'jy j. yy y.
*yyy ‘^rk ou Qy -yy
P ‘-rV^ 1 3-^ k'y ijUtlj
Musnad AH Ibn Abi Talib
531
would say: This is what I saw the
Messenger of Allah (5^) do.
Comments: [Its isnad is jayyid]
1144. Al-Hakam said: I heard
Ibn Abu Laila [say] that 'All (*)
told them that Fatimah (<%,)
complained to her father about
the marks she got on her hand
from the millstone... and he
mentioned a hadeeth similar to
that of Muhammad bin Ja'far
from Shu'bah.
Comments: [Its isnad is saheeh, al-
Bukhari (3705) and Muslim
(2727]
1145. It was narrated that 'Amr
bin Murrah said: I heard Abul-
Bakhtari At-Ta'i say: Someone who
heard 'Ali (4») told me that he said:
When the Messenger of Allah (sfe)
sent me to Yemen, 1 said: Are you
sending me when I am young and I
do not know much about judging?
The Messenger of Allah (s&) struck
my chest and said: Go, for Allah,
may He be glorified and exalted,
will make your tongue steadfast
and guide your heart." He said: I
never found it difficult to judge
between two people.
Comments: [Saheeh because of
corroborating evidence]
1146. It was narrated that Sa'eed
bin Al-Musayyab said: 'Ali and
'Uthman (At) met in 'Usfan.
'Uthman was telling the people not
to do tamattu' or ‘Uittrah. 'Ali (4»)
said: Why do you want to forbid
& wJtt» ji , 'li i i i*
USl* :J jib jU ^-0
aUI wJulj
.Jut- olw-l : 7 W yrO
ll1 :— lift
fliol : JuJ y\ c-Lui :Jli
Ijl*- *111 iitli (1)1
1 7i ji Jk U j\
If yJJ- J, -uAi '£&
-C ^ ^ ^ i .'UA-i
* ja i, (TV * 0 ) ; ^ k 0
.(TVYV)
ijiijl d :Jl» y, jy f
01 : J jr£\ : Jli ^Udl
J~*f • \>»?' J[
J^j d’j
«JJ| J Cj'jJai :Jli '^A
yrj f *1!'
ilJu ^lld lii : Jl» .«uiQj idHLlJ
.[tvunrt :gr\j]
IJlaj 1
-J* 2«: 3 ud of
GJL>- : jikf jl jdrJ di>- -till
y ^ 11 (d ^ ‘V ji If
U \'s* aJJ) ; Jli
UiuJl ^ ijU-lju
Musnad Ali lbn Abi Talib 4»
532
4 s-JUa ' ■■■4
something that the Messenger of ,, (
Allah fe) did? ‘Uthman (4=) said: **” f s J\ V u : )Jf
Leave us atone. : SuU JUi ^ Jji
Comments: [Its isnad is saheeh, al- rf.Y • 1 >i* i':;
Bukhari (1569) and Muslim
( 1223 )] .<mr) : f L<i 3 t 5 )
1147. It was narrated that Sa'd bin
Ibraheem said: I heard 'Abdullah
bin Shaddad say: 'Ali ( 4 i) said: I
never saw the Messenger of Allah
(Sfe) mention both of his parents for
anyone except Sa'd bin Malik. On
the day of Uhud he started saying:
"Shoot, may my fatheT and mother
be sacrificed for you!"
Comments: [Its isnad is saheeh, al-
Bukhari (4059) and Muslim
(2411)]
1148. It was narrated from Abu
Harb bin Abil-Aswad, from Abul-
Aswad - Abu Khaithamah said in
his hadeeth: lbn Abul-Aswad from
his father - that 'Ali ( 4 ,) said: The
Messenger of Allah (Jfe) said: The
urine of a nursing boy may be
sprinkled with water and the
urine of a nursing girl is to be
washed." Qatadah said: This is if
the infant is not yet eating solid
food; if the infant is eating solid
food, it is to be washed in both
cases.
Comments: [Its isnad is saheeh ]
.ZIaJ, 11)4*- : llLL>> —it tv
: Jl* _Lk4
11 : jl» : J yC alxi y jJJI lit oJLJ.
< 13:1 ^ (trv />) ^ Jji JJj
J**- ^ *4^ y jf
.[v • 5: jo-ij] .<<^13 30 i p'*
<. tv>w? ejl:—J \
.OM\>
^ IaIJI _Lp — \ \ i.A
j" if} y. ji dlt
. IjJli J IJJj j LJLi jJL»J I
jf iUlj JlUJI alt llllt- j)
if) j. ff- if) if ^St£i tf
J) J} if
‘ - J*' if *3-^' if) o? 1 '■‘k’f- J-
Jy 11 ! Jl* j' ' j*
J<• ^ A ‘ .j
lili ifliUl HiL U LLij :sSl3 Jli
.[©IT' !^-Ij3 . UaJs
<_$? jUj -&■ JIj
•oui Jy
Musnad Ali Ibn Abi Talib 4,
.& uJUa jl .Vniia
1149. It was narrated from 'Ali bin
Abi Talib (da) that the Messenger of
Allah (ig) said concerning the
nursing infant: "Sprinkle water on
the urine of a boy and wash the
urine of a girl." Qatadah said: This
is so long as they are not eating
solid food; if they are eating solid
food, both are to be washed.
Comments: [Its isnad is saheeh, it is
a repeat of the report above]
1150. It was narrated that 'Ali (f)
said: The Messenger of Allah
said on the day of AI-Ahzab; "They
distracted us from the middle
prayer until the sun set. May Allah
fill their graves with fire and their
houses - or their stomachs -
Shu'bah was not sure whether it
was houses or stomachs.
Comments: [Its isnad is saheeh, al-
Bukhari (4533) and Muslim
(627)]
. J a .rt i I -i f- l!_b- — \ t f 4
J) <y. fif- iJ} if If
J y. ^f if ‘U if]
: ^ 'i '■ dh jl : wJtb
Jjj j. ?yjd i j 1
IjLi 4 *UdaJ 1 l^L= IJlij : Djtii Jli
.[o'tv
...... r> : jnj jf J
<u*J: ^ Lj.Uk- — 11 o *
}y jiLi- ^ Sita :Jti
^ dJt Jj-'j Jt> :jlj ijf if '*J^f if
;ir if
j t ^ ^ 4*i'
if Vut dii “ ^^14 jl _
(ifv) :. dtarr) f .jU :~>d
1151. It was narrated from
'Abeedah, that 'Ali ( 4 s) said: The
Messenger of Allah (jfe) said on the
day of AI-Ahzab: "They distracted
us from the middle prayer until the
sun set. May Allah fill their graves
and houses - or stomachs - with
fire." He (the narrator) was not
sure whether it was houses or
stomachs. As for graves, there is no
doubt about that.
rlll-U- -U«\
dJl j fL 3 jli
; 'Jf if
^ if
j'iUi J. t
’Ji ■)£$
jdJl Sd
. od JJ-
■•'jt; _ j' _
.Jli jj
U*li t
.[WO* t WM
Comments: [Its isnad is saheeh]
■ djU .
Musnad Ali Ibn Abi Talib
534
1152. It was narrated that 'Ali
(<*>) said: The Messenger of Allah
($te) prayed Witr at all times of
the night, at the beginning, in the
middle and at the end, but in the
end his Witr was at the end of the
night.
Comments: [Its isnad is qawi]
1153. It was narrated from 'Ali
(>*•) that the Prophet (jfe) used to
wake his family during the last
ten nights of Ramadan.
Comments: [Its isnad is hasan ]
1154. It was narrated from 'Ali
(*&) that the Prophet (jfe) was given
a ( hullah) suit of silk, and he gave it
to me ['Ali], 'Ali (■&) said: I went out
wearing it, and the Prophet (jfc;)
said: "1 do not like for you what I
do not like for myself." And he told
me to cut it up for my womenfolk,
for head covers, between Fatimah
and his paternal aunt.
Comments: [Its isnad is Saheeh, al-
Bukhari (2614) and Muslim
(2071)]
1155. It was narrated that Buraid
bin Asram said: I heard 'Ali (4«) say:
A man from among Ahlus-Sujfah
died and it was said: O Messenger
of Allah, he has left behind a dinar
and a dirham. He said: "Two brands.
Offer the funeral prayer for your
companion."
4c wJUa i>j fc. .1 Ini a
jj Uj-L>- — \ i GY
if f. rf u If ‘ if
in Jdll ji j. : JI* ^1*
l s ffj ‘djl ji
,[oA- : ■if:'' J>\ >jj
.^J 3 I
aIaJt £ji>- !
d' : Iff 'if 'if J} If
jjtijVi Jjj i j iijl ois 4^)1
■ [VtT -ji^j ji
j *
^ wJ^- — \ \ o i
ot : 'Ji- if^'Jf If J} If
‘ j>y- Ji «U- 3 dJaii zJjl
:M 4^1 JlS >\+j IffJ : iff Jtf
tff^ • \ f d.U c-D*
U j*! , l^^>- igTji.t:
.[HA ^Ij]
i(TTii) oiu»l
•(T ■ v\)
^ :Jll ali- &ji». -Ha«
: j/ y>*»- ul-ti- ^ allf-
J; ^ if 1 - li-ti
J*-j oil : J jZ li \f : Jli i^il
!jl)l Jj2,) C :J-ii . fliJI jit ^
Musnad Ali Ibn Abi Talib J,
535
Jk wJUa ji ,jj Jit .Th««
1 „ -S' '
l_jU> :JU» ijtLa
.[VAA
\j -Xj jjJ . .a p tUL^»d ss a sj .jL-J . fijjPiZ
Comments: [Its isnad is da’eef
because Utaibah and Buraid bin
Asram is unknown]
1156. Habban bin Hilal told us:
Ja'far told us... and he narrated a
similar report.
Comments: [Its isnad is da’eef like
the previous report]
1157. It was narrated that
Qatadah said: I heard Jurayy bin
Kulaib say: 1 heard 'Ali (-£■) say:
The Messenger of Allah (# 3 )
forbade (sacrificing) an animal
that had lost most of its horn or
ear. Qatadah said: I asked Sa'eed
bin Al-Musayyab: What does lost
most of its ear mean? He said: If it
has lost half or more of it.
Comments: [Its isnad is hasan]
1158. It was narrated from Jurayy
bin Kulaib that he heard 'Ali (&)
say: The Messenger of Allah (*to)
forbade sacrificing an animal that
had lost most of its horn or ear.
Qatadah said: I mentioned that to
Sa'eed bin Al-Musayyab and he
said: Yes, the one that has lost half
or more of that.
Comments: [Its isnad is hasan like
the report above]
1159. It was narrated from 'Ali
(•&•) that the Prophet (jfe) forbade,
or forbade me ['Ali], red saddle
y\ jj&U- :JIj Jh xJ- L&h- -i\oT
,[ I I 0 0 :
, aLLmS’ ej UJ ;
\ —\\ oy
:J jjj If, s’/r »- :Jb
5 ^ dll dj-'j Jfr
oJUi Jl* .jjNlj ■—ai
. ..Afr . oJj : J l* c v_i /f
y. JS\ j\ Jail I dtf lal ;JUi ?j&‘l
.[nrr ^ij] .dJJa
d/. -cLbd. Lo-X>- — \ 1 a A
di ‘JS tJ_*J.
jl dJl J jL'j
: sSl=S Jl* .OaVlj dyJI Uit JfJiL
:Jlii bl-.IIaIi jj j_*jJ JjUi J^sji
.jjji yS\ jl . wsJaJi : I Vj»jd
,[U3V
. <Uj US' oi U-l I £tJ
AyU, UjA>- ! UjJ>- — \\
: l/- '■ i sz* 5 * 1 j^l ^ j*
Musnad Ali Ibn Abi Talib .*
536
cloths, garments made from a
blend of linen and silk, and gold
rings.
Comments: [Its isnad is hasnn]
1160. It was narrated from 'Ali (.£>,)
that 'Ammar asked for permission to
enter upon the Prophet (Sfe) and he
said: "The good one, the purified
one, let him in."
Comments: [Its isnad is Saheeh,
Ahmad Shakir said it]
1161. It was narrated that 'Ali
(Jfc) said: I remember us on the
night of Badr; there was no one
among us who was not sleeping,
except the Messenger of Allah
(*fe) who prayed facing a tree and
offered supplication until morning
came, and there was no horseman
among us on the day of Badr
except Al-Miqdad bin Al-Aswad.
Comments: [Its isnad is saheeh]
1162. Malik bin 'Umair said: Zaid
bin Soohan came to 'Ali ( 4 *.) and
said: Tell me what the Messenger
of Allah (jij) forbade to you. He
said: He forbade me to use green
glazed pitchers, gourds and
hollowed out stumps, and nabeedh
made with barley, and gold rings,
as well as silk, garments made
from a blend of linen and silk, and
red saddle cloths. He said: The
Messenger of Allah (s£) was given
a suit of silk and he gave it to me. I
Ok k_JUo ji jj (Jc . li.il i
‘j> _ jv jf _ j> m
.[VTY -w—I
•Cr- 3 -
* j£*>-
if. pi 1 -* ‘j* ijUil jf llLi llfii
IjLJ. ol : ^f jf
jijl »■»_. j aJl* ijlii
.[VV* jjj
. jS Li. x^\ a] 15
0JL>- ■ lij jl>-
If. ‘jf
<L' ail :JB jf w
in j jLj Vi vi 5 lJi L Uj .ji;
jfjSj J\ J\S
JA jA lyj}* A dli" ti} Jf=~
.[wr :^lj] .y)iS/l J jQLji
I j***? ^ *\Y
y>* J*
5^1 j^3 ^ ^
4 jrf^5 j* j>
• J^ ji _ v AjijyJlj
<■ 'Jf’j _ UU
aLi ijli
Musnad Ali Ibn Abi Talib <#>
537
went out wearing it, then he took it
and gave it to Fatimah or to his
paternal aunt. Isma'eel said that.
Comments: [Its isnad is qmvi]
1163. Yoonus told us, 'Abdul-
Wahid told us, with the same
isnad and meaning, except that he
said: Sa'sa'ah bin Soohan came to
Ali (.£),
Comments: [Its isnad is qawi]
1164. It was narrated that Husain
Al-Muzani said: 'Ali bin Abi Talib
(.fc) said on the minbar. O people, 1
heard the Messenger of Allah (sag)
say: "Nothing interrupts prayer
except breaking wudod.” I will not
be embarrassed about that which
the Messenger of Allah (^g) was
not embarrassed about. He said:
"Breaking wudoo' means breaking
wind silently or loudly."
Comments: [ Hasan because of
corroborating evidence; this is a
da'ecf isnad because Hibban bin
Ali is da'eef and Husain al-
Mazani is unknown]
1165. Buraid bin Asram said: I
heard 'Ali (,$>) say: A man from
among ahlus-sujfah died, and he left
behind a dinar and a dirham. It was
said: O Messenger of Allah, he left
behind a dinar and a dirham. He said:
"Two brands; offer the funeral
prayer for your companion."
Comments: [Its isnad is da'eef
because Utaibah and Buraid bin
Asram arc unknown]
-V i-JIla ji ^>j JLc
J-*llil .ill* ji ilbli LiUipii t UbJb*li
.[vtr :^!j] .iul jjZ
...ju*-1 jJ 1 jl* llLt>- : y-jy — i
a ■ ■ o . Jli di "ill alljdj tjSjj
.[\nt
■isy
:<i)l xf. Uu»- — mt
‘V if. j}'A if *Jf If. ^ : j’i«
Lf) if. t)f isr aa ~ if
cjl- J[ !>fin i*i ijuJi
ctiLuiil Y] H2ab\ : J Jagg. dJl
aUI J jLj'j 4Lb N lL* \
• K )o jJau j i ‘ JU
^ ji
jllj xS UjJL?- — ^ \ ^ 0
! j U JL. 1 Jil 1 ^Li-
* JU ‘4r* p £3-*^
4 AAjaJl JaI jij • Jj-f!
!<Ul J jZ>j U : JJti <.
{ Jj> \^p idS
,[VAA ;
Jb^ j a ~ s ' a^li—-[
Musnad Ali lbn Abi Talib -r.
538
1166. It was narrated from a man
among the Ansar, from 'Ali (<&>),
that the Prophet (jfe) said:
"Whoever visits a sick person is
walking amongst the fruits of
Paradise. When he sits with him he
is covered with mercy, and when
he leaves him, seventy thousand
angels are appointed to pray for
forgiveness for him that day."
Comments: [Hasan, and the saheeh
version is tnawqoof. This is a da'cef
isnad because the Ansari man is
unknown]
1167. 'Ali (4&) said: I saw the
Messenger of Allah (jig) stand for a
funeral, so we stood, and I saw him
remain seated, so we remained
seated.
Comments: [Its isnad is salieeh]
1168. It was narrated that 'Asim
bin Kulaib said: I heard Abu
Burdah say: I heard 'Ali bin Abi
Talib (<$*) say: The Messenger of
Allah (jig) said: "Say: O Allah, I ask
You for guidance and proper aim.
When you ask for guidance, think
of directions when travelling, and
when you ask for proper aim, think
of aiming an arrow." And he
forbade - or forbade me - to wear
garments made from a blend of
linen and silk, to use red saddle
cloths, or to wear a ring on the
forefinger or middle finger.
JUa l I..I 4
: dll Jj- — t i *t *1
riu* J} y ^ y)
: 'Js-’if ‘jUWl ja
yvy ^ Si* is* ■ Jii
£> J. >4-
.[^ > T liu>
.jLojNI ^
.iljui &jS- : — \ \
Caw I J U lu \ \ J
: JV 3 ( JUJl y : JU jj&3\
l)s. d!U. : JU :£l iJ- Jtf _
J* f ^ $lg 5^1
.[IV \ ! .U-lixi JLa3 *£\jj *>
ui Xp- ! jA**r ^ \ *IA
tit : JIj wJJis If
JVS :Jli wJlL jl ^ :Jii
Jjibl J[ j^ill :ji an
dfLli* liiflb tSliUlj J-ifJl
4«j4Ul IliuJ aUUl ’JWj ijJjl
ia* - jf - J*J ; Jb
jl
.[tut i^ij]
Musnad Ali Ibn Abi Talib 4*
539
Comments: [Its isnad is qawi,
Muslim (2078)]
1169. It was narrated that Abu
'Awn said: I heard Abu Salih say:
'Ali said: I mentioned the daughter
of Hamzah (as a potential spouse)
to the Messenger of Allah (jfe) and
he said: "She is the daughter of my
brother through breastfeeding."
Comments: [Its isnad is saheeh]
1170. It was narrated that 'Ali ( 4 c)
said: We were with the Messenger of
Allah (jjg) at a funeral, and he said:
"Who will go to Madinah and not
leave any grave without levelling
it, or any image without smearing
it, or any idol without breaking it?"
A man stood up and said: I will.
Then he felt afraid of the people of
Madinah, so he sat down. 'Ali (4=)
said: So I went, then I came back
and said: O Messenger of Allah, I
did not leave any grave in Madinah
but I levelled it, or any image but I
smeared it, or any idol but I broke
it. He said: "Whoever goes back to
doing any of that has disbelieved
in what Allah revealed to
Muhammad. O 'Ali, do not be a
cause of division - or he said: a
show-off - or a merchant, except a
good merchant, for they are the
ones who procrastinate in doing
good deeds."
Comments: [Its isnad is da'ecf
because Abul-Muwarri' is
unknown]
4* >—JUa ijl ^>j . x juu tk
,(T * VA)
ijidr IjJL>- \ j. d- f
icJUi Cl vj. n a '■* : jli Oj£
dll Vfi- Cl Jll
.««■Li^JI j* y-1 l*V : jld
,^> w9 C
3jij :dll ali- Uia>- -UV>
^j\ If
dJI J j & : Jli Ijf I
yd CjJI :Jlii ‘jjCr -Sfe
N] i) ni ij tl;
ijij flii :JlNl iSj ij
.!>■« CjuJI Jii CjC f .U : jui
L ! ‘■*’■1** ^-i i s ~ - alia } li . Jli
N! \yl C_.uk jj I dll
•V] £} n'j .ifLIL ni ij
lili kdj
iili J-it U Or<t/\) id tdJJi
i u >
t >ji >U N] l^l; N} : Jti
.[-lov \gr\j]
i> J-' J bjj*jaS\ a ..as J I iwUW» \
.(vn) ifij, c-j.
Musoad Ali Ibn Abi Talib -y
540
■y t-dUa ji -
1171. It was narrated that Abu
Salih said: I heard 'Ali (.&) say: A
suit of silk was given to the
Messenger of Allah (jte) and he sent
it to me. I went out wearing it, and
the Messenger of Allah (jfe) was so
angry that l could see anger on his
face. He said: "1 did not give it to
you to wear it." Then he told me to
divide it among my womenfolk.
Comments; [Its istiad is saheeh, al-
Bukhari (2614) and Muslim
(2071)]
.(T • V\)
1172. It was narrated from 'Ali
(4s.) that the Messenger of Allah
(sfe) said: "The angels do not
enter a house in which there is an
image or a person who is junub or
a dog.''
Comments: [Saheeh because of
corroborating evidence]
llj jj- : /mi* -UU» — \ \ V >
= ^ J} I/- '■yy- J} If
Si sg dll Jodjif :Jli UU
dJl Jl* dddi i
5 §£ dJl Jd~Ad ‘ Lfj
P :JUi 0II3
:Jii iiSdaif
.[i -vv .^Ld £
fcjJ- ; j^r £.!»■ - ^ WY
■if If J h*
or 11 j- Ip- 'if If f.
jJ £i jii ; V : Jli
.[trr i^ij] j^is n'3 Tj
1 fi o 3 i .»jdl : gf^
IIjJj*- ! _r aj ^ > r V ~ \ \ VT
1173. It was narrated from an-
Nazzal bin Sabrah that he saw 'Ali
(4») pray Zuhr, then he sat in ar-
Rahbah to listen to people and see
what they needed. When the time
for 'Asr came, a stone vessel was
brought to him. He took a scoop of
water and wiped his hands,
forearms, face, head and feet, then
he drank the leftover water whilst
standing. Then he said: Some
people dislike drinking whilst
standing, but the Messenger of
Allah (^) did what I have done,
and this is the wudoo’ of one who
has not broken his wudoo’.
: ‘Sr- if. j* ‘ if. dlO if if
if j}' 1 ,j? ir^r ‘ 3 ^ ! di
J,\ ollli ty-dil
5 f I JiJ *i -d £d~d t jli idli i jjj
fj~- f d .133 sjji-33
Lit oj. : <Jl» jdi t lili
.US £~d> 5^ dJl Jjd.j ijlj
.[oAf jJ '■yfj lj>j
• ( 0 ^ ^ ^ 4 a .lid--I ;
Comments: [Its isnad is saheeh , al-Bukhari (5616)]
Musnad Ali Ibn Abi Talib
541
1174 . An-Nazzal bin Sabrah said:
[ heard 'Ali (■&)••• and he narrated a
similar hndeeth, except that he said:
An earthenware jar with a handle
was brought to him.
Comments: [Its isnad is saheelt, like
the report above]
1175 . It was narrated that 'Ali
(<si) said that the Prophet (si?) sent
him to Madinah and ordered him
to level the graves.
Comments: [Hflsan because of
corroborating evidence; this is a
da'cef ifnaii because Abu Muhammad
is unknown]
1176 . It was narrated from Abu
Muhammad AI-Hudhali, from 'Ali
bin Abi Talib (.&) that the Messenger
of Allah (>£;) sent a man of the
Ansar to level every grave and spoil
every idol. He said: O Messenger of
Allah, I do not like to enter the
houses of my people. So he sent me,
and when I came back he said: "O
'Ali, do not be a cause of division, or
a show-off, or a merchant, except a
good merchant, for they are the ones
who procrastinate - or who are
lagging behind - in doing good
deeds."
Comments: [Its isnad is da’cefl
1177 . It was narrated from a man
among the people of Basrah - whom
the people of Basrah called Abu
Muwarri’ whilst the people of
Koofah called him Abu Muhammad
Jfa 1 till 4
U^>-1 — i Wl
JLp
N! ...CU :Jl* Ylf.
.[iwr :£t.|j] .jjJi : Jli £)
, AAj 1 _ S £_>w» oLJ ‘
a. \ jtSs- — \ ^V 0
if ^ if ifiA
•A j\ & :j« y*
tji
—-) vojJJ ‘
jjt ijJ l>- 1 4-Ul jlp l *.*■!>• —
y} if if. i/- if. Jt'Aj-
ji : i^> if} y ijf if
ji jUkiMi 2 ® jiii j
\j JUi t ^ ^JslU jlj *. jS
^ >'/' Jl
i U» : JIS sl^r : JU
yrU V! iyr^ Vj i i Uli .y^£o
^ jt jli <
.[> Wo :gr\j] JjUJl
.<JLJL> 1 Jjus »jL~l !
iJui llJ j>- : jSA** Lj Jl?- —) > V V
jlSj !(Jli l ^ ■ Aj^lSsj C i
Musnad Ali Ibn Abi Talib «
542
- said: The Messenger of Allah (;*?)
was at a funeral,., and he
mentioned a hadeeth similar to that
of Abu Dawood from Abu Shihab.
Comments: [Its isnad is dct'eef]
1178. 'Abd Khair said: I saw 'Ali
(■&) when a chair was brought to
him and he sat on it, then an
earthenware jug - Hajjaj said: A
stone vessel - of water was brought
to him. He washed his hands three
times; rinsed his mouth three times
and his nose with one scoop of
water; he washed his face three
times and washed his forearms
three times - Hajjaj said: three times
each - and he placed his hands in
the vessel, then he wiped his head -
Hajjaj said: he gestured with his
hands from the front of his head to
the back. He said: I do not know
whether he brought them back to
the front of his head or not. And he
washed his feet three times - Hajjaj
said: three times each - then he
said: Whoever would like to see the
wudoo' of the Messenger of Allah
(*! 5 ), this is the wudcio' of the
Messenger of Allah (jfe).
Comments: [Its isnad is sahceli]
1179. It was narrated that Abul-
Wadi' said: I saw 'Ali (4») when
he killed the people of an-
Nahrawan. He said: Look for the
deformed one. They looked for
him among the slain and said: We
cannot find him. He said: Go back
and look again, for by Allah I did
not lie and I was not told a lie. So
4- i)j yLt. .Vllll »
d - J 15 _ -wjG* t, i jJa i
'Jj* ■■■;)&* Jt jfh J
.[\\V.
,*l»l jJi;ij njjij ojL,j
-3Is d; dlJjt liJU- - \ WA
ii**/ jj \lt)U : Jli GLi : Jlj
^jr\ ifi* oJlj : JU i Jy- jIZ- : Jli
Jlj _ j ^ ‘jli*
k t, ij Jj 'J ... k . k : d li _ jU jyj I r lA>-
‘JkVlj jLL J 1 ’ ^y 1
jli jliljj il!%‘ <4>-j JJij
jj.il; jLi’lj Jl» _sdlj ^-1 jll k j^l
^jjf 'ij : Jl» k *-.lj y-y Jl ;_.I3 fill y>
jlLrj j Jl LiSjl
Jl iljl dr* ‘Jli 11*^1 Jlj
*-4» ‘Sfe jill J jyi> ,j\ ’J&
,[iA4
Ji jlil alii : aAJ| xJ- liW5
lil-ti :alj y jlti &i>- Jli
°V^ ' L -' 1 * j : 1 ji d:
iJl* kjljjllll Jli ttLi 3i
: IjJlS i J&l J tj&i .gLL jl J
Li fc ; JLii
Musnad Ali Ibn Abi Talib 4>
543
4» cJUa j' 1 CW i J*
they went back and looked for
him. That happened several times,
and each time he swore by Allah,
saying: I did not lie and I was not
told a lie. Then they went out and
they found him beneath the slain,
lying in the mud. They brought
him out, and brought him [to
'Ali]. Abul-Wadi' said: It is as if I
can see him: an Abyssinian with
one arm ending in something like
the breast of a woman, on which
there are hairs like the hair on the
tail of a jerboa.
Comments: [Its isnad is sahceh]
1180. It was narrated from 'Ali
(sfe) that the Messenger of Allah
(Jls) forbade gourds and varnished
jars.
Comments: [Its isnad is salieeh, al-
Bukhari (5594) and Muslim
1181. It was narrated from 'Ali
(4fe) from the Prophet (*&,) that he
was at a funeral. He started hitting
the ground with a stick and said:
"There is no one among you but
Allah has decreed his place in Hell
or his place in Paradise." They
said: O Messenger of Allah,
shouldn't we rely on that? He said:
"No; rather strive, for each will be
enabled [to do the appropriate
deeds]. Then he recited: "As for
him who gives (in charity) and
keeps his duty to Allah and fears
Him, And believes in Al-Husna. m
sliJj Vz'j "Vj
Vj Jji S U :JjL AZJ iui. J $ Hjl>
y\ Jtii 10 ^
< 11 * :a 1 !J ’Jaj\ tji&i
Ljlip iS-H ji ji
^ j*
.[mViUAA : _^;i]
(\ i * / 1) : jOx>- — ) t A ■
yZ ^ 10
Sl5 Jjl ijyLj jl : {jkt- jZ i £yL ji
.[3ft : ,v-'j ]A ■Jv
UjJL^- ! Uj^ \
JlIp ye* J* ijuli y*
: 4 ^* U* 1 'A J*
J ^
Jl* Vj y* l-£i* i. j V \
U Jf j\ ijllli ly. HA. cA
J& I:Jli «JfL r IjIm JjLj
jli) 0 Jd\j ja*\ JA £\if : *jA
jz £\j o lyAA o ja jc
^ Al-Husna; The Best (i.e. either La ilaha illallah: none has the right to be worshipped but Allah)
or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah's way
or bless him with Paradise) [Footnote from Hilali/ Khan Translation of the Meanings]
Musnad Ali Ibn Abi Talib &
544
-> .-Jlta jj jj .1IM 4
We will make smooth for him the
path of ease (goodness). But he
who is greedy miser and thinks
himself self-sufficient. And belies
Al-Husna, We will make smooth
for him the path for evil" [al-Lail
92:5-10]. Shu'bah said: Mansoor
bin al-Mu'tamir narrated it to me
and I did not object to the hadeeth of
Sulaimanatall.
c ..- * 0 i—0
ill-! jli .O*~o : J-UI) k
yt y. *• j&j-'s-
:* i(voor) »Lj
.(TltV)
Comments: [Its isnad is saliceh, al-Bukhari (7552) and Muslim (2647)]
1182. It was narrated that 'Ali {^)
said: I felt too shy to ask the Prophet
(is) about rnadhi because of Fatimah
(4fc), so I told Al-Miqdad bin AI-
Aswad and he asked the Prophet
(sfe) about that. He said: "Wudoo'
should be done for that."
Comments: [Its isnad is saheeh, al-
Bukhari (132) and Muslim (303)]
^ till?- -t\AT
j - }' « l l y~ jL-Ll .- »- : Jli
& y- y. y
y y 4^1 JLit ii
. tjlf- ail iltb
y ji—' y^
•ftlA : j] jljjtj Jl 4 j» ; Jli;
.(T’“1T) ■.( ijyjhujs uL.j
XfiZt £lu>- : JL<k>u tills- — \ t At"
1183. It was narrated from Al-
Hasan that 'Umar bin Al-Khattab
wanted to stone an insane woman,
but 'Ali said to him: You do not have
the right to do that. He said: I heard
the Messenger of Allah (jfc) say:
"The Pen has been lifted from three:
from the sleeper until he wakes up,
from the child until he reaches adole¬
scence, and from the insane person
until he recovers, or comes to his
senses." So 'Umar (.&) pardoned her.
Comments: [Saheeh because of
corroborating evidence]
1184. It was narrated that Huzain
said: Testimony was given against
or Husain al-Waleed bin 'Uqbah
-jliliJl Ji lit ji Jf. liSlij '-j.
si JUi <.jl
g > c-V-': Jli ?iU>
yj y y ^
‘ vs y^ ji’j i jlkll
•t 4i • : £J>-1 j] .jis- i jjli I«
y'tj s* y £-t |J
liiol- -yds- j, jlilJ Hiii -ttAt
vj-UljJl aLM JLp -l.Q
Musnad Ali Ibn Abi Talib 4*
545
JU L_JUa Jl ^ I i m »
before 'Uthman, that he drank
alcohol. 'Ali spoke to 'Uthman
about him and he said: Here is
your cousin; flog him. He said: Get
up, O Hasan (and flog him). He
said: What do you have to do with
this man? Let someone other than
you do that. He said: Rather you
felt incapable and weak. Get up, O
'Abdullah bin Ja'far, and flog him.
'Ali started counting, and when
he reached forty he said: That's
enough - or: Stop - The Messenger of
Allah (jte) gave forty lashes, and
Abu Bakr gave forty lashes, and
'Umar completed it, making it
eighty. And all are Sunnah.
jUi* alt ilj#- xiy )l jl^ : Jli
tjj jUi& j-1
U p : Jiii JXLc- y I JLjj :Jlii
lli j; \j ilJ U :Jlii
U ‘pj JJ; :JUs
llli toaiij !y dll al*
jS'j jfe, dJ' jjd) -iU-
• <3 J S'j l+USj
.[tri
,(w*v) : ^ j
Comments: [Its isititd is salted), Muslim (1707)]
1185. It was narrated from ash-
Sha'bi that Sharahah al-Hamdaniyyah
came to 'Ali (■&.) and said: I have
committed zina. He said: Perhaps
you are jealous, or perhaps you
dreamt something, or perhaps you
were forced? But each time she said:
No. So he flogged her on Thursday
and stoned her on Friday, and he
said: I flogged her in accordance
with the Book of Allah and I stoned
her in accordance with the Sunnah
of the Prophet of Allah (ig).
Comments: [A sahcch hadceth]
y lfl-3 : v —3 - \ \ A 0
l\ y
M : jUi .± 4 ) J\ : 3 lUi
JSu pZ.\ dlld J cS\j 3uJ
fL tfL >-jj L»al>u i N : Jji
ia! 3I : Jlij
.[vn
. jl>Jl ^il 5, 3 y j
1186. It was narrated that
'Ubaid, the freed slave of 'Abdur-
Rahman bin 'Awf, said: 1 saw 'Ali
(kfc) say: I heard the Messenger of
Allah (sfe) forbid anyone to keep
any of the meat of his sacrificial
animal for more than three days.
: LJ.U- yy y -idd. Liud - t \ A A
4* Jy J} y- L : '3‘i
: Jli llii' : Jli jj
-l^-( o 1 Stir?. JjJ-j
.[iVo ; 1 j] .fIjt
Musnad Ali Ibn Abi Talib 4,
546
Comments: [Its isnad is saheeli]
1187. It was narrated that Nu'aim
bin Dijajah al-Asadi said: I was with
'Ali (4), and Abu Mas'ood entered
upon him and he said to him: O
Farrookh, are you the one who says
that in one hundred years time there
will be on earth no eye that blinks?
You are mistaken. Rather the
Messenger of Allah (j^) said: "In
one hundred years time, there will
be no eye that blinks left on earth of
those who are alive today." By
Allah, the time of prosperity and
ease for this uwmah will be after
one hundred years.
Comments: [Its isnad is qawi]
1188. It was narrated that Abul-
Wadi' said: I saw 'Ali when he
killed the people of an-Nahrawan.
He said: Look for the deformed
one among the slain. They said:
We did not find him. He said:
Look for him, for by Allah I did
not lie and I was not told a lie.
And they brought him out from
beneath the slain. Abul-Wadi'
said: It is as if I can see him, an
Abyssinian with one of his hands
like the breast of a woman, on
which were hairs like the tail of a
jerboa.
Comments: [Its isnad is saheeh]
4 t-JUa yjt |Jc Llut♦
: jJJI jlp Lj_^- — \ i av
C . 1 ^ 1 y. y. -yy y yj
y y lllli- :Yli
y y y}
y) Sis : jli
jl V : Jjlill cJt :£j‘J i; :Sj jtii
ly ^
tjli twj jA>Jl - *1“ *.') klJa .->-\ ^Jaj
iiu ^ Ji jz N/» : £j Jji
j* y-; '-*y‘ ly X-'j
.[v\f .duil iL
: Jill XS l2i»- — AA
\X>j i j* l j$Z ^,1
:Jli X y y
:Ji; Ji,\ yi l!li oiji
^ \jJli IjJLoill
.tlZjS V} cJJL* U AlJlji : JlS
y\ Jli c~>u - y I yj-
o-l*-) (jrrr^ *
jL \+ii 4'^\ ju
.[nvt
■gy-* ,J M : gt /** 1
Musnad Ali Ibn Abi Talib Jk
547
A t-Jlls ji ijj |JuC ■i'"'' ■
1189. Yazeed bin Abi Salih
narrated that Abul-Wadi' 'Abbad
told him: We were heading for
Koofah with "Ali bin Abi Talib
(-£■) and when we were two of
three days away from Haroora',
many people drifted away from
us. We mentioned that to 'Ali (.&)
and he said: Do not worry about
them, for they will come back....
And he narrated the hadeeth at
length. He said: 'Ali bin Abi Talib
(■A) praised Allah and said: My
close friend told me that the
leader of these people would be a
man with a deformed arm like a
breast on which would be some
hairs like the tail of a jerboa. They
looked for him but they did not
find him. We came to him and
said: We did not find him. He
said: Look for him, for by Allah I
did not lie and I was not told a lie
- three times. We said: We did not
find him. Then 'Ali came himself
and started saying: Turn this one
over, turn this one over, until a
man of Koofah came and said:
Here he is. 'Ali (*&) said: Allahu
Akbari Is there anyone who could
tell you who his father was? The
people started saying: This is
Malik, this is Malik, And 'Ali (-&)
said: Whose son is he?
Comments: [Its isnad is hasan]
1190. It was narrated from ash-
Sha'bi that 'Ali (■&) said to Sharahah:
Perhaps you were forced? Perhaps
your husband came to you?
Perhaps... perhaps...? She said: No.
He said: When she gave birth to
-dll jii LLl*- — \
A* IP AA ^
Ijl oi : rLLb? I jujj L,-L- :
L5 : jtj <01 :
tiU ^ J> Qa iijiii
On/') JA j\ J&S Hit
•lii'i t jiS L* -Lt JJs*~
^ 'S ^
ijli .aJjLj
e}l ' I ^
jJ-j ^
wjj AJU t _xll \
k filial* C»jJL>0 1
JjIJi :JU# 11 : Qii
jj :fii£ 6yS - cJii YJ cJ .'Si U
IJjjSj \s> Z\>jJ
I,* j4-3 JU- .iS i^iii
Y Jill : £1£ JLi .li > : Jlii
j^-LJi
Jjij lii <, >jJla lwL» : j jIjUj
.[nvt :^lj]
• j-*- * J M ; gi/d
1 aaXi jLL;*- u3_b>- ■ lii A>- — ^ \ ^ •
du bi ^ o? tr^t
^Uw) !a>- 1^-1J jii
liii : J\S ii :dJli
Musnad Ali Ibn Abi Talib 4t,
what was in her womb, he flogged
her then he stoned her. It was
said to him: You flogged her then
you stoned her? He said: I flogged
her in accordance with the Book
of Allah and I stoned her in
accordance with the Sumiah of the
Messenger of Allah (sg)..
Comments: [A saheeh Iwdeeth J
1191. It was narrated that
Habbah al-'Urani said: I heard 'Ali
(4s») say: I was the first man to pray
with the Messenger of Allah (i£).
Comments: [Its istiad is da'eefl
1192. It was narrated that
Habbah al-Urani said: I heard Ali
(-v) say: I was the first who prayed
with the Messenger of Allah (j«).
Comments: [Its isnad is da’eefl
1193. It was narrated that Abu
'Ubaid, the freed slave of 'Abdur-
Rahman bin 'Awf, said:... Then I
was present with 'Ali. He prayed
before delivering the khutbali,
with no adhan or iqamah, then he
delivered the khutbah. He said: O
people, the Messenger of Allah (jg)
forbade eating from your sacrificial
animals after three days, so do not
eat from them after today.
Comments: [Its isnad is saheeh )
48 4. JUo ji (yj yLc. jJuLa
*■ j p i tjiLj U
: Jti p itpjjU- :d J_j*
d-' 1 ’ <Jp<j *—j tdl 1
• tvu
t(TA> T) -l*-
ilL- j* illLi :-bjJ tiiJki-
*f- if ‘JiiP ji'
£" J»-j Jji til : j yd
.[Wt .S@g Jjl
»l«_t : jik>- jl XLpS l dzp- -M^T
‘■■S& y if if
Ufe :<Jd ‘f* .1-,. i* : dll
if Jjl UI : J jij
.[mt
^ i'£\ iji^n jte uii^ -mr
±f Jy £f J> if if
Y_j Olil *>L ^ hf j jl iyS L iJf
l; : Jii] t p ^lit
1 d”l ^ ji ^ *L'l JP5 o\
•iii u^L : * t jd il;
.[tra : cr l J 3
Musnad Ali Ibn Abi Talib -S,
549
ji (Jai j.\Ji »
1194. It was narrated from 'Ali
(■*>), from the Prophet (jSr) that he
said: "Do not pray after 'Asr,
unless you pray when the sun is
still high."
Comments: [A Sallceh Hadccth ]
1195. It was narrated from
Muhammad bin 'Ali, from 'Ali
(*&.), that the Prophet ($|g) used to
fast continually from pre-dawn to
pre-dawn.
Comments: [Hnsau because of
corroborating evidence; this is a
da'cef isnad because of the weak¬
ness of Abdul-A'la Ath-Tha'labi]
1196. It was narrated that
Muhammad bin 'Ali said: Some
people came to 'Ali (~fc) and
complained about ‘Uthman's tax
collector. My father said to me:
Take this letter to 'Uthman and tell
him: The people are complaining
about your tax collector, and this is
the instruction of the Messenger of
Allah (# 5 ) about collecting znktih;
tell them to follow it. So 1 went to
'Uthman and told him about that.
He (the narrator) said: If he ['Ali]
had wanted to say anything about
'Uthman, he would have said it
on that occasion - i.e., saying
something bad.
^ ..JUd /jP 1 j*
% m j- & s- ^Sli
\jL^aj jl Nj . jJu 'j' Y* :Jli
.[TJ* :}
'C^ ^
JJIUI bili iu i&U- -mo
f <>■ S* -4* If
\jj j 15 1 0 1 ;
,[V.. ^bl.^lljl
iL—1 IJiAj
&J- Jj\ \
f- jdu. JP y ^ jf.
if. J! *!>■ : Jii tif y.
J jUi :JU idUii iULi l^ii ^ll'l
jii ouii Jl lifr. d-id
■ I ji J k Ji U^. j.> JLi llJ I o) . d
*Ju'.
■J JjJi o'5-Lj ijUii cullU :Jl»
iuii i ys& h\S )Ii : Jli
.u \ \U : ^
Comments: [Its isnnd is saheelt, al-Bukhari (3111)]
1197. Yazeed bin Salih told us
that Abul-Wadi' told him that he
said: We were heading towards
: dJl uIp Liud- -\\W
JuP .U.rtll -UP jd-U- ^.pUJI
Musnad Ali Ibn Abi Talib
550
Koofah with 'Ali bin Abi Talib
(■&)... and he mentioned the
hadceth about the man with the
deformity. 'Ali said: By Allah, I
did not lie and I was not lied to -
three times. Then 'Ali said: My
dose friend told me that there are
three brothers of the jinn; this is
the oldest of them, the second has
a lot of followers around him and
the third is somewhat weak.
Comments: [Its isnad is hnstin]
IJu» ij, ^ ■ .. . . jLU j] ld»
1198. It was narrated that 'Abd
Khair said: We prayed Fajr, then
we sat with 'Ali bin Abi Talib (,&).
He called for water for wudoo',
then he washed his hands three
times, rinsed his mouth twice
from one handful, then he washed
his face three times, then he
washed his forearms, then he
washed his feet three times. Then
he said: This is the wudoo' of your
Prophet (ife), so learn it.
Comments: [Hasmi]
1199. It was narrated that 'Abd
Khair said: We came to 'Ali (j&)
when he had prayed. He called
for a jug, then he rinsed his
mouth three times, and rinsed his
nose three times. He rinsed his
mouth from the hand that held
the water. And he washed his
face three times, his right arm
three times and his left arm three
times. Then he said: Whoever
would like to know how the
L_Jtla ji i'nil«
111 j! ^ UjJj
^ "dlj ■Ol :talU. I
!>f j <Js J. J\
■^ c ' Jti
Jiii ._li^ _ U djlyi
U %y\ ™ k
‘■JZ? ^
.[HM lidullj
■ djij .( ^ \ A^) j £j» y, 4 otbJ "
yj ; aJJi jlc- lliwL>- — X \ ^ A
J y
ksliijl t(Jlj Jy- Jl S- yP 4 4aJ1p
‘sA* ^ ^ J j & Jl
jU [ yS y 3
.[UA ijjl Uyij
.gjj Ji '{Hj**
• y *j y) &jJ- :Jj 1 -MM
Jy y&* t y* jJL^> y& 4jI y jjl JjsJ-
pJ 4 jj£j li-Aa t Jij LLc- £;l ; 3 L*
p-» i li i.
1 5^' J ► yJ>j o \ j* : J ii
.[^TA : .l-u
Musnad Ali Ibn Abi Talib S*
551
uJUo jl ,^j j l.'ll
Messenger of Allah (sfe) did
wudoo', this is it.
Comments: [Salieeh]
1200. It was narrated that Abu
Ma'mar said: We were with 'Ali
(iffe) when a funeral passed by him
and some people stood up for it.
'Ali (-#.) said: Who told you to do
this? They said: Abu Moosa. He
said: The Messenger of Allah (*£)
only did that once, following the
example of the People of the
Book, but when he was forbidden
to do it, he stopped.
Comments: [Saheeh]
1201. It was narrated that'Ali bin
Abi Talib (*&) said: I got an old she-
camel as booty on the day of Badr,
and the Messenger of Allah (jg)
gave me another she-camel. One
day, I made them kneel at the door
of a man from among the Ansar,
intending to carry idhkhir [a kind of
grass] on them to sell it - and there
was a goldsmith of Banu Qainuqa'
with me - so that 1 could use the
money to give a wedding feast for
my marriage to Fatimah. Hamzah
bin 'Abdul-Muttalib was drinking
in that house. Hamzah attacked
them with his sword, cutting off
their humps and cutting open their
flanks, then he took out their livers.
I said to Ibn Shihab: Did he take
out anything from their humps?
He said: He cut off their humps
and took them away. 'Ali said: I
looked at a sight that shocked me. I
went to the Prophet (jjg), and Zaid
Ob yy y\ ‘
OLa., li j 1 , ^I ^ iL.l> — t T • *
: Jli If If ji-
mli f : 'JJ Jlii t'-C 14 J
JUi Jii ll!] Jtl I ^y y) : l_fJlii
Jjb jtSj ao^* ji§ *ill J.f-'j
■Jfa
.gy jSj wijJwi alJ
y\ v£\ : l&b- -Hr*'
J. J* ^
y. yJ-^ *J U y. JJ-^
■.ZJf JU :Jli J\ J jj f
J, 3^-
UjLi jgg dll JyZ-j ‘ j-d \'y
If Will Xf by
bjii. l\ Jbj Ui;. ajUiVl
Jf&H ur< Ji }
Jalfr J iJJ-j aidsb dJj J*
ji5 id j it
yuj tb-JL
a"Ji .IdisCI J* Jbd 'Ji
■U : Jli j,} JS
J\ J j da : Jti __A.ii a I a . " «1
Jjj «S| dll
Musnad Ali Ibn Abi Talib
552
4* w-JUa j) Ji ^c. I nil 4
bin Harithah was with him, and i
told him what had happened. He
went out, accompanied by Zaid,
and I went with him. He entered
upon Hamzah and expressed his
anger to him. Hamzah looked up
and said: Are you anything more
than the slaves of my father? The
Messenger of Allah (?^) backed off
until he departed from them. That
was before the prohibition on
alcohol.
Ji. jiii ^ jjlkti
'yi pjsi : jiii Oj^aj
J*- ’£&>. ii* * 11 '
(W^ Jli jj'sj JJy
’f t(Trvo) j> oiL_ij * ^
Comments: [Its isnad is snheeh, al-Bukhari (2375) and Muslim (1979)]
1202. It was narrated that 'Asim
bin Damrah said: Some of the
companions of 'Ali ( 4 .) said: Why
don't you tell us about the voluntary
prayers that the Messenger of Allah
(sg) offered during the day? 'Ali
(4*) said: By Allah, you cannot do
it. They said to him: Tell us about it
and we will take whatever we are
able to do.... then he quoted the
hadeeth at length.
Comments: [Its isnad is qawi]
1203. It was narrated from 'Ali
that he was asked about the
(voluntary) prayers of the
Messenger of Allah (jig) during
the day. He said: He used to pray
sixteen rak'nhs. When the sun was
as high there as it is at the time of
'Asr there, he would pray two
rak'ali s. When the sun was as high
there as it is at the time of Zuhr
there, he would pray two rak’ahs.
He would pray four rak'ahs before
Zuhr and two rak'ahs after Zuhr,
y JZ y) :<Dl aU - W*Y
j} ‘J' : lip J}
d l» :Jli 6 ja — o y y i j Lid,)
IS&J :* ihJ ’Ji jf yC
jiii *ni j ji.j
:*} I_pui V jlhj jL£) :
...LaL*i c _l>.u t
[ 1 ®’
■jy * 4 M : 2 ?y^
y\ G’li :*ilt y tixj - i T *T
Oi *'^•1 J.
y\ y JJIji y\ lliii ;*,&
if- Jj— “i' ii* J* 15'“*— J. J*
l)\s : (Jlii *Ll i^Li
•®! iJJzj ’Jb ijJij IjZf- Cw> ^Lid
Ji liili y ,^-ddJl OilS
^ykSj jdudl V^JaS
Musnad Ali Ibn Abi Talib
553
and he would pray four rak'ahs
before 'Asr.
Comments: [Its isnad is qmvi]
1204. It was narrated from al-
Hasan and 'Abdullah, the sons of
Muhammad bin 'Ali, from their
father Muhammad bin 'Ali that he
heard his father, 'Ali bin Abi Talib
(.*>), say to Ibn 'Abbas, when he
heard that he had permitted mut'ah
marriage with women - ‘Ali bin
Abi Talib ( 4 te) said to him: The
Messenger of Allah (sfe) forbade it
on the day of Khaibar and [he also
forbade] the flesh of donkeys.
Comments: [Its isnad is sahceh, al-
Bukhari (5115) and Muslim
(1407]
1205. It was narrated from 'Ali
(4e) that he did wudoo' washing
each part three times, then he
wiped his head, then he drank the
water left over from his wudoo'.
Then he said: Whoever would like
to see the wudoo' of the Messenger
of Allah (*£,), let him look at this.
Comments: [Its isnad is ftasan]
1206. It was narrated that
'Abdullah bin Mulail said: I heard
'Ali (-&,) say: Each Prophet was
given seven advisers from his
nation and the Prophet (■*&) was
given fourteen advisers from his
J* L_JUo J JU. J l Lii *
lilli j* J J\S
.[ t Y * Y : lj] .obis 'j Jj
-AJL. J***
jnmA -Up hj
<iJt XJT) J ‘4^ J
j. y?} J '•IJ Jt
Jti JVi s_jiL J\ y_ & ill y. Si
jlh d (Jtii
0*J 'r'jj- fji If* J* Sfe
.[MY : ^Ij]
.0i*v> : f t (a\\a) : j-
jf. tjCLl J -Up -tY*o
J u* V*- J} J ‘ j
pJ li'jAj Lp y>
Jl 'j*j ‘ife (Jp 1 ijj Jl. j 1
.[ 5 V\ ^Ij] .lJu
odi i - 1 y • i
5 IJI xi- * J
{jaS’\ ;J yb Cl* : JU JIU y)
J J
Musnad Ali Ibn Abi Talib .&
554
•it —JUo JlC .Vimi •
ummah, among them Abu Bakr
and 'Umar (Jfc).
Comments: [Its isnad is da'eef]
y*. y) fir*
.[■na :^ij] il)l
1207. It was narrated that Qais
bin 'Ubad said: We were with 'Ali
(4.) and when he saw any event or
reached the top of a hill or went
down in a valley, he said: Glory be
to Allah; Allah and His Messenger
spoke the truth. I said to a man of
Banu Yashkur: Let us go to Ameer
al-Mu'mineen and ask him why he
says, Allah and His Messenger
spoke the truth. So we went to him
and we said: O Ameer al-
Mu'mineen, when you see any
event or reach the top of a hill or go
down into a valley, you say: Allah
and His Messenger spoke the truth.
Did the Messenger of Allah ($fc,)
instruct you exclusively to say
that? He turned away from us but
we persisted in asking. When he
realised that, he said: By Allah, the
Messenger of Allah (*g) did not tell
me anything exclusively that he
did not tell to other people, but the
people attacked 'Uthman bin
'Affan (Jii) and killed him, and
there were people who were worse
than me in action and attitude
concerning him. Then I thought
that I was most deserving of this
position, so I accepted it. And
Allah knows best whether we are
right or wrong.
.JJjJ -gijiv
Cy>-\ jy -tr-v
y. yf If l*
Jfi Ijl ilSJ £ & :Jli
il* j\ ijlsi yi j\ L lUjl:
Jll Jii 44JJI jUd-li :JIa
ijl '“t - J* ji
jii je- dLU
U ! Ui) 1 LJsjjfca^U ! Jli .4J4JJI
j\ 4 o itl lii iief; yA
: j\ 4 Lolj c-Ll*
jljl 1 ** nijLjj <lll jli
^ lili ill!] jgi
jil'j : JU idi J\'j lili <.& \j
Hi* yi m Ai\ jji 3 $ v u
(ur/t) >iln ^03 4^11 Ji
S/f olio 4«_ > lijj uUi* yi \yi'}
y' J\ f-' ‘( 1 -? "faj "VU- iji'
^Ui inu Jjjji 4 ^Sii 114 ^
.[UV\ : yj\] .UUJ-S
Ad y iA* > -<* ’ Al .jU-,1 -.gjjic
.jts-L>- ^1 ^Aj
Comments: [Its isnad is da ee/becauseof the weakness of Ali bin Zaid bin Jud'an]
1208. It was narrated that 'Asim - jUil : dll & - \ T • A
bin Damrah said: We asked'Ali (^.) ^ ' e
about the voluntary prayers of the If ^-*1 : Yli yYj
Musnad Ali Ibn Abi Talib ■*
Prophet (^ 5 ) during the day. 'Ali
said: That was sixteen voluntary
rak’ahs that the Messenger of Allah
(jfe) did during the day, and it is
very rare for anyone to persist in
doing that. Wakee' told us: And
my father said: Habeeb bin Abi
Thabit said: O Abu Ishaq, I would
not like to have gold as much as
would fill this mosque in return for
this hadeeth of yours.
Comments: [Its isnad is qawi]
1209. It was narrated that 'Ali
(.*) said: The Messenger of Allah
(s&O fold me to take care of his
sacrificial animals and to give
their skins and blankets in charity.
Comments: [Its isnad is salieeh, al-
Bukhari (1717) and Muslim
(1317)]
.On
1210. It was narrated that 'Amir
said: Shurahah became pregnant
and her husband was absent. Her
former master took her to 'Ali,
and 'Ali (-*) said to her: Perhaps
your husband came to you or
perhaps someone forced you
against your will? She said: No.
And she admitted zina. So 'Ali
( 4 fc) flogged her on Thursday and
I was present, and he stoned her
on Friday and 1 was present. He
ordered that a hole be dug for her
up to her navel, then he said:
555 -*■ kjJUo J ntim <
.jUdjl ;l if 1 iLi—
J} if dOd,
t!ii- illLi. : Jt» y if >■ Jb'-M
■ l)f Jli :J« m & tP >
^ Jill jp/, iis'j Vis- 1-; iii
.[is* : ^ 1 ^] . 1411 * (.jljj Jij i jLjllL
pSj -jOl -Up iijJ-
:oj11 ^J\ y 1-J- Jti ~.y\ Jlij :Jii
l-U vlbJpK, ^ o' li IJUuJ.] IS 1 U
,ll*i 1 Jl»
■Jf *iL! :
J jll ji- olli -'*’5
6f if * P J> o? 1 o* 'J-
Ji- fjif o' dll JjSj : Jii
l/SOpp, jj-ij' O'j
.[oAr ^ij]
1 i<\vw) »jk—I \fy.jfu
y . 1 Ot 'i/j If- _ ' T '*
jAi- jlJ: sJu 13
Lf# jliajli t liU Lfijj 4
Jii : ^ 14J jia ^ J!
JAi^5sL!*l j' *- 4 ^^*
t U_pL j <.I It i kIL-aj
\'y. ut fr- ^
4 s 3*** 4 ^+i 3*^ keJ>Li Ulj 1
^ :Jii p J!
Musnad Ali Ibn Abi Talib 4*
556
•#» >_dUa ^ dili
Stoning is the way of the Messenger
of Allah (*£). The verse of stoning
was revealed but those who used
to read it and other verses of the
Qur'an died in al-Yamamah.
Comments: [Its isnad is da'eef
because of the weakness of
Mujalid]
1211. It was narrated that'Ali (Jfe)
said: The Messenger of Allah (sfe)
said: "If two men come to you for
judgement, do not rule in favour of
the first one until you listen to what
the other one says, then you will
know how to judge.” He said:
Since then I became a good judge.
Comments: [Hrismj because of
corroborating evidence and its
isnad is da'eef because of the
weakness of Hanash]
1212. 'Abdullah bin Ja'far
narrated that he heard 'Ali (4) say:
1 heard the Messenger of Allah (fe)
say: "The best woman of her time
was Maryam bint 'Imran and the
best woman of her time was
Khadeejah."
Comments: [Its isnad is sahech, al-
Bukhari (3432) and Muslim
(2430)]
1213. It was narrated from 'Ali
(-;) that the Prophet ($g) said:
"Whoever would like his lifespan
to be extended, his provision to
be increased and a bad death to
be warded off from him, let him
fear Allah and uphold his ties of
kinship."
Comments: [Its isnad is qmvi]
dJl dJl S !dj igg dll
jt ^ Jitf l^I
-[v \ 1 .<11131 ji^il
. ij.a 1 ... j.
.(Vh) : lJ^SL. Jilill ^1 Jj
1 j ey e?. y*-** ~ 1 Y \ 1
Jli :Jli fjs- j* i jli- Lilli-, ji
‘ j lIiIIJ ljl“ : 3^ dll J jLj
L J_^A; U JjSd jj "yii
all LiJj ili :jii ilZS j'J
.[34> i^lj] .llilj
1 i* jr —=■" *
>1^* ilj-d : jlH* U5a>- — \Y\Y
: da»- yil>- ^ dJ I jLp ji : <_,l rj- *j'j*
3^ dli —- :J jaj Lip <jl
jf~} i ifjLi; ,!>■< :JjZ
•[it* : £>■1 j] .**>»; x*- IfjLl
■ f ifriVY) tjL—j :
.(Ytr<)
y iLli bill : dll xi fril -lYtr
^jjUUdl j _ jlli dll alp illijL : jUp
y r?^ ly 1 J^! ji 1 y- 1 A** 'ey _
*3~ ly* '■& lP 1 y *Jy y “A*
■Aj 1 «*jj y *j £^*3 1 • ^ y *J A of
•«il^3 'jAj iill il* ^
jAu
Musnad Ali Ibn Abi Talib J*
557
1214. It was narrated that 'Ali (4.)
said: The Messenger of Allah {^ 5 )
said: "Allah, may He be glorified
and exalted, is One and loves that
which is odd-numbered, so pray
Witr, O people of the Qur'an."
Comments: [Its isnad is qawi]
1215. It was narrated that 'Ali
( 4 =) said: The Messenger of Allah
(ife) prayed Wifr at all times of
the night, at the beginning, in the
middle and at the end, then in the
end he settled on praying Witr at
the end of the night.
Comments: [Its isnad is qaioi]
1216. It was narrated from 'Ali
( 4 *) that the sun was eclipsed, and
'Ali (4fe) led the people in prayer.
He recited Ya-Seen or something
similar, then he bowed for as long
as a s 00 rah, then he raised his head
and said: Allah hears the one who
praises Him. Then he stood for as
long as the soorah, calling upon
Allah and magnifying Him. Then
he bowed again, for as long as his
recitation. Then he said: Allah
hears the one who praises Him,
and he stood up again for as long
as the soorah. Then he bowed for a
similar length of time again, until
he had bowed four times. Then he
said: Allah hears the one who
praises Him. Then he prostrated.
Then he stood up for the second
rak'ah, in which he did the same as
4 , ji jit a ii i ./t
:d)i le- l&A -\T\t
j* J*
j JU : Jb 1 0 y tl-
t jj}\ JAj > ol* : *£? did
.[AW : ^ij] .«! jlyil £ \j\jjU
y dll ’£± J,jJ- :*ih & tijj- -\Y\a
'• gjj y -by. j**
0 ? if 1 y\ y-
> : ji M jdit js j* : jii y
j y ‘ SI? ji-"
[oa* :,«»-ij]
■ 4 y ,j M ;
-tYtt
£ i&a : *tf\ y
Lj A>-
jy* j*
‘ ^ ^ j
\'j£
jJj
aJJI
: jtii J,j
k 5JJ-
r j-a» ^
10IJ-
idl : Jli p yiVi jjJ pTj
L&JJplJl J-G l^ U i t
li J>- * till «■£J
gun Ji fii jj
[y^r r O-t^ 1 y!
Musnad AH Ibn Abi Talib
558
4-
he had done in the first rnk'ah. Then
he sat, calling upon Allah and
beseeching Him, until the eclipse
ended, then he told them that this
is what the Messenger of Allah (jig)
did.
Comments: [Its ismd is da’eef
because of the weakness of
Hanash ]
1217. It was narrated that 'Ali
said: The Prophet (^=) did not
offer any (obligatory) prayer but
he prayed two rak'ahs after it.
Comments: [Its isnad is qawi]
1218. It was narrated that 'Ali
said: The Messenger of Allah (^)
used to pray Witr at the beginning
of the night, in the middle and at
the end, then he settled on praying
Witr at the end of the night.
Comments: [Its isnad is qawi]
1219. It was narrated that Abu
'Abdur-Rahman said: I heard 'Ali
(4c) say: The Messenger of Allah
(S?) said: "When a person sits in
the place where he prayed after
praying, the angels send blessings
upon him, and their blessings
upon him are: O Allah, forgive
him, O Allah have mercy on him.
And if he sits waiting for the
prayer, the angels send blessings
upon him, and their blessings
. jii iUi $ sjgg dll
wL<w j oL*{
J~e :jli Jfl (S*A) : p l_*
<. . 1) 1 cJu-5 <JJl J
J* Jf, J
y\ jl'jj- : * 1)1 pi t£U. -tYW
b* JP* if.
ji-i»p^i j, j* J ji-
VI I'ka JLp V jgfe jpll OIS : JU ^
.['•IT : jV-lj] . i jS 1Sj L*i», PLi
•4J*
y\ : Jll pi Il*ii -u\A
.ji’ J* if- if. ItiJ
iiyLji J> j* (Ui/ 1 )
J s.£ iiy^j bti : Jli b*
r Jjf
.[ 9 A« .tyd j> ppi IIP -_2
.^ji —t :
Jjl jh\ ilia?- : joT ^ lifoi — i Y t \
c '—.jj cUap. \y.
dJI Jpj J15 : Jyq Ipi .1 ■ ..: j J
Jp ebLkl (pLi li[ pJJI j[»
j pLi c i.j> co’>La)i
‘-ui-jl pill k il ^iil pill :p*
pi jjL. t ;-pku pp /pp
Musnad Ali Ibn Abi Talib *
559
upon him are: O Allah, forgive
him, O Allah have mercy on him.
Comments: [Hasan because of
corroborating evidence]
1220. It was narrated that 'Ali
said: Witr is not a must, but it is a
Sunnah that was established by
the Messenger of Allah (jfe).
Comments: [Saheeh because of
corroborating evidence]
1221. 11 was narrated that 'Ali (.»)
said: The Messenger of Allah (ite)
said on the day of al-Khandaq:
"What is wrong with them? May
Allah fill their houses and graves
with fire as they distracted us from
the middle prayer until the sun
set."
Comments: [Its isnad is Saheeh, al-
Bukhari (4533) and Muslim (627]
1222. It was narrated that 'Ali ( 4 i)
said: You recite: "after the payment
of legacies he may have bequeathed
or debts" [an-Nisa' 4:12]. The
Messenger of Allah (jfe) ruled that
debts must be paid before carrying
out bequests. [And he ruled] that
sons from the same father and
mother inherit from one another,
but sons from different mothers
(but the same father) do not. A man
inherits from his brother through
his father and mother but not from
his brother through his father only.
-4 wJUa jl . > Jlll4
14 J
.[Ho\ :^l]
Ji _I \ 10 jJJ
bjU>- : I jlp — t T T *
I ^f dLj-t
Ipf jZ ii'jZ-J) y_ if
.[lol dll
.(tr A j jv — 5 ■ {y.j*"
l \ d. p\» C 1 : Jj j I: > l>- -*- i T T \
^3 d!l *J<i : J ^ pf if -‘\f if
p^iyo dll Sd t L» h pp,
;'9ui fjZ UIjU
,[o<K\
:p dtoYT)
.(irv)
J\ jZ tji C'jf i :i>; i&U -mr
:j t 'Jf if j- MjUiJ
3jZ.j dij u\r :<l-jo ip: i\
j'j Jr* 4^'
^ jjo Uyj'yj pSh ^ jbf-'
kA bji z\j ijiy i i>,„
.[o5o :^!j) .J\
13 M
Comments: [Its isnad is da’eef because of the weakness of al-Harith al-A'war]
Musnad Ali Ibn Abi Talib
560
1223. It was narrated that an-
Nazzal bin Sabrah said: A vessel of
water was brought to 'Ali and he
drank whilst , standing, then he
said: I have heard that some people
dislike it if one of them drinks
whilst standing. But 1 saw the
Messenger of Allah (jfe) do what I
have done. Then he took some of
the water and wiped himself. Then
he said: This is the wudoo’ of one
who has not broken his wudoo'.
Comments: {Its isnad is Saheeh, al-
Bukhari (5616)]
1224. It was narrated that
'Abeedah said: 'Ali said to the
people of an-Nahrawan: Among
them is a man with a defective arm
- or an incomplete arm, or a
deformed arm. If you could exercise
restraint I would have told you
what Allah promised on the lips of
His Prophet (j&) to those who kill
them. ‘Abeedah said: I said to 'Ali
(4*): Did you hear him? He said:
Yes, by the Lord of the Ka'bah; and
he swore this oath three times.
Comments: [Its isnad is saheeh,
Muslim (1066)]
1225. It was narrated that 'Ali { 4 *)
said: The Messenger of Allah (a*)
said: "Allah is One and loves that
which is odd numbered, so pray
Witr, O people of the Qur'an."
Comments: [Its isnad is qawi]
alp ji jdj iriii -mr
J Jij-Ji J- J 44J1
‘r^ *■ Ir? U* J)
l)I dL.1JI dI <i] pj
Jp—j -dj iplB
dpi pi .x-lo U ji* jdj ^ jjjl
pi j* '■yj‘5 Idi : JU pi t
.[OAT i^lj]
■hin) .jU-i :£.>c
f 11 f
jdY »d~i ji
j' - # OjJti j4-j J44
ij^v di YjJ _ dJi jfiiJ jl ijdi
jdl jd Ji. ill ^ U
oJ! : JUJ odli ild-i jli .jLjB
.***531 p-*J : jli
.[ITT i^lj] ,lSl : £li
.<W»1) : r :<*>;
jJ JUddl :*1)1 ali tiui- -UTfl
^;i ji ji tlai- : j-eLLil
jli ji lijldi j, p-fli ji ijldid
pj 4)1 d]" 411 Jpdj jli :jii
-«dTyjl jlf U IjjljU . jpjl
.[AW
•dp «M
Musnad Ali Ibn Abi Talib .»
561
1226. It was narrated that 'Ali
said: The Messenger of Allah (j&)
used to pray two rak'ahs following
every prescribed prayer, except
Fajr and 'Asr,
Comments: [Its isnad is qawi]
1227. It was narrated that 'Ali
said: The Messenger of Allah {jjg)
did not offer any prayer after
which {nafl) prayer may be
offered, but he prayed two rak'ahs
after it.
Comments: [Its isnad is qawi]
1228. It was narrated that 'Ali (*)
said: The Messenger of Allah
said: "Allah is One and loves that
which is odd numbered, so pray
Witr, O people of the Qur'an."
Comments: [Its isnad is qawi]
1229. It was narrated that 'Ali
said: The Messenger of Allah (jfe)
came to us one night and put his
foot between me and Fatimah, and
he taught us what to say when we
went to bed: Thirty-three tasbeehah,
thirty-three tnhmecdah and thirty-
four takbccralt. 'Ali said: I never
jl i li i i i*
y Jl^] : jilt jjk Cili — t Y Y t
UjJl>- . aS * i ..I
y pat* jk
<Ill Jj-ij jl 5 : Jli jk
% J* / >
y oU—{ ! j>*j
\ TTY
Ji S '* 3 Si y.fr :
Jk y\ jk y- O^jjk
ijjk-j ots : Jti Jk jk y f-?\k
t liii, ^Lij J-kni \ Ssfe dJl
.[UW .jZkS'j UjuI JJk
.)U w-
l y 0 IXte : ai1 JUc Vl5jU>- — t Y Y A
y\ jk jk ^jk- ti ilk :£J.
: Jt» Jk jk y p-f\k jk
<■ X.) 1«i~ Xj & Si.: ^5 an jjis jii
.[AW :^lj] IJ
jjS' \^iy, — ntts
<j J. XX j* ‘v* y. jX*
oli #j g\ til;I : JV5 'Jk jk k jU
‘S^t> yr.J JJ*- VX
: UL»-Lio Li>-1 lij J jXii U LlUi
Musnad Ali Ibn Abi Talib **
562
omitted it after that. A man said to ,.
him: Not even on the night of
Siffeen? He said: Not even on the
night of Siffeen. ,
Comments: [Its isnad is sahceh,
al-Bukhari (3705) and Muslim
(2727)]
. (TVYV) : f i(T
1230. It was narrated from ' . |
Hudain bin al-Mundhir bin al-
Harith bin Wa'lah that al-Waleed If
bin 'Uqbah led the people in Fajr
prayer and he prayed four rak'ahs.
Then he turned to them and said: ‘ lijji
Shall I give you more?! The matter ,
was referred to 'Uthman, who ^
ordered that he be flogged. 'Ali i
said to al-Hasan bin ‘Ali: Get up, O ,. .
Hasan, and flog him. He said:
What does that have to do with j; : t
you? 'Ali said: Rather you are 'j
incapable and weak; get up, O J
'Abdullah bin Ja'far and flog him. ^
So 'Abdullah bin Ja'far got up and '
flogged him, and 'Ali kept count. J-
When he reached forty, he said to ^ f.
him: Stop. Then he said: The 1 '
Messenger of Allah (*&) gave forty
lashes for drinking alcohol, Abu
Bakr gave forty lashes, as did ***
'Umar at the beginning of his
caliphate. Then 'Umar completed
it, making it eighty. And all of it is •(
Sutmah.
Comments: [Its isnad is sahceh, Muslim (1707)]
1231. It was narrated from'Ali bin ’•
Abi Talib (,&>) that a slave woman of -- ,
the Prophet (*£) gave birth to an
illegitimate child. The Prophet ( 3 Sg) ^ ^
sent me to carry out the hadd _ i"
punishment, but I found that her - ■
^ Jli
‘jlf in ij
.[Vf.
> .(rvo)
MM
lii .jJ<J
1 in Vj : J \i
‘C=~
M i
t ijj liili. -\xr •
\ 4*
if K/f o'. 1 I-? 1
,uii
if, if
.ilii
^ if
JUi tJiiy' ji
j? JUi i!*i
/i) G till ali U
ort 1 if ^
#5 Z^i KM di : vJli. J.
m J-% . £
M :jbj; -un
^Sii nz ji-
Musnad Ali Ibn Abi Talib A
563
postpartum bleeding had not
stopped. So I went back to the
Prophet (*£) and told him, and he
said to me: "When her postpartum
bleeding stops, give her the hadd
punishment of flogging." Then he
said: "Carry out the hadd punish¬
ment on those whom your right
hands possess."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
1232. It was narrated that 'Ali
(-&) said: Witr is not a must, but it
is a Sunnah that the Messenger of
Allah (;fe) established, so pray
Wifr, O people of the Qur'an.
Comments: [Its isnad is qawi]
1233. It was narrated that 'Ali
said: The Messenger of Allah (-&;}
said: "I have relieved you of zakah
on horses and slaves, so pay zakah
on silver, for every forty dirhams
one dirham. There is nothing due
on one hundred and ninety, but if
it reaches two hundred, then five
dirhams are due."
Comments: [Sahcch]
A wJUa (ji ji Vii'iii
Jlii jli xJbj-'j t Uli-
JjJJl 'ljt>jd_r— Li i 1^1P p jJ i i.j>- :^J
.i. Cl. L* l i j - «h : Jli
.[3V1 ^Ij]
I jLjI ljuij LijjaJ j_»- :
,ij '
jl : jl)l jl i- lix*- -IYPY
Sjll jll dh & iliui raJilll ^ jl jJL=J1
I jP ‘ jl ^ Jt.
>j 3 ' di : tjf ]f yi rf ^ S*
‘ 3^6 illl J_j—j Ljli ^ XSUj J ~1
.[toy Jit u 1
•ssy tJ M : £d>^'
jl :Jli iy lilU -iy rr
_jli liilC : iilji- _j,i lili- jJ'JI
'Jf If ‘5. U_£> jl
JyJI ji ^S3 aJJI JJl*
Uijj j^iji ypi yiLi> ijSii
oil; li[i l J jJ; jluj j-«ij J> 3 ‘
.[V Y Y : j] l j. a^ jXl*
j:*- ■vyb ui j£l u-, du—| yl jib jjj u|j j,i bjvjjw. :
1234. It was narrated that 'Asim y : jill ali Cjxb -YYPt
bin Damrah said:'Ali (.&) was asked . 1 „ ,, ;i
about the prayer of the Messenger y: 1 j* y'
of Allah (#*)• He said: He used to ^ : Jli jl ^
pray sixteen rak'ahs at night.
Musnad All Ibn Abi Talib
564
taJUa y|i J+ JLc ,r<au>
Comments: [Its isnad is qawi]
1235. It was narrated that 'Ali bin
Abi Talib (.&) said: Chosroes gave a
gift to the Messenger of Allah (£*>)
and he accepted it from him, and
Caesar gave a gift to the Messenger
of Allah (jgg) and he accepted it
from him. The kings gave him gifts
and he accepted them from them.
Comments: [Its isnad is da'eef
because of the weakness of
Thuwair bin Abu Fakhitah]
1236. It was narrated from 'Ali
that the Messenger of Allah (jjs;)
forbade visiting the graves, (some
types of) vessels, and keeping the
sacrificial meat after three days.
Then he said: "I used to forbid you
to visit the graves, but now visit
them, for they remind you of the
Hereafter. And I forbade you to
drink from (certain types of) vessels,
but now drink from them, but avoid
everything that causes intoxication.
And I forbade you to keep the
sacrificial meat after three days, but
now keep it as long as you wish."
y-i j'A-i
.turn j(ts-)
S! Ji'j-’! -HTo
J J. if
JJi <■& dl' jjJS : Jli wJlt
i<( JJ5 4Ji Jji^J iZf
.[VfV
uri' Jt S-S • '
a-ai) ySy d-tfjl
o-.C jU pjjJt'j
if iiL y SlU Ujlii : i>; l£U -1 rr'v
i* j* y'^lf y.Zjf
Vp 1 0* Jy J&l j_^3 M fji-
^ fjjJ vij-jVl ^3
j* jib : Jli 5 ^ i-4^
^
L* i M
M 1 3^'
ij) u i^L^-ii b JJu 1 *
jU_.) ti»j 1 ’jfi
•«Mj *"ldl j; Jjj ^ ^
Comraents: [Saheeh because of corroborating evidence; this is a da'eef isnad
because of the weakness of Ali bin Zaid and Rabee'ah bin an-Nabighah and
his father are unknown]
ji Juii jtf : jli <JJI J
.[tfl • : ^->- 1 ^] a yCLf.
itjJl bUj>. ijjjl yt :*_» dy ji ji. bjy bjLJ
1237. It was narrated that 'Ali y ill^- : jjp -trrv
said: The Messenger of Allah { 3 S 5 ) ,., , .. .
forbade visiting graves... and he M **xj if y fjf '■vM’ :
narrated a similar report, except
Musnad Ali Ibn Abi Tatib 4 *
565
that he said: "and beware of
every intoxicant."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad like the report above]
1238. It was narrated that 'Ali
said: I was a man who emitted a
great deal of madlii, but I felt too
shy to ask the Messenger of Allah
(sfaO because of his daughter, so I
told Al-Miqdad to ask the
Messenger of Allah (s*) about a
man who finds madlii. He said:
"That is the water of the male, and
every male has water, so let him
wash his private part and testicles
and do wudoo' as for prayer."
Comments: [Hasan because of
corroborating evidence]
1239. It was narrated from Hanash
Abul-Mu'tamir that 'Ali (.&) sent his
chief of police on a mission and said:
I am sending you on a mission as
the Messenger of Allah ( 5 S 5 ) sent
me: Do not leave any grave
without levelling it or any statue
without knocking it down.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
1240. It was narrated that 'Ali
(■&) said: The Messenger of Allah
fe) said: "For [crops] that are
irrigated by rainfall, one tenth is
due [as zakah]; for [crops] that are
irrigated by means of ropes and
buckets, one half of one tenth is
due.
■* jl ^ JLjulJ »
<_rf- • S* 1 — 1 J*
Jcju ...jjS ijiSj 1* ^ an
\jjb j
l ! Ju ‘jl \ YT’A
■> L* Jt
<1)1 ollAciti iJlxi olS : Jli Qs-
l«Cjl J^l {ji dll j jLjl
dll JjAj Jl^-s til-udll
jAi Jkij <jAiil ilL» : jtii
Tj _J < . * 1 1 j ,'J - 1 it—Ls ,*Le
.[At a ,«;*>Cdl
•gy - 13 <>-^ : >“
j \^ ^ 1 jS\ tr^-i :i>; fcl- -\rr<\
ol Jl ^J\ j* j> [ ji-
iiJ 1 JI 43 jJl wjo liW
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.[ITAt :_4il] Vj NbL; . 0 ^.
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jUii- : 4 JJI xi- lila- -\Yt*
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^ j*
cii LLi» : dll j yL'j> Jli : Jli fji.
U } t jJLmJ 1 4_^i3 «■ ■ ^ 1!
. 4-ii
Musnad Ali Ibn Abi Talib &
566
Comments: [A saheelt hadeeth]
1241. It was narrated that 'Ali
(ifa) said: The Messenger of Allah
(#j) used to pray sixteen rak'ahs at
night apart from the prescribed
prayers.
Comments: [Its isnad is qmvi, apart
the words 'at night', which are a
mistake]
..Jjuli jik ilj i Ua>-
1242. It was narrated that 'Asim
bin Damrah said: We came to 'Ali
bin Abi Talib (dfe) and said: O
Ameer al-Mu'mineen, why don't
you tell us about the voluntary
prayer of the Messenger of Allah
(ife)? He said: Who among you can
do that? They said: We will take
what we can do. He said: The
Messenger of Allah (jfe) used to
pray sixteen rak'ahs during the day
apart from the prescribed prayers.
Comments: [Its isnad is qatvi like
the report above]
1243. It was narrated from 'Ali
that the Prophet (jg) said: "I have
relieved you of zakah on horses
and slaves, so give one quarter of
one tenth."
4* —Jtia i^l ^ t^e. aim*
j lz y\ jii
01 Sj fclJU- jifr j* <>0U1p
i 0 JL& ij jJLs-u* Uj Jl>*j V
.AlrjOU 0 j t£jl j
\t> jA iJU
Jli y\ £1^ I 4iJi ~ ^ T t \
_ Jjfy 4* bloi : 'j^S y)
jZ i jZ y. y-
on/')^ :Ji ;££ jtA'jLi
ikij VjLs. jill y> jfe dJI JfLj
.[Hr* : xj&j\ jy?
y* :d Jy j \ jj-
xZ y\ ijZ : dJl xZ lL : i^ -Hit
jZ 4* '■ y* y dh 4*
y) jz ‘^4-^' y *40 y} y.
y. Qz : y <^z ly
tL‘44 Vi 3 J l; :Qii Jib
: Jlii jfe fill J_jd ,3 ;lLi ^4
015 tjtf .licit U O ;I^Jli ?f3JaJ
a^lp dill
.[ H M ! ^^lj]
. <ujI—S’ aiL-vi :
OLil IjI ! «Xiji LiJb^ — \ T IT”
O* if ^ i jU -11 j*
J^Jl <iiO> : Jli ^)1
.[^AJ : ^-lj] l^Sli
Musnad AH Ibn Abi Talib jfe
567
Comments: [Salieeh because of
corroborating evidence; its isnad
is da'eef\
1244. It was narrated that 'Ali (4t)
said: The Messenger of Allah (ate)
said to me: "O 'Ali, I love for you
what I love for myself and I hate
for you what I hate for myself. Do
not recite Qur'an whilst bowing or
whilst prostrating; do not pray
with your hair twisted or braided
and gathered up on the head, for
that is the place where the Shaitan
sits; do not sit like a dog between
the two prostrations [putting the
feet up and sitting on them]; do not
play with the pebbles; do not lay
your forearm along the ground; do
not prompt the imam; do not wear
gold rings; do not wear garments
made from a blend of linen and
silk; and do not ride on red saddle
cloths."
Comments: [This is a da’cef isnad ]
1245. It was narrated thatShuraih
bin Hani' said: I came to 'A'ishah
(&) to ask her about the khuffain
(leather slippers). She said: Go to
Ibn Abi Talib, for he used to travel
with the Messenger of Allah (s£).
So I went to him and asked him,
and he said: The Messenger of
Allah (j^) set three days and nights
for the traveller and one day and
night for one who is not travelling.
Comments: [Its isnad is saheeh,
Muslim (276)]
■fc —JUa ^jj uU. Vi,;.«
wJjLOl v.
y ihJ-i :!>; -mi
ilr* tOjUdi je-
ij» : ill Jjd.j ^ JU :Jt* Jjfc-
Vs\j *Uf u ill tJ\ J\
i-jsVj iii} vfi i Vs\ u iJ
Ir 0 *}* ^'5 r ^ 'ij
Nj c jUa.Ll.11
^J < _ j Ip 'ij lillf-lji
> ^
[115 ^Ij] .JLLU
sIjjUJ' t.jn n > sU la 1 ^JJ
i jJ J 1*^—1 y) «.
.w'jUJl
jCii jlp llijjv- — NYio
r ^ 1 J- ‘r ^ 1 a* J. j*
iwi :Jii y gj .1 y- y\
(.jltoJl ji- ^ dJ' J-fj diilt
liibii.yJii J\ y u idi :ii ui
*d : li tjgg ill J^3 £ aUJ iii
dJI : Jli .dLj
a£Jj 4 plif
.[VIA :^ij]
Musnad Ali Ibn Abi Talib
568
■4 >-JUo ji i^j ^Lt . a a it .*
1246. It was narrated that Shutair
bin Shakal al-'Absi said: I heard
'Ali (4*) say: On the day of al-
Ahzab, we prayed 'Asr between
Maghrib and 'Islia'. The Prophet
(■jJj) said: "They distracted us from
the middle prayer, 'Asr prayer,
may Allah fill their graves and
stomachs with fire,"
Comments: (Its isnad is sahech,
Muslim (627)]
1247. It was narrated from 'Ali
(4s) that the Prophet (jfe) said:
"Jibreel (*ts) came to me but did
not enter upon me." The Prophet
(©;;) said to him: "What prevented
you from entering?" He said: We
do not enter a house in which
there is an image or urine.
Comments: [Its isnad is da'eef
jiddan]
-UU y, j_r^j Jl/i
1248. It was narrated from 'Ali
bin Abi Talib (4*) that the Prophet
(*£) said: "Jibreel («*’.) came to me
and greeted me." And he
narrated a similar hadeeth.
Comments: [Its isnad is da'eef
jiddan]
oidi liz -irn
£ ^ i J ^ k ^Sii jz
ifU : Jti Jl
- J ^i\ eu, fa b\s iU :jj:
: iS$S J 1 -" ‘■s'-UJ'j 'rbA *^ 1 lr~t
f i ^ 11 yg,
jd «Ili SU tjJxili
.[VtA
-(Itv) ’■ gij**
dCi tlSjui- : Jil jlp 1-U -\TtV
ulu>. ; yj wjp- :
j* ‘jlkt yZ y,
y. J*
& J tj* jti' : ju
■.m, 3 JUi jii;
5_* £ j£i r V iij: j ii M iui; u»
.[ITv- : _,li:i].Vj; jjJ>
ji j -*** 1 ‘W
jL-i ollj jl>-j : Jli OJl -Up — ^Y£A
J* ^>1
JjIp jp tjfjSi jjl
ye- j*- ‘V- ^ j ? 1
:j« m I ji -j> J oil 4^
jiip
.[mv wiL i-jbJi ;ili
Musnad Ali I bn Abi Tatib y
569
Jfc wJlla yji y? .I \ hi «
■ ^ [J y! 1 c-i J ‘
1249. It was narrated that 'Ali
(4o) said: The Messenger of Allah
(*li) said to me: "Do not let your
thigh show, and do not look at
the thigh of another person, living
or dead."
Comments: {Saheeh because of
corroborating evidence; this is a
da'cej isnad because it is
interrupted]
‘ yt* -“J y) Oi
1250. It was narrated that 'Ali
{-&.) said: I said to Fatimah: Why
don't you go to the Prophet (&)
and ask him for a servant, for
grinding corn and work have
exhausted you. She said: Come
with me. So 1 went with her and
we asked him, and the Prophet
(*&) said: "Shall I not tell you of
something that is better for you
than that? When you go to your
bed, glorify Allah thirty-three
times, praise Him thirty-three
times and magnify Him thirty-
four times. That is one hundred
on the lips and one thousand in
the Balance." 'Ali (^) said: I never
omitted that after I heard it from
the Prophet {*=). A man said: Not
even on the night of Siffeen? He
said: Not even on the night of
Siffeen.
V J\ -.yS-ty Sy y\ Jb
V dlS jj; y J ^
. «alc- Yy-i
y. jy* Jr' y '-^r
y 4 L 1 jiHc- : Jjl alp tli jL>- — \ Y i ^
y) Yy. y-s-
y. v=f“ '■{*■'£ y ] ’■tAfi''
; Jli l)i- y- lijLj. y p-fi* if y)
Yj cilliJ Y : ill JyLj J Jii
^ j! "j£
0 L—'J. iJlAj ^ I
,u_; y y (J y J
.jj i* Js'J-! '
t)y y- '■y.i y. «j~* y
(J15 _ JU*
— *! ■ irr-^
I t X*>-\ y \ Jii JjujSj
^Jji jui \^Z JiflJu :J 15
~jA U£] 'jit L« LLSxJjI ; •>=&?
an u^j .usLii^i J; Ui}t ijt ?i.ui
f j^£' AjU viXLl i
(Jlii J (UV/U JL-Iil
if ^ ^ ljS> : u
Musnad Ali Ibn Abi Talib 4>
570
4* s-Jlia J i>j iJjL JjuitA
Comments: [A saheeh hadeeth ; this
is a hasan isntid]
'jj :Jli iJJ 'ij : JjLj Jlii 5^
[MfT^ :lj] *13
1
1251. It was narrated that 'Ata'
bin as-Sa'ib said: I entered upon
Abu 'Abdur-Rahman as-SuIami
who had prayed Fajr and was
sitting in the mosque. I said: Why
don't you go to your bed, for it
will be more comfortable for you?
He said: I heard 'Ali (4*) say: I
heard the Messenger of Allah (sg)
say: "Whoever pray Fajr, then sits
in the place where he has prayed,
the angels will send blessings
upon him and their blessings
upon him will be: 'O Allah,
forgive him; O Allah, have mercy
on him.' And whoever waits for
the prayer, the angels will send
blessings upon him and their
blessings upon him will be: 'O
Allah, forgive him; O Allah, have
mercy on him.'"
Uii. : fj, ‘ijr-*" l Y # \
vlUi : Jli wjliJi J, t \Lz ji. jji y,\
iij 111 JJS}\ ±Z J\ JZ
: Jiii <.di b\S iui^i Jl
^ r* j*"
AaIp 1m . 'a *
^3 J4I11 t 3 >1
di J-L. >il;
JL*iii J4ln :dz
,[\Y1^ :^Ij]
Comments: [Hasan because of corroborating evidence]
1252. It was narrated that 'Ali
( 4 *) said: The Messenger of Allah
(sfe) prayed Du/ia when the sun
was as high in the east as it is in
the west at the time of 'Asr
prayer.
Comments: [Its isnad is qawi]
xZ y\ J&Z :«!ll xZ l£U--lYoY
JIJii jZ lifjJ- : jZfi j, JJl xZ
0 ~r jgg dll J yLj Jzz :jti£LZjZ
ji ji Jjlzh jg oil S
.[is*
1253. It was narrated that 'Ali ( 4 =)
said: The Messenger of Allah (%)
said: "Whoever asks people to give
■■jy :
/jj jln> ; aJU I jlp LJjl*- — 'I Y oV
; .1 ^ , si\ \ _l_c- 0_L>- I ^^>*4
Musnad Ali Ibn Abi Talib *
571
him when he is independent of
means is asking for more red hot
stones of Hell." They said: What
does independent of means mean?
He said: "Having sufficient food
for the evening (dinner)."
Comments: [Its isnad is da'eef jiddan
because Hasan bin Dhakwan is
da'eef]
y if f—i i*- 1 f) ‘
1254. It was narrated from 'Ali
(4-) that the Prophet (j&) forbade
every wild animal that has fangs
and every bird that has talons, the
price of dead meat, the flesh of
donkeys, the wages of a prostitute,
the stud fee of the stallion and
purple saddle cloths.
Comments: [Its isnad is da'eef jiddan
like the previous report]
1255. It was narrated that Tariq
bin Ziyad said: 'Ali marched to
an-Nahrawan and killed the
Khawarij. Then he said: Look, for
the Prophet (^g) said: "There will
come a people who will speak the
word of truth but it will not go
any further than their throats;
they will pass out of Islam as the
arrow passes out of the prey.
Their sign - or among them - will
be a black man with a deformed
arm, on which there are black
hairs. If he is among them, then
-S. n Im«
if- y liiai :^1 jfli-
‘•3*-* y p? 1 * if yi y
;:gt£ aUI J yLj Jli ijli j£>
iy, ^ ‘ J 'f if
:J« Ijf ‘jfr ^ -V* -'r^r A
.£j i\U.
! Jj 1 JUP — % T o £
XLSu Jl Jy-A
“rt 1 * y} y o* y y~*~
ot ; l)f if ‘v*-* y. if
‘(4^' if ^ J* if ^
if) y£ if)<-^ if 4i
if ) jr" if ) i*^
•oVyr’H\ jjuJl ^
. ljL>- bill*-] I j*U
if -rfi £14 -Hoe
y jjlb if \ )f y ff'tl
j\ : Jli
fji iffSyo jli l : Jlii
))^i ^ O
if m g ■ ' ■ 1 1 l) 145 f 1 if
Jj-j _ jl _ 4*^'
dl5 lj[ j v.~ 0^j ^5 4 jJ I —. -,
‘rfc? r 1 °l3 '•y^
jV /j—>■ 4 >> oiL—J
,w>i£JL Jdl^- j/ j
Musnad Ali Ibn Abi Talib Jy
572
Jf, j! (jj iJjl. JLImJ*
you will have killed the worst of
people; if he is not among them,
then you will have killed the best
of people." Then we found the
one with the deformity', and we
fell down in prostration and 'Ali
fell down in prostration with us.
: JVj .«^.lljl jyJcj Juis
fjs- lij'jd :Jti ijfiLiJ!
.[At A .Hi; U>-Li
15 L
' jL_I II*.j j_»-
sLj j, jy
Comments: [Hasan because of corroborating evidence; this is a da'eef ism raj
1256. It was narrated that 'Amr
bin Sufyan said: A man gave a
speech when 'Ali (4&) prevailed on
the day of Basrah, and 'Ali said:
This speaker does not know what
he is talking about. The Messenger
of Allah (j*r) came first, Abu Bakr
came second and 'Umar came
third. Then we got involved in
turmoil after they were gone, and
Allah will judge concerning it as
He wills.
w \ yi I ~ \ t a ^
:Jli otii J, j* I'jZ jj^.S'1
^ ‘yi* jfr J~7 .Lkd
jlll J yj*; t^iy^dJI >. J*d ) liji :
ISIS LlLi>- y JA&- ddjj . Jsj y\
■L5 • V • i .*Li U Ljj Jill * jdai,
L-. g - x j. iL-*| ii>_j ‘
. 1 o ^ j j** 15 j JJL j-i . *».,*!
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad]
1257. It was narrated from Abu
Salih al-Hanafi that it was said to
'Ali and Abu Bakr on the day of
Badr: Jibreel is with one of you
and Mika'eel is with the other,
and Israfeel, a mighty angel, is
present at the fight - or he said: is
present in the ranks.
Comments: [Its isnad is saheeh]
1258. It was narrated from 'Ali
(4s.) that the Prophet (sg) prayed
four [rak'ahs] before Zuhr.
Comments: [Its isnad is qawi]
0* yi 1 0* ‘ yi'
c* fji & JX} yW
’ Jii jl * (JLldJ! ,-i/lj
oL-l :
3^ yr 11 ^ : yi* It* ‘rf 1 * y* ‘
.[is jSiyf JL*
■cSj* .iU :
Musnad Ali Ibn Abi Talib 4 .
573
t-Jtia J' Jujli fl
1259. It was narrated that Qais
al-Kharifi said: I heard 'Ali p)
say on this lninbur: The Messenger
of Allah (jts) came first, Abu Bakr
(dk) came second and 'Umar came
third; then we got involved in
turmoil, and it was what Allah
willed.
Comments: [Its isnad is hasnn]
1260. It was narrated that 'Ali
(4i) said: The Messenger of Allah
(ite) prayed Witr at all times of
the night, at the beginning, in the
middle and at the end. Then in
the end his Witr was at the end of
the night.
Comments: [Its isnad is hasan]
1261. It was narrated that 'Ali
{■&) said: The Prophet (?fe) used to
pray eight rak'ohs of voluntary
prayer and during the day twelve
rak'ahs.
Comments: [Sa'eed bin Khuthaim
and Fudail bin Marzooq both are
reliable and mistaken]
jUp ^j,l .j* jjj -it j .CjU*. Obj
•Pi
ji. j IP, llili : y\ 1Y o ^
& J ± r™
JjZ UU JJLp :JU
y} u‘$1? *fjl J_p_> :_pJ' -A*
PUd jl l :: b it - ^1 L y^
.[\ • T • .iuii C
{jt JlIp ^ T *\ •
J pf^ 0 * ‘<i^! ^ j*’
^ J^ 1 J* Ji i>*
‘jyrlr ‘-Jj' •5&‘dl'
,[0A .jiil pi
■j— 5 " : £:>*"
^1 ^ : <131 J-e bijL>- — 11*\ t
: P" y ! (P*- Ji -p— : 4 7r* i
P p if.
:Jl> ,^le (MA/\) p tipj. ^4 (»-f
^U53 ^ui ^h!)i p Jp] is .yii dis
.[3T-A J^‘ U .J
*-» cjjjy y Jt-"J p*- y: -h*— : 2?^
jph> Opii ‘ll> y*
1262. It was narrated that 'Asim
bin Damrah as-Salooli said: 'Ali
P) said: Verily, Witr is not a must
like your prescribed prayers, but
the Messenger of Allah (sfe) prayed
Witr, then he said: "Pray Witr, O
■J, <Ui ±1 l&U- : Jll ±1 UJjti -mr
pr pi ^ pp jJ *>iy^J Jo^i
i>! ^ y) Jiy-ZJ
Musnad Ali Ibn Abi Talib 4 ,
574
^ ^_tlUa J ijj Jlc Aiij
people of the Qur'an. Pray Witr, for
Allah is One and loves that which
is odd numbered."
Comments: [A qawi hadeeth]
• -As Ajw Jj
'))\ 01 N'l : JU : Jli 1
jif i; : Jii 3$ <1 m
l-lij w->*j S'-J ! jT^ail
U*ll**j 4 J-C-rf> Jlii _l_P 4fail
.[avv 4iar
-J J_e_a ^ aillXjt 4|^_jj U_,Ju-
12 63. It was narrated that Katheer
bin Nafi' an-Nawwa' said: I heard
'Abdullah bin Mulail say: I heard
'Ali ( 4 ) say: The Messenger of
Allah ( 4 ») said: "There is no
Prophet who came before me but
he was given seven chiefs, advisors
and nobles, but I have been given
fourteen: Hamzah, Ja'far, 'Ali,
Hasan, Husain, Abu Bakr, 'Umar,
al-Miqdad, Hudhaifah, Salman,
' Ammar and Bilal."
Comments: [Its istiad is da'eefl
jjS ’jC’ xj j, 1 \ t VT
t J-L* ^ dJ I -Uf. : Jli d^lll joli ^,1
• 3S| dll JjJ.j Jli : Jyil Ills- : Jli
tliij dll J&-\ ji M| Jli jsl: p Z\»
'■ 'r~* dljl CuJail yip 4*'3j3
‘J-^j ‘J*J ‘r^J
4id-L>-J 4jljiJlj 4 4^i\J Jjlj
.[its :.«J*5k>3 4^14oUU>j
•Jd" (>i dilj^-J jUJ 4-< « 4jj 4-ij»^ j »ilU.| :
1264. It was narrated that 'Abd
Khair said: I saw 'Ali {.&) doing
wudoo' and wiping over his shoes.
Then he said: "If I had not seen the
Messenger of Allah (^) doing
what you have seen me do, I would
have thought that the bottoms of
the feet were more deserving of
being wiped than their tops.
Comments: [Salieefi because of
corroborating evidence]
1265. It was narrated that 'Ali
(<&>) said: No zakah is due on
wealth until one year has passed.
y- tj-'y. & J*- ■ j4^»i y I lil Jl>. - \ T1 1
ifu. CJ13 : Jli js- xj- If 4 Juki.j
yy :jii j j*
Ui dji cj!} j,\
tjd 3* 4uuJij5 44 C-L 0
.[vrv :^lj] .LU^li J
.(VTV) j>u
jLlic- I aJl31 -Up bijj- —
I^UmI /jP Lu-U>* ‘
Musnad Ali Ibn Abi Talib -*
575
•ik h-dUa |ji ^ Aidij
Comments: [A saheeii hadeeth]
drP If ‘“r—’ ,j*
jit *Uj JL»
1266. It was narrated that 'Asim
bin Damrah said: I said to al-
Hasan bin 'Ali: The Shi’ah claim
that 'Ali (.&) will return! He said:
Those liars are lying. If we knew
that, his wives would not have
got married and we would not
have divided his estate.
Comments: [Hasan because of
corroborating evidence and its
isnad is da'eef because of the
weakness of Shareck]
^ jls j)j -Aij- 1
; : dll tA AA - Hf “11
Jy ji 01i : dl;
ir. y. p-fl* if
*£frji ’Q* o' J iiLcJl o[ : l^Z
M mu y iidjf mis’ :ju
■ m_U (. oj LlJ £jy l*
1267. It was narrated from 'Ali
(.&) that the Messenger of Allah
(ife,) said: "I have exempted you
with regard to horses and slaves;
no zakah is due on them,"
Comments: [Its isnad is jayyid]
1268. It was narrated that 'Ali
(.&:) said: The Messenger of Allah
(ib;) said: "Whoever reads Qur'an
and learns it by heart, he will be
granted intercession for ten of his
family for whom Hell was due."
Comments: [Its isnad is da'eef jiddan
because of the weakness of 'Amr
bin Uthman and Hafs bin Abu
Umar al-Qari and Katheer bin
Zadhan is unknown]
j J~t. ^ji OUi» j,
■j: imi \HjJ- :Jjt jU el; -mv
y\ LjU>- \^>y\ ^y
cf ^ ji-
dJ I JjS j OI fjf Ijt- <■ ly—p Jy I
JjJI yZ {JJ ±>y>Z A* J\f :JIS
.[vi\ : j] Nj
.Ju>-
S? J&- & C&- " mA
! ^5^jl !AsLJ1
ijlilj J, ji fif y\ fyoZZ \ZjJ-
Jli :JU {Js- jZ ^ (—fl* If
oT^dJI \y :•$£ jlil J J*J
f4J ^r'j j* J»' If, J. ^
.[uva : ^i] .j£ji
j jAp »- Ijjv- tolm-l I
Musnad Ali Jbn Abi Talib 4 .
576
1269. It was narrated that 'Ali (.&)
said: The Messenger of Allah (j*;)
said: "1 have exempted horses and
slaves from zakali."
Comments: [Its isnad is qawi]
1270. It was narrated from 'Ali
(h*) that Jibreel came to the
Prophet (jfe) and said: "We do
not enter a house in which there
is an image or a dog." And the
dog belonging to al-Hasan was in
the house.
Comments: [Its isnad is da'eef
jiddau]
jl_^J y J-3-J l-jXSCJt;
1271. It was narrated that Qais
bin 'Ubad said: I said to 'Ali: Do
you think that this decision of
yours to leave [Madinah] is some¬
thing that the Messenger of Allah
(!§») recommended to you to do, or
is it something that you decided
yourself? He said: Why are you
asking this question? I said: For the
sake of our religion. He said: The
Messenger of Allah (sjfe) did not
recommend me to do anything
with regard to tills; rather it is
something I decided myself.
Comments: [Its isnad is salu’eh\
._JUa y e,:
y ■ sU I Jy 1- t Y Y ^
. ^>1 y
y\ y lJ^sS\ y y\ jijJ.
JIj :jl> y y |*-?tp y
if •J-’f*- 11 ■ teig ill J_^j
- [V \ Y .HiijJdl y
■iSj* “M : gif~
(JL y\ :dll jy l&U. - \YV*
y 4<ji3ji xi : ( Jx, y J_Lx
y. jA* if y
y ^ njJJ J y yy y
J ' J irf ^ ■ l}f if
jl ijjJ? jj £ Uj» : Jlii ^
■ odl J yJi 4i53l b\Sj
.[mv t trY
-dl» y. j j**' <■ 'x»- .six.)
:*JJI xp lit jo- — \YVt
if ‘•Ir-’A if 4^ Ji* '■
oii :Jli <.s\y y y i^Jl
jXJ! 0 X 4 P Jy 11 -X» iijy ixJljl '^, 1*1
U :Jli £\j \\ ^ dll jyi,',
l)» : jli . IXJj IXjJ loll ?'JlI ^J[ Jli y
ij^J 1 si)' (J y*J
,[\Y-v J .&13
. ■ G * 1 j?%S
Musnad Ali Ibn Abi Talib 4 *
577
>_JUa yji ijj JLc . L .
1272. It was narrated that 'Ali (.*)
said: al-Mugheerah bin Shu'bah had
a spear, and when we went out with
the Messenger of Allah (jgg) on a
campaign, he would take it with
him and stick it in the ground. And
the people would pass by him and
give him a ride. I said: When I go to
the Prophet (i^) I will tell him. He
said: If you do that, no one will
pick up a lost item.
Comments: [Its isttad is hasati]
1273. It was narrated that Abu
Hayyah bin Qais said: 'Ali (^t)
did wudoo', each part three times,
then he drank the left over water.
Then he said: This is how I saw
the Messenger of Allah (*&) do
wudoo'.
Comments: [Its isnad is fuism]
1274. It was narrated that Salim
bin Abi Hafsah said: A man
narrated to me from 'Abdullah bin
Mulail that he said: 1 heard 'Ali (4fe)
say; Each Prophet was given seven
nobles, but your Prophet was
given fourteen nobles, including
Abu Bakr, 'Umar, 'Abdullah bin
Mas'ood and' Ammar bin Yasir.
Comments: [Its isnad is da’eef
because it is defected]
1275. It was narrated that 'Ali
(4°) said: The Messenger of Allah
(Ife) commanded us to check the
eyes and ears (of sacrificial
‘Jf. idi dii- :iul y\ -UVt
& f J f J
lit li£i i : J li
it d-y-
dl* ^01
: jd :oia
wLp*
■*>-► :
lifJL>- — \TW
ji ^ Ji 1 y
jdi dj jj \j>y
cJtj Ott/l) lisii :JV5 P i*Sj dj
.[<W\ :|«>-1 j] Jig dJl j
jUiti &jl?- i^UL* ^ - ^TVt
If ‘‘-kd- j. Jtd ji-
Jl ‘d] ojaii tjil Ji dll
-if If i j4-3 i ;jd-
Uld ig !P 0^' : JjA &*• : Jii
• ‘ y* i~jl
jllpJ dll Jfj 4 J** * 4 Aji
.[Vis : ^Ij] .^U jll
.jid .it-1 : j
\ “ \ t V 0
C/i If ' jr^J
Musnad Ali Ibn Abi Talib j*,
578
animals), and told us not to
sacrifice any that is one-eyed, or
any muqabalah, mudabarah, sharqa'
or kbarqa’. Zuhair said: I said to
Abu Ishaq: Did he mention the
one with its nose [or ear or lip]
cut off? He said: No. I said: What
is al-muqabalah? He said: One that
has the edge of its ears cut. I said:
What is al-mudabarahl He said:
One whose ears are slit from the
back. I said: What is ash-sharqa'l
He said: One whose ears are slit
in two lengthwise. I said: What is
al-kharqa'? He said: One that has a
round hole in its ear as a
distinguishing mark.
Comments: [Hasan; this is a da’eef
isnad]
1276. It was narrated that Abu
'Ubaid, the freed slave of 'Abdur-
Rahman bin 'Awf, said: I heard 'Ali
(4*) say: The Messenger of Allah
(i?,) forbade keeping the meat of
sacrificial animals after three days.
Comments: [Saheeh because of
corroborating evidence]
■ic >_iIUa 1 ■*
ijJ* 0* — <3-*-? Jli -jUJEJl
■p\ jl M jpj CyA : Jli
iSiilii Vj ’V qij tjj’yij
JIj Vj Vj
^Sl vlijj
^ :Jli fitliiil 1; W :Jli
■ J 1 llJU .
- Jii yjii^ji u : Jii .oi^i
J\ : Jli Ui jli J\
.[t'5 :^.Ij].iULJl l^ijl
.tjM .u, JU-.I ^,1 ^
-JjjLi ^ JbJj LlU- -tYV^
Js* iji' jr* Jr* Jr-** it
'jj* Jri Jr^^ 1 ■£* Jr
SHj 5^1 J_>A; Jv
.[ffo : £■?-'>) lii ^L^Sn
^jJl jJ.
1277. It was narrated that Shuraih
bin Hani' said: I asked 'A'ishah (>&,)
about wiping over the khuffain. She
said: Ask 'Ali, for he knows more
about that than me; he used to
travel with the Messenger of Allah
(is) So I asked 'Ali (*#) and he
said: The Messenger of Allah (sjfc)
said: "For one who is not
travelling, one day and night; and
for the traveller, three days and
nights."
JLi-< i« jji j?**
*U»jf it- : -L.yj bij»- -} Yvv
6 * Ji y* jf-
^ Jr?J kZSii- JJti : jli j^Li J,
£* A^- 1 . 3* '■tji l-iij >4* 4l*
j Jli ! Jlii Lip c~JLli . <JJ1 J yHtj
j*L-+A}j tiUJ^ fjj Jjl
*[VtA
Musnad Ali lbn Abi Talib
■fc <_JUa ij} ji ‘‘“'“ i
Comments: [S«/ieeJi]
1278. It was narrated that 'Ali bin
Abi Talib {-*.) said: The Messenger
of Allah (j§j) said: "Whoever learns
the Qur'an and leams it by heart,
Allah will admit him to Paradise
and will grant him intercession for
ten of his family, all of whom were
due for Hell."
Comments: [Its isnad is da'eef
jiddan ]
.gy Jjj I.:{TV1) k£jw>
ill xJ- HXi. -ITVA
Ji y*
Cl yu _ jCkJCI, ^ • jlSy
j* y. y- - Lsj^ 1 y-
J> j. & J* ^ r? u
jlyJl jUi: : il? ill J y^j JU : Jli
ouLij ‘*^dl dJl iiil j iaT . ’ .U
<■*£ J*' «irf kJ?
.[ \TtA :«-lj] .jllll
.jlilj yiS illf>-j Ik>jti)l k.'l»J~< _y yi*- l-l»- '
•cr'-
1279. It was narrated that 'Ali
(<&) said: The Messenger of Allah
(5gg) instructed me to sacrifice two
rams on his behalf, and I like to
do that. Muhammad bin 'Ubaid
al-Muharibi said in his hadeetlv He
sacrificed two rams, one on behalf
of the Prophet (j^) and one on
behalf of himself. Something was
said to him (concerning that) and
he said: He ordered me to do it
and I will never omit to do it.
Comments: [Its isnad is da'eef
because Abul-Hasna is unknown)
1280. It was narrated that 'Ali
(.£.) said: The Messenger of Allah
(*&;) sent me as a judge and said:
"If two disputants come to you,
do not pass judgement against
one of them until you hear what
the other has to say, then the right
verdict will become clear to you."
J\ y & y\ :«JJl y -UVA
Ql>- ^,jU»«Jl all* y -u>»*j ALi
y. kjvS^Jl y y\ y ^,yi
j| Sgg *1)1 Jyij yfA : Jli y
.*1iif jf vla*-1 iTli
■ £±i*- y ^jt>»«Jl a^* ji aiA* Jlij
j ui *. ii c-cx ^-Sij
.[Atr i^ijl .ill Uil
Vi S]
*L_9«31 ^I iH*>J i.
! jj^P
k^~ & b*
iji» : Jlii klLali
yi- U*a^-i ^
.y' Ji
»- killLj
^ *JJI Jyij
11 . ^-1.11
Musnad Ali Ibn Abi Talib 4
580
^dlll'E jd 1 ‘-'-■ .
,«{LiiJl wllJ ^ i;li >y^SlI ^
.[Vl- :«v-b]
~oJ * ->Vj— i] l.i*_j j—>■ '■
Comments: [Hasan because of
corroborating evidence]
1281. It was narrated that 'Ali
(1) said: The Prophet (jfe) sent
me to Yemen as a judge. I said:
Are you sending me to people
when 1 am young and have no
knowledge of judging? He placed
his hand on my chest and said:
"May Allah make you steadfast
and help you to get it right. If two
disputants come to you, do not
pass judgement in favour of the
first one until you listen to what
the other one has to say. That is
more helpful and will enable you
to reach the correct verdict." Since
then I have become a (good)
judge.
Comments: [Hasan because of
corroborating evidence]
yl :<ill jlp tldJLv — tYAt
y.
CjS} LSjJ-j yjj. y -UiJ lijij
y. yfi y V jdi
y 'Gfe-j *3'3j
j* 1 if if : i
^ y& Ji m & jz ■■ &
■jlj ijiJ! 4,4^ til} ^y JJ ; dlii
,jU Ji £~iy J jJU
jiikiJi isi tiisii; Iin ii$»: jlS
dj]i *y-Sl JjSu yiir
,Ckl» cJj Ui : Jli iu ji jjJ r \
.[ ITA • :^lj]
i yr^' [ ■!»*! UiJ
1282. It was narrated that 'Ali bin
Abi Talib (4fe) said: The Prophet
(*£,) sent me as a judge to Yemen...
and he narrated the hadeeth. He
said: "Allah will make your heart
steadfast and guide your mind and
heart."... and he mentioned the
hadeeth.
Comments: [Hasan because of
corroborating evidence]
:£!>•
,y iLs-td tltii :<1)1 alt lidiv -\YAY
if s\*r y jUlLl
y. l}f "if If
'jsjj ...y>l )l Jl Ifli ^Jl : (Jti
jlij (.idi 13 ill) $j» :Jli
.[\TA\ : jV-lj] . <j-.-tAJl 'S JL» ...» iljlyi
• dJU J^\j y~*- :
Musnad Ali Ibn Abi Talib
581
+ ^-JUa jt J
1283. A similar report was
narrated from 'Ali (.&).
Comments: [Hasan because of
corroborating evidence]
ys> : yj^ <Jb — i Y AT
(>»*/') if l)f if if ‘dSU_<
.[\YAY :^lj] .JtU jL, «sfe ^1
.aLjU jJblj
1284. It was narrated from 'Ali
that he sent his chief of police and
said: Do you know what mission
I am sending you on? It is the
same mission as the Messenger of
Allah (sfe) sent me: To erase every
image and level every grave.
Comments: [Sahech because of
corroborating evidence; this is a
da'cef isnad]
y dJI all* : dll JL* — tYAt
if ‘tp' y) J- fr- y.
d-d iiS : fjf If 4£hl£3l J-i-
U U [ Ji- : d Jldi 4«d>^d
y*t _ J S c-dii jf : ^ dh di* y&t
.[ \ rr 8 : ^ij] ’ll Mi t ; 3 > _
: £tf~
1285. It was narrated that 'Ali
{-$<) said: The Messenger of Allah
{^) said: "If two men come to
you for judgement, do not judge
in favour of the first one until you
listen to what the other one says,
then you will know how to
judge."
Comments: [Hasan because of
corroborating evidence]
\ y\ Jyte- :dh JLP llljU- -\YAfl
Iliad : 'tf'li did yf y JL y)
if ‘■iJ'dr' if if l)f y
*15' <3^3 M Jl* fjf if
dDI iJ J >lil lj[* : jjlg
id i c ^>-NI lift d ■ I . ’’ djStl
.[t 8 ■ ;^-lj] ^f *j‘yU
1286. It was narrated thatHanash
said: I saw 'Ali («&) sacrificing two
rams and I said to him: What is
this? He said: The Messenger of
Allah (^«) told me to offer a
sacrifice on his behalf.
Comments: [Its isnnd is da'eef
because Abul-Hasna' is un¬
known and Shareek is da'eef]
aL-.l li*_j *.«^d y-*- : gtf*‘
y jldp : dll JLp llijud -\YAT
y.
4«'.... * . . ~ *J I yS> dJLjd lll-L>- ! d-d ^yl
O* ;<jvl Jiy yi- 4^1 yf
:Jia U :d .c-Ui 4 yJ-£i
,4is. jl ^ dh
,[\YV 8 :«.|j]
Musnad Ali Ibn Abi Talib 4 *
582
41 <-JUa ^ ^ Xumj
-wby-i *—»U—^Jl ^1 I
1287. It was narrated from 'Ali
(■&) that when the Prophet (j£)
sent him with Bara'ah (Soorat at-
Tawbalt), he said: O Prophet of
Allah, I am not eloquent or a
good speaker. He said: "I have no
choice but to go myself or send
you with it." 'Ali said: If that is
the case, I have no choice but to
go. He said: "Go, and Allah will
make your tongue steadfast and
guide your heart." Then he placed
his hand over his mouth.
Comments: [Hasan because of
corroborating evidence]
1288. It was narrated from 'Ali
(4») from the Prophet (jfe) that he
said on the day of Uhud: "They
distracted us from the middle
prayer until the sun set. May
Allah fill their graves, houses and
stomachs with fire."
Comments: [Salteeh because of
corroborating evidence, al-
Bukhari (4533) and Muslim (627)]
1289. It was narrated from 'Ali
(4t) that he said: The Messenger of
Allah (s^) cursed the one who
consumes riba, the one who pays it,
the two who witness it, the one
who writes it down, the woman
who does tattoos, the woman who
has tattoos done, the one who
marries a woman and divorces her
so that she becomes permissible for
: Jz, Jlj :ijl Ai l&U. -UAV
Ji if }&*■ oi /j** £•*>■
ir 11 P 1 '■ tif If if if
J>\ IjUl ^ 11 :JUi diVJ* jfe
oi *A l:» : Jii .Yj Ijj
0]i : (JIj *oll Ljj jl . ill 1$, .' a li
: <ju .Ct vLijLii A 'jj oi s
:J\i njiiu iiuuj illl 0]i
■tf J* cfj ‘a
■py ■*» j--'- -gift
«r»-£ l£l>- '■ jhj&r iji JU»»i Uiio -tYAA
^■ V * i-4i o! oi : ji i»- if
<J15 ill ‘ M 0^1 0* ^ if tjj
Jf if :a»-l
in & v?
.[•UV c 0 <t\ ,«l'c ’^J^j
■f ■t ; C>"'
.^jJyJI jj.xj.gy Jii .( 1 TV)
0U>- ! jA**r jJL*u> l jjj — \ X A^
ji- Zs ?—^ ; Jli ji
ill jA : Jii i\ 'Jj ji
4 v;iSj 4 4ik^j t C^Ji jst ^
4i»^3£iji3
‘C^ 1 0* crW 4*iaJJl £lij li)
.[ira ^IJ
Musnad AH Ibn Abi Talib -*
583
4c >-JUo J, jjj Ju m A
• »U U*J L,^
Cip¬
her first husband, and the one for
whom that is done, and the one
who withholds zakah. And he
forbade wailing [for the dead].
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad
because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war]
1290. It was narrated that'Ali (*&)
said: I used to spend a little time
with the Messenger of Allah ( 5 §g) at
night, during which Allah, may He
be glorified and exalted, benefited
me as He willed. The Messenger of
Allah (i£) said: "The angels do not
enter a house in which there is an
image or a dog or a person who is
jutiub." He said: "I looked and
found a puppy belonging to al-
Hasan bin' Ali beneath the bed, so 1
took it out."
Comments: [Its isnad is da'eef]
j* oLt l ZjJ- : jiiJ- jj -ITS*
^p 4 aJJ 1 jlp ci —...— : Jli
:jli^
ji ili IL
N'» dlt Jli : Jli ^
*)lj i^JS Vj oj yA A*j h;,
dJJ 'J* if. Jj* : jli
,[ 3 »A I
s> I £lj
1291. It was narrated that 'Ali
(.£>) said: The Messenger of Allah
(*£,) forbade me to put the ring on
the middle finger.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
ili_l : fki- ^ ulap- - ^ T ^ t
jp JJJbd eJ ‘ji Ul oJd— : Jli f.^ y
| aJ>I jl dh J>^j yy ; jl* l)*
.[i VIA : ( «rtj] .JaJ.jJl J> pJliJl
» jL--J IJu_j t«jJj ^
ddi liijJ- : yut»- Ju^< IL'ju- ~ 3 T A T
1292. It was narrated from Rib'i
bin Hirash that he heard 'Ali (4»)
deliver a khutbah, saying: The
Messenger of Allah (;fe) said: "Do
not tell lies about me, for the one
who tells lies about me will enter
Hell."
Comments: [Its isnad is saheeh, al-
Bukhari (106)]
^ , « i * - ,
dl if. Iff.} o* y
: dJI Jjdj Jli : Jji ^ lakj LIp
^ jr*
.[!••! .«3&‘
• jii>a j i •Ji—•! :
. 0 )
Musnad Ali Ibn Abi Talib
584
1293. It was narrated from
Qatadah that he heard Jurayy bin
Kulaib narrate that he heard 'Ali
(■&■) say: The Messenger of Allah
(sfe) forbade (sacrificing an animal
that) had lost most of its horn or
ear.
Comments: [Its isnad is hasan]
1294. It was narrated that 'Ali
(f) said: The Messenger of Allah
(*£,) forbade sacrificing any
animal that had lost most of its
horn or car.
Comments: [Its isnad is Hasan]
1295. It was narrated from 'Ali
(■*) that the Prophet (^) used to
say at tire end of his Wifr: "O
Allah, I seek refuge in Your
pleasure from Your wrath, I seek
refuge in Your forgiveness from
Your punishment. I seek refuge in
You from You. I cannot praise
You enough; You are as You have
praised Yourself."
Comments: [Its isnad is qami]
1296. It was narrated from 'Ali
(~fc) that the Messenger of Allah
(3&S), when he wanted to travel,
would say: "O Allah, by Your
* t-JUa JoiJe JXXt
dll
jLe-
:
dJI 1 l l&U.
-mr
Oi
jJU-
i&U-
^ ill
iff
sx If
lx. liiX :
X j 1 >tJ 1
Of -uf y ‘z'J-
j^iil ; Ljut- ji- dll :Jj£
•[ITT : C s-lj] -OiS /13
• y-*- «lxj : {tty*
y\ :Jj| xi l£U. -tTM
0^" ' J* SJUtf- 0-L>-
Hjf if I Ji if l “^
of £££ dll Jjij : Jli
.[' tat .oiVij o>ii
j olx-l !
,y. p-?* * j*\ : i x* ^ y ^ o
4.< LL * 0Jl>- ! llj 1
±f if ‘lSj'3^' jX o? fX
J} f. ’Jf if ‘fX j!
y JjZ jli' «jS|g dll J yLj j| : ,_JU>
U J\ ^lll» :>)j
ui dJi tin* :ii v ^
.[VSl *~t l
•ijf “M ■ {Hf*
Ji X' : <L51 xi CiX-
J if J yjM &
Musnad Ali Ibn Abi Talib -ii
585
-fc k_JUa Jp. . I ii'.i 4
power I charge at the enemy, by
Your power I ward off the plot of
the enemy and by Your power I
march to the enemy."
Comments: [Its istiad is da'eef
because of the weakness of
Imran bin Zabyan)
1297. It was narrated that 'Ali (4»)
said: When ten verses of Bara'ah
(Soorat at-Tawbah) were revealed to
the Prophet (s?g), he called Abu
Bakr (.&.) and sent him to recite
them to the people of Makkah.
Then the Prophet (jfe) called me
and said to me: "Catch up with
Abu Bakr (<&) and wherever you
meet him, take the document from
him and take it to the people of
Makkah and read it to them." I
caught up with him at al-Juhfah
and took the letter from him. Abu
Bakr (.#>) went back to the Prophet
(®*) and said: O Messenger of Allah,
has something been revealed
concerning me? He said: "No, but
Jibreel came to me and said: No one
should do this for you except you or
a man of your [family]."
Comments: [Its isnad is da'eef
because of the weakness of
Muhammad bin Jabir]
1298. It was narrated that al-
Harith bin Suwaid said: It was said
to 'Ali (.*,): Did your Messenger
say anything to you only that was
not for the people in general? He
said: The Messenger of Allah (3^)
. "AO i o i i) p l — j ^ a-p
.jJLi. if ulll—b jlUp Ip
l\f\ lij 015 dJ) J jL'j 0? : ^1p yj-
. J 1 .il; p^ 1 1 U :Jl* I
:^lj] .il j
. jl.-b jl jaP w J .«. p i
oi ■m*
; <Jjl jlp
-WtV
0 * y^r
juJL^
iSf, ill
: Jl* fjf If 1-1
.£( 'J±\ Ji■ oil ^
Jif ^jip Ulyd tf> iilli f>y>
Jl" <•#,
SfL. 4>&3l jjj iiLJ Lkjj !d
>j^dp l\'jHi .sSU JpI J\ <>
£*tYj OuSill coib-is liisnjJ'ti <
Jj-'j li :Jiii ^Ijt y\
j i>r jfii X* :J« !d)t
j? icif illi ji : j£ .jjU-
.[otf :£»-lj] .*JlL» Jp-j
'.in ,n ^ sL a* J I
^ .jL>-
.(£lat) ipjj, jjUJi
yri wJ^» — ^ Y
Jj. ■ J=* : J^ bljJ ,> 4'jl’'i
^Lil OjJ Jl^
Musnad Ali Ibn Abi Talib -fe
566
t-JUa yji 1 ■ -
did not say anything to us only that
he did not say to the people, except
something in the sheath of this
sword of mine. He took out a
document on which there was
something about the ages of camels
[for zakah] and in it was said:
"Madinah is sacred, the area
between Thawr and 'A'ir. Whoever
commits an offence or gives refuge
to an offender, upon him will be
the curse of Allah, the angels and
all the people, and on the Day of
Resurrection Allah will not accept
any nafl or obligatory act of worship
from him. Protection given by any
Muslim is binding upon all of them.
Whoever transgresses protection
given by a Muslim, upon him be
the curse of Allah, the angels and
ali the people, and on the Day of
Resurrection Allah will not accept
any nafl or obligatory act of worship
from him. Whoever takes people as
mmula ln without the permission of
the ones who set him free, upon him
be the curse of Allah, the angels and
all the people, and on the Day of
Resurrection Allah will not accept
any nafl or obligatory act of worship
from him.”
Jj—j 1* :J1 i
■ Jbr- Ji
1 lai
jy LI* {y- jl* :
j\ &U .idil ijjU JJ
dJl aL*J dip «CaAi
Vj •—-O ^
i»ij ijjp
i&buJ \j dii *Lii dd urJ
Yj <dlrfjt fjt *4 J~<; V ‘ jyd*-)
^ r?A Jy Jy Jj ‘J-ie
JL jl; H I dJI
,[t' a -J- 1 * *-i‘4*
:» t(nvT)
.<trv*>
Comments: [Its isrwd is saheeh, al-Bukhari (3172) and Muslim (1370)]
1299. It was narrated from 'Ali
(dt) from the Prophet (j&) that he
said on the day of al-Ahzab:
"They distracted us from the
ddi lilJU- : fluJr J Lii>- -1VM
11! The word mawla refers to the one who manumits a slave, who has the right to inherit
from the ex-slave. Changing one's mawla means giving the right of inheritance to the
new mawla.
Musnad Ali Ibn Abi Talib .&
587
& wJUa ^
middle prayer, Asr prayer, until
the sun set; may Allah fill their
graves and houses - or their
graves and bellies - with fire."
Shu'bah said: "May Allah fill their
graves and houses - or their
graves and bellies - with fire": 1
do not know whether this is part
of the hadccth or is not part of the
hadeeth; I am not certain about it.
Comments: [Its isnad is saheeh,
Muslim (627)]
fji J 1 * J*
iin Sc
_ r+Mj j 1 - r&jZj
,[1W S\jt
jl _ <Ll : *-aJ: jli
J\ Y *\j£ _
■ vi siLi' YkLjJjill yi y*
1300. It was narrated from
Yoosuf bin Mazin that a man asked
'Ali (.&,): O Ameer al-Mu'mineen,
describe the Messenger of Allah
(i*?,) to us. He said: He was not very
tall, a little above average height.
When he came with people he
would stand out among them. He
was very white, with a large head,
a bright face, long eyelashes and
large hands and feet. When he
walked, he walked with energy, as
if going downhill. It was as if the
sweat on his face was pearls; I have
never seen anyone like him before
or since, may my father and
mother be sacrificed for him (jfe).
Comments: [Its isnad is da'eef
because it is interrupted)
.(VfV) : '.gijitl
y l isi- :djl JLP Uii>- -IT**
y alii lia^- :,_ r j y :*JS
JL^, 'forj ul :ujiA y ^
6 r jJ i; jii5
JjJp jl£ • i aJlU j
i U- li[ ^
LjliiSll wUla jfi -I
ulte ^ iii ijzjdWj ^k 3 i
J*=rj ^ dll ^
jiL tdi* »a*j Yj «L jl fi tjijJJl
.[Sit : <=r l J 3 J\' 3
a)U ^ aJU-j < Ua Jjj, |J jju y ■. i.*.* sjL_,j
1301. It was narrated from 'Ali
(>&) that it was said to him:
Describe the Prophet (5fe) to us. He
said: He was not very tall... and he
mentioned a similar report.
y _u~ :«l!i a_p llia>- ~\r* 1
; y~ i & cs *-?}
i>ji* 0? '- A ~ , y. if or4* 0; &j*-
Musnad Alt Ibn Abi Talib *
588
Jk i-Jlla (Ji .Vi.i 4
Comments: [Its isnad is da'eef like
the report above]
1302. It was narrated that 'Ali (.&)
said: There were idols on top of the
Ka'bah, and I wanted to lift up the
Prophet (*&) so he could reach them,
but 1 could not do it. So he lifted me
up, and I started smashing them,
and if I had wanted to I could have
touched the sky.
Comments: [Its isnad is da'eef
because Abu Maryam is unknown
and Nu'aim bin Hakeem is da'eef]
1303. 'Ali bin Abi Talib (^)
narrated that the Messenger of
Allah (g>g) said: "Some people will
pass out of Islam as the arrow
passes out of the prey. They will
recite the Qur'an but it will go no
further than their collarbones. Glad
tidings to the one who kills them
and they kill him. Their sign will be
a man with a deformed arm.
Comments: [A Saheeh Hadeeth,
Muslim (1066); this is a da'eef
isnad like the previous report]
1304. It was narrated from 'Ali
(->) that the wife of al-Waleed bin
'Uqbah came to the Prophet (jfe)
and said: O Messenger of Allah, al-
Waleed hits me. - Nasr bin 'Ali said
in his hadeeth : she complained
about him. - He said: "Tell him: He
[the Prophet (ife)] has given me
protection." 'Ali said: It was not
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4 J} y. 144 &•*>■ : 4-4 jl> :
jj» : jli ^§1 dJi JjXj jl iwJlii
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Si !*iJI JjJLj U :XJUi 4 ^ ^Jl 4fit
4 j<* y4 y. ’X
Musnad Ali Ibn Abi Talib 4»
589
long before she came back and
said: He only hit me more. He took
a piece of his garment and gave it
to her and said: "Tell him: The
Messenger of Allah (j^) has given
me protection." It was not long
before she came back and said: He
only hit me more. He raised his
hands and said: "O Allah, punish
al-Waleed; he has wronged me
twice."
Comments: [Its isnad is da'eef like
the report above]
1305. It was narrated from 'Ali
that the wife of al-Waleed bin
'Uqbah came to the Messenger of
Allah ($^), complaining about al-
Waleed and saying that he hit
her.... and he narrated the same
hadeeth.
Comments: [Its isnad is da'eef like
the report above]
1306. It was narrated from 'Ali
from the Prophet (ig) that on
the day of al-Ahzab he was at one
of the crossing points of the ditch
and he said: "They distracted us
from the middle prayer until the
sun set; may Allah fill their graves
and their houses - or their bellies
and their houses - with fire."
Comments: [Its isnad is saliech,
Muslim (627)]
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Musnad Ali Ibn Abi Talib
1307. It was narrated that Abut-
Tufail said: 'Ali (4b) was asked: Did
the Messenger of Allah (^g) say
anything to you exclusively? He
said: The Messenger of Allah (jjfe)
did not say anything to us
exclusively that he did not say to
all the people, except what is in the
sheath of this sword of mine. He
took out a document on which was
written: "May Allah curse the one
who offers a sacrifice to anyone
other than Allah; may Allah curse
the one who steals the boundary
markers; may Allah curse the one
who curses his father; may Allah
curse the one who gives refuge to
an offender."
Comments: [Its isnad is saheeh, Muslim
1308. It was narrated from 'Ali bin
Abi Talib (4>) that the Messenger of
Allah (igg) said on the day of al-
Ahzab: "O Allah, fill their houses
and their graves with fire, as they
distracted us from the middle
prayer until the sun set."
Comments: (Its isnad is saheeh, al-
Bukhari (4533) and Muslim
(627)]
.orv)
1309. It was narrated that
Salamah bin Kuhail said: I heard
Hujayyah bin 'Adiyy say: I heard
'Ali bin Abi Talib (jfe), when a man
asked him about a cow. He said: [It
may be sacrificed] on behalf of
seven. He asked him about the
animal that is lame. He said: If it
can reach the place of sacrifice
[then sacrifice it]. He was asked
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Musnad Ali Ibn Abi Talib
591
about the hom. He said: It doesn't
matter. And 'Ali said: The
Messenger of Allah (i£) instructed
us to check the eye and ear.
Comments: [Its isnad is hasnn]
1310. It was narrated from Hanash
bin al-Mu'tamir that 'Ali (.&) was in
Yemen and they dug a trap for a
lion. One man came and fell into it;
he grabbed onto another, who
grabbed onto another, who grabbed
onto another, until there were four
of them. The lion wounded them,
and some of them died in the pit and
some of them were taken out and
then died. They disputed about that
until they took up arms (against one
another). 'Ali {■&.) came to them and
said: Woe to you! Would you kill
two hundred people for four men?
Come and I will judge between you;
if you accept it (all well and good),
otherwise refer the matter to the
Prophet (sfe). He ruled that one
quarter of the diyah should be
given for the first one, one third of
the diyah for the second one, half of
the diyah for the third one and the
complete diyah for the fourth one.
Some of them accepted it and some
of them did not like it. And he
imposed the diyalt on the tribes of
the people who had crowded one
another in that place. So they
referred the matter to the Prophet
(sSte). Bahz said: Hammad said: I
think he said: He was reclining,
then he sat up and said: "I shall
judge between you." Then he was
told that 'Ali (.£,) had issued such
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Musnad Ali Ibn Abi Talib y
592
yj j jtiU
and such a verdict, and he approved
of it, 'Affan said; 'I shall judge
between you.
Comments; [Its isnad is da 'a/because of the weakness of Hanash bin al-Mu'tamir]
1311. It was narrated from 'Ali
that the Prophet (?te) said on the
day of Ghadeer Khumm: "If I am a
person's mawla (friend and supporter)
then 'Ali is also his mawla." And the
people added after that; "So take as
friends those who take him as a
friend and take as enemies those
who take him as an enemy."
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'ecf because of the
weakness of Nu'aim bin Hakeem
and Abu Maryam is unknown]
1312. It was narrated from
Hujayyah bin 'Adiyy that 'Ali (.&,)
was asked about a cow and he
said; [It may be sacrificed] on
behalf of seven people. He was
asked about the cow with a broken
horn and he said: It does not
matter. He was asked about a lame
animal, and he said: If it can reach
the place of sacrifice [then sacrifice
it]. Then he said: The Messenger of
Allah (*g) instructed us to check
the eyes and ears.
Comments: [Its isnad is hasan]
1313. It was narrated that Ibn
A'bud said: 'Ali bin Abi Talib (4»)
said to me: O son of A'bud, do
you know what the rights of the
food are? I said: What are its
rights, O son of Abu Talib? He
said: To say: In the Name of
Allah; O Allah, bless for us what
You have provided for us. Do you
y ‘dll -Ue — Wit
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ji jAjj ij A/A y)
yA f>: Ji* M & M : l)A IA ‘■'JA
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y iM-j iWlj y Jly :iL; >l!3l
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y IA y :ail,
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■y^. ^ (A Jr^j
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A jilii b\ 4§s dll CyA : ju
[vrr : cr l J ].^ljO«r^|
•y^- >] : j
y :«l)l xf &U -\T\T
'A.j y J^yi & ^ 'ir?^ UA i
(A y} IA AyyA^ lyA-
J y. !AA J Jli :jli A&\ y\
j->- u ^^jj \xS\ i u i Uii
tlr’J ^ I cJi I<Jtf ^UJI
Musnad Ali Ibn Abi Talib *
593
know how to express gratitude
when you have finished eating? I
said: What is gratitude for it? He
said: To say: Praise be to Allah
Who has fed us and given us to
drink. Then he said: Shall 1 not
tell you about me and Fatimah
(>&)? She was the daughter of the
Messenger of Allah (igg) and she
was one of the dearest of his
family to him, and she was my
wife. She worked with the
millstone until the millstone left
marks on her hand, and she
brought water with a bucket until
the bucket left marks on her chest.
She took care of the house until
her garment became dusty and
she lit a fire under the pot until
her garment became dirty, and
she suffered hardship because of
that. Some female captives - or
servants - were brought to the
Messenger of Allah ( 383 ), and I
said to her: Go to the Messenger
of Allah ( 3 ^) and ask him for a
servant to relieve you of the
hardship you are in. So she went
to the Messenger of Allah ( 333 )
and she found some servants with
him, then she came back and did
not ask him for one.... and he
narrated the hadeeth.... and he [the
Messenger of Allah ( 3 S 3 )] said:
"Shall I not tell you of something
that is better for you than a
servant? When you go to your
bed, glorify Allah thirty-three
times, praise Him thirty-three
times, and magnify Him thirty-
four times. She stuck her head out
and said: I am content with Allah
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jji; J4-UI tjill ^ :Jj4i ■ JVS fwJlI.
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Musnad Ali Ibn Abi Talib 4i
594
u-dlia ji jjj alia
and His Messenger, twice. And he
narrated a hadeeth like that of Ibn
'Ulayyah from al-Jurairi or similar
to it.
Comments: [Its isnad is da'ecf because
Ali]
1314. It was narrated that
'Abeedah said: We used to think
that the middle prayer was Fajr
prayer. Then 'Ali (.#,) told us that
on the day of al-Ahzab they fought
and were distracted from 'Asr
prayer. The Prophet (3g) said: "O
Allah, fill their graves with fire - or
fill their bellies with fire - as they
kept us from the middle prayer."
Then on that day we realised that
the middle prayer was 'Asr prayer.
Comments: [Its isnad is saheeh, al-
Bukhari (4533) and Muslim (627]
Ibn A'bud is unknown and his name is
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of Fff.
,[o4t
.(1YV) *(ioYT) a^l^J
1315. It was narrated from 'Ali
(*&■) that the Prophet (,&,) sent him
a suit of silk, and he put it on and
went out to the people, then he
recognised anger on his [the
Prophet's] face, and he [the
Prophet (jfe)] instructed him to
cut it up and divide it among his
womenfolk.
u Li jS- — t y 1 0
'■ ‘la ‘ ^j Or* ‘j~~■ If-
ui 01 ^ ^li\ of
OF? ^fr^ ‘fjih £>j
.[ A A : -jjL-J ^0 01 o'Jli
vt) : j. ^ • j ^ jZu
Comments: [Its isnad is saheeh, al-Bukhari (2614) and Muslim (2071)]
1316. It was narrated that
'Abdul-Malik bin Maisarah said: I
heard an-Nazzal bin Sabrah say: I
saw 'Ali ( 4 .) praying Zuhr, then
he sat to listen to the people's
needs. When the time for 'Asr
came, a stone vessel of water was
brought to him. He took a
ale jZ yjLi LilU- :")£ Lii*. -ini
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iii jOi I J-Z CiZ cJlj :Jli
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Musnad Ali Ibn Abi Talib «
595
.*. L-iJUa ji y i J*.
handful from it and wiped his
face, forearms, head and feet.
Then he took the leftover water
and drank it whilst standing, and
he said: Some people dislike this,
but I saw the Messenger of Allah
(sfe) do it. And this is the wudoo’
of one who has not broken his
wudoo'.
*Ljai siijj
4 IJLa o y 1aL» ij| : dbj Idl)
IJlAj 4 a 1 *Pj 3 ^ *l!l J J -Uj
,[oaT pJ y j
.(•Ml) ot-.l : gHj*"
Comments: [Its isnad is salieeh, al-Bukhari (5616)]
1317. It was narrated from ash-
Sha'bi that 'Ali (4>) said to
Sharahah: Perhaps you were
forced? Perhaps your husband came
to you? Perhaps...? She said: No.
When she gave birth, he flogged her
then he stoned her. It was said to
him: Why did you flog her then
stone her? He said: I flogged her in
accordance with the Book of Allah
and I stoned her in accordance with
the S unnah of the Messenger of
Allah (ife).
Comments: [Saheeh]
1318. It was narrated that 'Ali
( 4 °) said: The Messenger of Allah
(jg$) said: "The best of you are
those who learn Qur'an and teach
it."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
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t w...* I dll ■ ! ■ *>-l^dJ
1SJ,J oii : JJU Vdjld' 41)1:1
d 4 1 gl >1-^. pj : *) 4 4 Ia.*1p-
L^Ij rjj 4*1)1 —.1ISL : Jli
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• JlUJI Oj* yr yjl da.i
(ZjJ- : *1)1 jj. i£U- -WU
JlIp -!■»->»» j •o^J' j?
y J^l}3l alp- llijLsd :?(1 j 4_>L1>- j)l
jlAdl y y>-y\ alp uja>- : iUj
djdrj Jli : Jl) JjU Jf- 4 y j'wkXJl
jclipj jTyiJl .. 1■ ; y *1)1
1319. It was narrated that Abu
Wa'il said: A man came to 'Ali
{.&.) and said: O Ameer al-
Mu'mineen, I am unable to pay
-[t ■ c
cr
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Musnad Ali Ibn Abi Tatib .4
5%
off my contract of manumission;
help me. 'Ali (.&) said: Shall I not
tell you some words that the
Messenger of Allah (^) taught
me, then if you owe debts as great
as Mount Seer in dinars, Allah
will pay it off for you? He said:
Yes indeed. He said: Say: O Allah,
suffice me with what You have
permitted so that I have no need
of what You have forbidden, and
make me independent of anyone
other than You by Your grace.
Comments: [Its isuad is da'eef
because of the weakness of
Abdur-Rahman bin Ishaq al-
Wasiti]
1320. It was narrated that 'Ali
(-*) said: The Messenger of Allah
(jfe) said: "O Allah, bless my
uimna]i in its early mornings."
Comments: [Hasan because of
corroborating evidence; this is a
da’eef isnad]
i_jli lit**—! a!
1321. It was narrated from 'Asim
bin Kulaib: Abu Burdah bin Abi
Moosa told me: I was sitting with
Abu Moosa when 'Ali ( 4 *) came
to us and stood over Abu Moosa
and told him to do something
concerning the people. 'Ali (*fe)
said: The Messenger of Allah (?£■)
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••U^i jUxJl
ye y\ l^ii- :jCU 0 i>« — WX \
y ji i>s. y} J>. pfU
£* L^Jhr- olS iJti ^r*y
j*\ t'jXi i^y ^.1 y jhii y llTb
J Jii \y Jii : jii ^ilu X\ ’jf
Musnad Ali Ibn Abi Talib 4*
597
4; ji ^ ijc. jiij
said to me: "Say: 'O Allah, guide
me and correct my aim.' When
you ask for guidance, think of
directions when travelling, and
when you think of proper aim,
think of aiming an arrow." And
he forbade me to put my ring on
this - and Abu Burdah pointed to
his forefinger or middle finger.
'Asirn said: 1 am the one who got
confused as to which of them he
meant - and he forbade me to use
red saddle cloths and garments
made from a blend of linen and
silk. Abu Burdah said: 1 said to
Ameer al-Mu'mineen: What are
red saddle cloths and what are
garments made from a blend of
linen and silk? He said: As for red
saddle cloths, that is something
that women used to make for
their husbands to put on their
mounts. And as for garments
made from a blend of linen and
silk, they were garments that
came to us from Syria or Yemen -
'Asim was not sure - which
contained silk in a twisted shape
like citrons. Abu Burdah said:
When I saw the garment that is
called as-Sabani [from a place in
North Africa], I realised that this
is what it was.
Comments: [Its isnail is qnuii]
1322. It was narrated that an-
Nu'man bin Sa'd said: A man
said to 'Ali: O Ameer al-
Mu'mineen, what month do you
advise me to fast after Ramadan?
He said: I have never heard
anyone ask about this after a man
asked the Messenger of Allah
O Messenger of Allah, what
: j» # '-M
ijl B g ■ - 1 1 Uj-U-j jlJ-Ju
J\ r' J 4*^- J**- 1
la \• jii y ' s' ^i^-i 1 '
0 * ls~ “r- 1 '
jJi J-iii y\ jis .iilir.
d : ji; s’til 31 uj A±J\ u
J frLljjl ./l"
viLi _ .yLJi y*
.j£y‘^M J&l Uy " jij*’ ^4r? — ^
jJf- C-olj LaJL? . <0 yi y'
[\m \^\jl
^ lU>l« I 4lU \ * \ Y T
xS y* - '
^jSr ^ Xs-
Ij \ ^jli3 (3^-^ iJ^ ! Jli Xm^ /jJ
fjJ,\ jl y & y
JL- \jk>- \ U l <J lii ? j 1 »J
Musnad Ali Ibn Abi Talib &
598
■#, wJUa Jojj*. jiiut
month do you advise me to fast
after Ramadan? He said: "If you
want to fast any month after
Ramadan, then fast al-Muharram,
for it is the month of Allah and in
it is a day on which Allah forgave
people and will forgive (more)
people."
Comments: [Its isnad is da’eef]
‘Safe dJ' J J~“J JLi j*- j JUy U> ji
ji J rf-“ Idll iijZ>j
UuLtf jj» : Jlii ?jL Jjy jJj i
o LA«j id i^j.
■--'t e’y_ aJj ijUl
.hrro : ja i] ji.
x y. JU^I ,jL-I fC
dll OUi^j -i«j fUdl J~"i’ : Sjj^* J jf- i(\ Vtir) : JL-. J>j
1323. It was narrated that 'Ali
bin Abi Talib (4>) said: The
Messenger of Allah (s&) said: "O
Allah, bless my ummah in its early
mornings."
Comments: [Hasan because of
corroborating evidence; this is a
da'ecf isnad)
xi jl lL : l; :* 13 i iu l&U -trrr
Ji 4 * liU-
if y. y**-^ 4 * if S-^
'•AA* urf 1 y. if ‘ 4 ^ y.
44 (*-frhb : iSfe dJ' jt* : Jli
• 1 '^*
1324. It was narrated that 'Abd
Khair said: I came to 'Ali {*&) and
he had prayed. He called for
water for wudoo'. We said: What
is he going to do with water
when he has just prayed? He can
only want to teach us something.
A large vessel and a small vessel
were brought to him. He lifted the
small vessel and poured water
over his hand and washed it three
times. Then he dipped his hand in
the vessel and rinsed his mouth
and nose three times, and he did
that from the same handful of
water that he had taken. Then he
l~5 jL-J lJl*j y >■ I j
t£i 'f ji w} idui t£U- ~\rn
ijli XS> Jyc- p y jJU- jfi
: Uii i, li'jj Jij Di- cJyl
01 Vj Jjjj U «A*J L*
^ £Sy fcfrlJlj C- . llfl; . tul«j
^ dSj ^ <. qJj
p *15# -plAj *;U^
laia Oil ^iJl y* y^J jAwtw
vrj
^ t JU-ljl oJuj
Musnad Ali Ibn Abi Taiib 4,
599
4 wJ\k> yji iJC. T 'l'l «
washed his face three times, his
right arm three times and his left
arm three times. Then he put his
hand in the water and wiped his
head once. Then he washed his
right foot three times and his left
foot three times. Then he said:
Whoever would like to learn the
wudoo' of the Messenger of Allah
(*£,), this is it.
Comments: [Its isnad is saheeh]
1325. It was narrated that 'Ali (4b)
said: The Messenger of Allah ($£,)
instructed me to take care of his
sacrificial animals and to give their
meat, skins and blankets in charity,
and not to give the butcher any¬
thing from them. He said: "We will
give him something ourselves."
Comments: [Its isnad is saheeh, al-
Bukhari (1717) and Muslim
(1317)]
.(\nv)
1326. It was narrated that 'Ali
(4b) said: The Messenger of Allah
(#,) instructed me... a similar
report, except that he did not say,
"We will give him something
ourselves."
Comments: [Its isnad is saheeh]
1327. It was narrated from 'Ali
(4«,) that the Messenger of Allah
(^) said on the day of al-Ahzab:
"May Allah fill their houses and
graves with fire, as they kept us
from the middle prayer until the
sun set."
: JU p ilH; J till I i4 jj ^ to 1
jii dh J^j Jj£> oi o p* f
.[mi dli
Ij-ITT o
f jto' 4 * If y>
if to J} J>. f
fy' o? Hi jU' J^j ■ JU t}?
Jj-iji o\j ibjx
:Jti jjUJl N V\j .
.[otr ft
;^ i(WW) ;^
J> f f f l rto'
m to to -'te&f to J
if to to” to jJ ^ ^ -
.[\rro k\\M
i : jllli llito- ! jUp &\>- toTYV
4 ^idui if ^
fj; JU Hi to y j*
‘tjU *iii
S'^ 1 ^f-f ^
Musnad All Ibn Abi Talib j*
600
■ik wJUa ji .lijij
«j-lJjl cJl ^i> : jli jf .«j_L*Jl
.[o<U : ^IJ jji]
.(YYV) i(lJTT) ojL—I : ^
Comments: [Its isnud is saheeh, al-
Bukhari (4533) and Muslim
(627)]
1328. It was narrated that a
woman who had committed zina
was brought to 'Umar bin al-
Khattab (<*,), and he ordered that
she be stoned. They took her to
stone her, and were met by 'Ali (.*)
who said: What is this? They said:
She committed zina, and 'Umar
ordered that she be stoned. 'Ali
took her from them and sent them
back. They went back to 'Umar (.&■)
who said: Why have you come back?
They said: 'Ali (*) sent us back. He
said: 'Ali has only done this because
of something he knows. So he sent
for 'Ali who was somewhat angry.
He said: Why did you send these
people back? He said: Didn't you
hear the Messenger of Allah (^)
say: "The Pen has been lifted from
three: from the sleeper until he
wakes up, from the minor until he
grows up and from the insane until
he comes to his senses." 'Umar
said: Yes 1 did. 'Ali (~jfc) said: This is
the insane woman of the tribe of
Banu So and so. Perhaps he came
to her when she was in that state.
'Umar said: I do not know. He
['Ali] said: And 2 do not know. And
he did not stone her.
1329. It was narrated that 'Ali (4.)
said: The Messenger of Allah (j^)
said: "O Allah, bless my ummah in
its early mornings."
fUit ji- lii*. - WYA
jl j* jli
3*** 5*S**i gd* ‘r'*^*J* ji 3**
jl* *4d
>u :l_pii ?;ju U : jlii
1 j**33 ji ji* 4*3^ <• Ljj-j
li :jt£ jj* jJ)
V) ^ Jii u : jii .tp fis
4? ilia Qir j^jli tlai 3i
fjYy* oiSj jii Li :jlii . . .jl ji
(\aa/\) ^ Jh U! :Jli
j* (g*^ 1 j* : j* jjiiM ^S #:
y>*3 l 3*% J*
: jU jli .jL : jli .if ^ i jZi Jl
>3 UL : 1 Jiii l j*As sdi jli
Y ui_> : jli lojjf Y : jl* jlii . 1$,
.[tr-iT :>ii] jji
jLw^I ; 6 ?*..•**. j> .^tj^
its isnad is interrupted)
/j* ^ > <JL}t -Lp bi-b- —
J\
if. Jlp
Comments: [Sa/iee/i because of corroborating evidence and
Musnad Ali Ibn Abi Talib &
601
V 111 * cj' 1 & | J tc
Comments: [Hasan because of - ^ ^ ji;;
corroborating evidence; this is a ' -
da'ecfistiad] jli : jli jp ^
J iljU jUbl* : 4i'
.[>n« i^ij]
ouxJi a^sJj .ji~! y y^^-y- J M iIj6 j
1330. It was narrated from 'Ali
bin Abi Talib and attributed to the
Prophet ( 9 fe) # that the Prophet (^)
forbade reciting Qur'an whilst
bowing and said: "When you bow,
then proclaim the might of Allah,
and when you prostrate, offer
supplication, for it is more likely
that you will receive an answer."
Comments: [Hasan because of
corroborating evidence; this is a
weak isnad like the one above]
jJJl juJ- J&>- ijibl -Up l&U- -\tT‘
y u»-i3^ -4* hiu>- : 3ji j'3^' j** >>:'
y y y^j^ )
J\ y y ijii y jtilli!
\% 1)1 Ji> ih
liij i jj I I j*]a*3 p 7 w *> j 'h' ■ Juj
.[W • , \rrv :>;i]
.tiUS jL-J Uj>j y-*-
1331. It was narrated that 'Ali
(.&) said: The Messenger of Allah
(^g) said: "O Allah, bless my
ummah in its early mornings."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
; jajvi y\ I aAJ i J—P ITfl
Xi ji- Sjtii y\j y^A y l)i-
y* tUjUl* y jLijcJl y> i,Jl>w<l y y *^~'
iljb ji)t J'jii i/*
.[triton -
1332. It was narrated that
Muhammad said: 'Abeedah said:
I only narrated what I heard from
him. Muhammad said: 'Abeedah
swore to us three times and 'Ali
swore to him, saying: If you could
show restraint, I would have told
you what Allah has promised on
I_ S *■
* y) y J-t*
j-*- : £i
J\ -vrnr
i\ i \xy Jli : Jli .
;j_p 0 :o^-» jli c « ; J
:jl> :jl> <.^1*
ySi\ ilJI Jpj U jjS^l^J Ij’Jv J 1 NjJ
Musnad Ali Ibn Abi Talib 4 .
602
the lips of Muhammad (sgs) to
those who kill them. He said:
Then I said: Did you hear that
from him? He said: Yes, by the
Lord of the Ka'bah; yes, by the
Lord of the Ka'bah; yes, by the
Lord of the Ka'bah. Among them
was a man with a deformed arm
or a defective arm. 1 think he said:
or an incomplete arm.
Comments: [Its isnad is saheeh, Muslim
1333. An-Nu'man bin Sa'd
narrated: We were sitting with 'Ali
(4*) and he recited this verse: "The
Day We shall gather the Muttaqoon
(the pious) unto the Most Gracious
(Allah), like a delegation (presented
before a king for honour)" [Maryam
19:85], He said; No, by Allah they
will not be gathered on their feet,
the delegation will never be
gathered on their feet. Rather (they
will be gathered) on she-camels the
like of which mankind has never
seen, on which are saddles of gold.
They will ride them until they knock
at the gates of Paradise.
Comments: [Its isnad is da'eef]
1334. Itwas narrated that'Ikrimah
said: I stood with al-Husain and I
kept hearing him say, Labbaika,
labbaika, until he stoned the jamrah. I
said: O Abu 'Abdullah, what is this
talbiyah ? He said: I heard 'Ali bin
Abi Talib ( 4 =) reciting the talbiyah
until he reached the jamrah, and he
told me that the Messenger of Allah
(&) recited the talbiyah until he
reached it.
:cJj : Jii ..uiJ jUJ JU
i/i 433 J : Jli 44^ Jjii
Jr-3 py 4*33 433
j\ : jii !4>J .jin j_,j4 ji .xii
,[tTt r^ij] .ail Jj
.('•ID :gj>J
( 1066 )]
J 44 :il' 4* &>*■ -'TTY
■4- J J J* JJ-' :
;• ■ ^ OLaJI
oli IJj Ji ale- Lijj- lls :Jli
■ fiy) 4'4 j) jii 4-4
J* 1 * 4ui3 : jii (as
3' J* 44 44 V 3
144 ,44 jnuii ji fj jj jjj
Ji 141 U 544? J Jii)
.a!>JI
Ji j* & J} J CiU ->rrt
’ JU ^ ^ jCl
^LJ : J_^i 4*^41 Jjl jJS ijjliijl
J$Ul -Up III Ij : c Ua 4 S Jl>Jl ^*3 i*Jp
^ 6? ££ : Jli ^ U
■343 J: j &-3 ‘«34di Ji Ji j4
.[-ns r^lj.lji Ji? Ji
Musnad Ali Ibn Abi Talib .&
Jfc i_JUa ji .tLi'y<
■j-*- :
jjf :Jjt 0^ GlU ->rr«
Jllp G jj- '. Ub> y I G -U>- '.
ijJG. y oGJGl jZ jU^| J> y^-'A
:Jlii *j4-j & ^
> ,
! Jjl jji3
•j t_,i : ^
\ C&- -vrri
Comments: [Its isnad is hasan]
1335. It was narrated that 'Ali (■&)
said: A man came to the Prophet
(jg) and said: O Messenger of
Allah, tell me of a month that I can
fast after Ramadan. The Messenger
of Allah (*&,) said: "If you want to
fast a month after Ramadan, then
fast al-Muharram, for it is the
month of Allah and in it is a day on
which Allah forgave people and
will forgive more people."
Comments: [Its isnad is da'eef
because of the weakness of
Abdur-Rahman and An-Nu'man
bin Sa'd is unknown]
y ji*]
1336. It was narrated that 'Ali
said: Some people of Quraish came
to the Prophet (a^) and said: O
Muhammad, we are your
neighbours and allies, and some of
our slaves have come to you who
have no interest in religion or in
learning; rather they have fled
from our farms and property, so
give them back to us. He said to
Abu Bakr («,): "What do you say?"
He said: They are telling the truth;
they are your neighbours. And the
Prophet's expression changed.
Then he said to 'Umar: What do
you say? 'Umar said: They are
telling the truth; they are your
neighbours and your allies. And .
the Prophet's expression changed.
Comments: [Its isnad is du'ee/because of the weakness of Shareek An-Nakha'i]
1337. It was narrated from 'Ali ’• JA- : Jjl isle- Gj*- -trrv
(4«) that a man asked him: Can I , .. . • , . t ..
recite Qur'an when bowing and ' y.AZJ
Gli i>[« JJi JyZj Jl»
4jti il)Li*j ui; ILGlh
J* 4^ \y. irA 1
.[trYT ^tj] Jlp o 4^3
yj,
'j* i. _
*JA if is* is*
it m & ^
lil !
ilp-j ^4i ji ^ jL*
jf by J •Ais ^3 J
Ji Jtil .GJi cG vjj
^4j ilyJii :Jt» b.‘ '■ j>
Jli
r
5 •*=33 33*^ • *3^
lyii : Jll ■ y~*l
■ik. ^4' *=33 "A* •3l]'3Li-3
. .jU
Musnad Ali Ibn Abi Talib 4,
604
a J -
prostrating? 'Ali said: The Messenger
of Allah (ge) said: "I have been
forbidden to recite Qur'an when
bowing and prostrating. When you
bow, then proclaim the might of
Allah, and when you prostrate,
offer supplication, for it is more
likely that you will receive an
answer."
Comments: [ Hasan because of
corroborating evidence; this is a
weak istwd]
JL»aJI L j l»wl y ,y^-ji\jy
1338. It was narrated that 'Ali
(*£>) said: The Messenger of Allah
($f“) said: "In Paradise there are
chambers the inside of which can
be seen from the outside and the
outside can be seen from the
inside.'' A Bedouin said: O
Messenger of Allah, who are they
for? He said: "For the one who
speaks kind words, feeds people
and prays to Allah at night when
people are asleep."
Comments: [Hasan because of
corroborating evidence; this is a
weak isnad like the report above]
‘^^S. y •£* y y.
<!L- : jli l^s. ji, 4jJ0 ^ jUilii jf.
Jli : jlii £jSj Ji J \'/\ :\i.j
J M dll j^
(.ill! Ij-lidi {JiSj Ij'li £_^}Jl
yy* i^JlUJI ^ .JLbdi IjJj
.['rr- ^ij]
*: * ^ at-! ld*j y —»- : gjpC
y ’*&■ : dii xS iliiU. -trrA
:JlUJ! J.) jj.p.S'l Ooiyh) Zjjik,
‘ y. -dt y* J y alAi
Jli :Jll *JZ. jz .jJL, y jUJch ji,
l i’k j? l>)* dll
jt ‘ y
: Jli jli !«i'l U :^r,ti jlii
.fUkll jvibij V0lii jJJs
■111'® : Jill].«fUj^ll'13 jilLdl
1339. It was narrated that 'Ali ( 4 J
said: The Messenger of Allah (*fc)
said: "O Allah, bless my ummah in
its early mornings."
Comments: [Hasan because of
corroborating evidence; this is a
weak isnad]
y ^ jUvi i1»j i,jXi
y. £JJ ■ dll alt 0IU. -MfTA
y -it y°\Z Ji jit
^a-l-’Vl y jlii jSxi-j ljuj
-dt y U_»>- ‘Jiiij jjl 0JL>-
jt- y jliil'l y 4 JU0.I vl
(—frUI i§§ dll Jj-if) jli :jli
.IWl-
Musnad Ali Ibn Abi Talib &
605
Jk ji ijjk iliui»
jL^J iJiij
1340. It was narrated that
'Abdullah bin Sabu' said: 'Ali ( 4 *)
addressed us and said: By the
One Who split the seed and
created the soul, this (his beard)
will be soaked from this (his
head, i.e., his beard would be
soaked with blood from a wound
in his head). He said: Tell us who
he is. By Allah, we will eliminate
him - or we will eliminate his
family. He said: I adjure you by
Allah not to kill anyone except the
one who kills me. They said: If
you know that, then appoint a
successor. He said: No, rather 1
shall leave you as the Messenger
of Allah (sfe) left you.
J li jkj -1 i T t *
*JJ I Juf- J i J <■ J~ A^*Sf l
JI : Jiii J* jf'. _vt
.ojji y jjji j.. i \ d^Jt
S'jJl Mj *y. "J lilUli :,>&! jli : jli
M iik jilkii : j \i ._ _
jJJa d. 4 .1e ji zzzS j] • IjJ 1> .,jbb j-Jk ,Jz*
H Jl jSJj ^ : jli -ty
.[ 1 • VA : ^-lj] . 4^ jJJl J _^j **jj
ji _i-w' ojLjI :
.£— j, djlxp ^ id- y J
Comments: [Its isnad is dace} because Abdullah bin Sabu' is unknown and
between Salamah bin Kuhail and Abdullah bin Sabu' is interrupted]
1341. It was narrated that Abu
‘ Abdur-Rahman as-Sulami said: 'Ali
(4=) addressed us and said: O
people, carry out the Uadd punish¬
ments on your slaves, both those
who have been married and those
who have not been married, for a
slave woman of the Messenger of
Allah (jfe) committed zina and the
Messenger of Allah (®) ordered me
to carry out the hadd punishment
on her. I went to her and found that
she was still bleeding following
childbirth, and I was afraid that if I
flogged her she would die. So I
went to the Messenger of Allah
(*fe) and told him about that, and
he said: "You have done well."
Comments: [Its isnad is saheeh, Muslim
c JCI j U j*?-1 : a_jta j l^..l.- w J4- 11* f l
'J »•■*-* J 'J- j
U : Jli Ji- OJ- : Jli JJ-P i
J lijjjj I Ji !>ll!! 0
Z>\ jli ’J Jj ‘(U4 j-"-'
^ jilt AJLj iHg djl
y lili I4$’ii .IdJI 14 lU |*ji jl
ji l^iiU- u j[ JJ
JjUj o‘£Jii 1.5^ dll JJ-'j C-kli
.LAVA ^tj] : Jtii
.(Wo) :»
(1705)]
Musnad Ali Ibn Abi Talib <#>
606
1342. It was narrated that 'Ali
(4) said: The Messenger of Allah
(Sfe) sent me to Yemen. I said:
You are sending me to people
who are older than me for me to
judge between them. He said:
"Go, for Allah will guide your
heart and make your tongue
steadfast."
Comments: [Its isnad is saheeh]
1343. It was narrated that 'Ali ( 4 )
said: The Messenger of Allah (jfc;)
said: "In Paradise there is a market
in which nothing is bought or sold
except images of men and women.
If a man likes an image he will
enter into it (i.e. it will become his).
And in [Paradise] there is a
gathering of al-hoorul-'Een who
raise their voices; no created being
has ever seen the like of it. They
say: 'We are the eternal ones who
will never die; we are the ones who
are content and will never be
discontent; we are the joyful ones
who will never be wretched.
Fortunate is he who is for us and
we are for him."'
Comments: [Its isnad is da'eef
because of the weakness of Abdur
Rahman bin Ishaq and An-
Nu'man bin Sa'd is unknown]
1344. It was narrated that 'Ali
( 4 ) said: The Messenger of Allah
(Sfe) said: "In Paradise there is a
market..." and he narrated the
same hadecth, except that he said:
"If a man desires an image he will
enter it." And he said: "In it there
is a gathering of al-hoorul-'Een
•ft i-JUa jt ijj ^ c..:..
liloi :(.jT ^ -WIT
If ‘-tV-" Ji If ‘ Jb^.1 ji
Jr*- 1 . '■ {Jf
Jrt 0^1 ^*3 rj Jj *±l!l
1ilh oji : Jlii
,[vn .ids
1 4 JU 1 jup
f y) ^ : 'Cf J\
ts£ If f. f »Ji~[ jjl
J % ■ M dll jy^j Jli : Jli
J* 4*1 Tj U lijj.
ijjJ J^ll Jfl\ v4 fLdn
Jy*^. I4rf o\y ‘ Ijj Jij
y. pJ b'3-i' j^iy
<, JuJ wtljJLiJl
^ oUj-uJI 1 .
.[\Ttt : J^\] .3 0 015 ^
U_-l ! ^l» j >%j
jWaJI
y} jup ~\rt t
-Lp w-i*- ; <Cj l«_* jj I 0jl>- ;
JU :Jli
4i>J I jl* [
l _ f £cil liU)' :Jll «;! Y[ £jj
Musnad Ali Ibn Abi Talib 4>
607
■# i_JUa J & ijc. odd
who raise their voices"... and he
narrated a similar report.
Comments: [Its isnad is da'ecf like
the report above]
0 =i J
1345. It was narrated from 'Ali
[jf) that he did wudoo' washing
each part three times, then he
wiped his head, then he drank the
leftover water. Then he said:
Whoever would like to see the
wudoo' of the Messenger of Allah
(S&), let him look at this.
Comments: [Its isnad is hasan]
1346. It was narrated that 'Ali (4*)
said: The Messenger of Allah (s^)
said: 'At the end of time, there will
be people who recite Qur'an but it
will go no further than their
collarbones; they will pass out of
Islam as the arrow passes out of the
prey. Fighting them is a duty upon
every Muslim."
Comments: [Sahech because of
corroborating evidence]
sUe Xy J>oti *J j* jb-
jCy tfjj* : Ji*
,iIL 'Jji jjj)
.[irtr :^ij]
yJ }\Xy
•did i^
ju>- : dJ I ibid- — i 1* f o
Odid bid- : jlj^ll -bd ubi
If ‘yi» J 1 . V" if} If 1 Jt-
1fa bbb dt :
oi : fajli p
fajl ^dlij 1^5 dJl Jjdj J! di-;
.[tVI
.j_>■ oL-iJ !
y-\ Oi faj=^
if- oi If- 1 Jdfabi ^.l j*
faj! : 3lg iji*
jjl>J S Oj*fi f J* jfi
^ if. •Jf’s'i l p4i?V
^ J* if- O?
.[\ -At :^lj]
! j* 1 0: fair-) C 1 ’—’ ‘-Gif*
■faiajSfi j-J li
1347. It was narrated that 'Ali
(4#.) said: When the fighting
Intensified and the two sides met
in battle, we sought shelter with
the Messenger of Allah (jsg) and
no one was closer to the enemy
than him.
Iliad ;Jd S y\ lild -\riv
fawdjidl djld j#- jtdd] lL‘jd
Jib Oi >
0* fajbdO| ji- lL : ad :Nli
Musnad Ali Ibn Abi Talib
608
Comments: [Its isnad is saheeh]
1348. It was narrated that 'Ali (.*)
said: The Messenger of Allah jfe
stood at 'Arafah and said: "This is
the place of standing and all of
'Arafah is a place of standing."
Then he put Usamah behind him
(on his mount) and moved on at a
measured pace on his camel, and
the people were urging their
camels on, right and left. He did
not turn to them, but he said:
"Calmly, O people." Then he came
to Jam' and offered two prayers
there - i.c., Maghrib and 'Isha'. Then
he stayed there all night, and when
morning came he stood at Quzah,
and said: "This is Quzah. This is
the place of standing and all of
Jam' is a place of standing," Then
he moved on and when he came to
Muhassir, he struck his she-camcl
and she trotted until he crossed the
valley, then he reined her in and
put al-Fadl behind him (on his
mount). He carried on until he
came to the Jamrah. He stoned it,
then he came to the place of
sacrifice and said: "This is the place
of sacrifice and all of Mina is a
place of sacrifice." Then a young
woman of Khath'am came to him
and said: My father is an old man
and has become senile; he has lived
•A i-JUa JLc »
H & : JVS & y. y Sjli
£z\ tfjiii pjiii jjjj t^-di yJ-\
' ail ll* Ui .“^5 jfll J
.[lot :^-IJ .O fjiil y.
y ; (\ov/\) UijLi- -mtia
ff if li-ii
if. 3^’ if if '■t}* y alj yi-
Aill JjIj :JL> yi. J
tils' Si'i-j IJLi» :Jlii iii'jk, $gg
Jfi jii
tNLCij JA(I iiyjJij ^llllj 4isl;
I4JI :J yjj p$Ill V
^ ir?r •if ill!
Jfi _ l* . llii
wi»j ills 1 Li oil p _ tlijJlj
>3 ‘ £j* '-i»» : Jlii Ji-
pl : lJIS l^Is gS-j 1 —
— > ^ A ^ ^ l _)Ll«
pi tjJiJI p .J;a \'ji\ 3 U-
pi I Lilly :3iiJI J,\ Jii jU.
4 ^ J~?j lain : Jlii
tp->o- y* iLi Sly! pi ,iyi
-lsj <. 1 jS ^.-L * .•.! !<>
dl isj^t dll >
■ a, 4^' ijli ?ili-
Musnad Ali Ibn Abi Talib -i.
609
until Allah made Hajj obligatory.
Will it be acceptable if I perform
Hajj on his behalf? He said: "Yes;
perform Hajj on behalf of your
father." And he turned al-Fadl's
neck. A1-'Abbas said to him: O
Messenger of Allah, why did you
turn the neck of your cousin? He
said: "I saw a young man and a
young woman and I was afraid
that the Shaitan [might tempt]
them." A man came to him and
said: O Messenger of Allah, I did
tawaful-ifadah before shaving my
head. He said: "Go ahead and
shave your head or cut your hair,
there is no problem." And he came
to Zamzam and said: "O Banu
'Abdul-Muttalib, it is your right to
draw water for pilgrims. Were it
not that the people would
overwhelm you, I would have
drawn water myself."
Comments: [Its isnad is itasan.]
1349. It was narrated that Abu
'Abdur-Rahman as-Sulami said: 'Ali
{4t) took me by the hand and we set
out walking until we sat down on
the banks of the Euphrates. 'Ali (.fc)
said: The Messenger of Allah (ife)
said: "There is no living soul but
Allah has already decreed whether
it is doomed or blessed.' A man
stood up and said: O Messenger of
Allah, why should we strive? He
said: "Strive, for each person will
be helped to do that for which he
was created." Then he recited this
verse: "As for him who gives (in
charity) and keeps his duty to
Allah and fears Him, And believes
Jfc t_i)Ua ji uti . M *
U : JUw tjjaill Jit s'^}
?iLU iJJ v; lih
cidAj i dlij Uii : Jli
C-Ait :Jlii :ju
Yj jl jb-U» :Jls ?jl>-l
J.-i d*
!)l c^isiL- JLt
.[OTT :^lj]
•O'’*'*” 1 *
pji La Lj Jl>- X_'s - /y llj \ T' i ^
ly - d-: 1 -
■£* J} a* ‘OsK 1 ’ (4^ j*
Cifcu di'i : j’i ^iil!
{J ^ J* Jjij JU :
J \ tlLi aJJ! LJJ Jb Sfj yk*
! aJJI J jjL j L; ‘ Jlii Jj>*j
jjj. uj : JU lit
Jap\ «JlA Yji ^
Musrtad Ali Ibn Abi Talib
610
in Al-Husna, We will make smooth
for him the path of ease {goodness).
But he who is greedy miser and
thinks himself self-sufficient, and
belies Al-Husna, We will make
smooth for him the path for evil"
[al-Lail 92:5-10],
Comments: [Its isnad is qawi]
1350. It was narrated that Abu
Hayyah al-Wadi'i said: I saw 'Ali
(4>) urinate in ar-Rahbah, then he
called for water and did wudoo'.
He washed his hands three times,
rinsed his mouth and nose three
times, washed his face three
times, washed his forearms three
times each, wiped his head and
washed his feet three times each.
Then he said: I saw the Messenger
of Allah (jfe) do as you have seen
me do.
Comments: [Its isnad is /tns/>n]
1351. It was narrated from 'Ali
(■sis.) that the Prophet ( 4 ^) did
wudoo' washing each part three
times.
Comments: [Its isnnd is /insnn]
1352. It was narrated that Abu
Hayyah said: I saw 'Ali ( 4 *) do
wudoo'. He washed his hands
thoroughly, then he washed his
face three times and his forearms
three times; then he wiped his
head, then he washed his feet up
to the ankles. Then he stood up
and drank the leftover wudoo'
djjS j O Jid \1\ j o
:jjji) ijy&i o jdjj b.
.[nn :£rij] .O*
: 5 IJI Jli t&U -\ro*
lt*
: i/sW v- J} if 1 J}
LpS ^ ^3 lJIj llip cJlj
j l * Lijii
j <■ v
\ j ^ 15^
M J jLj j
.[W ^jJi5
-j l j
y\ ; d)' -M"Pt
f tjU«d. jt- Jtl* lllud- :
j" 1 : l)f If ‘f- y LjtAij J\
. [ i r 0 * : 1 j ]. L yl B \j»y l
.aIjL l «j
ii j?
: *1)1 jli-
-tr»r
ji' j* 1
y\ w%i>- !
llLZ J.S\j
: jl*
& 4
1 .
.i;%‘ -44-3 jzj.
1. Li> y
J—*■
JJii Ojij P ‘O^SL'l JI
Musnad Ali Ibn Abi Talib
611
4= >_JUa jl yj Jic . I'ni i*
water. Then he said: I wanted to
show you the wudoo' of the
Messenger of Allah (jfe).
Comments: [Its isnad is hasnn]
1353. Abu Matar al-Basri - who
met 'Ali (■&) - narrated that 'Ali
bought a garment for three
dirhams and when he put it on he
said: Praise be to Allah Who has
provided me with a garment with
which to beautify myself before
the people and cover my ’awrali.
Then he said: This is what 1 heard
the Messenger of Allah (^) say.
Comments: [Its isnad is da'eef
because of the weakness of Al-
Mukhtar bin Nafi' and Abu
Matar is unknown]
1354. It was narrated that Abu
Hayyah al-Hamdani said: 'Ali bin
Abi Talib (.&.) said: Whoever would
like to see the wudoo' of the
Messenger of Allah (s^), let him
look at me. He did wudoo’ washing
each part three times, then he
wiped his head, then he drank the
leftover water.
Comments: [Its isnad is hasan]
1355. It was narrated from Abu
Matar that he saw 'Ali go to a
young boy and buy a chemise
from him for three dirhams. He
put it on, and when it reached his
wrists and ankles he said: Praise
be to Allah Who has provided me
with a garment with which to
jl wOji Lb] :0b p_> i &j
.[t’ft :^Ij3 .-Sfe dll
•0—
y : dll jlp dJ-tb — War
j)~>i11 y ^jljll jl $ j* lifub
jtSj _ Js^dilll ^ J 1
ilbii Cy dip jl iflp iljil ii
i^ill dl :0b lib
J y ^ Ji J ?JJ
I-&* : 0b pj iJijjt-
.[IVOO : jlajl] -iijij dJl Jjdrj
• jL* J Ulj^Jj .bL
y jSjJ- :dJI jy l&U- -trot
-y} j-y, J, jy:
Zy y\ y ‘libbi] y} y OCli
JeCj jl y : (-Jib y} y /jlP Jb : Ob
: jb .J] dll djL'j J]
, - s t .■ « .j ; r i. ..r
k—t i c L» tAj I!
.[1V\ :^tj]
&.!>- ! wLic- ^5 UjA>-
dU jp tjlUli Jl
Jl J-Jj' jS ^ Jl
^JJl JJ .xlAJl : aJ-Jj Jj^d
Musnad AH Ibn Abi Talib &
612
-Jlkl jl yt Jx. .11,'.i4
beautify myself before the people
and cover my 'awrah. It was said:
Is this something you say yourself
or are you narrating it from the
Prophet of Allah (;:%)? He said:
This is something that I heard the
Messenger of Allah (j>r) say when
putting on a garment: "Praise be
to Allah Who has provided me
with a garment with which to
beautify myself before the people
and cover my ’awrah."
Comments: fits isnad is da'eef like
the report above]
1356. It was narrated that Abu
Matar said: Whilst we were sitting
with Ameer al-Mu'mineen 'Ali in
the mosque, at Babur-Rahbah, a
man came and said: Show me the
wudoo' of the Messenger of Allah
(sfe). This was at the time of the
meridian. ['AH] called Qanbar and
said: Bring me an earthenware jug
of water. He washed his hands and
face three times, and rinsed his
mouth three times, putting one of
his fingers in his mouth. He rinsed
his nose three times, washed his
forearms three times, and wiped
his head once. - [The narrator] said:
moving his hands from the sides of
his face to the back of his head.
And [he washed] his feet up to the
ankles three times, and his beard
was dripping onto his chest. Then
he took a sip of water after doing
wudoo’, and said: Where is the one
who was asking about the zoudoo'
of the Messenger of Allah (&;)?
This is how the wudoo' of the
J — l La
*iJS ^ lj -» : -j'iir
'di : JU VaXi l -ji. j i i
Ooa/\) 5% dll JP3 l*
ejA* A .UdJl* :sidSol jjx- «J^sj
V 1 ^ 1 J * fed li jt
nrsr t ro
it,
Gad : -Lit Iliad — trst
^ ^ : J'i .A* <j>) if
‘rA oA
dll Jjij : Jlii ijs»3 »tr¬
ue^ I ■ JU> <• 1 dai _ J'jjJ' iA jV. _
Of jjA
J Jdj& I li'Xi jkiij
ill Vo U»*Vj
! JUi ^—' a J
ijl *,f ‘jAA
A “a-*"*’ ,_A jAd
jJsLdl y 1 : JU ^ _A - ^ JIJ
jlSi l-oT <dil J yL'j t j~ij : d
.[AVI lira dJi
. Ai»L-S <■ i n ,n j!*mj
Prophet of Allah (ste) was.
Comments: [Its isnad is da'eef, like the report above]
Musnad Ali Ibn Abi Talib -i,
613
1357. It was narrated that Ibn
Shaddad said: I heard 'Ali (•&)
say: I never heard the Messenger
of Allah (sg) mention his father
and mother together for anyone
except Sa'd. Abu Nu'aim said:
mention his parents together.
Comments: [Its isnad is saheeh
according to the conditions of al-
Bukhari and Muslim]
1358. It was narrated that 'Ali {.&)
said: I said: O Messenger of Allah,
why do you marry from Quraish
and you do not marry from among
us? He said: "Do you have any¬
one?" I said: Yes, the daughter of
Hamzah. He said: "She is the
daughter of my brother through
breastfeeding."
Comments: [Its isnad is salteeh
according to the conditions of al-
Bukhari and Muslim]
1359. It was narrated that 'Ali
bin Abi Talib (4®) said: A mule
was given to the Prophet (sjfe) as a
gift. Some of his Companions
said: Why don't we get animals
like this? He said: "Do you want
to mate a donkey with a mare?
That is only done by those who
do not know."
Comments: [Saheeh because of
corroborating evidence].
1360. It was narrated that Abu
Ilayyah said: 'Ali (-&) said: Shall I
not show you how the Prophet of
Allah ($&) used to do wudool We
4: i—illla iji .j-i
: Yli JLd y)j y. iLii e&i - MfSV
y} y- ‘frf'jiJ. y ■f*-- o*
. *.. i ... Li . ij ±j&j \~x£- c. * a,.. . d Li j Ijlj.
..j .Yj Ji>-Y obi dJl 0 jd'j
.[V • 3 : ^-ij] .j^Y Zy\ : y\ Jii
: ^ .(i'OA) : ^ ,S M •
,(u\\>
Ljui- : jlLp l.'.i ii- — iYoA
J-P I c oJ. I p Jjii. ^yP *Y I
J jd. j b : dJb : J IS y- i 'JI
?lidl Yj jl'i J JjU U !*Ul
<j\ ijUi :d~ii :Jli iialp'■» :0b
.•ipbijjl j* Oi 0jLb» :JlS .<>yL£.
.[IT- :^lj]
.C111v> : f
djl _lp il‘ii :
J 0^ J
y. k'y. :
tytjP If 4 Oi ^ ^ S* *•
i IflSy aAJu oj-L* l ; Jli >_! li?
I tj ? IJL* ^ 4j I ,/i* > j lii
Ujl <jijl lj]L : M ijiJJn
.[vao ! £»-^j].wij
^ J.
c7J JJj- ! «JlJl JLP Ujl>* — •
UjJL>-
y. -Hj y sr* y. ; i y^ 1
Musnad Ali Ibn Abi Talib &
614
said: Yes indeed. He said: Bring
me a large vessel and a small
vessel of water. He washed his
hands three times; took water into
his nose three times and blew it
out three times; and he washed
his face three times; he washed
his arms up to the elbows three
times; he wiped his head three
times; and he washed his feet
three times.
Comments: [Its isimd is hasan ]
1361. It was narrated
Muhammad bin Ali al-Akbar that
he heard his father Ali bin Abi
Talib say: The Messenger of Allah
(s*S) said: "I have been given four
thing that which was not given to
any of the other Prophets." I have
been given the keys of the Earth, I
have been named Ahmad, the dust
has been made a means of
purification for me and my ummah
has been made the best of nations."
Comments; [Its isnnd is hnsim]
y-j J rki* -ul V[
1362. It was narrated from Abu
Zabyan that 'Ali (.&) said to 'Umar;
O Ameer al-Mu'mineen, did you
not hear the Messenger of Allah
(*Jg) say: "The Pen has been lifted
from three: from the sleeper until
he wakes up, from the minor until
he grows up and from the insane
until he comes to his senses"?
Comments: [Saheeh because of
corroborating evidence and its
isnad is interrupted]
■tk >_JUo jjj (Ji *
dll y its jv! : y* Jli
jjij
l 4 AtJj .fli jA
JJ-pj 4
1 ‘J 1 ir 2 *'^ 01
.tlv\
■j-*- 'jM :
y liili Ja uijU- -\r\\
y jJL! I xir ui jJ- : j* I !_/>. I y tJLi
: Of 0 if ‘ Jcf ji
Jt> :J jZ .-JUs y\ y Qf •!?' ill
: slg dll
: Jjl clLif yt -1>-1
0 4 j 'j^ 1 Of-J
•[vvr :cr \ j] £L iLf.;
(V'T) ■ p*jt j
iLL- ^ \5l>-; - \ r^Y
£1p jl : jlp» J ^ jJ frlkp jp
C... W . W lil ^-*1 IJ * Jli
^jUI jp : jp piiJi
^ jrfJall jf-
.[srYA :^ij].i?j«;
L 5’-* jL-»] tJL»j i OjJu
.J+* iJ^Jb jj OLj* y\
Musnad All Ibn Abi Talib &
615
L_J\L» (jl ■ \ 'iM I 4
1363. It was narrated that 'Ali (4j
said: The Messenger of Allah (# 5 )
said: "Shall I not teach you some
words which, if you say them you
will be forgiven, even though you
are already forgiven: There is no
god but Allah, Most High, the
Almighty; there is no god but Him,
the most Forbearing, the Most
Generous; glory be to Allah, Lord
of the Mighty Throne; praise be to
Allah, Lord of the Worlds."
Comments: [A Hasan Hadeeth ]
1364. It was narrated from 'Ali
( 4 «) that the Messenger of Allah
cursed the one who consumes
riba, the one who pays it, the two
who witness it, the one who writes
it down, the one who marries a
woman and divorces her so that
she becomes permissible for her
first husband, and the one for
whom that is done, the woman
who does tattoos and the woman
who has tattoos done, and the one
who withholds zakah. And he
forbade wailing (for the deceased).
: ^ y\ til-
jf- j* y)
’ 5t§ dJI J^j Jli iJL ji ^ J^
^ Lj idUf m'!»
^uii iiii 'll V :iu jjL. £i ji
jUJi J. N! i) V .jLuil
aIJ ju>J| ipidl oGw1
[V\Y ,G,_JuJl
^,1 GIl>- — t
j* 0 ? 1^
^ dJl ol : . 4 -^Udl
h^i j5i
1 ' * "j~ * *' 1 j LLil^Jl j < «3
•tiro :^lj]
L..,* jGjI Ia*_j iojJJ >■
.,^1 ijUh
Comments: [Hasan because of corroborating evidence; this is a da'ecf isnad]
1365. It was narrated that 'Ali
( 4 >) said: The Messenger of Allah
(*fe,) said: "Whoever commits a
sin in this world and is punished
for it, Allah is too just to repeat
His punishment for His slave.
And whoever commits a sin in
this world and Allah conceals it
for him and pardons him, Allah is
too kind to retract any pardon
that He has granted."
tj*} J^y ■ dli
J S J &■
J_,i5 Jl» : y- s'iiCJj-
J> Jail Jjjli ta, iiy.i Cli Call Ji j-iil
J llli Jjil ’jAJ (.ijtli Ji Gjii- j?
jl yj\ <d!li *<i Uij ‘ji *hl Ji* UiaJI
.[vvo : Ja ii ‘J J iji
Musnad AH Ibn Abi Talib J,
616
Comments: [Its isnad is linsau]
1366. It was narrated that an-
Nazzal bin Sabrah said: We prayed
Zuhr with 'Ali (.&), then he went to
a gathering that he used to hold in
ar-Rahbah. He sat and we sat
around him, then the time for 'Asr
came. A vessel (of water) was
brought to him. He took a handful
from it and rinsed his mouth and
nose, and he wiped his face and
forearms, and he wiped his head,
and he wiped his feet. Then he
stood up and drank what was left
over in the vessel. Then he said: I
have been told that some men
dislike anyone to drink whilst
standing, but I saw the Messenger
of Allah (-sg) do what I have done.
Comments: [Its isnad is saheeh, al-
Bukhari (5616)]
1367. It was narrated from
Muhammad bin Ka'b al-Qurazi
that 'Ali ( 4 i) said: I remember
when I was with the Messenger of
Allah (&) and I tied a rock to my
stomach because of hunger, and
now my zakah is forty thousand.
Comments: [Its isnad is da'cef
because it is interrupted]
J'J* y £—i (d
1368. It was narrated from 'Ali
(.&)... and he mentioned the same
hadeeth, and said in it: The zakah
of my wealth is forty thousand
dinars.
Comments: [Its isnad is da'cef like
the report above]
4* Jl. I’.,:, j
•0-* :
y\ Jjii- :d)l xj -trvt
yj >■ l
y y. if ‘jjdid ji.
'dLa :JIj VJs Ji JluJI
jSm J d 1 _ J J]
jjU l J rlwli O J. C LiJ-O j
i U5 O JL>-U
_ _ t, „ s. s
^1 ! Jli k 4jlil wl jLs u aIL * j!
.[3AV
k S* oL~-J 1 J*u
f jfr kiJu L>0- 1*|J> - ^T*\Y
JJ^y
aJLM tj j -1 j .xi) ; JU liip jt
d !3 Ji jj*>. ^ J\j
.[triA :jiiii] .ui?LjijV JiXf
S ApUiij s )/ oJS U—-J J
"•“d' S^ 5 '
,4 ■<? Ip Il> A>- ! 2 * I lxx>- ^ 1**1 A
if‘-t&'j$'' J. +•*“■ j* jl'
‘i.\S> jjj : 5-3 jli} 4d-.0>JI 'Si i •■•Jf
.[ WlV : ^"1 j) • jldi vldl ^ 1. :!
.<uj L-5 tJdtJt oiU—] 1 ^
Musnad Ali Ibn Abi Talib 4*
617
4 wilUa ji ijj y. iV'nii*
1369. It was narrated that 'Ali
(-&) said: The Messenger of Allah
(jte) said to me: "Do not follow
one glance with another; you may
be allowed the first but not the
second."
Comments: [Hasan because of
corroborating evidence]
v* -ini
y ■ y xLm y iLL. y
y) y jf-
ill j>^3 J 3li : Jll y cJlUJI
J/V\ lib ^1
,«;^l ill . JjJ
it*—! o;
1370. It was narrated that 'Ali (-£.)
said: When al-Hasan was born, I
named him Hamzah. When al-
Husain was bom, I named him after
his paternal uncle Ja'far. Then the
Messenger of Allah (jfe) called me
and said: "I have been commanded
to change the names of these two."
I said: Allah and His Messenger
know best. And he named them
Hasan and Husain.
Comments: [Its isnad is hasan]
1371. It was narrated that 'Ali
(■&) said: The Messenger of Allah
(**) gathered - or the Messenger
of Allah (jfe) called - Banu
'Abdul-Muttalib, among whom
were some people all of whom
liked to eat lamb and drink large
amounts of water. He made a
mudd of food for them, and they
ate until they were full. And the
food remained as it was, as if it
had not been touched. Then he
called for a vessel, and they drank
until their thirst was quenched,
and the drink remained as it was,
as if it had not been drunk from.
.. >y . kJ> jjd y~*- *
jy y &■*>■ -WV*
y. y. ^ y 3 ^ y.
: y y y** y '.Jy
jJj UJi alii y -*Jl jij til
y LP jj : JU i aUw-. y~ _I
'y\ jt Ij’jA ylji : jlii ill J
il y/j illl :.-.I;* 'y\
.[YU ^Ij] .&J-j iJiS- LLitU
■y~*- -gi
y 'i\y y\ :ilU &a»- -\rvt
y ‘Jjki y) y *; y.
y y
y y ~ Jj--j 1 *^ _ sfe in
t J5U ^ 4 !^ JaAj
yt 'ey**
■ j ^ i 1 ^ ^ f
us <. pi fuLn
p Sfe vi;lii y,; s n j’/j > 1
y y. :ju» ji yA
Musnad Ali Ibn Abi Talib
618
Then he said: "O Banu 'Abdul-
Mut talib, I have been sent to you
in particular and to all the people
in general. You have seen this
sign. Which of you will swear
allegiance to me, pledging to be
my brother and companion?" Not
one of them stood up for him, but
I ['Ali] stood up, and I was the
youngest of the people. He said:
"Sit down." He said that three
times, and each time I stood up
for him and he said to me, "Sit
down." Then the third time he
put his hand on mine.
Jij jjj Ji
U i oij (ill*, y U
^1 dj^i ji J*
:Jli 4JI pjb
:JU •llSj «. allt
J S .Oly :Jli ijiii
Ji "(Lr-^r'* : J. fjj'
• ;-L, w * 4J liJ l jIS*
•JU-U Ia^j •~j ia.J ’ »jt—] : gjM
Comments: [Its isnad is da’eef because Rabee'ah bin Najiz is unknown]
1372. It was narrated from 'Ali
(4«) that he drank whilst standing,
then he said: This is how I saw
the Messenger of Allah ( 3 ®,).
Comments: [Its isnad is saheeh, al-
Bukhari (5616)]
jLZ- y\ tfjJ- :dJl & uIU- ~\tvr
Jjii J jIJ-
J- J. if 'J' if
fJ $ ■ Jf ‘if ii'J^A J JljiJl
-3^6 dll Ojij 1-iSij* : Jtf pj
.[oat :^Ij]
1373. It was narrated from 'Ali
bin Abi Talib < 4 °) that the Prophet
(*k) said to him: "O 'Ali, you have
a treasure in Paradise and you are
with two hams of this urnmah. Do
not follow one glance with another;
you may be allowed the first but
not the second."
Comments: [Hasan because of
corroborating evidence and its
isnad is da'eef\
.(olil) _ $ sj 1_. . ?x, fC
J StLi- lilli :jtU &Xi- -iTVT
Jl H%A <_• y JLaJ^A Uj-t>- .’
d J. ^ if J}
& ji : u_J> J} J. Jf if
i&Ji i,a ijls" id jj \Qi- l; :£ ju ig
->ii tl&y jl it!]}
sU liJij jji\ it! U&
.[MTU l^j]
Musnad Ali Ibn Abi Talib Jt
619
4b l-JUo jj JUili
1374. It was narrated that 'Ali (.&■)
said: When the Messenger of Allah
(sje) slaughtered his sacrificial
animals, he slaughtered thirty with
his own hand and told me to
slaughter the rest. Then he said:
"Share out their meat, skins and
blankets among the people, but do
not give the butcher any of it."
Comments: [Its isnad is da'cef
because it is interrupted]
l_j l.'.C. y \ a bbjb lllJld “ 1 TV t
l y i y aJL)t Jup y y i
i* ‘l^ y} y 4* y-
Jj Jjl ill
o>Ji >Xb oW'>
y 1 :ju_.
ijjbr -4»~" Yj ^
[rrM : s£y.
£~«mj ^>1 y\ ^ blxLff- JJJ ^JjL. y jLaJ^a. L iLlj Y . j.A. j oLw.) 1^1 j£C
y OflA) :,j» Id y (TTo^) :s'jj ^ p-te* V
.■j-i-U iLU |d ojl, ..i> : jl>-
1375. It was narrated that Abu
Ishaq said: I heard 'Asim bin
Damrah say: We asked 'Ali (»&)
about the prayer of the Messenger
of Allah (s^) during the day and he
said: You cannot do that. We said:
Whoever among us is able to do it
[will do it]. He said: When the sun
was as high there as it is there the
time of 'Asr, he prayed two rak'ahs.
When the sun was as high there as
it is there at the time of Zuhr, he
prayed four rak'ahs. He prayed
four rak'ahs before Zuhr and two
afterwards, and [he prayed[ four
rak'ahs before 'Asr, separating each
two rak'ahs with the greeting
(tasleem) upon the angels who are
close to Allah, the Prophets, and
those who follow them of the
believers and the Muslims.
Comments: [Its isnad is qawi]
1376. It was narrated that 'Ali (««*)
said: The Prophet {^ 5 ) said to me:
"You are like 'Eesa (in some way);
iJJj>- : y*>- ^ lllud — iYYo
y ji—f U : Jl» jUd .1 y
y sljl J y, Ulp tJ. Jjpjj
y : liii t Jbi jy-kj Y : Jlii t ji^Jl
y cJ \s \i[ : JU .ibi L jlit
bJ—* Jcp li*U y \tfl 4 S li*U>
^ ^ 11 *U. y £jJLzi\ c_ilS IjJj byySj
jj b\Zj\ jy> jk) 1 Up llili y
jr*J '"j'
Jz JyS'j JS y .Idji
^ f+v Iaj yr.y^i
.[■!«• yy 'yj*
:yj-‘j\ X* y\ JV5 -trv\
: Ojt>Ji yl y*y. y ’
Musnad Ali Ibn Ahi Talib 4 *
620
i_JUo ji ijj JU. ‘ '■ ■■■ -
the Jews hated him so much that
they made false accusations against
his mother, and the Christians loved
him so much that they raised him to
a status that is not appropriate for
him." Then he said: Two types of
men will be doomed because of me:
one who loves me and goes to
extremes and praises me for that
which I do not have, and one who
hates me and his hatred of me
makes him tell lies aginst me.
Comments: [Its isnad is da'eef
because of the weakness of Al-
Hakam bin Abdui-Malik al-
Qurashi and Rabee'ah bin Najiz
is unknown]
1377. It was narrated that 'Ali bin
Abi Talib (4>) said: The Messenger
of Allah (j%) called me and said:
"You are like 'Eesa (in some way);
the Jews hated him so much that
they made false accusations
against his mother, and the
Christians loved him so much that
they raised him to a status that is
not appropriate for him." Two
types of men will be doomed
because of me: one who loves me
and praises me and exaggerates
about me, saying things that I do
not have; and the one who hates
me and his hatred of me makes
him tell lies against me. Verily, I
am not a prophet and I do not
receive revelation; rather I act in
accordance with the Book of Allah
and the Sunnah of His Prophet (j^)
as much as I can. Whatever I
command you to do of obedience
to Allah, it is your duty to obey me
whether you like it or not.
OjUJt -j. .JO xJ. J, r <0 y jlf'JI
y. if y} if y)
Jh} 1 J. Jil : Jil y
ir* ‘J/ 1 J*-
if f •**
y^ -y> (J U.- j.a*X
.[>rvv : JU
oLs-J
o'.
jijj- : Jjt & -\rvv
oi o* y.
^jjL—JLh i ~ji jJ U-
V OjlJi j* vJLlUJl
y o* y} if
ih jus : ju k-Jii, J\ j; a£ IJ.
i yx* ^-f ilrf 'ihi oj* : Jtii
jy k-ui \jXi -1 jj-
Jiiii % ^ Li-jJ' ‘Jfl
'■if lr) ^ : if
yi '•ijrdni j' J* JJu J
J**' y^J ‘i ‘J\ y~y. yj iff >OJ
l*i tcJUa^l U 3§§ aL)
yf u» uu» y
.[IWi : jorlj] .fSJj £JA UJ
.-u,l_s
Comments: [Its isnad is da'eef like the report above]
Musnad Ali Ibn Abi Talib *
621
i_JUa ji |Jit il nni
1378. It was narrated from 'Asim
bin Kulaib, that his father said: I
was sitting with 'Ali (&) and he
said: 1 entered upon the Messenger
of Allah (&g) and there was no one
with him except 'A'ishah (A), and
he said: "O son of Abu Talib, how
would you lx: with people of such
and such a type? " 1 said: Allah and
His Messenger know best. He said:
"Some people will emerge from the
East who recite the Qur'an but it
will go no further than their
collarbones. They will pass out of
the faith as the arrow passes out of
the prey. Among them will be a
man with a deformed arm, as if his
arm is the breast of an Abyssinian
woman."
Comments: [Its isnad is jai/yid]
1379. 'Asim bin Kulaib narrated
that his father said: 1 was sitting
with 'Ali (■&.) when a man wearing
travelling clothes entered upon
him. He asked for permission to
enter upon 'Ali (^) when he was
speaking to the people, so he was
distracted from him. 'Ali (<«,) said: I
entered upon the Messenger of
Allah (,&) and 'A'ishah (>&■) was
with him. He said to me: "How
will you be with people of such
and such a type?" I said: Allah and
His Messenger know best. Then he
repeated it, and I said: Allah and
His Messenger know best. He said:
"Some people will emerge from the
east who will recite the Qur'an but
it will go no further than their
collarbones. They will pass out of
the faith as the arrow passes out of
-lib jid y
rti j. n* i*
J\ :jlii Jjic- alp HJli- : Jti
adi <»aip sbl djdlj A* '-J'd
: JUs i L^ip Jjl yf) «_illp Nj
•VliSj \'j£ \‘y' } jjl 3+$ !^J> J\
: J ii ._JLol sill : cJi : Jli
“il (.jEjll dj <-'yi J^lIJI y> dyy3
3)^ y!
.jJi £141 ji3 y
.lArv 1 ! : j&'q y<Lyy di; jls
oia*.! : j>v
jpU-di jife- :Jjl aid jad. -^rv*
jad- : J-iyi y sill alp jad : _JL1 Ja
LdJld 31s : Jti sJ y t ^_dl£ y (4fU-
v-jill slip slip Jjij jl iJjIp alp
A
J ^ J*
Oiildli
t >Ul
JJ4:
1 J\
i : r^lp JUi
‘sip jiJy
l( V Jl
&i j
S~?J
salt p saip^
385 Ji J j.
-3 ji
iji
r&
jil 4dS>>
:J jlii
ju
? 1
■£4-1
sib : 4_Ui
ry*
:JI
Lsj . jlipl si
Jl
I C-Jajj
i J;
UJl ,
aj’yl <3
^ Jy <>? i
J y*-y4
US
jjall y dji^y
: jjl41
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' ^1
Musnad Ali Ibn Abi Talib -fe
622
the prey. Among them will be a
man with a deformed arm, as if his
arm is the breast of an Abyssinian
woman."
Comments: [Its isnad is jayyid]
1380. It was narrated that Abu
Hayyah al-Wadi'i and 'Amr Dhu
Murr said: We saw 'Ali (■&) doing
wudoo'. He washed his hands and
rinsed his mouth and nose - he
said: I am not sure about rinsing
the mouth and nose three times,
and whether he mentioned it or
not - and he washed his face three
times, and his arms three times,
washing each one three times,
and he wiped his head and his
ears. Then he took a handful of
water and wiped his head with it,
then he stood up straight and
drank the leftover water. Then he
said: This is how the Prophet ($!g)
used to do wudoo’.
Comments: [Hasan because of
corroborating evidence; its isnad
is da'eef because of the weakness
of Sutyan bin Wakee']
-V JUa (ji (JLc. ,V|.:, i
jl dJL, »Ju jU
.d_jlaj 'jiii
[wvA ^Ij]
.dJLsU yajlj iJL>- oLw-l i j>u
v j Xj- ^ TA *
b dJju t Lj>y Qi- • J
Ijlj .tJU 1 J .S> A 2
_ H t iSsij
Jif t AjJUj
JU <■
p-i l aZ*\ j L$_» 4J jt* Jb-I ! IIaJL^ 1
: Jli ^ J-ii ^i UjU
4*>- lift
*$*> (Jlc. jrGu^il jj-4l jjului
End of the Musnad of Ameer al-Mu’mineen ‘Ali bin Abi Talib •&
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